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Reading the Bible Together with Muslims: David as Sinner King and Repentant Prophet 与穆斯林一起读圣经:大卫是罪人的王和悔改的先知
Pub Date : 2021-12-14 DOI: 10.1163/157254306780016113
K. Steenbrink
The Jewish, Christian and Muslim traditions share many stories. The narratives about Adam, Abraham, Moses, Solomon and many others are modelled one after the other. During the last decades much attention has been given to the ‘three religions of Abraham’ as sharing the heritage of that great biblical figure. This contribution concentrates on the stories of David in the three religions as expression of the one hermeneutic family. It pleads that Jews and Christians take the Muslim reinterpretation of their heritage serious.
犹太教、基督教和穆斯林的传统有许多共同的故事。关于亚当、亚伯拉罕、摩西、所罗门和其他许多人的叙述都是一个接一个地模仿的。在过去的几十年里,人们对“亚伯拉罕的三个宗教”给予了很大的关注,认为它们分享了这位伟大的圣经人物的遗产。这个贡献集中在三个宗教中的大卫的故事,作为一个解释学家庭的表达。它恳求犹太人和基督徒认真对待穆斯林对他们遗产的重新解释。
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引用次数: 0
Critical Perspectives on Interreligious Education. Experiments in Empathy, edited by Najeeba Syeed and Heidi Hadsell 宗教间教育的批判观点。《同理心实验》,由Najeeba seyed和Heidi Hadsell编辑
Pub Date : 2021-12-14 DOI: 10.1163/1572543x-12341605
Ina ter Avest
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引用次数: 1
Contextual Theology as Heritage Formation: Moluccan Culture, Christianity, and Identity 作为遗产形成的语境神学:摩鹿加文化、基督教和身份
Pub Date : 2021-12-14 DOI: 10.1163/1572543x-12341601
Jip Lensink
This article uses the case of Moluccan Protestantism to argue that contextual theology is not merely a postcolonial theological movement, but in some cases also can be understood as part of a larger post-independence political nation-building project of heritage formation. I show how in two key political periods the interests of the Moluccan Protestant church (GPM) and the Indonesian government coalesced. The word ‘heritage’ is central to the Moluccan contextual discourse, and the development of contextual theology resembles practices of heritage formation, being a controlled political process of careful selection of cultural forms, aimed at a sense of ‘authentic’ local identity. The development of a Moluccan contextual theology partakes in the socio-political effort of preservation of Moluccan cultural heritage. At the same time, and paradoxically, the heritage frame in which Moluccan contextual theology is embedded, also hinders the theological goal of contextualization. This article is based on anthropological research into Moluccan theology. Its innovative contribution and relevance lies in the interdisciplinary postcolonial perspective, that understands Moluccan contextual theology as both a theological exercise of inculturation and as a religious expression of Indonesia’s heritage politics.
本文以摩鹿加新教为例,论证语境神学不仅仅是一场后殖民神学运动,在某些情况下,语境神学也可以被理解为更大的后独立政治国家建设遗产形成项目的一部分。我展示了在两个关键的政治时期,摩鹿加新教教会(GPM)和印尼政府的利益是如何合并的。“遗产”一词是摩鹿加语境话语的核心,语境神学的发展类似于遗产形成的实践,是一种精心选择文化形式的受控政治过程,旨在获得“真实”的地方认同感。摩鹿加语境神学的发展参与了保护摩鹿加文化遗产的社会政治努力。与此同时,矛盾的是,摩鹿加语境神学所嵌入的遗产框架也阻碍了语境化的神学目标。本文基于对摩鹿加神学的人类学研究。它的创新贡献和相关性在于跨学科的后殖民视角,将摩鹿加语境神学理解为本土化的神学练习和印度尼西亚遗产政治的宗教表达。
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引用次数: 0
The Crisis of Indian Secularism 印度世俗主义的危机
Pub Date : 2021-12-14 DOI: 10.1163/1572543x-12341603
E. Beltramini
In this paper I suggest that Roman Catholic theologians in India take a second look at the distinction between western and Indian secularisms. Blurring the lines between western and Indian secularisms may help the theological reflection on the so-called crisis of Indian secularism. The key point is the non-ontological, historical character of secularism. A look at the growing literature on western post-secularization, in fact, may offer some suggestions about how to deal with the nationalist mooring of Hindutva philosophy. A possibility exists that both the West and India are eventually entering simultaneously, but not necessarily on the same terms, a post-secular phase.
在本文中,我建议印度的罗马天主教神学家重新审视西方和印度世俗主义之间的区别。模糊西方和印度世俗主义之间的界限可能有助于对所谓的印度世俗主义危机的神学反思。关键在于世俗主义的非本体论的历史特征。事实上,看看越来越多关于西方后世俗化的文献,或许可以为如何应对印度教哲学的民族主义倾向提供一些建议。西方和印度最终可能同时进入后世俗阶段,但不一定是以同样的条件。
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引用次数: 0
Transcendence and Understanding. Gadamer and Modern Orthodox Hermeneutics in Dialogue, written by Zdenko Š. Širka 超越与理解。对话中的伽达默尔和现代正统解释学,兹登科写Š。Širka
Pub Date : 2021-12-14 DOI: 10.1163/1572543x-12341604
Pavol Bargár
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引用次数: 0
Modern African Missionaries. A Reassessment of Their Impact in Uganda 1890s–1920s 现代非洲传教士。19世纪90年代至20世纪20年代对乌干达影响的重新评估
Pub Date : 2021-12-14 DOI: 10.1163/1572543x-12341602
Emma Wild-Wood
Using examples from Anglican missions in the Great Lakes region of Africa this article explores the roles of African Protestant missionaries in the modern era. It argues that many committed African Christians understood themselves to be missionaries and examines the nature of their missionary activity. Those who called themselves missionaries evangelised outside their own ethnic group. They were engaged in regional and transnational developments. The article attends to local and regional historical processes to show how African missionary activities were infused with transnational notions of belonging to a world religion.
