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Christians, Muslims and Mary. A History, written by Rita George-Tvrtkovic 基督徒,穆斯林和玛利亚。《历史》,作者丽塔·乔治-特维特科维奇
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341596
G. Speelman
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引用次数: 0
Freiheit und Populismus. Verwundete Identitäten in Ostmitteleuropa, written by András Máté-Tóth 自由和民粹主义受伤的身份在劇本集András Máté-Tóth
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341597
Mika Vähäkangas
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引用次数: 1
Religious Agrarianism and the Return of Place. From Values to Practice in Sustainable Agriculture, written by Todd LeVasseur Food, Farming and Religion. Emerging Ethical Perspectives, written by Gretel Van Wieren 宗教农业主义与地方回归。从可持续农业的价值观到实践,Todd LeVasseur写的《食品、农业和宗教》。《新兴伦理观点》,作者格蕾特·范·维伦
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341595
Hans Olsson
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引用次数: 0
Towards Enlarged Cross-Textual Reading in a Multi-Faith Context 多信仰语境下扩大跨文本阅读
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341594
D. K. Listijabudi
This article re-examines Archie Lee’s framework of cross-textual reading and offers a new pattern for so-called communitarian cross-textual reading. Our critical assessment of the chosen method will address two subjects. The first is a reflection on the validity of the use of this hermeneutical method, including whether this method is proper, workable, and legitimate concerning the possibilities offered by the Asian context with its multiple religious sacred texts. The second is a reflection on the challenges that appear within this biblical reading approach; challenges this method should face constructively in the Asian context. In conclusion, this article will also try to offer an innovative reading model.
本文重新审视了阿奇·李的跨文本阅读框架,并提出了一种所谓共同体跨文本阅读的新模式。我们对所选方法的批判性评估将涉及两个主题。首先是对使用这种解释学方法的有效性的反思,包括这种方法是否合适,可行,以及考虑到亚洲背景及其多种宗教神圣文本所提供的可能性。第二部分是对这种圣经阅读方法中出现的挑战的反思;这种方法应在亚洲背景下建设性地面对挑战。综上所述,本文也将尝试提供一种创新的阅读模式。
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引用次数: 0
Is Africa Incurably Religious? 非洲是不可救药的宗教吗?
Pub Date : 2021-08-10 DOI: 10.1163/157254303X00190
J. Platvoet, H. J. V. Rinsum
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引用次数: 50
Korban dan Pendamaian. Studi lintas ilmu, lintas budaya, dan lintas agama mengenai upaya manusia menghadapi tantangan terhadap kehidupan di luar kendalinya, written by Emanuel Gerrit Singgih 献祭和赎罪。《跨科学、跨文化和跨宗教的研究》作者:伊曼纽尔·格里特·先
Pub Date : 2021-03-19 DOI: 10.1163/1572543X-12341587
A. G. Hoekema
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引用次数: 1
Jesus for Zanzibar. Pentecostal Narratives of (Non)Belonging, Islam and Nation, written by Hans Olsson 耶稣为桑给巴尔。五旬节派对(非)归属、伊斯兰和民族的叙述,作者:汉斯·奥尔森
Pub Date : 2021-03-19 DOI: 10.1163/1572543X-12341589
Hanna Nieber
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引用次数: 0
Theological and Philosophical Responses to Syncretism. Beyond the Mirage of Pure Religion, edited by Patrik Fridlund and Mika Vähäkangas 神学和哲学对融合论的回应。《超越纯粹宗教的幻影》,由帕特里克·弗里德伦德和米卡编辑Vähäkangas
Pub Date : 2021-03-19 DOI: 10.1163/1572543X-12341588
V. Küster
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引用次数: 0
Traditional Ritual as Christian Worship. Dangerous Syncretism or Necessary Hybridity?, edited by R. Daniel Shaw and William R. Burrows 作为基督教崇拜的传统仪式。危险的融合还是必要的混杂?,由R.丹尼尔·肖和威廉·R.巴罗斯编辑
Pub Date : 2021-03-19 DOI: 10.1163/1572543X-12341590
Pavol Bargár
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引用次数: 0
Revealing Christ’s Presence in Jesus Films and Dreams: Towards Ontonic Semiotics of Non-representation 在耶稣电影与梦中揭示基督的临在——论非再现的韵律符号学
Pub Date : 2021-03-19 DOI: 10.1163/1572543X-12341583
J. Merz
Jesus films remain popular in missionary work, yet little is known about how they communicate. Working with viewers in Benin, West Africa, I observed that they watch films as an embodied practice that goes beyond the explanatory power of meaning-based communication models. For them, the filmic portrayal of Jesus is not an image or representation; it rather reveals Christ’s presence in a veracious and immediate way. Consequently, people experience the actor as if he were Jesus, who sometimes interacts with them in dreams. I argue that current anthropological theories are inadequate when trying to account for this. By shifting the focus from meaning to presence, and by introducing the notion of the ‘onton,’ I propose the novel approach of ‘ontonic semiotics’ that accounts for how people make sense of, and interact with, the world. This approach highlights the need to give more attention to how Jesus appears to global audiences.
耶稣电影在传教工作中仍然很受欢迎,但很少有人知道它们是如何交流的。在与西非贝宁的观众合作时,我观察到他们看电影是一种具体化的实践,超越了基于意义的交流模式的解释力。对他们来说,电影对耶稣的描绘不是一种形象或代表;而是以一种真实而直接的方式揭示了基督的存在。因此,人们对演员的感觉就好像他是耶稣,有时会在梦中与他们互动。我认为,在试图解释这一点时,目前的人类学理论是不够的。通过将焦点从意义转移到存在,并引入“onton”的概念,我提出了“ontonic符号学”的新方法,该方法解释了人们如何理解世界并与世界互动。这种方法强调需要更多地关注耶稣如何向全球受众显现。
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引用次数: 3
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Protocol exchange
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