Abstract This article identifies a relationship between third- and fourth-century Christology and the idea that Christ’s blood ransomed sinners from the devil. The thesis is that the ‘devil’s ransom’ was a natural conclusion for patristic exegetes but that those who accepted it had to navigate around the outrageous possibility that Christ’s divinity had been offered to the devil. Origen, depending on what some would call a dualistic Christology, solved the problem by saying that the ransom price (Christ’s blood or soul) had not included his divinity; but Gregory of Nazianzus, for whom Christ’s blood was in some real sense ‘the blood of God’, could not say this, which is one of the reasons that he rejected the whole idea of a ransom to the devil. In contrast, Gregory of Nyssa’s emphasis on the concealment of Christ’s divinity within the ransom prevented it from having been part of the agreed-upon price and so saved the devil’s ransom from scandal. This theological manoeuvring shows that the ransom stories should be read within a broader theological context. The recent scholarly recognition that the ransom is one among many colourful and sometimes incompatible soteriological metaphors should not lead us to ignore the degree to which patristic authors treated it with theological seriousness.
{"title":"The Devil’s Ransom and Christology in Origen and the Cappadocians","authors":"Ky Heinze","doi":"10.1093/jts/flad048","DOIUrl":"https://doi.org/10.1093/jts/flad048","url":null,"abstract":"Abstract This article identifies a relationship between third- and fourth-century Christology and the idea that Christ’s blood ransomed sinners from the devil. The thesis is that the ‘devil’s ransom’ was a natural conclusion for patristic exegetes but that those who accepted it had to navigate around the outrageous possibility that Christ’s divinity had been offered to the devil. Origen, depending on what some would call a dualistic Christology, solved the problem by saying that the ransom price (Christ’s blood or soul) had not included his divinity; but Gregory of Nazianzus, for whom Christ’s blood was in some real sense ‘the blood of God’, could not say this, which is one of the reasons that he rejected the whole idea of a ransom to the devil. In contrast, Gregory of Nyssa’s emphasis on the concealment of Christ’s divinity within the ransom prevented it from having been part of the agreed-upon price and so saved the devil’s ransom from scandal. This theological manoeuvring shows that the ransom stories should be read within a broader theological context. The recent scholarly recognition that the ransom is one among many colourful and sometimes incompatible soteriological metaphors should not lead us to ignore the degree to which patristic authors treated it with theological seriousness.","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"100 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135984337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Biblical Critical Theory: How the Bible’s Unfolding Story Makes Sense of Modern Life and Culture. By Christopher Watkin","authors":"Michael Dormandy","doi":"10.1093/jts/flad062","DOIUrl":"https://doi.org/10.1093/jts/flad062","url":null,"abstract":"","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135984339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Friendship as Ecclesial Binding: A Reading of St. Augustine’s Theology of Friendship from his In Iohannis Euangelium Tractatus. By Philip J. Brown","authors":"Richard Finn","doi":"10.1093/jts/flad061","DOIUrl":"https://doi.org/10.1093/jts/flad061","url":null,"abstract":"","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"365 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135982156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract While a near consensus now deems Romans 9–11 integral to the letter rather than peripheral, explanations of how these chapters integrate remain disparate. Apparent links between Rom. 9–11 and 1–8 abound, but no one has yet exposed the underlying congruence between the two sections’ argumentative trajectories. Coordinating divine activity in these letter segments reveals the interpretive value of ‘microcosm’ imagery, an ancient and versatile metaphor that will prove more illuminating than ‘climax’ inter alia for understanding Paul’s presentation of Israel. In Romans, the κόσμος itself is an actor in the text, with Israel serving as its microcosm. Romans 9–11 then portrays God’s actions toward Israel in a microcosmic relation to God’s actions toward the κόσμος in Rom. 1–8. In its disobedience, judgement, and salvation, Israel embodies the anatomy of the world, a layered harmony that may help reconcile warring camps in recent Pauline scholarship.
