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Mapping the “Invisible Region, Far Away” in Dombey and Son 在董贝父子公司描绘“遥远的看不见的地区”
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0007
Adam Grener
This essay analyzes the relationship between empire and ecology in Charles Dickens’s Dombey and Son (1846-48) in order to identify problems of representation that accompany the Victorian novel’s effort to grasp global systems, highlighting the methodological differences between ecological and symptomatic readings of the novel. Although Dombey’s failure to directly represent the “invisible regions” of empire problematizes its rhetoric of economic and domestic reform, this essay argues that its reliance upon the atmosphere and weather as mediating images foregrounds the imaginative structures necessary to understand the imperial underpinnings of domestic locales. The logic of the novel’s atmospheric and meteorological imagery shows the ways in which realism relies upon both metaphor and metonymy to represent systematic interconnection on a global scale.
本文分析了查尔斯·狄更斯的《多姆比父子》(1846-48)中帝国与生态之间的关系,以找出伴随这部维多利亚时代的小说努力把握全球系统而来的表现问题,突出了小说的生态阅读和症状阅读在方法上的差异。虽然董贝公司未能直接代表帝国的“无形区域”,这使其经济和国内改革的修辞出现了问题,但本文认为,它对大气和天气的依赖作为中介图像,为理解国内地区的帝国基础所必需的想象结构提供了前景。小说中大气和气象意象的逻辑表明,现实主义是如何依靠隐喻和转喻来表现全球范围内的系统联系的。
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引用次数: 1
Ecological Formalism; or, Love Among the Ruins 生态形式主义;或者《废墟中的爱情》
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0001
Nathan K. Hensley, P. Steer
The current global environmental crisis is an uncanny but perversely material aftereffect of Victorian England, the world’s first fossil-fueled industrial society and its most powerful global empire. Our entanglement with this past challenges current procedures of cultural analysis, requiring a new attention to form and method, and bridging the divide between ecological and postcolonial approaches in nineteenth-century studies. In response we propose an ecological formalism, which focuses on the category of form as a means for producing environmental and therefore political knowledge. The chapters in this volume explore how Victorian writers recognized empire and ecology as posing problems of intellectual scale and recognize that these aesthetic or formal concerns generate challenges of critical methodology.
当前的全球环境危机是维多利亚时代英国——世界上第一个使用化石燃料的工业社会和最强大的全球帝国——不可思议而又反常的物质后果。我们与过去的纠缠挑战了当前的文化分析程序,需要对形式和方法进行新的关注,并弥合19世纪研究中生态方法和后殖民方法之间的鸿沟。作为回应,我们提出了一种生态形式主义,它侧重于形式的范畴,作为生产环境知识和政治知识的手段。本卷的章节探讨了维多利亚时代的作家如何认识到帝国和生态作为智力规模的问题,并认识到这些美学或形式的关注产生了批判方法论的挑战。
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引用次数: 11
“Infinitesimal Lives” Thomas Hardy’s Scale Effects 《无限小的生命》托马斯·哈代的尺度效应
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0010
Aaron Rosenberg
This essay demonstrates how inhuman scales—immense measurements of space and time—pose representational challenges for narrative forms. It focuses on Thomas Hardy’s efforts to represent scales that seemed outsized to the realist novel’s conventional focus on the daily lives of individuals. Narrating realities beyond the scope of realism, I argue, led Hardy to experiment with formal alternatives including romance and melodrama—genres associated with a mode of excess. Romances like Two on a Tower and A Pair of Blue Eyes accommodate the immense perspectives of scientific observation by shifting into a heightened mode of representation, producing distinctive “scale effects.” This essay ultimately proposes that questions of scale are key to rethinking the role of genre in Hardy’s works and Hardy’s status within the realist tradition.
