Pub Date : 2021-04-26DOI: 10.1177/2277436X211008302
Bhaskar Chakrabarti, Mufsin Puthan Purayil, M. Thakur
This article presents a critical assessment of the new wave of anthropological scholarship on bureaucracy and its relevance in India. Dealing primarily with everyday bureaucratic practices, and their entanglements with local hierarchies of power, status and wealth, such studies underline the contingent and contextual nature of the enterprise of ‘state-making’. Moreover, they direct our attention away from the normative, formal-institutional configurations of state power to the quotidian workings of the state through its materiality and discursive representations at multiple loci of state–citizen interface in post-colonial India that are invariably orchestrated bureaucratically. While bringing out the implications of this change in theoretical, methodological and substantive focus for our understandings of the interrelated ideas of state and citizenship, the article concludes by outlining a few possible trajectories for further scholarly engagement so far as studies of bureaucracy in India are concerned.
{"title":"Studying Bureaucracy in Post-Colonial India: The Normative and the Quotidian","authors":"Bhaskar Chakrabarti, Mufsin Puthan Purayil, M. Thakur","doi":"10.1177/2277436X211008302","DOIUrl":"https://doi.org/10.1177/2277436X211008302","url":null,"abstract":"This article presents a critical assessment of the new wave of anthropological scholarship on bureaucracy and its relevance in India. Dealing primarily with everyday bureaucratic practices, and their entanglements with local hierarchies of power, status and wealth, such studies underline the contingent and contextual nature of the enterprise of ‘state-making’. Moreover, they direct our attention away from the normative, formal-institutional configurations of state power to the quotidian workings of the state through its materiality and discursive representations at multiple loci of state–citizen interface in post-colonial India that are invariably orchestrated bureaucratically. While bringing out the implications of this change in theoretical, methodological and substantive focus for our understandings of the interrelated ideas of state and citizenship, the article concludes by outlining a few possible trajectories for further scholarly engagement so far as studies of bureaucracy in India are concerned.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"348 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116497514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-21DOI: 10.1177/2277436X20970301
R. Khare
This paper discusses M. K. Gandhi’s selected short writings of the early and mid-twentieth century by topics, themes and some major timely issues. Gandhi’s April 1933 advice to his readers, spelling his central moral–spiritual experiential truths, frames this writing. In an apperceptive view of Gandhi, he morally, spiritually, and socially ‘contextualized’ and ‘nuanced’ his direct, concise writings. These expressed his life’s core: ‘truth and nonviolence’. Three following topics exemplify his daily regimens in ‘food, health and hygiene’, commentaries on independence-seeking India during the troubled and violent 1940s, and his last 1947 radio speech. The two concluding sections overview how twenty-first-century 3.4 billion modern Indians still lack unity across different castes, religions and regional socioeconomic inequalities. Gandhi’s self-cultivated, disciplined moral, social, and civil bonds are needed. The drivers of such change must be the morally inspired, self-disciplined diverse younger Indians.
{"title":"M. K. Gandhi, Our Moral Action Compass: His Selected Guiding Communications for the Changing India*","authors":"R. Khare","doi":"10.1177/2277436X20970301","DOIUrl":"https://doi.org/10.1177/2277436X20970301","url":null,"abstract":"This paper discusses M. K. Gandhi’s selected short writings of the early and mid-twentieth century by topics, themes and some major timely issues. Gandhi’s April 1933 advice to his readers, spelling his central moral–spiritual experiential truths, frames this writing. In an apperceptive view of Gandhi, he morally, spiritually, and socially ‘contextualized’ and ‘nuanced’ his direct, concise writings. These expressed his life’s core: ‘truth and nonviolence’. Three following topics exemplify his daily regimens in ‘food, health and hygiene’, commentaries on independence-seeking India during the troubled and violent 1940s, and his last 1947 radio speech. The two concluding sections overview how twenty-first-century 3.4 billion modern Indians still lack unity across different castes, religions and regional socioeconomic inequalities. Gandhi’s self-cultivated, disciplined moral, social, and civil bonds are needed. The drivers of such change must be the morally inspired, self-disciplined diverse younger Indians.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"111 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114447785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436x20968984
Sangeeta Yadav, K. R. Priya
The internal migrant workers in India, despite being highly vulnerable in terms of physical and mental health, have remained the backbone of the Indian economy. However, the recent lockdown situation created by pandemic has put them in a more precarious condition. On one hand, they have lost their jobs and earnings, while on the other, they did not have enough resources to survive at the place of migration. As a result, the nation witnessed mass exodus, where men, women, children were seen returning to their native places on foot. This article, through a critical review of interdisciplinary and ethnographic research, focuses on the status of migrant workers in India amidst lockdown and strategies that may help to mitigate the situation. This article also explores the future course of action that can improve migrant workers’ condition.