虽然现在几乎一致认为罗马书9-11章是不可或缺的一部分，而不是次要的，但对这些章节如何整合的解释仍然不同。罗马书9-11章和1-8章之间有很多明显的联系，但还没有人揭示这两个章节的争论轨迹之间潜在的一致性。在这些字母片段中协调神圣的活动揭示了“微观世界”意象的解释价值，这是一个古老而通用的比喻，将被证明比“高潮”更有启发性，特别是对于理解保罗对以色列的描述。在罗马书中，κ ο σμος本身就是文本中的演员，而以色列则是它的缩影。然后，罗马书9-11描述了上帝对以色列人的行动与罗马书1-8中上帝对κ ο σμος的行动的微观关系。在它的不服从，审判和救赎中，以色列体现了世界的解剖，一种分层的和谐，可能有助于在最近的保罗奖学金中调和交战的阵营。
{"title":"ISRAEL, AN ANATOMY OF THE WORLD: MICROCOSMIC CONTOURS BETWEEN ROMANS 9–11 AND 1–8","authors":"Thomas P Dixon","doi":"10.1093/jts/flad055","DOIUrl":"https://doi.org/10.1093/jts/flad055","url":null,"abstract":"Abstract While a near consensus now deems Romans 9–11 integral to the letter rather than peripheral, explanations of how these chapters integrate remain disparate. Apparent links between Rom. 9–11 and 1–8 abound, but no one has yet exposed the underlying congruence between the two sections’ argumentative trajectories. Coordinating divine activity in these letter segments reveals the interpretive value of ‘microcosm’ imagery, an ancient and versatile metaphor that will prove more illuminating than ‘climax’ inter alia for understanding Paul’s presentation of Israel. In Romans, the κόσμος itself is an actor in the text, with Israel serving as its microcosm. Romans 9–11 then portrays God’s actions toward Israel in a microcosmic relation to God’s actions toward the κόσμος in Rom. 1–8. In its disobedience, judgement, and salvation, Israel embodies the anatomy of the world, a layered harmony that may help reconcile warring camps in recent Pauline scholarship.","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136361946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tragic Dilemmas in Christian Ethics. By Kate Jackson-Meyer","authors":"Elizabeth Reichert, Alan Vincelette","doi":"10.1093/jts/flad060","DOIUrl":"https://doi.org/10.1093/jts/flad060","url":null,"abstract":"","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"2018 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136298787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Several scholars (many of whom belong to the approach commonly labelled ‘Paul within Judaism’) have argued that in Romans 2:17 Paul does not address a Jew but a Gentile who believes he can ‘call’ himself ‘a Jew’ because he has been circumcised and adopted customs from the Mosaic Law. These scholars claim that identifying the addressee as a Gentile dramatically affects the interpretation of Romans by shifting a purported Pauline critique of ‘legalism,’ Jewish ‘ethnocentrism’, or ‘Judaism’ to the more accurate critique of gentile transgression and Judaizing. These scholars have rightly noted that the identification of the addressee as a Jew in 2:17 has often been assumed rather than argued. This article responds to common arguments made for a Gentile addressee, provides a positive case that the figure is Jewish, and argues that a Jewish addressee can be accommodated within an interpretation of Rom. 2–4 that does not interpret Paul’s indictment in terms of ‘legalism,’ Jewish ‘ethnocentrism’, or ‘Judaism’, but as an address to a Jewish kinsman of the sinful generation of ‘the last days’ that precedes the national restoration.
{"title":"Paul’s Jewish Addressee in Romans 2–4: Revisiting Recent Conversations","authors":"Paul T Sloan","doi":"10.1093/jts/flad053","DOIUrl":"https://doi.org/10.1093/jts/flad053","url":null,"abstract":"\u0000 Several scholars (many of whom belong to the approach commonly labelled ‘Paul within Judaism’) have argued that in Romans 2:17 Paul does not address a Jew but a Gentile who believes he can ‘call’ himself ‘a Jew’ because he has been circumcised and adopted customs from the Mosaic Law. These scholars claim that identifying the addressee as a Gentile dramatically affects the interpretation of Romans by shifting a purported Pauline critique of ‘legalism,’ Jewish ‘ethnocentrism’, or ‘Judaism’ to the more accurate critique of gentile transgression and Judaizing. These scholars have rightly noted that the identification of the addressee as a Jew in 2:17 has often been assumed rather than argued. This article responds to common arguments made for a Gentile addressee, provides a positive case that the figure is Jewish, and argues that a Jewish addressee can be accommodated within an interpretation of Rom. 2–4 that does not interpret Paul’s indictment in terms of ‘legalism,’ Jewish ‘ethnocentrism’, or ‘Judaism’, but as an address to a Jewish kinsman of the sinful generation of ‘the last days’ that precedes the national restoration.","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124554724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Journal Article Participation and Atonement: An Analytic and Constructive Account. By Oliver D. Crisp Get access Participation and Atonement: An Analytic and Constructive Account. By Oliver D. Crisp. Pp. xii + 259. Grand Rapids, MI: Baker Academic, 2022. isbn978 0 8010 4996 5 and 4934 3221 9. Hardback/e-book $29.99. N Gray Sutanto N Gray Sutanto Reformed Theological Seminary, Washington, D.C., USA gsutanto@rts.edu Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, flad059, https://doi.org/10.1093/jts/flad059 Published: 05 September 2023
