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Language of Form, Form of Language, and the Poetic Christ 形式的语言,语言的形式,和诗意的基督
3区 哲学 0 RELIGION Pub Date : 2023-10-14 DOI: 10.1111/moth.12899
Olivier‐Thomas Venard
Abstract This essay begins with a phenomenological outline of the interchangeability of the terms ‘form’ and ‘matter’, and the transitivity of their relationship in metaphysics and aesthetics, when placed in the context of linguistic deconstruction. It then argues for an operative, rather than resultative, approach to ‘form’, pointing out that in a created cosmos created minds only ever approach substantial (metaphysical) forms by making use of language, i.e. by inventing linguistic forms. From there, the argument turns to the special language of the Scriptures, when read both in their historical relativity and as vehicles of the transcendent divine Word, and explores the analogy between the paradoxes of the matter‐form pair and several features of the Scriptures, such as the Möbius strip‐like enunciative structure, in which human and divine voices are reciprocally interwoven. Christ, the principle of the unity of the divine and human voices of the Scriptures, appears as the source of all the analogical instances of the transitivity and reversibility of form‐matter duality. Even more profoundly than his restoration of the signum , Christ re‐establishes ‘form’ in its interaction with ‘matter’.
本文首先从现象学的角度概述了“形式”和“物质”这两个术语的互换性,以及它们在形而上学和美学中的关系的及物性,当置于语言解构的背景下。然后,它论证了一种操作而非结果的“形式”方法,指出在一个被创造的宇宙中,被创造的心灵只会通过使用语言来接近实质(形而上学)形式,即通过发明语言形式。从那里,争论转向圣经的特殊语言,当阅读它们的历史相对性和作为超验的神圣话语的载体时,并探讨了物质-形式对的悖论和圣经的几个特征之间的类比,例如Möbius条状的发音结构,其中人类和神圣的声音相互交织。基督,圣经中神的声音和人的声音统一的原则,似乎是所有形式-物质二元性的及物性和可逆性的类比实例的来源。甚至比他对符号的恢复更深刻的是,基督在与“物质”的互动中重新建立了“形式”。
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引用次数: 0
Forbidden: Receiving Pope Francis's Condemnation of Nuclear Weapons by Drew Christiansen, S.J. and CaroleSargent, editors (Washington, DC: Georgetown University Press, 2023), xiv + 387 pp. 《禁止:接受教宗方济各对核武器的谴责》,作者Drew Christiansen, S.J.和CaroleSargent,编辑(华盛顿特区:乔治城大学出版社,2023年),第14 + 387页。
3区 哲学 0 RELIGION Pub Date : 2023-10-12 DOI: 10.1111/moth.12896
Michael J. Baxter
Modern TheologyEarly View Book Review Forbidden: Receiving Pope Francis's Condemnation of Nuclear Weapons by S.J. Drew Christiansen and Carole Sargent, editors (Washington, DC: Georgetown University Press, 2023), xiv + 387 pp. Michael J. Baxter, Corresponding Author Michael J. Baxter [email protected] McGrath Institute for Church Life, 342 Geddes Hall University of Notre Dame, Notre Dame, IN, 46556Search for more papers by this author Michael J. Baxter, Corresponding Author Michael J. Baxter [email protected] McGrath Institute for Church Life, 342 Geddes Hall University of Notre Dame, Notre Dame, IN, 46556Search for more papers by this author First published: 12 October 2023 https://doi.org/10.1111/moth.12896Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat Early ViewOnline Version of Record before inclusion in an issue RelatedInformation