这篇文章展示了非人的尺度——巨大的空间和时间尺度——是如何对叙事形式的再现性构成挑战的。它关注的是托马斯·哈代(Thomas Hardy)努力表现的尺度,与现实主义小说对个人日常生活的传统关注相比,这种尺度似乎过大了。我认为,在现实主义的范围之外叙述现实,导致哈代尝试正式的替代方案,包括浪漫和情节剧——与过度模式相关的类型。像《双塔上》和《一双蓝眼睛》这样的浪漫小说通过转换为一种高度的表现模式,产生了独特的“规模效应”,从而适应了科学观察的广阔视角。本文最后提出,尺度问题是重新思考哈代作品中的体裁角色和哈代在现实主义传统中的地位的关键。
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引用次数: 3
“Form Against Force” “形式对抗武力”
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0006
Deanna K. Kreisel
This essay considers art critic, environmental reformer, and heterodox political economist John Ruskin as an early sustainability theorist through an examination of his commitment to organicism. That commitment manifests in Ruskin’s struggle to differentiate the living from the non-living, most evident in his writings on crystals, leaves, and iron: “The Work of Iron, In Nature, Art, and Policy” (1858) and The Ethics of Dust (1866). This struggle is discussed in the context of his heterdox political economy as an early demand theorist, and his idiosyncratic writings on economic value as inhering in anything that avails “toward life.” By arguing that Ruskin is an important precursor to contemporary ecocritical discourse, it complicates recent critical readings of Ruskin’s anthropocentrism and instrumental aesthetics.
本文通过考察艺术评论家、环境改革者和非正统政治经济学家约翰·罗斯金对有机论的承诺,将他视为早期的可持续性理论家。这种承诺体现在罗斯金努力区分生命与非生命,最明显的是他关于晶体、树叶和铁的著作:《铁的工作,在自然、艺术和政策》(1858)和《尘埃的伦理》(1866)。这一斗争是在他作为早期需求理论家的非正统政治经济学的背景下讨论的,以及他关于经济价值的独特著作,认为经济价值存在于任何有益于“生活”的东西中。通过认为拉斯金是当代生态批评话语的重要先驱,它使最近对拉斯金人类中心主义和工具美学的批判性解读变得复杂。
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引用次数: 1
Signatures of the Carboniferous The Literary Forms of Coal 石炭纪的特征:煤的文学形式
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0004
Nathan K. Hensley, P. Steer
This essay revises existing accounts of the Victorian novel by locating it within the coal-powered energy system that increasingly made it possible. Revisiting our most familiar accounts of mediation, we explore how coal energy might be visible in cultural productions unable or unwilling to engage this system, as a system, directly. Through readings of Elizabeth Gaskell’s North and South and Cranford, J. R. Seeley’s The Expansion of England, and Joseph Conrad’s Nostromo, we argue that “coal form” can be glimpsed in texts that imagine the transgression of bounded systems of belonging, and in formal affinities across what otherwise seem discrete categories of genre and geography. Ultimately, this analysis suggests that coal has also infused, invisibly yet pervasively, some of our most enduring categories of criticism as well.
这篇文章通过将其定位于日益使其成为可能的煤动力能源系统,修改了对维多利亚时代小说的现有描述。回顾我们最熟悉的调解描述,我们探索煤炭能源如何在文化产品中可见,不能或不愿意直接参与这个系统,作为一个系统。通过阅读伊丽莎白·盖斯凯尔的《南方与北方》和《克兰福德》、j·r·西利的《英格兰扩张》和约瑟夫·康拉德的《诺斯特罗莫》,我们认为,“煤炭形式”可以在想象有界限的归属系统的越界的文本中瞥见,也可以在形式上的亲缘关系中瞥见,而在其他情况下,这些类型和地理类别似乎是离散的。最终,这一分析表明,煤炭也无形但普遍地注入了我们一些最持久的批评类别。
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引用次数: 5
Mourning Species 哀悼的物种
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0003
Jesse. Taylor
This chapter develops a reading practice for the Anthropocene by tracing the reflections on extinction that recur throughout Alfred Tennyson’s magisterial elegy, In Memoriam (1850). It asks how the poem’s treatment of extinction changes when it is read as an account of anthropogenic extinction, the decimation of species arising explicitly from human action and linked (both metaphorically and literally) to imperial conquest. In so doing, it traces the emergence of a new kind of human “species being,” that is, the human as geophysical force within the Earth system, which appears in the poem through extended metaphors linking human evolution to industrial processes and imperial conquest thus speaking to one of the most difficult (and controversial) challenges that the Anthropocene lays before the humanities: thinking the human in species terms. In the process, the chapter makes a case for elegy as both an ethical and political stance complement to conservation.