{"title":"Participation and Atonement: An Analytic and Constructive Account. By Oliver D. Crisp","authors":"N Gray Sutanto","doi":"10.1093/jts/flad059","DOIUrl":"https://doi.org/10.1093/jts/flad059","url":null,"abstract":"Journal Article Participation and Atonement: An Analytic and Constructive Account. By Oliver D. Crisp Get access Participation and Atonement: An Analytic and Constructive Account. By Oliver D. Crisp. Pp. xii + 259. Grand Rapids, MI: Baker Academic, 2022. isbn978 0 8010 4996 5 and 4934 3221 9. Hardback/e-book $29.99. N Gray Sutanto N Gray Sutanto Reformed Theological Seminary, Washington, D.C., USA gsutanto@rts.edu Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, flad059, https://doi.org/10.1093/jts/flad059 Published: 05 September 2023","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135253946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Journal Article Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary. By Ellen Birnbaum, John M. Dillon Get access Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary. By Ellen Birnbaum and John M. Dillon. Pp. xxiv + 492. (Philo of Alexandria Commentary Series, 6.) Leiden and Boston: Brill, 2021. isbn 978 90 04 42363 3 and 42364 0. Hardback/ePDF €195/$234. Richard A Zaleski Richard A Zaleski The University of Chicago Divinity School, USA rzaleski@uchicago.edu Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, flad056, https://doi.org/10.1093/jts/flad056 Published: 05 September 2023
亚历山德里亚的菲洛:论亚伯拉罕的生平:介绍、翻译和评论。艾伦·伯恩鲍姆、约翰·m·狄龙著《亚历山大的菲罗:亚伯拉罕生平:介绍、翻译和评论》。艾伦·伯恩鲍姆和约翰·m·狄龙著。Pp. xxiv + 492(《亚历山大的斐洛评论丛书》，第6期)莱顿和波士顿:布里尔，2021年。Isbn 978 90 04 42363 3和42364 0。精装/ ePDF€195 / $ 234。Richard A Zaleski Richard A Zaleski美国芝加哥大学神学院rzaleski@uchicago.edu搜索作者的其他作品:牛津学术谷歌学者神学研究杂志，flad056, https://doi.org/10.1093/jts/flad056出版日期:2023年9月5日
{"title":"Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary. By Ellen Birnbaum, John M. Dillon","authors":"Richard A Zaleski","doi":"10.1093/jts/flad056","DOIUrl":"https://doi.org/10.1093/jts/flad056","url":null,"abstract":"Journal Article Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary. By Ellen Birnbaum, John M. Dillon Get access Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary. By Ellen Birnbaum and John M. Dillon. Pp. xxiv + 492. (Philo of Alexandria Commentary Series, 6.) Leiden and Boston: Brill, 2021. isbn 978 90 04 42363 3 and 42364 0. Hardback/ePDF €195/$234. Richard A Zaleski Richard A Zaleski The University of Chicago Divinity School, USA rzaleski@uchicago.edu Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, flad056, https://doi.org/10.1093/jts/flad056 Published: 05 September 2023","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135253940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Journal Article Athanasius’ Use of the Gospel of John: A Rhetorical Analysis of Athanasius’ Orations Against the Arians. By Wijnand Adrianus Boezelman Get access Athanasius’ Use of the Gospel of John: A Rhetorical Analysis of Athanasius’ Orations Against the Arians. By Wijnand Adrianus Boezelman. Pp. 417. (Gorgias Studies in Early Christianity and Patristics, 77.) Piscataway, NJ: Gorgias, 2021. isbn 978 1 4632 4257 2. Hardback $144.95. Mark DelCogliano Mark DelCogliano University of St. Thomas, St. Paul, Minnesota, USA mark.delcogliano@stthomas.edu Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, flad058, https://doi.org/10.1093/jts/flad058 Published: 31 August 2023