现代神学年鉴书评:禁止接受教皇弗朗西斯对核武器的谴责,作者:S.J.德鲁·克里斯蒂安森和卡罗尔·萨金特,编辑(华盛顿特区:乔治城大学出版社,2023),xiv + 387页。Michael J. Baxter,通讯作者Michael J. Baxter [email protected]麦格拉斯教会生活研究所,342 Geddes Hall圣母大学,诺特丹,IN, 46556搜索作者的更多论文迈克尔J. Baxter,通讯作者Michael J. Baxter [email protected]麦格拉斯教会生活研究所,342 Geddes Hall圣母大学,诺特丹,IN, 46556搜索作者的更多论文首次发表:2023年10月12日https://doi.org/10.1111/moth.12896Read全文taboutpdf ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare给予accessShare全文accessShare全文accessShare请查看我们的使用条款和条件,并勾选下面的复选框共享文章的全文版本。我已经阅读并接受了Wiley在线图书馆使用共享链接的条款和条件,请使用下面的链接与您的朋友和同事分享本文的全文版本。学习更多的知识。复制URL共享链接共享onemailfacebooktwitterlinkedinreddit微信早期视图在线版本记录前纳入问题相关信息
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引用次数: 0
Response to My Interlocutors 回应我的对话者
3区 哲学 0 RELIGION Pub Date : 2023-10-12 DOI: 10.1111/moth.12903
Thomas Pfau
Modern TheologyEarly View Review Essay Response to My Interlocutors Thomas Pfau, Corresponding Author Thomas Pfau [email protected] English Department and Duke Divinity School, Duke University, Box 90015, Durham, NC, 27708-0015 USASearch for more papers by this author Thomas Pfau, Corresponding Author Thomas Pfau [email protected] English Department and Duke Divinity School, Duke University, Box 90015, Durham, NC, 27708-0015 USASearch for more papers by this author First published: 12 October 2023 https://doi.org/10.1111/moth.12903Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat Early ViewOnline Version of Record before inclusion in an issue RelatedInformation
现代神学年度观点评论论文对我的对话者的回应托马斯·Pfau,通讯作者托马斯·Pfau [email protected]杜克大学英语系和杜克神学院,信箱90015,北卡罗来纳州达勒姆,27708-0015美国搜索本作者的更多论文,通讯作者托马斯·Pfau [email protected]杜克大学英语系和杜克神学院,信箱90015,北卡罗来纳州达勒姆,27708-0015美国搜索本作者的更多论文首次发表:2023年10月12日https://doi.org/10.1111/moth.12903Read全文taboutpdf ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare给予accessShare全文accessShare全文accessShare请查看我们的使用条款和条件,并勾选下面的复选框共享文章的全文版本。我已经阅读并接受了Wiley在线图书馆使用共享链接的条款和条件,请使用下面的链接与您的朋友和同事分享本文的全文版本。学习更多的知识。复制URL共享链接共享onemailfacebooktwitterlinkedinreddit微信早期视图在线版本记录前纳入问题相关信息
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引用次数: 0
The Difference Nothing Makes: Creation, Christ, Contemplation by Brian D.Robinette (Notre Dame, IN: University of Notre Dame Press, 2023), xvii +318 pp. 《无所不同:创造,基督,沉思》,作者布莱恩·d·罗比内特(圣母大学,印第安纳州:圣母大学出版社,2023年),第17 +318页。
3区 哲学 0 RELIGION Pub Date : 2023-10-10 DOI: 10.1111/moth.12898
Katherine Ellis
Modern TheologyEarly View Book Review The Difference Nothing Makes: Creation, Christ, Contemplation by Brian D. Robinette (Notre Dame, IN: University of Notre Dame Press, 2023), xvii +318 pp. Katherine Ellis, Corresponding Author Katherine Ellis [email protected] Department of Religion, Baylor University, 1 Bear Place #97284, Waco, TX, 76798 USASearch for more papers by this author Katherine Ellis, Corresponding Author Katherine Ellis [email protected] Department of Religion, Baylor University, 1 Bear Place #97284, Waco, TX, 76798 USASearch for more papers by this author First published: 10 October 2023 https://doi.org/10.1111/moth.12898Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat Early ViewOnline Version of Record before inclusion in an issue RelatedInformation