{"title":"Migrant Workers and COVID-19: Listening to the Unheard Voices of Invisible India","authors":"Sangeeta Yadav, K. R. Priya","doi":"10.1177/2277436x20968984","DOIUrl":"https://doi.org/10.1177/2277436x20968984","url":null,"abstract":"The internal migrant workers in India, despite being highly vulnerable in terms of physical and mental health, have remained the backbone of the Indian economy. However, the recent lockdown situation created by pandemic has put them in a more precarious condition. On one hand, they have lost their jobs and earnings, while on the other, they did not have enough resources to survive at the place of migration. As a result, the nation witnessed mass exodus, where men, women, children were seen returning to their native places on foot. This article, through a critical review of interdisciplinary and ethnographic research, focuses on the status of migrant workers in India amidst lockdown and strategies that may help to mitigate the situation. This article also explores the future course of action that can improve migrant workers’ condition.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"262 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133377634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436X20970298
Chakraverti Mahajan
{"title":"M. Sasikumar, Matriliny among the Khasis: A Study in Retrospect and Prospect","authors":"Chakraverti Mahajan","doi":"10.1177/2277436X20970298","DOIUrl":"https://doi.org/10.1177/2277436X20970298","url":null,"abstract":"","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"46 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114037591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436X20967861
M. Panini
This essay searches for the models of society and social change that emerge from Srinivas’ extensive contributions to sociology. This task also inevitably leads to his notions of theory and method. Srinivas’s academic studies of social change in India also shaped the course of social change because the concepts that he coined entered the vocabulary of politics and social life in India.
{"title":"Srinivas and His Sociological Imagination * * I dedicate this article to Mrs Rukmini Srinivas who was my surrogate mother during a difficult and awkward phase of my teenage and early adulthood years.","authors":"M. Panini","doi":"10.1177/2277436X20967861","DOIUrl":"https://doi.org/10.1177/2277436X20967861","url":null,"abstract":"This essay searches for the models of society and social change that emerge from Srinivas’ extensive contributions to sociology. This task also inevitably leads to his notions of theory and method. Srinivas’s academic studies of social change in India also shaped the course of social change because the concepts that he coined entered the vocabulary of politics and social life in India.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"44 1-2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131589694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436x20971870
R. Prasad
My close and direct association with Srinivas (MNS) as his last student began in 1976 that lasted till I joined the University of Hyderabad in June 1991 as a faculty in the Department of Anthropology. After joining the University of Hyderabad, I physically got distanced. I also learnt that he was a bit annoyed with me as I was moving out of Bangalore and he never wanted me to leave Bangalore. I was also not very happy to get distanced from him physically. Professor Srinivas and Mrs Srinivas always treated me as a family member and almost like a son. However, my condition was such that I had to get out of the Institute of Social and Economic Change (ISEC) to get into a secure academic job, as I was on a tenurial project position at ISEC. Also, I was not growing any younger. V. S. Parthasarathy (hereafter VSP), a close associate of MNS, told him about my plight but still, the hurt feeling remained. I feel that I have always been unlucky in this regard. These things apart, I have immensely gained academically under his tutelage. If I count my meetings and interactions for my PhD thesis, they are only a few and far between. However, during my frequent interactions with him (every Saturday morning, I used to visit him from 1987 till I left Bangalore in 1991 June, and I tried to make a catalogue of the books in his library), I have learnt about many scholars of all hues, the discipline of anthropology and sociology, academic politics, and much more. Each meeting with him was a rich experience of learning. That is why, it is difficult for me as to where and how to begin to write about my journey under MNS’ tutelage. There were also some misgivings created by circumstances (maybe also by some persons) which also had impacted the relationship with MNS sometime in the middle. Because of perseverance, they all got dissolved and the relationship was always in a buoyance state. In other words, there were times of trials and tribulations in this journey, but patience and perseverance always paid in managing my relationship with MNS. He used to enquire about my problems and always tried to comfort me. This I have always tried to do with my students as it helps them to overcome any psychological trauma that they face. Anyway, I will not discuss in this write-up non-academic or personal matters. Let me make this write-up a little structured. I would like to divide this into five parts of timeline events that happened during my association with him and how each one taught me many things, including also as to how to face problems in career and life.
