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Ameliorating Adversity: Supporting Resilience in Low-income Lone Mothers 改善逆境:支持低收入单身母亲的恢复力
Pub Date : 2018-08-01 DOI: 10.13189/SA.2018.060801
L. Caragata, Sara J. Cumming, Elizabeth C. Watters
Many lone mothers experience significant hardship in their lives, yet some appear resilient in the face of adversity. Understandings of lone mothers' resilience are necessary to develop effective policies and programs; however, research in this area is lacking, including understanding factors that both create hardship, and protect against it. Grounded in a feminist, participatory methodology this study addresses these gaps by engaging 38 Canadian lone mothers' in interviews and focus groups to explore their understandings and experience of resilience. Lone mothers identify a breadth of risk and protective factors organized here into a social exclusion framework so that their compounding and intersecting nature may be more readily identified. The findings shed light on important risk and protective factors in the lives of low income lone mothers and such improved understanding perhaps contests the negative and too readily made judgments about these families.
许多单身母亲在生活中经历了巨大的困难,但有些人在逆境中表现得很坚强。了解单身母亲的适应能力对于制定有效的政策和项目是必要的;然而,这方面的研究还很缺乏,包括对造成困难和防止困难的因素的了解。本研究以女权主义、参与式方法为基础,通过对38位加拿大单身母亲进行访谈和焦点小组讨论,探讨她们对韧性的理解和经验,解决了这些差距。单身母亲们确定了广泛的风险和保护因素,将其组织到一个社会排斥框架中,以便更容易地确定其复合和交叉的性质。研究结果揭示了低收入单身母亲生活中重要的风险和保护因素,这种更好的理解可能会挑战对这些家庭的负面和过于容易做出的判断。
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引用次数: 4
How Contextual Factors Fuel Corruption in the Procurement Cycle of Construction Projects 环境因素如何助长建设项目采购周期中的腐败
Pub Date : 2018-08-01 DOI: 10.13189/sa.2018.060807
Jones J. Kalyongwe, M. Macwan'gi, Balimu Mwiya, M. Muya, Jonathan Tambatamba, Lungowe Matakala, Nalukui Milapo, Khatibu G. M. Kazungu, V. Byusa
Corruption has long pervaded the construction industry in Zambia, as it involves interaction between various stakeholders and involves a certain level of cooperation in order to coordinate the numerous activities which make up the construction process. The balance between activities which legally facilitate this process and those which are tainted by concepts of corruption is not always clear. Corruption is commonly defined as the "abuse of public power for private benefit" (Rodriguez et al., 2005, p. 383), but it goes beyond public officials and often affects businesses and supply chains as well (Dixit, 2015; Cuervo-Cazurra, 2016). Corruption has many connotations and interpretations, varying according to time and place (Rose-Ackerman and Palifka, 2016). The common dimensions of corruption involve exchange, violation of norms, abuse of power, indirect victims and secrecy (Rabl and Kühlmann, 2008). The scale and complexity of many construction projects, together with the number of parties participating, the geographical locations where they are performed and the legal systems to which they are exposed can make them especially prone to bribery and corruption. This paper therefore is focused on how contextual factors fuel corruption in procurement in the Construction Sector. Findings from a two years’ study, Options for Reducing Corruption in Procurement: The Case of the Construction Sector in Zambia, reveal that how people are socialised to relate to parents, elders and leaders has an effect on how corruption is perceived. In addition, evolving culture has led to a misinterpretation of cultural norms and its current use is aiding corruption.