现代神学年鉴书评《无所不同:创造,基督,沉思》作者:布莱恩·d·罗比内特(圣母大学,印第安纳州)圣母大学出版社,2023年),xvii +318页。凯瑟琳·埃利斯,通讯作者凯瑟琳·埃利斯[email protected]贝勒大学宗教系,1 Bear Place #97284, Waco, TX, 76798美国搜索本作者的更多论文,通讯作者凯瑟琳·埃利斯[email protected]贝勒大学宗教系,1 Bear Place #97284, Waco, TX, 76798美国搜索本作者的更多论文首次发表:2023年10月10日https://doi.org/10.1111/moth.12898Read全文taboutpdf ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare给予accessShare全文accessShare全文accessShare请查看我们的使用条款和条件,并勾选下面的复选框共享文章的全文版本。我已经阅读并接受了Wiley在线图书馆使用共享链接的条款和条件,请使用下面的链接与您的朋友和同事分享本文的全文版本。学习更多的知识。复制URL共享链接共享onemailfacebooktwitterlinkedinreddit微信早期视图在线版本记录前纳入问题相关信息
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引用次数: 1
On Fragments and Certainty 碎片与确定性
3区 哲学 0 RELIGION Pub Date : 2023-10-09 DOI: 10.1111/moth.12901
Anne M. Carpenter
Modern TheologyEarly View Review Essay On Fragments and Certainty Anne M. Carpenter, Corresponding Author Anne M. Carpenter [email protected] Department of Theological Studies, Saint Louis University, 1 North Grand Blvd, St. Louis, MO, 63101 USASearch for more papers by this author Anne M. Carpenter, Corresponding Author Anne M. Carpenter [email protected] Department of Theological Studies, Saint Louis University, 1 North Grand Blvd, St. Louis, MO, 63101 USASearch for more papers by this author First published: 09 October 2023 https://doi.org/10.1111/moth.12901Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat Early ViewOnline Version of Record before inclusion in an issue RelatedInformation
现代神学年度观点评论文章片段和确定性安妮M.卡彭特,通讯作者安妮M.卡彭特[email protected]圣路易斯大学神学系,1 North Grand Blvd, St. Louis, MO, 63101 usa搜索更多作者的论文安妮M.卡彭特,通讯作者安妮M.卡彭特[email protected]圣路易斯大学神学系,1 North Grand Blvd, St. Louis, MO,63101 usa搜索该作者的更多论文首次发表:2023年10月9日https://doi.org/10.1111/moth.12901Read全文taboutpdf ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare给予accessShare全文accessShare全文accessShare全文accessShare请查看我们的使用条款和条件,并在下面的复选框中选择分享文章的全文版本。我已经阅读并接受了Wiley在线图书馆使用共享链接的条款和条件,请使用下面的链接与您的朋友和同事分享本文的全文版本。学习更多的知识。复制URL共享链接共享onemailfacebooktwitterlinkedinreddit微信早期视图在线版本记录前纳入问题相关信息
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引用次数: 0
Now and Forever: A Theological Aesthetics of Time by John E.Thiel (Notre Dame, IN: University of Notre Dame Press, 2023), + 214 pp. 约翰·蒂尔的《现在与永远:时间的神学美学》(圣母大学,印第安纳州:圣母大学出版社,2023年),214页。
3区 哲学 0 RELIGION Pub Date : 2023-10-09 DOI: 10.1111/moth.12897
Amy Plantinga Pauw
Modern TheologyEarly View Book Review Now and Forever: A Theological Aesthetics of Time by John E. Thiel (Notre Dame, IN: University of Notre Dame Press, 2023), + 214 pp. Amy Plantinga Pauw, Corresponding Author Amy Plantinga Pauw [email protected] Louisville Presbyterian Seminary, 1044 Alta Vista Road, Louisville, KY, 40205 USASearch for more papers by this author Amy Plantinga Pauw, Corresponding Author Amy Plantinga Pauw [email protected] Louisville Presbyterian Seminary, 1044 Alta Vista Road, Louisville, KY, 40205 USASearch for more papers by this author First published: 09 October 2023 https://doi.org/10.1111/moth.12897Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat Early ViewOnline Version of Record before inclusion in an issue RelatedInformation
