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Voicing the Cinema最新文献

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The End(s) of Vococentrism 声音中心主义的终结
Pub Date : 2020-03-01 DOI: 10.5406/j.ctvz0hcn6.19
James Buhler
This chapter examines the concept of vococentrism proposed by Michel Chion and developed at length by David Neumeyer. The first part looks at the system of vococentrism as it was codified in the early 1930s to replace the original rule of mimetic synchronization, with its emphasis on the act of recording. Vococentrism was by contrast focused on placing the voice in a narrative representation. Vococentrism essentially reconciled the soundtrack to the continuity system, transformed music into its customary role of underscore, and ensured that the soundtrack served as the voice of narrative. The second part examines vococentrism in the age of intensified continuity, David Bordwell’s term for the stylistic system that has dominated filmmaking since the 1980s. The author concludes that whereas intensified continuity has given greater emphasis to the face in the visual field, it has displaced the voice from its central position on the soundtrack. Intensified continuity has ushered in the end of vococentrism, which in a sense recognizes how marks of identity and subjectivity in contemporary cinema have given way to figures of gesture and affect.
本章考察米歇尔·奇昂提出并由大卫·诺伊迈耶详细发展的声音中心主义概念。第一部分着眼于20世纪30年代早期编纂的声中心主义系统,以取代模仿同步的原始规则,其重点是记录行为。相比之下,声音中心主义侧重于将声音置于叙事表现中。声中心主义本质上调和了原声与连续性系统,将音乐转变为其惯常的强调角色,并确保原声作为叙事的声音。第二部分考察了强化连续性时代的声中心主义,这是大卫·波德威尔对自20世纪80年代以来主导电影制作的风格体系的术语。作者的结论是,虽然强化的连续性在视野中给予了脸更多的强调,但它取代了声音在配乐中的中心位置。强化的连续性带来了声中心主义的终结,它在某种意义上承认了当代电影中身份和主体性的标志如何让位于姿态和情感的形象。
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引用次数: 0
Some Thoughts on Genre, the Vococentric Cinema, and “Stella by Starlight” 论类型、声中心电影与《星光下的斯特拉》
Pub Date : 2020-03-01 DOI: 10.5406/j.ctvz0hcn6.13
David Neumeyer
The generic dissonance between romantic comedy and horror film in The Uninvited (1944) is explored through a focus on the character and placements of the “Serenade to Stella by Starlight.” The essay describes the tension between this songlike theme, the sound of the piano, and the identification of the Serenade more closely with its composer (the male lead) than with the woman he wrote it for.
在《不速之客》(1944)中,浪漫喜剧和恐怖电影之间的普遍不和谐是通过对“星光给斯特拉的小夜曲”的人物和位置的关注来探索的。这篇文章描述了这首歌般的主题、钢琴的声音和小夜曲与作曲家(男主角)的关系,而不是他为之写作的女性之间的紧张关系。
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引用次数: 0
Breaking into Soundtrack in 1980s Teen Films 在20世纪80年代的青少年电影中闯入原声音乐
Pub Date : 2020-03-01 DOI: 10.5406/j.ctvz0hcn6.10
Cari McDonnell
From Tom Cruise dancing in his underwear in Risky Business (1983) to John Cusack blasting a love song on his boombox below his girlfriend’s bedroom window in Say Anything . . . (1989), characters “breaking into soundtrack” are some of the most iconic moments in teen films of the 1980s. This essay examines these sequences as a discrete mode of musical performance with aesthetic conventions and narrative functions that are largely consistent throughout the decade. The author argues that teen characters tend to break into soundtrack at strategic moments in the narrative in order to try out potential identities and to express strong, often subversive feelings without negative consequences. These performances allow teens to test the waters without committing to a course of action. That the music is all commercially available popular music only highlights the fact that these are appropriated, rather than spontaneous, songs that can be tried on like a new outfit. Thus, in these films, teens break into soundtrack in order to try out different voices as they search to find their own.