作为斯里尼瓦斯的最后一个学生,我与他密切而直接的联系始于1976年,一直持续到1991年6月我加入海德拉巴大学,成为人类学系的一名教员。进入海德拉巴大学后,我的身体变得疏远了。我还了解到,他对我有点生气,因为我要离开班加罗尔,他从来不想让我离开班加罗尔。我也不喜欢和他保持身体上的距离。斯里尼瓦斯教授和斯里尼瓦斯夫人总是把我当作家人,几乎像儿子一样对待。然而,我的情况是,我必须离开社会与经济变革研究所(ISEC),才能找到一份稳定的学术工作,因为我在ISEC担任终身项目职位。而且,我也不再年轻了。V. S. Parthasarathy(以下简称VSP), MNS的亲密伙伴,告诉他我的困境,但受伤的感觉仍然存在。我觉得我在这方面一直很不幸。除此之外,在他的指导下,我在学术上获得了巨大的进步。如果我把我的会议和互动算作我的博士论文,它们只是少数,而且相隔甚远。然而,在我与他频繁的互动中(从1987年到1991年6月我离开班加罗尔,我每个星期六早上都去拜访他,我试图为他的图书馆的书籍制作目录),我了解了许多不同流派的学者,人类学和社会学的学科,学术政治,等等。与他的每一次会面都是一次丰富的学习经历。这就是为什么我很难从哪里以及如何开始写我在MNS指导下的旅程。也有一些由环境(可能也由某些人)造成的疑虑,这些疑虑也在中间的某个时候影响了与MNS的关系。因为坚持,他们都溶解了,关系一直处于一种浮躁的状态。换句话说,在这段旅程中有很多考验和磨难,但在处理与MNS的关系时,耐心和毅力总是有回报的。他过去常常询问我的问题,并总是设法安慰我。我一直试图这样对待我的学生,因为这有助于他们克服他们所面临的任何心理创伤。无论如何,我不会在这篇文章中讨论非学术或个人问题。让我把这篇文章写得有条理一些。我想把这篇文章分成五个部分,分别是我和他交往期间发生的事情,以及每一件事情教会了我很多东西,包括如何面对事业和生活中的问题。
{"title":"Under the Tutelage of M. N. Srinivas: Homage of the Last Pupil","authors":"R. Prasad","doi":"10.1177/2277436x20971870","DOIUrl":"https://doi.org/10.1177/2277436x20971870","url":null,"abstract":"My close and direct association with Srinivas (MNS) as his last student began in 1976 that lasted till I joined the University of Hyderabad in June 1991 as a faculty in the Department of Anthropology. After joining the University of Hyderabad, I physically got distanced. I also learnt that he was a bit annoyed with me as I was moving out of Bangalore and he never wanted me to leave Bangalore. I was also not very happy to get distanced from him physically. Professor Srinivas and Mrs Srinivas always treated me as a family member and almost like a son. However, my condition was such that I had to get out of the Institute of Social and Economic Change (ISEC) to get into a secure academic job, as I was on a tenurial project position at ISEC. Also, I was not growing any younger. V. S. Parthasarathy (hereafter VSP), a close associate of MNS, told him about my plight but still, the hurt feeling remained. I feel that I have always been unlucky in this regard. These things apart, I have immensely gained academically under his tutelage. If I count my meetings and interactions for my PhD thesis, they are only a few and far between. However, during my frequent interactions with him (every Saturday morning, I used to visit him from 1987 till I left Bangalore in 1991 June, and I tried to make a catalogue of the books in his library), I have learnt about many scholars of all hues, the discipline of anthropology and sociology, academic politics, and much more. Each meeting with him was a rich experience of learning. That is why, it is difficult for me as to where and how to begin to write about my journey under MNS’ tutelage. There were also some misgivings created by circumstances (maybe also by some persons) which also had impacted the relationship with MNS sometime in the middle. Because of perseverance, they all got dissolved and the relationship was always in a buoyance state. In other words, there were times of trials and tribulations in this journey, but patience and perseverance always paid in managing my relationship with MNS. He used to enquire about my problems and always tried to comfort me. This I have always tried to do with my students as it helps them to overcome any psychological trauma that they face. Anyway, I will not discuss in this write-up non-academic or personal matters. Let me make this write-up a little structured. I would like to divide this into five parts of timeline events that happened during my association with him and how each one taught me many things, including also as to how to face problems in career and life.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132754361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436x20969223
K. Saxena, Vijoy S. Sahay, Subho Roy, T. Pandit
