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Father Anastasius Odaye Dogli (1888–1970) and the Inception of Indigenous Catholic Clergy in Ghana 神父Anastasius Odaye Dogli(1888-1970)和加纳本土天主教神职人员的开始
Pub Date : 2022-08-23 DOI: 10.1163/1572543x-20221628
M. K. Mensah
The historiography of the inception of the Catholic Church in Ghana has focused largely on the activities of the European missionaries. This has left a gap in our knowledge regarding their first indigenous collaborators and their contribution. This is particularly the case of the Rev Fr Anastasius Odaye Dogli (1888–1970), the first indigenous Catholic priest of the Gold Coast about whom only scant literature exists. This article seeks to complement the work of earlier mission historiographers, by retrieving archival material from various sources in Ghana, Togo, and Italy, and sets out to retrieve his narrative blurred by a hundred years of legends that have emerged through oral tradition. It examines the challenges and struggles of a young African who broke through stereotypical, cultural, and colonial barriers to lay the foundations for a centenary of indigenous Roman Catholic clergy in Ghana.
加纳天主教会成立的史学研究主要集中在欧洲传教士的活动上。这使我们对他们的第一批土著合作者及其贡献的了解出现了空白。尤其是阿纳斯塔修斯·奥达耶·道格利神父(1888-1970),他是黄金海岸第一位土生土长的天主教神父,关于他的文献很少。本文试图通过检索来自加纳、多哥和意大利的各种来源的档案材料来补充早期传教历史编纂者的工作,并着手检索他的叙述,这些叙述被100年来通过口头传统出现的传说所模糊。它考察了一个非洲年轻人的挑战和奋斗,他突破了刻板印象,文化和殖民障碍,为加纳当地罗马天主教神职人员的百年纪念奠定了基础。
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引用次数: 0
A Spirit of Revitalization. Urban Pentecostalism in Kenya, written by Kyama M. Mugambi 振兴精神。肯尼亚的城市五旬节派,作者:Kyama M. Mugambi
Pub Date : 2022-08-23 DOI: 10.1163/1572543x-20221632
Samuel K. Bussey
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引用次数: 0
After-Mission, Beyond Evangelicalism. The Indigenous Injīliyyũn in the Arab-Muslim Context of Syria-Lebanon, written by Najib George Awad 使命后,超越福音主义。《叙利亚-黎巴嫩阿拉伯-穆斯林背景下的原住民Injīliyyũn》,作者:Najib George Awad
Pub Date : 2022-08-23 DOI: 10.1163/1572543x-20221631
Wilbert van Saane
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引用次数: 0
From a Uniform to a Multiform Understanding of Church. Foundations of Exchange in the Preconciliar Missiology of Jean Bruls 从对教会的单一认识到多元认识。让·布鲁尔的《序言宣教学》中的交换基础
Pub Date : 2022-08-23 DOI: 10.1163/1572543x-20221627
Toon Ooms
During the first half of the 20th century, genuine exchange between the churches within Roman Catholicism was virtually non-existent. Church was conceived of as the one Roman Catholic Church, and the relationship between churches was one of a Western unilateralism. Shortly after the Second World War, the Belgian Catholic missiologist Jean Bruls (1911–1982), editor-in-chief of the missiological journal Église Vivante, pointed to the necessity of an exchange (“échange”) between the Western church and the non-Western churches. This article argues that Bruls’ early attention to interchurch exchange was the result of a new conceptualization of Church. The article shows to what extent Bruls’ missiology was an anticipation of the mission doctrine of the Second Vatican Council (1962–1965).
在20世纪上半叶,罗马天主教内部的教会之间几乎没有真正的交流。教会被认为是一个罗马天主教会,教会之间的关系是一种西方的单边主义。第二次世界大战后不久,比利时天主教宣教学家Jean Bruls(1911-1982),宣教期刊Église Vivante的主编,指出了西方教会和非西方教会之间交换(“交换”)的必要性。本文认为,布鲁尔早期对教会间交流的关注是一种新的教会概念的结果。这篇文章显示了在多大程度上布鲁尔的宣教是梵蒂冈第二届大公会议(1962-1965)宣教教义的预期。
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引用次数: 0
‘Sacrament of (Be)longing’: Analysis of Finnish Lutheran and Orthodox Christian Eucharistic Practices amid Absence and Estrangement “渴望的圣事”:芬兰路德宗与东正教圣体仪式在缺席与隔阂中的分析
Pub Date : 2022-06-08 DOI: 10.1163/1572543x-20221618
Talvikki Ahonen, Sini Mikkola, Laura Kallatsa, Pekka Metso
This article addresses eucharistic and communal transformations of two local Finnish churches, the Evangelical Lutheran Church of Finland (ELCF) and the Orthodox Church of Finland (OCF), amid the COVID-19 pandemic and precautions. We analyze how eucharistic practices have transformed in the ELCF and the OCF and the ways these transformations are reflected in the experiences of both parishioners and pastors. The data consist of four questionnaires (N = 739) collected from Lutheran and Orthodox believers and Lutheran vicars during the pandemic. Our results indicate that the significance of belonging was emphasized during the time of social distancing. While among those in the ELCF, experiences of belonging were manifested in terms of Eucharist, among those in the OCF, belonging was most often reflected in relation to liturgical community. The differences in eucharistic theologies of the OCF and the ELCF have perhaps become more visible in exceptional circumstances.