从汤姆·克鲁斯在《危险生意》(1983)中穿着内衣跳舞,到约翰·库萨克在《随便说》中在女友卧室的窗户下用录音机播放情歌……(1989),角色“闯入原声”是80年代青少年电影中最具标志性的时刻之一。本文将这些序列作为一种离散的音乐表演模式,与美学惯例和叙事功能在整个十年中基本一致。作者认为,青少年角色倾向于在叙事的战略时刻闯入原声,以尝试潜在的身份,并表达强烈的,通常是颠覆性的情感,而不会产生负面后果。这些表演可以让青少年在没有采取行动的情况下试水。这些音乐都是商业上可以买到的流行音乐,这只会凸显出这样一个事实:这些歌曲都是被挪用的,而不是自发的,可以像试穿一件新衣服一样试穿。因此,在这些电影中,青少年为了寻找自己的声音而尝试不同的声音。
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引用次数: 0
Peter Weir and the Piano Concerto 彼得·威尔与钢琴协奏曲
Pub Date : 2020-03-01 DOI: 10.5406/j.ctvz0hcn6.15
E. Heine
Australian director Peter Weir’s career has spanned five decades, working in both Hollywood and Australia. One typical trait in his films is the subject matter that typically falls outside of Hollywood spectacle, choosing to focus on characters and introspection. Another trait is the use of preexisting art music in nearly all of his films. Weir’s use of art music spans more than 400 years, drawing on a wide range of composers such as Albinoni, Bach, Mozart, Beethoven, Chopin, Vaughan Williams, Glass, and Górecki, among others. One genre, the piano concerto, is used particularly effectively in Weir’s films. The second movement of Beethoven’s Piano Concerto No. 5, “Emperor,” is used in two films, Picnic at Hanging Rock and Dead Poets Society. In The Truman Show, the second movement of Chopin’s Piano Concerto No. 1 is used, in each case sounding a “voice of innocence” to the respective characters, a wordless voice that the characters are unable to articulate themselves. This musical voice protests the repressive structures that these characters confront, and the play between soloist and orchestra in these slow movements serves as a particularly apt musical metaphor for their highly regimented lives and their dreams of escaping the control.
澳大利亚导演彼得·威尔的职业生涯长达50年,在好莱坞和澳大利亚都有工作经历。他电影的一个典型特点是题材通常不属于好莱坞奇观,而是选择关注人物和内省。他的另一个特点是在他几乎所有的电影中都使用了先前存在的艺术音乐。韦尔对艺术音乐的使用跨越了400多年,借鉴了许多作曲家的作品,如阿尔比诺尼、巴赫、莫扎特、贝多芬、肖邦、沃恩·威廉姆斯、格拉斯和Górecki等。其中一种类型,钢琴协奏曲,在威尔的电影中被特别有效地使用。贝多芬第五钢琴协奏曲的第二乐章“皇帝”被用在了《悬岩野餐》和《死亡诗社》两部电影中。在《楚门的世界》中,使用了肖邦第一钢琴协奏曲的第二乐章,在每一种情况下,对各自的角色来说都是一种“天真的声音”,一种无言的声音,角色无法表达自己。这种音乐的声音抗议了这些角色所面对的压抑结构,在这些缓慢的动作中,独奏家和管弦乐队之间的演奏特别贴切地隐喻了他们高度管制的生活和逃离控制的梦想。
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引用次数: 0
Listening to Soundscapes in Kurosawa’s Dersu Uzala (1975) 听黑泽明《尤扎拉》中的音景(1975)
Pub Date : 2020-03-01 DOI: 10.5406/j.ctvz0hcn6.14
Brooke Mccorkle
In his overview of Kurosawa Akira’s works, preeminent scholar of Japanese culture and film, Donald Richie, harshly evaluates the director’s 1975 film Dersu Uzala. Citing an increased emphasis on style over “a dynamic sense of character,” Richie argues that “Kurosawa has produced for the first time in his long and outstanding career a rather lifeless film.” Yet what is missed in Richie’s otherwise well-thought-out critique is Kurosawa’s increased concerns about the depictions of environments natural and urban through the film’s sound design. Produced in the early 1970s in the wake of serious environmental problems that plagued Japan’s rapid postwar recovery, the problematic relationship between humans and nature would have figured heavily in the minds of Kurosawa and his audience. In other words, listening to the meticulously crafted soundscapes of Kurosawa’s Dersu Uzala allows scholars to reevaluate its importance within Kurosawa’s career and Japanese history more generally.
