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The Making of the Bible: From the First Fragments to Sacred Scripture. By Konrad Schmid and Jens Schröter 《圣经》的形成:从最初的碎片到圣经。作者Konrad Schmid和Jens Schröter
Pub Date : 2023-08-25 DOI: 10.1093/jts/flad051
Arthur Jan Keefer
Journal Article The Making of the Bible: From the First Fragments to Sacred Scripture. By Konrad Schmid, Jens Schröter Get access The Making of the Bible: From the First Fragments to Sacred Scripture. By Konrad Schmid and Jens Schröter. Translated by Peter Lewis. Pp. 448. 50 photos, 4 maps. Cambridge, MA: Belknap Press, 2021. isbn 978 0 674 24838 0. Hardback $35/£28.95/€31.50. Arthur Jan Keefer Arthur Jan Keefer Eton College, UK a.keefer@etoncollege.org.uk Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, Volume 74, Issue 2, October 2023, Pages 743–746, https://doi.org/10.1093/jts/flad051 Published: 25 August 2023
期刊文章《圣经的制作:从最初的碎片到圣经》。作者:Konrad Schmid, Jens Schröter获取《圣经的制作:从最初的碎片到神圣的经文》。作者Konrad Schmid和Jens Schröter。彼得·刘易斯译。448页。50张照片,4张地图。剑桥,马萨诸塞州:贝尔纳普出版社,2021年。Isbn 978 0 674 24838 0。精装35美元/£28.95 /€31.50。Arthur Jan Keefer Arthur Jan Keefer伊顿公学,英国a.keefer@etoncollege.org.uk搜索作者的其他作品:牛津学术谷歌学者神学研究杂志,第74卷,第2期,2023年10月,743-746页,https://doi.org/10.1093/jts/flad051出版:2023年8月25日
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引用次数: 0
Wisdom in Christian Tradition: The Patristic Roots of Modern Russian Sophiology. By Marcus Plested 基督教传统中的智慧:现代俄罗斯诡辩的教父根源。作者:马库斯·普雷斯特德
Pub Date : 2023-08-24 DOI: 10.1093/jts/flad050
Andrew Louth
Journal Article Wisdom in Christian Tradition: The Patristic Roots of Modern Russian Sophiology. By Marcus Plested Get access Wisdom in Christian Tradition: The Patristic Roots of Modern Russian Sophiology. By Marcus Plested. Pp. 288. Oxford: Oxford University Press, 2022. isbn978 0 19 286322 5. Hardback £75. Andrew Louth Andrew Louth Durham University, UK louth.andrew@gmail.com Search for other works by this author on: Oxford Academic Google Scholar The Journal of Theological Studies, flad050, https://doi.org/10.1093/jts/flad050 Published: 24 August 2023
基督教传统中的智慧:现代俄罗斯诡辩的教父根源。从基督教传统中获取智慧:现代俄罗斯诡辩的教父根源。Marcus Plested著。288页。牛津:牛津大学出版社,2022。Isbn978 0 19 286322精装£75。安德鲁·劳斯安德鲁·劳斯英国达勒姆大学louth.andrew@gmail.com搜索作者的其他作品:牛津学术谷歌学者神学研究杂志,flad050, https://doi.org/10.1093/jts/flad050出版日期:2023年8月24日
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引用次数: 0
Signs of an Augustinian Original Sin in Milan? The Origin and Nature of Human Sin According to Ambrose 米兰出现奥古斯丁原罪的迹象?安布罗斯认为人类罪恶的起源和本质
Pub Date : 2023-08-23 DOI: 10.1093/jts/flad042
Anthony Dupont
Abstract Ambrose’s conception of sin is seldom studied. When it is, scholars often regard Ambrose’s thinking as an imperfect preparation for that of his best-known pupil, Augustine of Hippo. The present article redresses this oversight by investigating Ambrose’s conception of sin in its own right. The starting point for Ambrose’s hamartiology is his belief in the personal choice of the will. On several occasions, he attributes the Fall in Eden entirely to human responsibility. Because of this first sin, Adam and Eve lost their potential for perfect virtue and immortality. Adam’s sin, moreover, had consequences for all humankind: mortality, the loss of godlikeness, and the dissemination of a tendency to sin being chief among them. Ambrose’s reflections on Christian baptism provide an important litmus test for his thinking about the impact of Adamic sin. What exactly does baptism erase? According to the Milanese catechist, baptism erases primarily individual sins. Though Ambrose accepts the pernicious impact of Adam’s sin, we argue that his doctrine of (original) sin may not be accurately considered proto-Augustinian. Unlike Augustine’s view, here it is not Adam’s sin per se that humankind has inherited, but rather a general tendency to sin. Ambrose also never speaks of inherited guilt, but of a contamination. Finally, Ambrose always tries to balance the negative influence of original sin with his belief in individual choice and his programme of moral improvement for all Christians.