{"title":"Comments on ‘Draft of the Policies for Great Andamanese and Sentinelese’ Published in journal of Anthropological Survey of India, 69(1), 165–176","authors":"K. Saxena, Vijoy S. Sahay, Subho Roy, T. Pandit","doi":"10.1177/2277436x20969223","DOIUrl":"https://doi.org/10.1177/2277436x20969223","url":null,"abstract":"","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128480362","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436X20968952
Sukant K. Chaudhury
This article aims at analysing the methods and techniques used by M. N. Srinivas, the pioneer of Indian sociology and social anthropology. Srinivas was the founder of sociology department at two universities in India: Baroda and Delhi, where his focus was to pursue lengthy fieldwork with participant observation technique by the researcher. He was influenced by Radcliffe-Brown’s structural-functional approach and pursued it in village studies in India. His village studies in Rampura produced many ideas and concepts par excellence: Sanskritisation, Westernisation, Secularisation and Dominant Caste including the concept of vote bank. Further, this article discusses the interface between sociology and social anthropology as advocated by him.
{"title":"Relevance of Methodology of M. N. Srinivas Today: Some Issues","authors":"Sukant K. Chaudhury","doi":"10.1177/2277436X20968952","DOIUrl":"https://doi.org/10.1177/2277436X20968952","url":null,"abstract":"This article aims at analysing the methods and techniques used by M. N. Srinivas, the pioneer of Indian sociology and social anthropology. Srinivas was the founder of sociology department at two universities in India: Baroda and Delhi, where his focus was to pursue lengthy fieldwork with participant observation technique by the researcher. He was influenced by Radcliffe-Brown’s structural-functional approach and pursued it in village studies in India. His village studies in Rampura produced many ideas and concepts par excellence: Sanskritisation, Westernisation, Secularisation and Dominant Caste including the concept of vote bank. Further, this article discusses the interface between sociology and social anthropology as advocated by him.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117112711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436X20969227
K. Mukherjee, M. Pandi, K. V. Rao
Malnutrition encompassing both under and over nutrition increases health risks in the adult population. In recent days, the increase in obesity and in turn, the incidence of chronic disease in adult population, now urges weight management interventions in obese adults. Bhantu, a De-notified Community of Andaman, labelled as a Criminal Tribe during British administration for their criminal acts, was settled here after their imprisonment. The present study is the first attempt to understand the impact of socio-economic determinants of health condition of Bhantu. It is a community-based study conducted among 305 adult individuals including males and females. Anthropometric measurements of height (cm) and weight (kg) were taken using standard technique and Body Mass Index (BMI) was calculated. To access socio-demographic condition of Bhantu community, a well-structured questionnaire was used for all participants to collect information on their income, literacy, marital status, types of family and so on. Results revealed that maximum number of males and females were overweight and socio-demographic variables have shown effect on their health. In conclusion, this study highlighted the importance of considering socio-demographic factors in the context of health study and incorporation of socio-demographic determinants in further research work is crucial for maintenance of health, functional independence and quality of life.