在对黑泽明作品的概述中,日本文化和电影的杰出学者唐纳德·里奇(Donald Richie)对黑泽明导演1975年的电影《乌扎拉》(Dersu Uzala)进行了严厉的评价。里奇认为,黑泽明越来越强调风格,而不是“动态的角色感”,“在他漫长而杰出的职业生涯中,这是他第一次制作出一部毫无生气的电影。”然而,在里奇深思熟虑的批评中,黑泽明忽略了他对通过电影声音设计描绘自然和城市环境的日益关注。这部电影制作于20世纪70年代初,当时严重的环境问题困扰着日本战后的快速复苏,人与自然之间的问题关系在黑泽明和他的观众的脑海中占据了重要地位。换句话说,聆听黑泽明精心制作的音景,可以让学者们更广泛地重新评估它在黑泽明职业生涯和日本历史中的重要性。
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引用次数: 1
Apprehending Human Voice in the “Silent Cinema” “无声电影”中人声的解读
Pub Date : 2020-03-01 DOI: 10.5406/j.ctvz0hcn6.5
Julie Brown
In the silent cinema there was no soundtrack, nor indeed sonic accompaniment that was consistently applied to particular moving pictures in their various exhibition spaces. Least of all was there an established sound hierarchy in which “voice” occupied a particular place—central or otherwise. Rather, “silent cinema” was initially dominated by the notion of moving pictures as “attractions,” though, over its thirty years, it allowed for diverse representations of voice and vocality courtesy of a variety of cinematic systems, which might or might not have involved the creation of actual sound. This chapter outlines the many manifestations of cinematic “voice” in the silent cinema: onscreen speaking to which the audience is deaf, but which Isabelle Raynaud notes emanates from a screen world that is “hearing”; intertitles; bodily gesture; typed words on the screen; live voices in the theater variously describing the moving pictures, reading out title cards, lip synching dialogue or song, and so forth. The author draws on Brian Kane’s recent reconceptualization of “voice” as Phoné to theorize voice in the silent cinema in a way that moves beyond notions of vocal silence and audience deafness. For Kane, voice as Phoné “is distinct from three other terms with which it is often described”: echos, topos, and logos—roughly speaking, sound, site, and meaning. What Michel Chion describes as “elastic speech,” but which we can expand to silent cinema “voice,” might therefore be better conceptualized as a series of techniques necessitating a constant movement between different manifestations of echos, topos, and logos, created via various technologies or techniques (techê). Because echos is sometimes entirely absent in the silent cinema, the author argues that “apprehension” is more apt than “listening” as a description of how silent cinema’s representational systems for voice become intelligible to the viewer.
在无声电影中,没有原声音乐,也没有持续应用于各种展览空间中特定运动图像的声音伴奏。最重要的是,没有一个既定的声音等级制度,其中“声音”占据了一个特定的位置——中心或其他地方。更确切地说,“无声电影”最初是由电影作为“吸引力”的概念所主导的,尽管在它的三十年中,它允许各种各样的电影系统对声音和人声的不同表现,这些系统可能涉及或不涉及实际声音的创造。这一章概述了无声电影中电影“声音”的许多表现形式:在银幕上,观众是聋子,但伊莎贝尔·雷诺注意到,这些声音来自一个“听觉”的银幕世界;字幕;身体姿态;在屏幕上输入文字;在剧院里有各种各样的现场声音,描述电影,读出标题卡,对口型对话或歌曲,等等。作者借鉴了布莱恩·凯恩(Brian Kane)最近对“声音”的重新概念化,以一种超越声音沉默和观众耳聋概念的方式,将无声电影中的声音理论化。对凯恩来说,作为电话的声音“不同于其他三个经常用来描述它的术语”:回声、主题和标志——粗略地说,声音、地点和意义。Michel Chion所描述的“弹性语言”,但我们可以将其扩展为无声电影的“声音”,因此可以更好地概念化为一系列技术,这些技术需要通过各种技术或技巧创造的回声,主题和标志的不同表现形式之间的持续运动(techê)。由于无声电影中有时完全没有回声,作者认为,“理解”比“倾听”更适合用来描述无声电影的声音表现系统是如何被观众理解的。
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引用次数: 0
Once More into the Breach 再次进入缺口
Pub Date : 2020-03-01 DOI: 10.5622/illinois/9780252043000.003.0015
This essay contributes to ongoing scholarly debate about the concepts of diegetic and nondiegetic music renewed by Robynn Stillwell’s proposal of a “fantastical gap.” More specifically, the author interrogates Ben Winters’ notion of a “nondiegetic fallacy” wherein Winters asserts that the viewer’s comprehension of manifestly unrealistic elements in cinema apply equally to consideration of the soundtrack. Rather than assume a priori that music belongs to a register external to the diegesis, we should consider the possibility that music has an ontological existence in each film’s peculiar universe irrespective of whether the characters within that world can hear it. Although the “nondiegetic fallacy” seems defensible from an ontological perspective, the author contends that Winters neglects the “principle of minimal departure,” an axiom used to explain why viewers assume certain continuities between their real-world experience and the fictional worlds they encounter. Without this heuristic, viewers would be unable to comprehend any cinematic fiction insofar as they’d have to track a potentially limitless set of questions about the way each unique filmic universe operates. This chapter also argues that Winters’s nondiegetic fallacy ignores music’s role as part of an integrated soundtrack. As shown in an analysis of The Fallen Sparrow, the premises of the nondiegetic fallacy apply equally to offscreen or subjective sound. By examining the vococentric nature of the soundtrack and its attendant principles of maximal sonic clarity, the author defends the utility of the diegetic/nondiegetic distinction by showing its necessity to spectators’ comprehension of film characters’ actions and motivations.
