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Ecological Form最新文献

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Frontmatter
Pub Date : 2020-12-31 DOI: 10.1515/9780823282142-fm
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引用次数: 0
Acknowledgments 致谢
Pub Date : 2020-12-31 DOI: 10.1515/9780823282142-014
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引用次数: 0
Chapter 8. From Specimen to System 第八章。从标本到系统
Pub Date : 2020-12-31 DOI: 10.1515/9780823282142-009
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引用次数: 0
Chapter 4. Fixed Capital and the Flow 第四章。固定资本和流动
Pub Date : 2020-12-31 DOI: 10.1515/9780823282142-005
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引用次数: 0
Chapter 6. Mapping the “Invisible Region, Far Away” in Dombey and Son 第六章。在董贝父子公司描绘“遥远的看不见的地区”
Pub Date : 2020-12-31 DOI: 10.1515/9780823282142-007
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引用次数: 0
Introduction. Ecological Formalism; or, Love Among the Ruins 介绍。生态形式主义;或者《废墟中的爱情》
Pub Date : 2020-12-31 DOI: 10.1515/9780823282142-001
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引用次数: 3
Electric Dialectics Delany’s Atlantic Materialism 电辩证法:德拉尼的大西洋唯物主义
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0011
M. Allewaert
This chapter explores the association between Atlantic fetishes and American spiritualisms. This association emerges glancingly in Marx’s Capital and more substantively in the writing of blacks in the diaspora, particularly Martin Delany’s magazine writings in the late 1850s. Via analyses of Atlantic fetishisms as well as their migration into Delany’s spiritualized electrical theories and his quasi-fictional work Blake, the chapter traces the Atlantic origins of what it calls a relational materialism. This relational materialism emerges from the conflux of cultures at the frontiers of merchant capitalism. For this reason, it isn’t wholly subsumed within a capitalistic conception of value. Moreover, it tends toward pluralistic logics by which antagonisms and alliances emerge through the play of circumstances instead of being absolute or determined in advance.
这一章探讨了大西洋恋物癖和美国招魂术之间的联系。这种联系在马克思的《资本论》中隐约可见,在散居海外的黑人的作品中更为明显,尤其是马丁·德拉尼在19世纪50年代后期的杂志文章中。通过对大西洋恋物癖的分析,以及它们在德拉尼精神化的电学理论和他的准虚构作品《布莱克》中的迁移,本章追溯了所谓的关系唯物主义的大西洋起源。这种关系唯物主义产生于商业资本主义前沿的文化融合。由于这个原因,它不能完全归入资本主义的价值概念。此外,它还倾向于多元逻辑,在这种逻辑下,对抗和联盟不是绝对的或预先确定的,而是通过环境的游戏而出现的。
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引用次数: 0
How We Might Live 我们如何生活
Pub Date : 2018-12-04 DOI: 10.2307/j.ctv7n0bsf.10
Benjamin Morgan
This essay argues that a proliferation of utopias focusing on a return to nature beginning around 1870—represented here by William Morris’ s News from Nowhere (1890) and Samuel Butler’ s Erewhon (1872)—are significant less because they voiced opposition to ongoing processes of industrialization and colonialism than for their capacity to explore and often undermine a dualism of nature and society. Reading Morris and Butler together counters a usual interpretation of Morris’ s utopia as “pastoral”: like Erewhon, which Morris admired, News from Nowhere is largely skeptical of the idea of “pure” or “nonhuman” nature. More generally, this essay proposes that utopianism is significant for past and present ecological thought not because of the content of its wish, but as a formal structure capable of investigating interactions between human and nonhuman systems at multiple scales.