{"title":"Athanasius’ Use of the Gospel of John: A Rhetorical Analysis of Athanasius’ Orations Against the Arians. By Wijnand Adrianus Boezelman","authors":"Mark DelCogliano","doi":"10.1093/jts/flad058","DOIUrl":"https://doi.org/10.1093/jts/flad058","url":null,"abstract":"Journal Article Athanasius’ Use of the Gospel of John: A Rhetorical Analysis of Athanasius’ Orations Against the Arians. By Wijnand Adrianus Boezelman Get access Athanasius’ Use of the Gospel of John: A Rhetorical Analysis of Athanasius’ Orations Against the Arians. By Wijnand Adrianus Boezelman. Pp. 417. (Gorgias Studies in Early Christianity and Patristics, 77.) Piscataway, NJ: Gorgias, 2021. isbn 978 1 4632 4257 2. Hardback $144.95. Mark DelCogliano Mark DelCogliano University of St. Thomas, St. Paul, Minnesota, USA mark.delcogliano@stthomas.edu Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, flad058, https://doi.org/10.1093/jts/flad058 Published: 31 August 2023","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135890785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In a small number of publications, Frederick (‘Fred’) W. Keene has proposed a new understanding of how forgiveness works in the New Testament; his work is currently being received in both New Testament studies and related disciplines, in particular also in practical and systematic theological studies, in which it is often referred to as a standard (or at least eminently viable) opinion. His work and his thesis concerning forgiveness have, therefore, a considerable impact and should accordingly be taken seriously as an exegetical conversation partner, which, so far, has hardly been done. The core of his thesis is that forgiveness is only possible in a hierarchical relationship. This contribution introduces Keene’s central thesis, considers its substantiation and then analyses it in the sense of a critical evaluation, focusing on aspects, which have to do with (a) grammar and linguistics; (b) the linguistic creation of egalitarian relationships; (c) the intersectionality of intra-human hierarchies; (d) the role of martyrs in relation to forgiveness. In discussing these, incidental alternatives to Keene’s exegetical choices will be offered. This approach also means that this contribution cannot do justice to the full scope of topics and themes associated with ‘forgiveness’ in the New Testament, but will remain focused on Keene’s work, although the conclusions move beyond it as they also present the insights gained with regard to forgiveness in early Christianity through a critical interaction with Keene’s work and the texts that he appeals to.
在少数出版物中，弗雷德里克(“弗雷德”)W.基恩(Frederick W. Keene)提出了对新约中宽恕如何起作用的新理解;他的著作目前被新约研究和相关学科所接受，特别是在实践和系统神学研究中，它经常被称为标准(或至少是非常可行的)观点。因此，他的著作和他关于宽恕的论文具有相当大的影响，因此应该作为训诂谈话的伙伴认真对待，到目前为止，很少有人这样做。他论文的核心是，宽恕只有在等级关系中才有可能。这篇文章介绍了基恩的中心论点，考虑了它的实体性，然后在批判性评价的意义上分析了它，重点是与(a)语法和语言学有关的方面;(b)平等关系的语言创造;(c)人类内部等级制度的交叉性;(d)殉道者在宽恕方面的作用。在讨论这些问题时，我们将提供基恩的训诂选择的附带选择。这种方法也意味着，这一贡献不能公正地处理新约中与“宽恕”相关的所有话题和主题，但将继续关注基恩的工作，尽管结论超越了它，因为它们也通过与基恩的工作和他所呼吁的文本的批判性互动，呈现了关于早期基督教宽恕的见解。
{"title":"Forgiveness and Social Hierarchy in the New Testament: Revisiting the Keene Thesis","authors":"P. Smit","doi":"10.1093/jts/flad054","DOIUrl":"https://doi.org/10.1093/jts/flad054","url":null,"abstract":"\u0000 In a small number of publications, Frederick (‘Fred’) W. Keene has proposed a new understanding of how forgiveness works in the New Testament; his work is currently being received in both New Testament studies and related disciplines, in particular also in practical and systematic theological studies, in which it is often referred to as a standard (or at least eminently viable) opinion. His work and his thesis concerning forgiveness have, therefore, a considerable impact and should accordingly be taken seriously as an exegetical conversation partner, which, so far, has hardly been done. The core of his thesis is that forgiveness is only possible in a hierarchical relationship. This contribution introduces Keene’s central thesis, considers its substantiation and then analyses it in the sense of a critical evaluation, focusing on aspects, which have to do with (a) grammar and linguistics; (b) the linguistic creation of egalitarian relationships; (c) the intersectionality of intra-human hierarchies; (d) the role of martyrs in relation to forgiveness. In discussing these, incidental alternatives to Keene’s exegetical choices will be offered. This approach also means that this contribution cannot do justice to the full scope of topics and themes associated with ‘forgiveness’ in the New Testament, but will remain focused on Keene’s work, although the conclusions move beyond it as they also present the insights gained with regard to forgiveness in early Christianity through a critical interaction with Keene’s work and the texts that he appeals to.","PeriodicalId":213560,"journal":{"name":"The Journal of Theological Studies","volume":"200 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121263840","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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