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Inclusive Policies and Status of Inclusion of Adivasis* 包容政策和包容原住民的现状*
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2020.00018.2
Pankaj Deep
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引用次数: 0
Nepalese Diaspora in India: An Epistemological Contestation 印度尼泊尔侨民:认识论之争
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2022.00006.7
Birendra Bhujel, A. Raj
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引用次数: 0
Social Exclusion of Bihari Muslim in Bangladesh 孟加拉国比哈里穆斯林的社会排斥
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2015.00003.0
Neaz Ahmed
This paper aims to describe the social exclusion of Bihari Muslims of Moulavibazar district of Bangladesh who migrated from India. An attempt has been made to highlight their multidimensional aspects of vulnerability and day- to- day struggle for survival. Bihari Muslim people are among the migrants who came to Bangladesh in the period of partition in 1947. From that time they have been facing many difficulties, experiencing exclusion in the all spheres of their life and struggling hard for their survival. They are concentrated mostly in tea garden areas and struggling hard for their survival due to their impoverished economic condition and hostile social environment. They had to neglect every sphere of their life after coming to a new country where everyone dislikes them because they came from a Hindu originated country. Mainstream people always criticise them saying ‘Jala Muslim’. They rebuke, neglect, exclude and deprive them from every step of the privileged space. Mainstream people think Bihari people as a mean creature of God. The social status of Bihari people is very low in context to the mainstream. They do not give food to Bihari people in their dishes. Even the local Hindus do not allow them to touch their water pitch. They treat Bihari people as untouchables. At earlier Bihari people were not allowed to enter into the Mosque for prayer. Moreover when tube well and sanitary ring were provided from the tea garden the mainstreams were first selected. Bihari Muslim people are also excluded in the employment, education and health care delivery system.
本文旨在描述从印度移民到孟加拉国莫拉维扎尔地区的比哈里穆斯林的社会排斥。人们试图突出他们的脆弱性和日常生存斗争的多维方面。比哈里穆斯林是1947年分治时期来到孟加拉国的移民之一。从那时起,他们面临许多困难,在生活的各个方面都受到排斥,为生存而艰苦奋斗。由于贫困的经济条件和恶劣的社会环境,他们大多集中在茶园地区,为生存而艰苦奋斗。来到一个每个人都不喜欢他们的新国家后,他们不得不忽视生活的各个方面,因为他们来自一个印度教起源的国家。主流人士总是批评他们说“Jala Muslim”。他们斥责、忽视、排斥和剥夺他们在特权空间的每一步。主流人士认为比哈里人是上帝的卑鄙生物。与主流社会相比,比哈里人的社会地位很低。他们不会在盘子里给比哈里人食物。甚至当地的印度教徒也不允许他们碰他们的水沥青。他们把比哈里人视为贱民。早些时候,比哈里人民不允许进入清真寺祈祷。此外,当从茶园提供管井和卫生环时,首先选择主流。比哈里穆斯林也被排除在就业、教育和医疗保健服务系统之外。
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引用次数: 0
Closure of Tea Gardens and Displaced Livelihoods: A Study of Women Plantation Labourers 茶园关闭与生计转移:对女性种植园劳动者的研究
Pub Date : 1900-01-01 DOI: 10.5958/J.2231-4555.3.1.008
S. Sarkar
An enclave economy like Tea plantations is a small world, which could be similar to the labour to their home environment yet blended with the local culture and traditions. Therefore the clousure of such plantations not only have severe impact on livelihood also limits the exploration of diversification of livelihood in the locality and leads to forced migration, or starvation and death if unable to find an alternative means to survive other than plantations. In the last few years the pivotal role of tea plantations in providing stable and sustainable livelihood to tribal and other communities has tremendously dwindled. Tea industry in West Bengal mainly Jalpaiguri and Darjeeling district (North Bengal) has been facing turbulence since 2001. The tea industry in general had to go through crisis emanating out of high competition, price wars in the global markets. This led to the retrenchment and lay-off of workers, and closure of several tea gardens in this region due to their inability to compete. A total of 22 gardens closed down during the years 2001–04, severely hitting the workforce specially women and brought many more gardens at the verge of closure. Te present paper attempts to learn, document and identify empirical evidences and experience of the women workers in tea gardens who lost their livelihood due to closure of the gardens in the Jalpaiguri district of North Bengal, with a special focus on the ramifications of the closure on their living and life. A total of four gardens were selected for the study out of the closed gardens in the district. The major emphasis of the research was on identifying the hardships caused to the women workers due to loss of livelihood resulting out of closure. The study included the size of the gardens; the work force; history of the plantations; process of the closure, its impact on emerging life situations of women workers; role of trade unions and functioning of Joint Management Committees in the closed gardens as major aspects of the analysis.