本文认为,从1870年左右开始,关注回归自然的乌托邦的扩散——在这里以威廉·莫里斯(William Morris)的《无处可去的新闻》(1890)和塞缪尔·巴特勒(Samuel Butler)的《埃雷温》(1872)为代表——并不重要,因为它们表达了对正在进行的工业化和殖民主义进程的反对,而是因为它们有能力探索并经常破坏自然和社会的二元论。把莫里斯和巴特勒放在一起读,会反驳人们通常把莫里斯的乌托邦解读为“田园式”:就像莫里斯所欣赏的埃雷温一样,《无处可去的新闻》在很大程度上对“纯粹”或“非人类”自然的概念持怀疑态度。更一般地说,这篇文章提出,乌托邦主义对于过去和现在的生态思想是重要的,不是因为其愿望的内容,而是作为一种能够在多个尺度上研究人类和非人类系统之间相互作用的正式结构。
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引用次数: 1
Satire’s Ecology 讽刺的生态
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0012
Teresa Shewry
This chapter argues that formal techniques associated with satirical humor, including irony, exaggeration, and sarcasm, allow for a disruptive engagement that can orient us into violence, contingency, and potential in relationships between humans, other elements, and other beings. I begin with a reading of Erewhon (1872), where Samuel Butler deploys satire to position settler-capitalist approaches to humans and elements such as water as both unacceptable and avoidable. Moving from Erewhon to a reading of New Zealand poet David Eggleton’ s “Driverless Ute” (2010), I consider the difficulty of facing satire’s fiery structural critiques and imaginaries of potential in this time of climate change, attachment to energy-intensive modern forms of life, and of futures involving the inevitable continuation of ecological upheaval.
本章认为,与讽刺幽默相关的正式技巧,包括反讽、夸张和讽刺,允许一种破坏性的接触,使我们在人类、其他元素和其他生物之间的关系中陷入暴力、偶然和潜在的境地。我从阅读《埃雷温》(1872)开始,塞缪尔·巴特勒(Samuel Butler)在书中运用讽刺手法,将移民资本主义对待人类和水等元素的方式定位为既不可接受又可以避免的。从埃文转到阅读新西兰诗人大卫·埃格尔顿(David Eggleton)的《无人驾驶的尤特》(Driverless Ute, 2010),我思考了在这个气候变化、对能源密集型现代生活形式的依赖、以及涉及不可避免的生态剧变的未来的时代,面对讽刺作品激烈的结构性批评和对潜力的想象是困难的。
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引用次数: 0
Fixed Capital and the Flow 固定资本和流动
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0005
E. Miller
This essay examines the temporal structure of George Eliot’s novel The Mill on the Floss (1860) from the perspective of energy and ecology, arguing that Eliot’s well-established interest in epochal shift extends to a searching and prescient inquiry into the temporality of energy and energy regime transition. The novel is set at a water-powered mill in the historical moment that saw an unprecedented energy transition in British industry from water power to coal-fired steam power—the moment that saw the birth of what Andreas Malm calls “the fossil economy”—and it distinguishes between the variant temporalities of these two energy regimes. The essay connects The Mill on the Floss’s dual temporality to our present moment of ecological crisis and its demand that we, as critics, shift not so much from an eco-historicism to an eco-presentism, but toward a temporally doubled methodology that inhabits the present and the past dialectically.
本文从能源和生态学的角度考察了乔治·艾略特的小说《弗洛斯河上的磨坊》(1860)的时间结构,认为艾略特对时代转变的既定兴趣延伸到了对能源和能源制度过渡的时间性的探索和先见之明的探究。小说以一座水力发电厂为背景,这一历史时刻见证了英国工业从水力发电到燃煤蒸汽发电的前所未有的能源转型——这一时刻见证了安德里亚斯·马尔姆所说的“化石经济”的诞生——小说区分了这两种能源体制的不同暂时性。这篇文章将《弗洛斯河上的磨坊》的双重时间性与我们当前的生态危机联系起来,并要求我们,作为批评家,不是从生态历史主义转向生态现在主义,而是转向一种时间上的双重方法论,辩证地居住在现在和过去。
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引用次数: 1
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Ecological Form
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