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The False Pursuit of Womens Rights in Afghanistan: American Rhetoric and Propaganda 对阿富汗妇女权利的虚假追求:美国的修辞和宣传
Pub Date : 2015-08-31 DOI: 10.25071/2291-3637.39787
H. Wali
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引用次数: 0
The Coldwater Narrows Specific Land Claim: A Story of Colonization? 冷水缩小了特定的土地要求:一个殖民的故事?
Pub Date : 2015-08-31 DOI: 10.25071/2291-3637.40196
Samantha Craig-Curnow
This article explores the political, economic, and social effects of Specific Land Claims on Indigenous communities. It uses the example of the Chippewas Tri-Council, with a focus on the Chippewas of Rama First Nation, to argue that Specific Land Claims in Canada, despite minor benefits to communities (these benefits being almost always limited to economic benefits), are ultimately part of a process created by a colonial government which contributes to continued colonization of Indigenous communities.
本文探讨了特定土地要求对土著社区的政治、经济和社会影响。它以Chippewas三方理事会为例,重点关注Rama First Nation的Chippewas,认为加拿大的特定土地要求,尽管对社区有很小的好处(这些好处几乎总是局限于经济利益),但最终是殖民政府创造的过程的一部分,这有助于土著社区的持续殖民化。
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引用次数: 0
Relations between Canada and First Nations in the West (1867-1900): The Numbered Treaties, Indian Act, and Loss of Aboriginal Autonomy 加拿大与西部第一民族的关系(1867-1900):编号条约、印第安人法案和土著自治权的丧失
Pub Date : 2015-08-31 DOI: 10.25071/2291-3637.39743
C. Allard
This paper examines the relationship between the Government of Canada and First Nations during and after the first seven numbered treaty negotations (1867-1900). During this time, the government viewed First Nations as impediments to economic, political, and social development in western Canada. In order to secure land for newcomers and gain control of the West, the government negotiated treaties and passed legislation to control and assimilate the Aboriginal population (1876 Indian Act). As this paper explains, unjust government actions and broken government promises only made the relationship between First Nations and Canada more contentious during the late 19th century.
本文考察了加拿大政府和第一民族在前七次编号条约谈判期间和之后的关系(1867-1900)。在此期间,政府视原住民为加拿大西部经济、政治和社会发展的障碍。为了确保新来者的土地和获得对西部的控制,政府谈判条约并通过立法来控制和同化土著人口(1876年印第安人法案)。正如本文所解释的,在19世纪后期,不公正的政府行为和破碎的政府承诺只会使第一民族与加拿大之间的关系更加有争议。
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引用次数: 0
Canadian Media and Refugees: The Representation of Tamil Plight 加拿大媒体与难民:泰米尔困境的再现
Pub Date : 2014-11-20 DOI: 10.25071/2291-3637.39625
Bissy L. Waariyo
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引用次数: 0
United We Stand, Divided We Fall: The Case for a World Environment Organization 联合则存,分裂则亡:世界环境组织的案例
Pub Date : 2014-11-20 DOI: 10.25071/ryr.v2i0.40385
S. Persaud
The first global response to the impending crisis of climate change occurred with the creation of the United Nations Environment Programme (UNEP) in 1972. Since then, conferences have been convened, agreements have been adopted, and another body has been formed without any substantial global progress on the environment having transpired. I examine how current institutional arrangements have failed and prescribe the construction of a World Environment Organization (WEO) as a normative remedy. Such a body would need to be well resourced, with its mandate expanded to the effect that it could compete against the legally binding edicts of the World Trade Organization (WTO). A WEO could also replace dishevelled inter-state action on climate change with centralized, international agreement, implementation, and enforcement of initiatives. I also explore the moral obligation the industrialized North has to assist the underdeveloped South in actualizing the latter’s environmental commitments, and mechanisms that would give the South a greater degree of decision-making power than it presently has. Liberal market environmentalism, an anti-thesis to the proposed WEO, is explained and rebutted. The role of Canada’s current administration in the global response to environmental degradation is likewise studied and critiqued. Though the conclusions I draw from my survey of the literature are normative, I utilize various examples in current affairs to suggest that a productive, cooperative WEO can realistically be consummated.