腐败长期以来在赞比亚的建筑业中普遍存在,因为它涉及各个利益相关者之间的互动,并涉及一定程度的合作,以协调构成建设过程的众多活动。在法律上促进这一进程的活动与受腐败概念污染的活动之间的平衡并不总是很清楚。腐败通常被定义为“滥用公共权力谋取私人利益”(Rodriguez et al., 2005, p. 383),但腐败不仅限于公职人员,还经常影响企业和供应链(Dixit, 2015;Cuervo-Cazurra, 2016)。腐败有许多内涵和解释,因时间和地点而异(Rose-Ackerman和Palifka, 2016)。腐败的常见维度包括交换、违反规范、滥用权力、间接受害者和保密(Rabl和k hlmann, 2008)。许多建设项目的规模和复杂性,加上参与各方的数量、实施项目的地理位置以及所涉及的法律制度,使这些项目特别容易发生贿赂和腐败。因此,本文的重点是背景因素如何加剧建筑部门采购中的腐败。一项为期两年的研究《减少采购腐败的选择:以赞比亚建筑业为例》的研究结果显示,人们与父母、长辈和领导人的交往方式会影响人们对腐败的看法。此外,不断发展的文化导致了对文化规范的误解,其目前的用途是帮助腐败。
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引用次数: 1
Restrictive Labour Migration Policy on Nepalese Women and Consequences 尼泊尔妇女限制性劳工移徙政策及其后果
Pub Date : 2018-08-01 DOI: 10.13189/SA.2018.060803
U. Pyakurel
This study seeks to understand the governance system of women labour migration as practiced by the Nepali state through various institutions on the basis of rules, regulations and laws, and explores the interface between the regulations introduced against women migration abroad, existing popular practices, and consequences experienced by women migrants and their families. After a review of the Nepal government's rules and regulations introduced in the recent past, the paper concludes that Nepal still follow restrictive migration policy for women even if it is facilitating male out-migration in the job market abroad by introducing various schemes, rules/regulations and institutions. The often cited positive aspects of migration helped increase the aspiration of women to go abroad even women migration has become more costly, complicated and vulnerable due to the continued restrictive policy by the government of Nepal.
本研究旨在了解尼泊尔国家通过各种机构在规则、条例和法律的基础上实施的妇女劳工移民的治理体系,并探讨针对妇女移民国外的规定、现有的流行做法以及妇女移民及其家庭所经历的后果之间的联系。在回顾了尼泊尔政府最近出台的规章制度后,本文得出结论,尼泊尔仍然遵循限制性的妇女移民政策,即使它通过引入各种计划、规章制度和机构,促进了男性在国外就业市场的外迁。经常被提及的移徙的积极方面有助于增加妇女出国的愿望,甚至由于尼泊尔政府继续实行限制性政策,妇女移徙也变得更加昂贵、复杂和脆弱。
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引用次数: 12
The Nigerian Entertainment Industry (Nollywood) Culture and Society Being 尼日利亚娱乐产业(诺莱坞)文化和社会存在
Pub Date : 2018-08-01 DOI: 10.13189/sa.2018.060804
Yosi Apollos Maton
The fight for independence was carried out with a lot of zeal, which the populace embraced with high hopes that these ideologies and promises of our great nationalists would come to fruition within the shortest time possible. Yet, times, opportunities and years have come and gone, still we have nothing or little to show, especially, in the 21st century scenario, where Africa dreams and hopes have been shattered. These ideologies seem unrealistic and the promises are not forth coming. It has little to show except bad governance, crisis, violence, poverty, oppression, marginalization and the moral decay of our rich cultural values and societal structures. One is left with the vexing questions: Where have our great nationalists gone wrong? If indeed their ideologies and promises were realistic, why have the people not grasped their vision and mission, especially the case of the Nigerian entertainment Industry (Nollywood)? Why is it that their creativity promoting very little of these ideologies? Why do they still portray the mentality that they are still puppets in the hands of the colonial master since most of their creativity promotes little of our rich positive cultures and values? Are they not aware that they have tools in their hands that can go a long way to promote those ideologies and fulfill these promises and fan the flame of nation building and promotes its cultural heritage and values until we are there? Why must this great and powerful tool be used as agent of destruction of the Nigerian society and its rich cultural values? Can't they think of lasting legacies that posterity can tell? The paper looks at the brief historical and geographical background of Nigerian society , its ethnic groups and its cultures, then went on to discuss Nollywood and her role in consolidating the development of the Nigerian society and its Cultures. It then went on to look at factors that militated against the effectiveness of Nollywood in promoting national development and cultures. The paper then profers ways forward and round up with a conclusion.