本章通过追溯在阿尔弗雷德·丁尼生的权威挽歌《纪念》(1850)中反复出现的关于灭绝的思考,为人类世发展了一种阅读实践。它问,当它被解读为对人为灭绝的描述时,这首诗对灭绝的处理是如何变化的,这种灭绝明显是由人类行为引起的,并与帝国征服(无论是隐喻还是字面上)联系在一起。在这样做的过程中,它追溯了一种新的人类“物种”的出现,即人类作为地球系统中的地球物理力量,这在诗中通过将人类进化与工业过程和帝国征服联系起来的扩展隐喻出现,从而谈到了人类世在人文学科面前面临的最困难(也是最有争议的)挑战之一:从物种的角度来思考人类。在这个过程中,这一章将挽歌作为一种道德和政治立场来补充保护。
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引用次数: 0
They Would Have Ended by Burning Their Own Globe 他们最终会烧掉自己的地球
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0013
Karen Pinkus
A speculative essay that asks how we might read Jules Verne’s The Black Indies (Les indes noires) (1877), and especially its fantasies about coal, during the time of climate change. The chapter reflects on the embeddedness of a certain kind of nineteenth-century narrative of progress in the imaginary of humans today, living on the surface of a rapidly changing planet. To cut ourselves off from such a narrative may require acts of violent disruption.
这是一篇思辨性的文章,探讨在气候变化时期,我们如何阅读儒勒·凡尔纳的《黑色印度群岛》(1877),尤其是其中对煤炭的幻想。这一章反映了一种19世纪的进步叙事在今天人类想象中的嵌入性,生活在一个快速变化的星球表面。要让自己脱离这样的叙事,可能需要采取暴力破坏行动。
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引用次数: 1
From Specimen to System 从标本到系统
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0009
L. Voskuil
The discipline of nineteenth-century botany was central both to the British imperial project and to the development of global theory. This article shows how the work of botanist Joseph Dalton Hooker (1817–1911) advanced certain concepts of globalization by exploring scale relationships in two mid-century texts—a systematic botany, Flora Indica (1855), and a travel narrative, Himalayan Journals (1854)—and by analyzing in particular the methodologies that link individual botanical species and their global distribution. In doing so, he drew upon tropes of the sublime and related aesthetic techniques to raise crucial hermeneutical questions and to perform an important scale critique. His contributions underscore the need for new scale critiques in the humanities today and the recognition that such critiques have significant antecedents in the work of nineteenth-century writers and scientists.
19世纪的植物学学科是大英帝国计划和全球理论发展的核心。这篇文章展示了植物学家约瑟夫·道尔顿·胡克(1817-1911)的工作是如何推进全球化的某些概念的,他通过探索两个世纪中叶的文本——系统植物学《印度植物志》(1855年)和游记《喜马拉雅期刊》(1854年)——的规模关系,并特别分析了将单个植物物种与其全球分布联系起来的方法。在此过程中,他利用崇高的比喻和相关的美学技巧,提出了关键的解释学问题,并进行了重要的尺度批判。他的贡献强调了在今天的人文科学中需要新的规模的批评,并且认识到这种批评在19世纪作家和科学家的工作中有重要的先例。
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引用次数: 1
Drama, Ecology, and the Ground of Empire The Play of Indigo 戏剧、生态和帝国的基础靛蓝的戏剧
Pub Date : 2018-12-04 DOI: 10.5422/fordham/9780823282128.003.0002
Sukanya Banerjee
By reading a mid–nineteenth-century Bengali play about indigo cultivation, Neel Darpan, this essay argues for the salience of drama—an overlooked form in Victorian studies—to ecocritical discussions. The essay also considers how the irreducibly ecological nature of colonialism recalibrates our analytical objects and impulses. In bringing ecology together with drama, the essay arrives at an idiom of “groundedness” as a critical imperative for ecologically minded scholarship, not least on empire.
通过阅读19世纪中期一部关于靛蓝种植的孟加拉戏剧《尼尔·达潘》,本文论证了戏剧在生态批评讨论中的重要性——在维多利亚时代的研究中,戏剧是一种被忽视的形式。本文还考虑了殖民主义不可简化的生态本质如何重新校准我们的分析对象和冲动。在将生态学与戏剧结合在一起的过程中,这篇文章得出了一个“接地气”的成语,作为具有生态意识的学术的关键必要条件,尤其是在帝国方面。
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引用次数: 1
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Ecological Form
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