Cet article s’interroge sur la pertinence d’une approche en termes de “culture legitime” dans le cas japonais, qui serait au fondement de la distinction sociale. Il part de la theorisation de Pierre Bourdieu entendant rompre avec le relativisme et le principe d’autonomie des cultures pour mettre l’accent sur les rapports entre classes sociales et la domination des couches superieures. Toutefois, il est montre en quoi l’application du modele se revele assez delicate au Japon, la question se posant de savoir dans quelle mesure ce sont surtout des codes “traditionnels” ou des pratiques importees (a commencer par les concerts de musique classique occidentale) qui structurent la distinction. S’appuyant sur des enquetes menees en 1995 et en 2015 autour de la stratification, la mobilite sociale et la conscience de classe, ce travail conclut qu’il y a bien des codes dominants mais que ceux-ci sont relativement contradictoires, rendant complexe la mise en œuvre d’une analyse en termes de “culture legitime”. Seules des recherches tres approfondies pourraient permettre d’eclairer sa composition.
{"title":"La culture légitime et la distinction dans le Japon contemporain","authors":"N. Iso","doi":"10.4000/rsa.3907","DOIUrl":"https://doi.org/10.4000/rsa.3907","url":null,"abstract":"Cet article s’interroge sur la pertinence d’une approche en termes de “culture legitime” dans le cas japonais, qui serait au fondement de la distinction sociale. Il part de la theorisation de Pierre Bourdieu entendant rompre avec le relativisme et le principe d’autonomie des cultures pour mettre l’accent sur les rapports entre classes sociales et la domination des couches superieures. Toutefois, il est montre en quoi l’application du modele se revele assez delicate au Japon, la question se posant de savoir dans quelle mesure ce sont surtout des codes “traditionnels” ou des pratiques importees (a commencer par les concerts de musique classique occidentale) qui structurent la distinction. S’appuyant sur des enquetes menees en 1995 et en 2015 autour de la stratification, la mobilite sociale et la conscience de classe, ce travail conclut qu’il y a bien des codes dominants mais que ceux-ci sont relativement contradictoires, rendant complexe la mise en œuvre d’une analyse en termes de “culture legitime”. Seules des recherches tres approfondies pourraient permettre d’eclairer sa composition.","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"34 1","pages":"87-103"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75240651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L’escalade est une activite sportive associee a un imaginaire enchante : souplesse de corps en suspens, liberte aerienne de jeunes personnes sveltes et souriant·e·s, contact direct avec une nature de reve ou encore prise de risques eclatante face a des parois vertigineuses. Or, au-dela des imaginaires enchanteurs, Guillaume Dumont expose plutot les multiples contraintes auxquelles sont confronte·e·s les grimpeur/se·s de haut niveau qui decident de faire de l’escalade une activite professionne...
{"title":"Dumont Guillaume, Grimpeur professionnel, Le travail créateur sur le marché du sponsoring","authors":"Marie Buscatto","doi":"10.4000/rsa.4088","DOIUrl":"https://doi.org/10.4000/rsa.4088","url":null,"abstract":"L’escalade est une activite sportive associee a un imaginaire enchante : souplesse de corps en suspens, liberte aerienne de jeunes personnes sveltes et souriant·e·s, contact direct avec une nature de reve ou encore prise de risques eclatante face a des parois vertigineuses. Or, au-dela des imaginaires enchanteurs, Guillaume Dumont expose plutot les multiples contraintes auxquelles sont confronte·e·s les grimpeur/se·s de haut niveau qui decident de faire de l’escalade une activite professionne...","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"1 1","pages":"163-166"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81223671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L’article decrit la transformation des membres du Lions Clubs au Benin suite au changement de politique initie a l’echelle internationale. Les criteres definissant le “bon” candidat ne dependront plus exclusivement de la culture legitime associee a un espace de vie (cf. La Distinction de Bourdieu), la conjonction des capitaux familiaux et scolaires n’est plus pertinente. L’enquete realisee aupres de membres d’origine “populaire” et plus jeunes montre que le capital professionnel devient un facteur important et influence le capital culturel. L’arrivee de nouveaux membres va ainsi elargir le spectre social du club. La separation entre culture populaire et legitime s’estompe dans les nouveaux clubs, alors qu’elle est encore effective pour les membres les plus âges et au sein des clubs les plus anciens. La distinction se jauge desormais a l’engagement et a l’investissement personnel (Bennett, 2013 ; Glevarec, 2013) qui favorisent un rapprochement des espaces de vies et consacrent l’obsolescence d’une stratification verticale et dominante de la structuration des pratiques culturelles.