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引用次数: 3
The Urgent Need for Queer and Feminist Hindu Theology 对酷儿和女权主义印度教神学的迫切需要
Pub Date : 2018-08-01 DOI: 10.13189/sa.2018.060805
B. Graham, Vikram Sundarraman
This paper addresses the topic of feminism as it relates to India and Hindu theology. The connection between specifically Hindu theology and Indian culture is first established. There it can be seen that Indian culture has caused changes in Hinduism, often meant to suit the needs of those who changed it. We hypothesise that there is correlation between a lack of feminist narratives seen in contemporary Hinduism and the intentional shifting in religious practices particularly by British colonialists and Indian nationalists in the 19th century to suit their own needs. This raised the question of if there were more examples of shifting in religious practices toward the Brahmin-, cisgender-, and masculine-dominated form we see today. For this we looked into the iconography of Hinduism and found that paintings in particular showed much more diversity in narrative and sometimes even contradicted narratives found in Hindu texts. We make recommendations for better inclusivity in India today based on these findings.
这篇论文讨论了女权主义的话题,因为它与印度和印度教神学有关。特别是印度教神学和印度文化之间的联系是第一次建立起来的。从这里可以看出,印度文化引起了印度教的变化,往往是为了适应那些改变它的人的需要。我们假设,当代印度教中缺乏女权主义叙事,与19世纪英国殖民者和印度民族主义者为满足自己的需要而有意改变宗教习俗之间存在关联。这就提出了一个问题:在宗教实践中,是否有更多的例子转向我们今天看到的婆罗门、顺性别和男性主导的形式。为此,我们研究了印度教的肖像学,发现特别是绘画在叙事上表现出更多的多样性,有时甚至与印度教文本中的叙事相矛盾。根据这些发现,我们提出了改善印度包容性的建议。
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引用次数: 3
Pre-retirees' Plan Prior to Retirement of the Local Government Employees in the Province of Palawan 巴拉望省地方政府雇员退休前的退休前计划
Pub Date : 2018-07-21 DOI: 10.13189/sa.2018.060802
Edison Gabileo
The study explored the pre-retirees’ plan prior to leaving government service of 143 local government employees in the Province of Palawan. Respondents were selected purposely from various local government units in the Province of Palawan. Result of the survey showed that close to two thirds of the respondents have well planned spiritual activities, financial, health, social and family aspects. On the other hand psychological planning received the lowest rating, with less than half of the respondents have it planned well. In relation to financial planning, the pre-retirees are concerned more on which retirement packaged to consider from the GSIS and followed with saving the retirement money for emergency and medical allocation. The desire to take care of their health is very high; however current lifestyle shows they are not into it. The least among the list of planned activities is the pre-retirees participation in political and cultural activities. In general, the pre-retiree’s planning activities are based only on limited knowledge about retired life, mostly they learned it from colleagues who have already retired and from what they read and hear. Interviews revealed that there is no concrete pre-retirement activities conducted by their units, if there is, it’s very much limited only on a short-period seminar about retirement while the rest is through the initiatives of the pre-retirees.  There is a need to strengthen pre-retirement activities for the LGU workers. Financial literacy and health is one very important area of intervention that needs to be addressed.
本研究对巴拉望省143名地方政府雇员离职前的退休计划进行了探讨。受访者特意从巴拉望省的各个地方政府单位中挑选。调查结果显示,近三分之二的受访者对精神活动、财务、健康、社会和家庭方面的活动有很好的计划。另一方面,心理计划的评分最低,只有不到一半的受访者计划得很好。在财务规划方面,提前退休人员更关心的是从GSIS中考虑哪一种退休计划,其次是为应急和医疗分配节省退休资金。照顾自己健康的愿望非常高;然而,目前的生活方式表明,他们并不喜欢这样。在计划的活动清单中,最少的是退休前参加政治和文化活动。总的来说,pre- retirement的计划活动只是基于对退休生活的有限了解,主要是他们从已经退休的同事和他们所读和听到的东西中了解到的。采访显示,他们的单位没有开展具体的退休前活动,即使有,也仅限于短期的退休研讨会,其他的都是通过退休前的主动行动。有必要加强对LGU职员的退休前活动。”金融知识和健康是需要解决的一个非常重要的干预领域。
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引用次数: 0
Survival Patterns of Deserted Women in Bangladesh 孟加拉被遗弃妇女的生存模式
Pub Date : 2018-07-01 DOI: 10.13189/sa.2018.060705
Neaz Ahmed
This paper focuses on survival patterns of deserted women in Sylhet City of Bangladesh. It is based on a study with 10(ten) deserted women by using an in-depth interview guide and tape recorder. Even more than other women in Bangladesh, deserted women are an extremely disadvantaged group. They have to play roles as mothers and simultaneously as wage earners to support themselves and their children. They are vulnerable, not only socially but also economically, in comparison to other categories of women. They experience multiple serious, financial problems which compel them to lead a vulnerable livelihood. This paper is based on an empirical study conducted in Sylhet city. The findings of the study, in all likelihood, affect the real picture of survival patterns of deserted women and will provide a platform for developing recommendations for policy reform or adopting new policies. It may also help government and other human development organizations to adopt effective strategies to meet the growing challenges and urgent needs of this vulnerable segment of women and their overall development.