这篇文章为正在进行的关于叙事音乐和非叙事音乐概念的学术辩论做出了贡献,这一争论由罗宾·史迪威提出的“幻想的鸿沟”所更新。更具体地说,作者质疑Ben Winters的“非叙事谬误”概念,其中Winters断言观众对电影中明显不现实元素的理解同样适用于对配乐的考虑。我们不应该先验地认为音乐属于叙事之外的范畴,而应该考虑这样一种可能性,即音乐在每部电影的特殊宇宙中都有一种本体论的存在,而不管那个世界中的角色是否能听到它。尽管从本体论的角度来看,“非叙事谬误”似乎是站得住的,但作者认为温特斯忽略了“最小偏离原则”,这是一个用来解释为什么观众认为他们的真实世界经历和他们遇到的虚构世界之间存在某种连续性的公理。如果没有这种启发,观众将无法理解任何电影小说,因为他们必须追踪每一个独特的电影世界的运作方式,这可能是一组无限的问题。本章还讨论了温特斯的非叙事谬误忽略了音乐作为完整配乐的一部分所扮演的角色。正如对《堕落的麻雀》的分析所示,非叙事谬误的前提同样适用于屏幕外或主观声音。通过研究原声的声音中心性质及其伴随的最大声音清晰度原则,作者通过展示其对观众理解电影角色行为和动机的必要性来捍卫叙事/非叙事区分的效用。
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引用次数: 0
Sound and the Comic/Horror Romance Film 声音和喜剧/恐怖浪漫电影
Pub Date : 2020-03-01 DOI: 10.5622/illinois/9780252043000.003.0014
J. Staiger
Media scholars (and audiences) routinely make useful comparative analyses of films and television series. The problems of grouping texts are well known. This essay proposes a multidimensional approach to this critical activity, one that focuses on formulas, affects, and inflections. Narrative formulas and affects propel our sense of a genre; however, inflections such as stars, target audiences, locales, time periods, verisimilitude, taste markers, or performance styles can radically twist the base into something more complicated. One of the most important sorts of inflections is use of sound: aural effects, voice, and music. Such a multidimensional approach to grouping texts helps to resolve many anomalies in genre categorizing: for instance, the generic category of the musical. Scholars have tended to describe the musical based on Hollywood films created between 1930 and 1960. During this period, most musicals use a standard romance formula and vary the space and time to form several common “subgenres.” The author argues that, from the 1960s, artists begin to turn to other narrative formulas such as the male quest story (Tommy), horror (Sweeney Todd), the fallen-man melodrama (All That Jazz, Pennies from Heaven), and the bio pix (Hamilton). What the musical “is” is inflecting a narrative formula with a particular musical treatment—bursting into song or dance not necessarily provoked by a reasonably motivated diegetic event such as a nightclub act. Such an inflection of musical treatment could be applied to any narrative formula and has been. This essay explores this argument focusing on the comic/horror romance film Zombieland (2009) but with other examples to illustrate the viability of the critical approach and the functions of sound.
媒体学者(和观众)经常对电影和电视剧进行有用的比较分析。分组文本的问题是众所周知的。这篇文章提出了一个多维的方法来这个关键的活动,一个侧重于公式,影响和变化。叙事公式和影响推动我们对类型的感觉;然而,诸如明星、目标受众、地点、时间段、逼真度、品味标记或表演风格等变化可以从根本上将基础扭曲成更复杂的东西。最重要的一种变化是声音的使用:听觉效果、声音和音乐。这种多维文本分组方法有助于解决体裁分类中的许多异常现象:例如,音乐剧的一般类别。学者们倾向于将这部音乐剧描述为1930年至1960年间创作的好莱坞电影。在这一时期,大多数音乐剧都使用标准的浪漫主义公式,并改变空间和时间,形成几个共同的“子流派”。作者认为,从20世纪60年代开始,艺术家们开始转向其他叙事模式,如男性探索故事(汤米)、恐怖故事(理发师陶德)、堕落的男人情节剧(《爵士乐》、《来自天堂的便士》)和生物电影(汉密尔顿)。音乐剧的“是”是用一种特殊的音乐处理来改变一种叙事模式——爆发成歌曲或舞蹈,不一定是由合理动机的叙事事件(如夜总会表演)引发的。这种音乐处理的变化可以应用于任何叙事公式,并且已经。本文以喜剧/恐怖浪漫电影《僵尸之地》(2009)为例,探讨了这一观点,但也列举了其他例子来说明批评方法的可行性和声音的功能。
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Voicing the Cinema
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