本文以圣公会在非洲大湖地区的传教为例,探讨了非洲新教传教士在现代的角色。它认为,许多献身的非洲基督徒认为自己是传教士,并审查了他们传教活动的性质。那些自称传教士的人在本民族以外传教。他们参与区域和跨国发展。本文关注当地和区域的历史进程,以展示非洲传教活动是如何融入属于世界宗教的跨国观念的。
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引用次数: 1
Essays in Ecumenical Theology I: Aims, Methods, Themes, and Contexts, written by Ivana Noble 《普世神学论文集I:目的、方法、主题和语境》,作者:伊凡娜·诺布尔
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341599
Pavol Bargár
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引用次数: 0
Between Rejection and Revitalization: Tokunboh Adeyemo and African Traditional Religions 在拒绝与复兴之间:Tokunboh Adeyemo与非洲传统宗教
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341592
Wouter Theodoor (W.T.) van Veelen
This article analyzes Tokunboh Adeyemo’s assessment of African traditional religions in relation to his allegiance to the worldwide evangelical tradition. In the 1970 and 1980s, Adeyemo, who served as the General Secretary of the Association of Evangelicals in Africa, was involved in the so-called salvation debates within evangelical circles. Concerned about the rise of contextual theologies on the African continent, Adeyemo, like his predecessor Byang Kato, advocated the exclusive character of Christianity in terms of salvation. Therefore, he is sometimes described as someone who attempted to replace African religiosity with a Westernized form of Christianity. This article argues that while Adeyemo reiterates the uniqueness of salvation in Christ, as attested within the international evangelical movement, he offers a nuanced assessment of pre-Christian religiosity. Navigating between the two positions of rejection and revitalization, he pioneered new ways of developing an authentic evangelical theology that is grounded in the African context.
本文分析了Tokunboh Adeyemo对非洲传统宗教的评价,以及他对世界福音派传统的忠诚。在20世纪70年代和80年代,担任非洲福音派协会秘书长的阿德耶莫参与了福音派圈子内所谓的救赎辩论。阿德耶莫关心背景神学在非洲大陆的兴起,像他的前任比扬·加藤一样,主张基督教在救赎方面的排他性。因此,他有时被描述为试图用西方化的基督教形式取代非洲宗教的人。本文认为,虽然Adeyemo重申了基督救赎的独特性,正如国际福音派运动所证明的那样,但他对基督教之前的宗教信仰进行了细致入微的评估。在拒绝和复兴这两个立场之间,他开创了以非洲背景为基础,发展真正福音派神学的新方法。
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引用次数: 1
The Mennonitization of the Mass Media in Paraguay 巴拉圭大众传媒的mennonization
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341593
H. Gooren
This article investigates how the churches in Paraguay have used multiple mass media as evangelization instruments and which churches dominate the mass media in 2010–2012, following the growth explosions of Pentecostalism in the 1980s–1990s and especially after 2002. Church uses of the printed media (books, magazines and newspapers), radio, television, and internet in Paraguay are all analyzed. Pentecostal and Protestant church leaders used radio, television, and internet to successfully brand their church, and to a limited extent attract and socialize new followers. Hardly any believers intensively follow religion in the mass media to replace going to church. The article concludes that rather than a Pentecostalization, a Mennonitization of the mass media is occurring in Paraguay, driven by the Mennonite groups’ economic power and their ethnic-religious solidarity.
本文调查巴拉圭的教会如何使用多种大众媒体作为传福音的工具,以及哪些教会在2010-2012年主导大众媒体,在1980 - 90年代,特别是2002年之后,五旬节派的增长爆炸式增长。在巴拉圭,教会使用印刷媒体(书籍、杂志和报纸)、广播、电视和互联网都进行了分析。五旬节派和新教教会领袖利用广播、电视和互联网成功地宣传他们的教会,并在有限的程度上吸引和社交新的追随者。几乎没有信徒在大众媒体上强烈地追随宗教来取代去教堂。这篇文章的结论是,在门诺派团体的经济力量和种族-宗教团结的推动下,巴拉圭的大众媒体正在发生门诺化,而不是五旬节化。
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引用次数: 0
Religious Plurality and Pragmatist Theology. Openness and Resistance, written by Jan-Olav Henriksen 宗教多元性与实用主义神学。《开放与抵抗》,作者Jan-Olav Henriksen
Pub Date : 2021-09-30 DOI: 10.1163/1572543x-12341598
Stanisław Grodź
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引用次数: 0
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