{"title":"Transformation du profil sociologique des membres d’un cercle caritatif","authors":"Jean-Frédéric de Hasque","doi":"10.4000/rsa.3953","DOIUrl":"https://doi.org/10.4000/rsa.3953","url":null,"abstract":"L’article decrit la transformation des membres du Lions Clubs au Benin suite au changement de politique initie a l’echelle internationale. Les criteres definissant le “bon” candidat ne dependront plus exclusivement de la culture legitime associee a un espace de vie (cf. La Distinction de Bourdieu), la conjonction des capitaux familiaux et scolaires n’est plus pertinente. L’enquete realisee aupres de membres d’origine “populaire” et plus jeunes montre que le capital professionnel devient un facteur important et influence le capital culturel. L’arrivee de nouveaux membres va ainsi elargir le spectre social du club. La separation entre culture populaire et legitime s’estompe dans les nouveaux clubs, alors qu’elle est encore effective pour les membres les plus âges et au sein des clubs les plus anciens. La distinction se jauge desormais a l’engagement et a l’investissement personnel (Bennett, 2013 ; Glevarec, 2013) qui favorisent un rapprochement des espaces de vies et consacrent l’obsolescence d’une stratification verticale et dominante de la structuration des pratiques culturelles.","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"67 1","pages":"105-125"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88270563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite the rise of the “moral economy” as a frame for analyzing increasing inequality, few scholars have explored the moral dimensions of elites’ experience and interpretations of their own privilege. Based on in-depth interviews with 50 affluent New York parents, this paper focuses on how they manage the peculiar concept of “entitlement”. In U.S. political culture, this concept links individuals’ dispositions and behaviors to whether they deserve resources, as studies of welfare recipients have established. I argue that a similar analysis is needed for elites. These privileged actors want to interpret themselves as legitimately deserving of (i.e., entitled to) their social advantages, which means not being “entitled” in a behavioral and dispositional sense. They cast legitimate entitlement as depending upon moral worth in three areas: hard work, reasonable consumption, and “giving back”. They also feel a strong obligation to raise children who share these values. In invoking these criteria of worth, affluent respondents primarily attach themselves to the symbolically-worthy American middle class. The paper concludes with a discussion of how this relationship between dispositions and distributions justifies inequality.
{"title":"Anxieties of Entitlement","authors":"Rachel Sherman","doi":"10.4000/rsa.3878","DOIUrl":"https://doi.org/10.4000/rsa.3878","url":null,"abstract":"Despite the rise of the “moral economy” as a frame for analyzing increasing inequality, few scholars have explored the moral dimensions of elites’ experience and interpretations of their own privilege. Based on in-depth interviews with 50 affluent New York parents, this paper focuses on how they manage the peculiar concept of “entitlement”. In U.S. political culture, this concept links individuals’ dispositions and behaviors to whether they deserve resources, as studies of welfare recipients have established. I argue that a similar analysis is needed for elites. These privileged actors want to interpret themselves as legitimately deserving of (i.e., entitled to) their social advantages, which means not being “entitled” in a behavioral and dispositional sense. They cast legitimate entitlement as depending upon moral worth in three areas: hard work, reasonable consumption, and “giving back”. They also feel a strong obligation to raise children who share these values. In invoking these criteria of worth, affluent respondents primarily attach themselves to the symbolically-worthy American middle class. The paper concludes with a discussion of how this relationship between dispositions and distributions justifies inequality.","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"55 1","pages":"61-86"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74549096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bernard Francq est decede le 10 fevrier 2020, a l’âge de 74 ans, a Guingamp, en Bretagne, la ou il vivait depuis quelques annees avec son epouse, sa fille et sa petite-fille. Il etait aussi le pere d’un garcon, qui habite en Belgique. I. Un parcours academique original Le parcours de Bernard Francq n’est pas un chemin academique classique. Il temoigne de son lien particulier avec trois problematiques qui vont jalonner son travail sociologique et son engagement social : les villes et les ter...