本文介绍了在2019冠状病毒病大流行和预防措施期间,芬兰福音路德教会(ELCF)和芬兰东正教会(OCF)这两个芬兰地方教会的圣餐和社区变革。我们分析了圣体实践在ELCF和OCF中是如何转变的,以及这些转变在教区居民和牧师的经历中反映出来的方式。数据包括四份问卷(N = 739),这些问卷是在大流行期间从路德会和东正教信徒以及路德会牧师那里收集的。我们的研究结果表明,归属感的重要性在社会距离时期被强调。虽然在ELCF中,归属感的体验表现在圣体圣事上,但在OCF中,归属感最常反映在与礼仪团体的关系上。OCF和ELCF在圣体神学上的差异可能在特殊情况下变得更加明显。
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引用次数: 0
Saint John Neumann Migrants Centre/FaceBook Page. A Case Study of a Cyberchurch 圣约翰诺依曼移民中心/FaceBook页面。网络教会的案例研究
Pub Date : 2022-06-08 DOI: 10.1163/1572543x-20221616
A. Brazal, Jose Eric M Lacsa
This paper analyzes how the Saint John Neumann Migrants Center and its FB page function as cyberchurch or as a virtual extension of the Our Lady of Perpetual Help Shrine in Baclaran, Philippines. It examines how the FB page/Center responds to the spiritual, religious, and social needs of its members, as well as, how this transnational religious organizational structure impacts on migrants’ relations with the receiving and sending societies. A case study method was employed through non-participant observation of the FB Page/Center, and interviews with informed respondents, including victim-survivors from the Middle East. As mediator of a transnational religion, the SJNMC FB page simultaneously reflects and goes beyond the extended transnational religion prototype identified by Peggy Levitt and exemplified by the Catholic Church. Since it caters primarily to overseas Filipino workers who are only working abroad for the duration of their contract, it strengthens more migrants’ ties with the home country.
本文分析了圣约翰诺依曼移民中心及其FB页面如何作为网络教堂或作为菲律宾巴卡拉兰永恒帮助圣母神社的虚拟延伸。它考察了FB页面/中心如何回应其成员的精神、宗教和社会需求,以及这种跨国宗教组织结构如何影响移民与接收和发送社会的关系。通过对FB页面/中心的非参与性观察和对知情受访者(包括来自中东的受害者-幸存者)的访谈,采用了案例研究方法。作为一种跨国宗教的中介,SJNMC FB页面同时反映并超越了Peggy Levitt所确定的以天主教会为代表的扩展的跨国宗教原型。由于它主要是为那些只在合同期间在国外工作的海外菲律宾工人提供服务,它加强了更多移民与祖国的联系。
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引用次数: 0
Walking on the Pages of the Word of God. Self, Land, and Text Among Evangelical Volunteers in Jerusalem, written by Aron Engberg 在神的话语中行走。耶路撒冷福音派志愿者的自我、土地和文本,阿隆·英格伯格著
Pub Date : 2022-06-08 DOI: 10.1163/1572543x-20221623
Elizabeth S. Marteijn
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引用次数: 1
Beyond Interiority in Christian Conversion: Proximity to Jesus as Patron among Muslim-background “Isai” in Bangladesh 超越基督教皈依的内在性:孟加拉穆斯林背景的“以赛人”接近耶稣为庇护者
Pub Date : 2022-06-08 DOI: 10.1163/1572543x-20221617
Christian J. Anderson
Though conversion studies have attempted to move beyond models that “privilege interior states and subjectivities” (Rambo and Farhadian 2014), this article argues, first, that such a step forward has proved difficult. Interiority persists within frequent divisions of intrinsic and extrinsic factors in Christian conversion or is only de-emphasized at the cost of marginalizing converts’ theological or spiritual convictions. Retaining an internal-external paradigm is especially problematic in non-western contexts, where converts may have quite differently-ordered configurations of self-understanding. Second, the article demonstrates the potential of suspending this duality, through an analysis of existing studies of Muslim-background “Isai” groups in Bangladesh. Isai conversion, involving a pivot from Muhammad to Jesus, is interpreted within a patron-client scheme in which intimacy is more fundamental than interiority, indicating that devotional “proximity” might be a way to refer to the transformative conversion experience without reverting to an interior-exterior dichotomy.
虽然转换研究试图超越“特权内部状态和主体性”的模型(Rambo和Farhadian 2014),但本文认为,首先,这种前进的一步被证明是困难的。内在性持续存在于基督教皈依的内在和外在因素的频繁分裂中,或者只是以边缘化皈依者的神学或精神信念为代价而被淡化。在非西方背景下,保持一种内部-外部范式尤其成问题,因为皈依者的自我理解可能有相当不同的顺序配置。其次,本文通过对孟加拉国穆斯林背景的“伊赛”群体现有研究的分析,展示了暂停这种二元性的可能性。以赛亚的皈依,涉及到从穆罕默德到耶稣的转折,被解释为一个赞助人-客户的方案,在这个方案中,亲密比内在更重要,这表明虔诚的“接近”可能是一种参考转变的皈依经历的方式,而不是回到内部-外部的二元对立。
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引用次数: 0
Interfaith Marriage. A Study of Contextual Church Polity in the Religiously Plural Context of Indonesia, written by Trimargono M. Ebenheser 宗教间的婚姻。《印尼宗教多元背景下的情境教会政体研究》,作者:Trimargono M. Ebenheser
Pub Date : 2022-06-08 DOI: 10.1163/1572543x-20221621
K. Grit
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引用次数: 1
Racial Politics in the Family: Transnational Histories Touched by National Socialism and Apartheid, written by Barbara Henkes 《家庭中的种族政治:国家社会主义和种族隔离触及的跨国历史》,芭芭拉·汉克斯著
Pub Date : 2022-06-08 DOI: 10.1163/1572543x-20221622
E. Meijers
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引用次数: 0
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Protocol exchange
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