像茶园这样的飞地经济是一个小世界,它可能与他们的家庭环境相似,但又融入了当地的文化和传统。因此,这种种植园的关闭不仅对生计造成严重影响,而且限制了当地生计多样化的探索,并导致被迫迁移,或者在无法找到除种植园以外的其他生存手段时饿死。在过去几年中,茶园在为部落和其他社区提供稳定和可持续生计方面的关键作用已经大大减弱。西孟加拉邦(主要是杰尔拜古里和大吉岭地区)的茶业自2001年以来一直面临动荡。茶业在全球市场上的激烈竞争和价格战引发了危机。这导致了工人的缩减和裁员,并关闭了该地区的几家茶园,因为它们无法竞争。二零零一至零四年度,共有22个花园被关闭,严重打击了工作人员,特别是妇女,并使更多的花园濒临关闭。本论文试图学习、记录和确定由于北孟加拉Jalpaiguri地区茶园关闭而失去生计的茶园女工的经验证据和经验,特别关注关闭对她们生活和生活的影响。在该地区的封闭花园中,共选择了四个花园进行研究。研究的主要重点是确定女工因关闭而失去生计所造成的困难。这项研究包括花园的大小;劳动力;种植园的历史;关闭的过程及其对女工新出现的生活状况的影响;工会的作用和联合管理委员会在封闭花园的运作是分析的主要方面。
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引用次数: 0
Prevalence of Online Child Pornography and Applicable Laws in India 网上儿童色情的流行和适用法律在印度
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2022.00010.9
Bhavna Sharma, Dhawal Gupta
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引用次数: 0
Hali Dalits’ Transformation: An Ethnographic Account of Mangli Panchayat Dalits of Chamba in Himachal Pradesh 哈利达利特的转型:喜马偕尔邦昌巴芒格里潘查亚特达利特的民族志记述
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2020.00006.6
D. Chand, V. Gautam
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引用次数: 0
Social Ecology and Social Exclusion: Lessons from Kosi Command Area 社会生态与社会排斥:高西指挥区的经验教训
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2016.00008.5
S. N. Fatmi, Abdul Matin
There is a close relationship between social ecology and social exclusion, although not rigorously examined by social scientists. The proposed article attempts in establishing a relationship between ecological conditions of the Kosi Command Area adversely affecting various social classes in the region under investigation and exclusion from the benefits resulted from state initiatives. Kosi is one of most notorious rivers in India. It is known for changing its course frequently. Changing course of the river has resulted into millions of hectares of land being degraded, resulting into uncultivable for agricultural purposes. The proposed article examines various agrarian classes adversely affected by degradation of land due to change of the course of the Kosi river. Besides, it also highlights unprecedented floods due to overflow of water from Nepal for which Government of India has no control. These floods have devastated millions of people and billions of rupees in terms of inundation of houses and other assets and damages to crops in the fields. A large chunk of cultivators coming from lower socio-economic background as well as low castes are excluded from benefitting from the little resources available at their disposal. Grihasts as well as petty cultivators are excluded from optimising their major resources at their disposal due to fragile ecological conditions intensified by natural calamities like floods. Social Scientists must learn from these devastations from the perspectives of the disaster management for empowerment of the marginalised sections of the society.