现代神学年鉴书评《现在和永远:时间的神学美学》作者:约翰·e·蒂尔(巴黎圣母院,印第安纳州)圣母大学出版社,2023),214页。Amy Plantinga Pauw,通讯作者Amy Plantinga Pauw [email protected]路易斯维尔长老会神学院,1044 Alta Vista路,路易斯维尔,肯塔基州,40205美国搜索作者的更多论文,路易斯维尔长老会神学院,1044 Alta Vista路,路易斯维尔,肯塔基州,40205美国搜索作者的更多论文首次发表:2023年10月9日https://doi.org/10.1111/moth.12897Read全文taboutpdf ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare给予accessShare全文accessShare全文accessShare请查看我们的使用条款和条件,并勾选下面的复选框共享文章的全文版本。我已经阅读并接受了Wiley在线图书馆使用共享链接的条款和条件,请使用下面的链接与您的朋友和同事分享本文的全文版本。学习更多的知识。复制URL共享链接共享onemailfacebooktwitterlinkedinreddit微信早期视图在线版本记录前纳入问题相关信息
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引用次数: 0
Pelagianism Redivivus: The Free Will Theodicy for Hell, Divine Transcendence, and the End of Classical Theism 伯拉纠主义:地狱的自由意志神正论、神性超越和古典有神论的终结
3区 哲学 0 RELIGION Pub Date : 2023-09-20 DOI: 10.1111/moth.12894
Roberto J. De La Noval
Abstract This article argues against the “free will theodicy” for hell. It demonstrates how St. Augustine and St. Thomas Aquinas considered this theodicy to be Pelagian and opposed to divine transcendence. It is shown that by claiming that God cannot cause the conversion of sinners without violating their freedom, the free will theodicy denies divine omnipotence, empties divine predestination of meaning, undermines the doctrine of creatio ex nihilo , and implicitly abandons key tenets of classical theism.
摘要本文反对地狱的“自由意志神正论”。它展示了圣奥古斯丁和圣托马斯·阿奎那如何认为这种神正论是伯拉纠的,反对神的超越性。它表明,通过声称上帝不能在不侵犯他们的自由的情况下使罪人皈依,自由意志神正论否认了神的全能,空了神的预定的意义,破坏了无中生有的创造的教义,并含蓄地放弃了经典有神论的关键原则。
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引用次数: 0
Linguistic Interval as Spiritual Interplay: Przywara's “Dynamic Polarity” and Christian Language 作为精神相互作用的语言间隔:普兹瓦拉的“动态极性”与基督教语言
3区 哲学 0 RELIGION Pub Date : 2023-09-19 DOI: 10.1111/moth.12895
Samuel Bickersteth
Abstract This article aims to reflect on how Erich Przywara's concept of the analogical “dynamic polarity” can contribute to contemporary discussions regarding the role of language in postmodern theology. By opposing Przywara to the philosophies of the likes of John Caputo and Jacques Derrida—in particular their concept of the khôra , and the former's “weak theology” —it intends to elucidate the possibility of an approach to language which remains in keeping with the Christian theological (and thus metaphysical) tradition whilst also engaging with standard postmodern criticisms typically leveled at it. Beginning with a prefatory examination of the themes of presence, absence, and distance as they appear in Christian theology and postmodernism, it then examines how the dynamic polarity may play a conciliatory role in harmonizing the two. It then continues to employ the dynamic polarity as a basis for various forms of language, arguing that it reveals an inherently relational, dialogic, and ultimately prayerful structure of receptivity, one which constitutes and emboldens difference, enlivening it as the theatre for a fruitful analogical interplay between self and other, cataphatic and apophatic, and more.