随着1972年联合国环境规划署(UNEP)的成立,全球首次对迫在眉睫的气候变化危机做出了回应。从那时起,召开了会议,通过了协定,成立了另一个机构,但在环境问题上却没有取得任何实质性的全球进展。我研究了当前的制度安排是如何失败的,并规定建立一个世界环境组织(WEO)作为一种规范的补救措施。这样一个机构需要有充足的资源,并扩大其职权范围,使其能够与世界贸易组织(世贸组织)具有法律约束力的法令竞争。《世界经济展望》还可以用集中的国际协议、实施和执行倡议来取代各国在气候变化问题上杂乱无章的国家间行动。我还探讨了工业化的北方在帮助不发达的南方实现其环境承诺方面的道德义务,以及使南方拥有比目前更大程度决策权的机制。与《世界经济展望》相反的自由市场环境主义得到了解释和反驳。同样,对加拿大现政府在全球应对环境退化方面的作用进行了研究和批评。虽然我从文献调查中得出的结论是规范的,但我利用时事中的各种例子表明,一个富有成效的、合作的世界经济展望是可以现实地完善的。
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引用次数: 0
Colonialism and Nationalism in Burma: A Contestation of an Embattled Country 缅甸的殖民主义与民族主义:一个四面楚歌的国家之争
Pub Date : 2014-11-20 DOI: 10.25071/2291-3637.39627
Stephen Firang
Human history and societies have come to be perceived as a site of struggle between tribes, classes, nations: in a word, the oppressed versus the oppressor. Accordingly, it can be conceived that the raison d’etre of colonialism and nationalism in human affairs is the product of perpetual struggle, a dilemmatic struggle that results in either domination or liberation. This paper is about empire and nationalism, their façades, and the political and legal instruments that are used to deceive the peoples of the world. The paper will focus on Burma and the nation’s resistant struggle against the empire: a movement from colonialism to neo-colonialism, and towards democratic independence. Furthermore, this essay will examine the relationship between nationalism and colonialism. Arguing that while the relationship between the two ideologies may seem ironic, nationalism and colonialism can also be perceived at times complementary, at others
人类的历史和社会已经被看作是部落、阶级和国家之间的斗争:总而言之,是被压迫者与压迫者的斗争。因此,可以设想,殖民主义和民族主义在人类事务中的存在理由是不断斗争的产物,这是一种进退两难的斗争,其结果要么是统治,要么是解放。这篇论文是关于帝国和民族主义,他们的伪装,以及用来欺骗世界人民的政治和法律工具。这篇论文将聚焦于缅甸及其民族反抗帝国的斗争:从殖民主义到新殖民主义,走向民主独立的运动。此外,本文将探讨民族主义和殖民主义之间的关系。他认为,虽然两种意识形态之间的关系似乎具有讽刺意味,但民族主义和殖民主义有时也可以被认为是互补的
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引用次数: 0
Global Powers and Iran’s Nuclear Issue: The Case For Empire Building 全球大国与伊朗核问题:建立帝国的理由
Pub Date : 2014-11-20 DOI: 10.25071/2291-3637.39629
Usman Javed
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引用次数: 0
Towards a Definition of Fascism 对法西斯主义的定义
Pub Date : 2014-11-01 DOI: 10.25071/2291-3637.39585
David Artemiw
Fascism, we are told, is a tool of the capitalist class, a reaction against socialism and communism, a Marxist deviation, a psychotic fever that eventually passed after taking a terrible toll on European civilization. The debate is lengthy and complicated and despite claims of an emerging consensus, the question is still unsettled. 1 Generally speaking, definitions of fascism have left something to be desired, for they are generally too vague, too specific, or too tortured, to be of much use. It is no wonder then that some scholars seek to bury the word, and the concept, declaring it “precisely dated and meaningless.” 2
我们被告知,法西斯主义是资产阶级的工具,是对社会主义和共产主义的一种反动,是马克思主义的一种偏离,是一种精神错乱的狂热,在给欧洲文明造成可怕的损失后最终消失了。辩论是漫长而复杂的,尽管声称正在形成共识,但这个问题仍未解决。一般来说,对法西斯主义的定义还有待改进,因为它们通常太模糊、太具体或太折磨人,没有多大用处。难怪一些学者试图埋葬这个词和这个概念,宣称它“完全过时,毫无意义”。“2
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引用次数: 0
Segregation and Integration: Changes in the Social Diversity of Toronto’s Upper Class Suburbs, 1870s-1920s 隔离与融合:1870 -1920年代多伦多上层阶级郊区社会多样性的变化
Pub Date : 2014-11-01 DOI: 10.25071/2291-3637.39583
A. Grzadkowska
At the beginning of its development, suburban housing in and around Toronto was viewed as a solution to the poor living standards found in Toronto’s slums, thereby attracting primarily middle and upper class families. 1 It is important to note that many early suburbs were also appealing for marginalized groups of immigrants and the working class. 