本文关注的是孟加拉国锡尔赫特市被遗弃妇女的生存模式。它是基于对10(10)名被遗弃妇女的研究,采用了深度访谈指南和录音机。与孟加拉国的其他妇女相比,被遗弃的妇女是一个极其弱势的群体。她们必须扮演母亲的角色,同时也要作为工薪阶层来养活自己和孩子。与其他类别的妇女相比,她们不仅在社会上而且在经济上都很脆弱。他们经历了多重严重的经济问题,迫使他们过着脆弱的生活。本文基于在锡尔赫特市进行的实证研究。这项研究的结果很可能影响到被遗弃妇女生存模式的真实情况,并将为拟订政策改革建议或采用新政策提供一个平台。它还可以帮助政府和其他人类发展组织采取有效战略,应付这一脆弱妇女群体日益增长的挑战和迫切需要及其全面发展。
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引用次数: 0
Modernization and Popular Culture: Views from Turkey 现代化与大众文化:来自土耳其的观点
Pub Date : 2018-07-01 DOI: 10.13189/sa.2018.060706
Ozlem Aydogmus Ordem
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引用次数: 3
Empowerment Dynamics and Socio-economic Development: "Relevance to Women in Developing Societies" 赋权动态和社会经济发展:“与发展中社会妇女的关系”
Pub Date : 2018-07-01 DOI: 10.13189/sa.2018.060701
Joseph Kwasi Brenyah
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引用次数: 1
Pragmatic Markers of Voices in Femi Osofisan's Esu and the Vagabond Minstrels Femi Osofisan的《Esu与流浪吟游诗人》中声音的语用标记
Pub Date : 2018-07-01 DOI: 10.13189/SA.2018.060707
A. Adeniji, S. Olagunju
Pragmatic markers of voices are significant given the roles they play in the building and construction of utterances in culture-based texts. They reveal owners of voices thus enabling us to determine authorial preoccupations in literary texts. However, as significant as they are to the determination of voices and authorial perspectives, they have received little attention in linguistic scholarship. Employing the literary pragmatic theory therefore, this study sets out to examine how to detect voice ownership as indicated by pragmatic markers of voices such as references, deixis, pronouns, tenses and related authorial perspectives in Osofisan's Esu and the Vagabond Minstrels (EATVM), so selected, given that it is rich in data. The study reveals that Osofisan employs the pragmatic markers of voices such as references, deixis, personal pronouns, tenses and so on through his and his characters' voices, voice mash, voice trash, and voice crash, relative to issues of social power, moral and religious deviances, and religious beliefs, in EATVM. The study concludes that a study of pragmatic markers of voices enhances an understanding of voice ownership in literary texts towards determining authorial perspectives in post-colonial African conjured textual universes.
语音的语用标记在基于文化的语篇中对话语的建构起着重要的作用。它们揭示了声音的主人,从而使我们能够确定文学文本中作者的关注点。然而,尽管它们对声音和作者视角的确定具有重要意义,但在语言学研究中却很少受到关注。因此,本研究运用文学语用学理论,考察了如何通过语音的语用标记,如参考、指示、代词、时态和相关的作者视角,来检测语音所有权。本文选择了奥索维桑的《伊苏与流浪吟游诗人》(EATVM),因为它的数据丰富。研究表明,Osofisan在《EATVM》中,通过他和他的人物的声音、声音混杂、声音垃圾、声音崩溃等,运用了指称、指示、人称代词、时态等语态的语用标记,涉及到社会权力、道德和宗教偏差、宗教信仰等问题。本研究的结论是,语音的语用标记的研究提高了对文学文本中语音所有权的理解,有助于确定后殖民时期非洲魔幻文本宇宙中的作者视角。
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引用次数: 1
期刊
Sociology and anthropology
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