本文旨在反思埃里希·普兹瓦拉的类比“动态极性”概念如何有助于当代关于语言在后现代神学中的作用的讨论。通过反对普兹瓦拉与约翰·卡普托和雅克·德里达等人的哲学——特别是他们的khôra概念,以及前者的“弱神学”——它打算阐明一种语言方法的可能性,这种方法与基督教神学(因此是形而上学)传统保持一致,同时也与标准的后现代批评典型地针对它。从基督教神学和后现代主义中出现的存在、缺席和距离主题的初步检查开始,然后研究动态极性如何在协调两者方面发挥调和作用。然后,它继续使用动态极性作为各种语言形式的基础,认为它揭示了一种内在的关系,对话,最终是祈祷的接受结构,这种结构构成并鼓励了差异,使其活跃起来,成为自我与他人之间富有成效的类比相互作用的舞台,cataphatic和apophatic,等等。
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引用次数: 0
Augustinian Roots of Rawls's Second Principle of Justice: Grace and Fair Equality of Opportunity 罗尔斯第二正义原则的奥古斯丁根源:恩典与公平机会均等
3区 哲学 0 RELIGION Pub Date : 2023-09-13 DOI: 10.1111/moth.12891
Paolo Santori
Abstract The debate over John Rawls's two principles of justice is ongoing. Among the many controversies, there is a hierarchal relationship within the second principle of justice. Scholars have long discussed the meaning and desirability of the lexical priority of the principle of fair equality of opportunity over the difference principle. The present article explores this topic from an unusual and underdeveloped angle. The controversy will be analyzed through the theological categories developed by the young Rawls in his work A Brief Inquiry into the Meaning of Sin and Faith . There, Rawls rejected the Pelagian heresy, according to which human beings can merit their salvation in a contractual relationship with God. Conversely, they can perform actions and deeds with implications for their eternal life by virtue of the gratuitous and undeserved intervention of God. I will show how this theological understanding became a political idea expressed precisely in the content and structure of the second principle of justice. As final remarks, I will argue that the appeal to the young Rawls's idea can be a suitable, yet unexpected, way in which the comprehensive doctrine of Christianity can support the political conception of justice expressed in Rawls's second major work, Political Liberalism.
关于罗尔斯的两大正义原则的争论一直在进行。在众多争议中,正义第二原则中存在着等级关系。长期以来,学者们一直在讨论机会均等原则相对于差别原则在词汇上优先的意义和可取性。本文从一个不寻常和不发达的角度来探讨这个问题。本文将通过年轻的罗尔斯在其著作《罪与信仰的意义简论》中提出的神学范畴来分析这一争论。在那里,罗尔斯拒绝了伯拉纠的异端邪说,根据这种邪说,人类可以在与上帝的契约关系中获得救赎。相反,他们可以通过上帝的无偿和不应得的干预来执行具有永恒生命含义的行动和行为。我将展示这种神学理解如何成为一种政治理念,准确地表达在正义第二原则的内容和结构中。作为最后的评论,我将论证,对年轻的罗尔斯思想的吸引力可能是一种合适的,但出乎意料的方式,在这种方式中,基督教的综合教义可以支持罗尔斯在第二部主要作品《政治自由主义》中表达的正义的政治概念。
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引用次数: 0
Touch the Wounds: On Suffering, Trust & Transformation by Tomáš Halík. (Notre Dame, IN: University of Notre Dame Press, 2022), xvii +147 pp. 触摸伤口:关于痛苦,信任和Transformation by TomášHalík。(《圣母大学》,IN:圣母大学出版社,2022年),xvii +147页。
3区 哲学 0 RELIGION Pub Date : 2023-09-11 DOI: 10.1111/moth.12893
Alister McGrath
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引用次数: 0
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Modern Theology
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