2 However, the current essay will primarily explore the construction and development of upper class-dominated regions, and use the term “suburb” in reference to prestigious districts located near or in the city, such as Forest Hill, the Annex, and Parkdale, which primarily comprised of middle and upper class housing in the late 1800s. 3 By the turn of the century, these suburban neighbourhoods were undergoing significant changes associated with urban development. While some suburbs, such as Parkdale and the Annex, were modeled with the intent of housing wealthy and middle-class people, a movement of blue-collar workers and non-British immigrants to the “morally distinct” neighbourhoods of the city began in the 1890s and continued throughout the 1900s. 4 The relocation was influenced by the expansion of industries in Toronto, the housing boom that took place between 1906 and 1913, and the growing affordability of land located outside of the city’s core. This essay will argue that industrial development and housing expansion influenced the construction of class relations in Toronto’s suburbs, specifically by creating social divisions based on residents’ inner city or industry-based employment, their segregated geographical
在其发展之初,多伦多及其周边的郊区住房被视为解决多伦多贫民窟贫困生活水平的解决方案,因此主要吸引中上层家庭。值得注意的是,许多早期的郊区也吸引了边缘化的移民群体和工人阶级。2然而,本文将主要探讨上层阶级主导地区的建设和发展,并使用“郊区”一词来指代位于城市附近或内部的著名地区,如Forest Hill、Annex和Parkdale,这些地区在19世纪后期主要由中产阶级和上层阶级住房组成。到世纪之交,随着城市的发展,这些郊区社区正在发生重大变化。一些郊区,如Parkdale和Annex,旨在为富人和中产阶级提供住房,蓝领工人和非英国移民的运动开始于19世纪90年代,并持续到整个20世纪初。搬迁受到多伦多工业扩张的影响,1906年至1913年间的房地产繁荣,以及城市核心以外的土地越来越可负担。这篇文章将论证工业发展和住房扩张影响了多伦多郊区阶级关系的构建,特别是通过创造基于居民内城或工业就业的社会划分,他们的隔离地理
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引用次数: 0
The 1885 Northwest Resistance: Causes to the Conflict 1885年西北抵抗:冲突的原因
Pub Date : 2014-11-01 DOI: 10.25071/2291-3637.39584
J. Thistle
In late spring 1885, Métis and Canadian forces clashed in a series of battles in northern Saskatchewan, collectively known today as the Northwest Resistance. The standard Canadian historiography regarding these confrontations has, over the years, tended to attribute full blame to one man—Louis Riel. A perfect example is Tom Flanagan’s Louis ‘David’ Riel: Prophet of the New World, which portrays Riel as a rabble-rousing firebrand who pits a simple clan of erstwhile ‘half-breeds’ against the Dominion of Canada to fulfill his divine mission from God and his delusional quest for glory. 1 By portraying Riel as a manipulator, this historiographical myth simultaneously discredits the Métis cause while painting the Canadian government as justified liberators whose rescue efforts free the young nation from the clutches of a megalomaniac. 2 Although some evidence points to Riel’s mental instability, he did not drive the Métis to war in 1885. To understand why the Métis and Canada fought in 1885, one has to look beyond Riel at three underlying causes of the conflict. One, the Resistance took place at the height of colonialism, as such it was a product of the Canadian and global imperialism prevalent during that time. Two, Canada never adequately dealt with Métis land claims from the 1870 Manitoba Act, which frustrated the Métis to the point of picking up arms in 1885. Three, drastic economic change and hardship had swept the west and the Métis had no help from the federal government, which increased Métis frustration. Together these factors caused the Northwest Resistance to erupt. Understanding them helps debunk the myth that Riel was the master architect behind 1885. Looking beyond Riel at the large picture of 1885, we see that the Northwest Resistance was a result of Canadian and worldwide imperialism. To start, the 1880s were the height of the
1885年春末,姆卡迪斯和加拿大军队在萨斯喀彻温省北部发生了一系列冲突,今天统称为西北抵抗运动。多年来,关于这些对抗的标准加拿大史学倾向于将全部责任归咎于一个人——路易斯·里尔。汤姆·弗拉纳根(Tom Flanagan)的《路易斯·大卫·瑞尔:新世界的先知》就是一个完美的例子,书中把瑞尔描绘成一个煽动乌合之众的煽动者,为了完成上帝赋予他的神圣使命和他对荣耀的妄想,他带领一个由过去的“混血儿”组成的简单氏族对抗加拿大自治领。通过把里尔描绘成一个操纵者,这个史学神话同时抹黑了姆萨姆斯的事业,同时把加拿大政府描绘成正义的解放者,他们的拯救努力将这个年轻的国家从自大狂的魔手中解放出来。尽管有证据表明里尔精神不稳定,但他并没有在1885年将姆萨迪人推向战争。要理解1885年姆姆萨迪人和加拿大人之间的战争,我们必须超越里尔,看这场冲突的三个潜在原因。第一,抵抗运动发生在殖民主义的高峰时期,因此它是当时盛行的加拿大和全球帝国主义的产物。第二,加拿大从未充分处理过1870年马尼托巴法案(Manitoba Act)中姆萨姆提人的土地要求,该法案挫败了姆萨姆提人,以至于他们在1885年拿起武器。第三,剧烈的经济变革和困难席卷了西部,而联邦政府没有给予姆萨梅斯任何帮助,这增加了姆萨梅斯的挫败感。这些因素共同导致了西北抵抗运动的爆发。了解它们有助于揭穿里尔是1885年背后的建筑大师的神话。从里尔的视角看1885年的大图景,我们看到西北抵抗运动是加拿大和世界帝国主义的结果。首先,19世纪80年代是
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引用次数: 1
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HPS: The Journal of History and Political Science
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