{"title":"Socio-Demographic Factors Associated with Health Condition among Adult Bhantu Population of Andaman: A Cross-Sectional Study","authors":"K. Mukherjee, M. Pandi, K. V. Rao","doi":"10.1177/2277436X20969227","DOIUrl":"https://doi.org/10.1177/2277436X20969227","url":null,"abstract":"Malnutrition encompassing both under and over nutrition increases health risks in the adult population. In recent days, the increase in obesity and in turn, the incidence of chronic disease in adult population, now urges weight management interventions in obese adults. Bhantu, a De-notified Community of Andaman, labelled as a Criminal Tribe during British administration for their criminal acts, was settled here after their imprisonment. The present study is the first attempt to understand the impact of socio-economic determinants of health condition of Bhantu. It is a community-based study conducted among 305 adult individuals including males and females. Anthropometric measurements of height (cm) and weight (kg) were taken using standard technique and Body Mass Index (BMI) was calculated. To access socio-demographic condition of Bhantu community, a well-structured questionnaire was used for all participants to collect information on their income, literacy, marital status, types of family and so on. Results revealed that maximum number of males and females were overweight and socio-demographic variables have shown effect on their health. In conclusion, this study highlighted the importance of considering socio-demographic factors in the context of health study and incorporation of socio-demographic determinants in further research work is crucial for maintenance of health, functional independence and quality of life.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129519043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.1177/2277436X20979760
A. Singh
Development-induced displacement debate has attracted academicians, planners and policymakers in the last hundred years because of its contradictory connotation. The twentieth century is considered to be the period of unprecedented economic development in many areas of the world. Megaprojects, like irrigation projects and large dams, have become symbols of economic development; apart from generating energy, these projects have also generated employment and income for the people affected. Post-Independence India has witnessed a large number of development projects for fulfilling the socio-economic needs of a different section of society residing in different parts of the country. Efforts have been made by government authorities for the promotion of major, medium and small-scale developmental projects in sectors like irrigation, industries, power, transportation and so on. However such mega-development projects involve the acquisition of land from common and poor people resulting in forced mass displacement which disrupts the socio-economic fabric and spoils the environmental flavour of the surrounding areas. A large number of people are deprived of their cultural identities and livelihood primarily as a direct consequence of land acquisition. The experiences suggest that the long drawn-out process of displacement has caused widespread traumatic psychological and socio-cultural consequences including the dismantling of traditional production systems, desecration of ancestral sacred zones, graves and places of worship, scattering of kinship groups, disruptions of the family system and informal social network (Kothari, 1995. Economic & Political Weekly, 31(24), 1476–1485). Under this type of parochial treatment, the fundamental goal of economic development, that is, to promote the welfare and wellbeing of the people remains a daydream, and the vulnerable groups of human society are denied of their fundamental/human rights and have to bear the situation at the cost of development.
{"title":"Development Induced Displacement: Issues and Indian Experiences","authors":"A. Singh","doi":"10.1177/2277436X20979760","DOIUrl":"https://doi.org/10.1177/2277436X20979760","url":null,"abstract":"Development-induced displacement debate has attracted academicians, planners and policymakers in the last hundred years because of its contradictory connotation. The twentieth century is considered to be the period of unprecedented economic development in many areas of the world. Megaprojects, like irrigation projects and large dams, have become symbols of economic development; apart from generating energy, these projects have also generated employment and income for the people affected. Post-Independence India has witnessed a large number of development projects for fulfilling the socio-economic needs of a different section of society residing in different parts of the country. Efforts have been made by government authorities for the promotion of major, medium and small-scale developmental projects in sectors like irrigation, industries, power, transportation and so on. However such mega-development projects involve the acquisition of land from common and poor people resulting in forced mass displacement which disrupts the socio-economic fabric and spoils the environmental flavour of the surrounding areas. A large number of people are deprived of their cultural identities and livelihood primarily as a direct consequence of land acquisition. The experiences suggest that the long drawn-out process of displacement has caused widespread traumatic psychological and socio-cultural consequences including the dismantling of traditional production systems, desecration of ancestral sacred zones, graves and places of worship, scattering of kinship groups, disruptions of the family system and informal social network (Kothari, 1995. Economic & Political Weekly, 31(24), 1476–1485). Under this type of parochial treatment, the fundamental goal of economic development, that is, to promote the welfare and wellbeing of the people remains a daydream, and the vulnerable groups of human society are denied of their fundamental/human rights and have to bear the situation at the cost of development.","PeriodicalId":198822,"journal":{"name":"Journal of the Anthropological Survey of India","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123568993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}