社会生态和社会排斥之间存在着密切的关系,尽管社会科学家并没有对此进行严格的研究。拟议的条款试图建立对所调查区域内各社会阶层产生不利影响的科西指挥区的生态条件与被排除在国家倡议所带来的利益之外之间的关系。高西河是印度最臭名昭著的河流之一。它以频繁改变航线而闻名。河流改道导致数百万公顷土地退化,无法耕种。拟议的文章审查了由于戈西河河道改变而造成的土地退化所不利影响的各个农业阶层。此外,它还强调了尼泊尔洪水泛滥造成的前所未有的洪水,而印度政府却无法控制。这些洪水摧毁了数百万人的生命和数十亿卢比,淹没了房屋和其他资产,毁坏了田地里的庄稼。大量来自较低社会经济背景和低种姓的耕种者被排除在外,无法从可供他们支配的少量资源中受益。由于洪水等自然灾害加剧了脆弱的生态条件,农民和小农无法优化其主要资源。社会科学家必须从灾害管理的角度从这些破坏中学习,以赋予社会边缘群体权力。
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引用次数: 0
Adoption of E-Governance Services among Rural People: An Assessment Study of Uttar Pradesh 农村居民采用电子政务服务:北方邦的评估研究
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2022.00012.2
S. N. Fatmi, Mohammad Swalehin
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引用次数: 0
Resisting ‘Alterity’: Ambedkar and the Ethics of Recognition 抵制“另类”:安贝德卡与承认伦理
Pub Date : 1900-01-01 DOI: 10.5958/J.2231-4547.1.2.016
Ajit Mishra
This paper reveals how mainstream society is organized around the politics of exclusion. An analysis of the primary institutional forces that shape social hierarchies shows that these are all based on the politics of non-recognition and exclusion. Not only do these systems exist as one-dimensional forms of subordination, but they also combine to create a larger, self-reinforcing and interlinking system of oppression. The main argument is that once domination is accepted on the basis of one arbitrary characteristic—race, nationality, sex, sexual orientation, or class— then it is easier to accept it also on the basis of another. On the other hand, if one form of domination is questioned, then it is likely that other forms are also questioned. Even before the world could debate the consequences of exclusion, Ambedkar had realised that the politics of exclusion plays a vital role in a non-materialist discourse of human and citizenship rights, democracy, recognition and respect. Conversely, he vied for a redistributive egalitarian discourse, which does not represent a denial of the material conditions that lie at the heart of marginalization. Rather, it offers an opportunity to transform the politics of marginalization into one that addresses questions of power as well as participatory processes. In this paper I have made an attempt to develop an analytical framework in which the politics of marginalization and exclusion can be both understood and forged. I have done this through the application of a number of concepts in social and political theory and finally posit that at issue are not just the promotion of an ethics of recognition, but also the redistribution of power and an egalitarian discourse.
本文揭示了主流社会是如何围绕排斥政治组织起来的。对形成社会等级的主要制度力量的分析表明,这些都是基于不承认和排斥的政治。这些系统不仅以一维的从属形式存在,而且它们还结合起来创造了一个更大的、自我强化的、相互联系的压迫系统。主要的论点是,一旦统治被接受是基于一个任意的特征——种族、国籍、性别、性取向或阶级——那么,基于另一个特征接受它就更容易了。另一方面,如果一种统治形式受到质疑,那么其他形式也可能受到质疑。甚至在世界讨论排斥的后果之前,Ambedkar就已经意识到,排斥政治在关于人权和公民权利、民主、承认和尊重的非唯物主义话语中起着至关重要的作用。相反,他主张一种再分配的平等主义话语,这种话语并不代表否认处于边缘化核心的物质条件。相反,它提供了一个将边缘化政治转变为解决权力问题和参与进程的政治的机会。在本文中,我试图建立一个分析框架,在这个框架中,边缘化和排斥的政治可以被理解和锻造。我通过应用社会和政治理论中的一些概念来做到这一点,并最终假设问题不仅仅是促进承认的伦理,而且是权力的再分配和平等主义的话语。
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引用次数: 0
Language of Alienation: A Site of Cultural Violence 异化的语言:文化暴力的场所
Pub Date : 1900-01-01 DOI: 10.5958/2231-4555.2017.00010.9
Neena Pandey, V. Pandey
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引用次数: 0
期刊
Journal of Exclusion Studies
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