Bernard Francq于2020年2月10日在布列塔尼的Guingamp去世，享年74岁，他与妻子、女儿和孙女在那里生活了几年。他也是一个住在比利时的男孩的父亲。伯纳德·Francq的道路不是一条经典的学术道路。他证明了他与三个问题的特殊联系，这三个问题将标志着他的社会学工作和社会承诺:城市和土地……
{"title":"Bernard Francq : un parcours, un engagement, un homme de curiosité, de culture et de complicité","authors":"M. Molitor, Philippe Scieur, Martin Wagener","doi":"10.4000/rsa.3746","DOIUrl":"https://doi.org/10.4000/rsa.3746","url":null,"abstract":"Bernard Francq est decede le 10 fevrier 2020, a l’âge de 74 ans, a Guingamp, en Bretagne, la ou il vivait depuis quelques annees avec son epouse, sa fille et sa petite-fille. Il etait aussi le pere d’un garcon, qui habite en Belgique. I. Un parcours academique original Le parcours de Bernard Francq n’est pas un chemin academique classique. Il temoigne de son lien particulier avec trois problematiques qui vont jalonner son travail sociologique et son engagement social : les villes et les ter...","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"234 1 1","pages":"1-9"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85650739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5935/1984-6614.20200026
Tiago Barbosa Souza, Laiane Lima Freitas
{"title":"LITERATURA DE CORDEL NO FIO DA REDE: O CIBERTEXTO POÉTICO COMO MÍDIA DIGITAL","authors":"Tiago Barbosa Souza, Laiane Lima Freitas","doi":"10.5935/1984-6614.20200026","DOIUrl":"https://doi.org/10.5935/1984-6614.20200026","url":null,"abstract":"","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"104 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76204948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5935/1984-6614.20200018
L. Romano, João Ricardo Costa Silva
{"title":"A PESTE, DE ALBERT CAMUS: A RECEPÇÃO NO BRASIL, A PARTIR DE JACQUES MADAULE E BENEDITO NUNES","authors":"L. Romano, João Ricardo Costa Silva","doi":"10.5935/1984-6614.20200018","DOIUrl":"https://doi.org/10.5935/1984-6614.20200018","url":null,"abstract":"","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75943274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5935/1984-6614.20200022
Jaqueline Lima Valadares
This essay investigates The falling sky: words of a Yanomami shaman, a book written by Davi Kopenawa Yanomami and Bruce Albert, from philosophical conceptions by Eduardo Viveiros de Castro (2018), Ailton Krenak (2019) and Bruce Albert (1995). Understood by counter colonial theories, his narratives are dotted with poetical allusion which is quite usual on Yanomami’s culture, to mention a few: Xawara’s epidemic, the Hutakara forest and the catastrophic prediction of the falling sky that will trigger the end of the world. Finally, this piece discusses the colonial permanence on Brazilian’s thinking through some narratives that form the official history of Brazil and expand the range of discussion about mineral resources exploitation and pollution.
本文从Eduardo Viveiros de Castro(2018)、Ailton Krenak(2019)和Bruce Albert(1995)的哲学概念出发，对Davi Kopenawa Yanomami和Bruce Albert合著的书《坠落的天空:亚诺马米萨满的话语》进行了研究。在反殖民理论的理解下，他的叙述中点缀着雅诺玛米文化中很常见的诗意典故，举几个例子:Xawara的流行病，Hutakara森林，以及将引发世界末日的灾难性预言。最后，这篇文章通过一些形成巴西官方历史的叙述来讨论殖民对巴西人思想的影响，并扩大了对矿产资源开采和污染的讨论范围。
{"title":"IMAGEM POÉTICA E MEMÓRIA NACIONAL EM A QUEDA DO CÉU, DE DAVI KOPENAWA YANOMAMI E BRUCE ALBERT","authors":"Jaqueline Lima Valadares","doi":"10.5935/1984-6614.20200022","DOIUrl":"https://doi.org/10.5935/1984-6614.20200022","url":null,"abstract":"This essay investigates The falling sky: words of a Yanomami shaman, a book written by Davi Kopenawa Yanomami and Bruce Albert, from philosophical conceptions by Eduardo Viveiros de Castro (2018), Ailton Krenak (2019) and Bruce Albert (1995). Understood by counter colonial theories, his narratives are dotted with poetical allusion which is quite usual on Yanomami’s culture, to mention a few: Xawara’s epidemic, the Hutakara forest and the catastrophic prediction of the falling sky that will trigger the end of the world. Finally, this piece discusses the colonial permanence on Brazilian’s thinking through some narratives that form the official history of Brazil and expand the range of discussion about mineral resources exploitation and pollution.","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84341155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5935/1984-6614.20200019
D. Santos
{"title":"“AGORA ESTÁ MORRENDO MUITA GENTE MESMO”: ALGUMAS NOTAS SOBRE O MEZ DA GRIPPE, DE VALÊNCIO XAVIER","authors":"D. Santos","doi":"10.5935/1984-6614.20200019","DOIUrl":"https://doi.org/10.5935/1984-6614.20200019","url":null,"abstract":"","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78494659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.5935/1984-6614.20200021
C. S. Reis, P. Pires
{"title":"SPEECH SOUNDS — A FICÇÃO DISTÓPICA E PÓS-APOCALÍPTICA DE OCTAVIA BUTLER","authors":"C. S. Reis, P. Pires","doi":"10.5935/1984-6614.20200021","DOIUrl":"https://doi.org/10.5935/1984-6614.20200021","url":null,"abstract":"","PeriodicalId":20948,"journal":{"name":"Random Structures and Algorithms","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73356709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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