摘要安布罗斯的罪观很少被研究。即使是这样,学者们也常常认为安布罗斯的思想是对他最著名的学生——河马的奥古斯丁的思想的不完善的准备。本文通过调查安布罗斯对罪的概念来纠正这种疏忽。安布罗斯的伤害学的出发点是他对个人意志选择的信仰。有几次,他把伊甸园的堕落完全归咎于人类的责任。因为这第一次罪,亚当和夏娃失去了完美美德和不朽的潜力。此外,亚当的罪对全人类都有影响:死亡,失去神性,以及罪恶倾向的传播在人类中占据主导地位。安布罗斯对基督教洗礼的反思为他思考亚当罪的影响提供了一个重要的试金石。洗礼到底能抹去什么?根据米兰教理师的说法,洗礼主要是消除个人的罪恶。虽然安布罗斯接受亚当罪的有害影响,但我们认为他的(原罪)教义可能不被准确地认为是原始奥古斯丁的。与奥古斯丁的观点不同,这里人类继承的不是亚当的罪本身,而是一种普遍的犯罪倾向。安布罗斯也从不说遗传的罪恶感,而是一种污染。最后,安布罗斯总是试图平衡原罪的负面影响,以及他对个人选择的信仰和他对所有基督徒道德改善的计划。
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引用次数: 0
Jonah Through the Centuries. By Lena-Sofia Tiemeyer 《约拿传》作者:Lena-Sofia Tiemeyer
Pub Date : 2023-08-18 DOI: 10.1093/jts/flad038
Marian Kelsey
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引用次数: 0
Das Erbe des Origenes bei Gregor von Nyssa: Protologie und Eschatologie im Kontext des Origenismus. By Nikolai Kiel
Pub Date : 2023-08-18 DOI: 10.1093/jts/flad049
Joseph S. O'Leary
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引用次数: 0
Why We Sing: Music, Word, and Liturgy in Early Christianity. Essays in Honour of Anders Ekenberg’s 75th Birthday. Edited by Carl Johan Berglund, Barbara Crostini, and James Kelhoffer 我们为什么歌唱:早期基督教的音乐、话语和礼拜仪式。纪念安德斯·埃肯伯格75岁生日随笔。由卡尔·约翰·伯格伦德、芭芭拉·克罗斯蒂尼和詹姆斯·凯尔霍夫编辑
Pub Date : 2023-08-10 DOI: 10.1093/jts/flad047
Alistair C Stewart
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引用次数: 0
Andrew Fuller’s Theology of Revival: Divine Sovereignty and Human Responsibility in Spiritual Renewal. By Ryan Rindels. Foreword by Chris Chun 安德鲁·富勒的复兴神学:属灵更新中的神的主权和人的责任。瑞恩·林德尔斯著。克里斯·春(Chris Chun)作序
Pub Date : 2023-08-10 DOI: 10.1093/jts/flad044
A. Atherstone
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引用次数: 0
Guides to the Eucharist in Medieval Egypt: Three Arabic Commentaries on the Coptic Liturgy. Edited and translated by Arsenius Mikhail 中世纪埃及圣餐指南:科普特礼仪的三篇阿拉伯语注释。Arsenius Mikhail编辑并翻译
Pub Date : 2023-08-07 DOI: 10.1093/jts/flad046
Beniamin Zakhary
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引用次数: 0
Messianic High Christology: New Testament Variants of Second Temple Judaism. By Ruben A. Bühner 弥赛亚至高基督论:第二圣殿犹太教的新约变体。作者:Ruben A. b<e:1>纳
Pub Date : 2023-08-06 DOI: 10.1093/jts/flad040
Chris Kugler
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引用次数: 0
Romans: A Theological and Pastoral Commentary. By Michael J. Gorman 罗马书:神学和教牧注释。迈克尔·j·戈尔曼著
Pub Date : 2023-08-05 DOI: 10.1093/jts/flad041
Wesley Thomas Davey
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引用次数: 0
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The Journal of Theological Studies
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