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The Carleton Bigamy Trial Matchinske, Megan, ed. The Carleton Bigamy Trial . Chicago, IL: The University of Chicago Press, 394 pp., $60.95, ISBN: 9781649590756. Publication Date: April 2023. 《卡尔顿重婚审判》,梅根·马钦斯克主编。芝加哥:芝加哥大学出版社,394页,60.95美元,ISBN: 9781649590756。出版日期:2023年4月。
Pub Date : 2023-10-30 DOI: 10.1080/03612759.2023.2265751
Wanda Henry
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引用次数: 0
Bismarck: The Iron Chancellor Ullrich, Volker. Bismarck: The Iron Chancellor . Trans. Timothy Beech. Chicago, IL: Haus Publishing, 196 pp., $15.95, ISBN 978-1-913368-22-7. Publication Date: April 2022. 俾斯麦:钢铁宰相乌尔里希,沃尔克。俾斯麦:钢铁宰相。反式。盖山毛榉。芝加哥:Haus出版社,196页,15.95美元,ISBN 978-1-913368-22-7。出版日期:2022年4月。
Pub Date : 2023-10-30 DOI: 10.1080/03612759.2023.2275973
Claudia Kreklau
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引用次数: 2
FDR’s Gambit: the Court Packing Fight and The Rise of Legal Liberalism Kalman, Laura. FDR’s Gambit: The Court Packing Fight and the Rise of Legal Liberalism . New York: Oxford University Press, 440 pp., $34.95, ISBN 9780197539293 Publication Date: September 2022. 《罗斯福的策略:法院包装之争与法律自由主义的兴起》,劳拉·卡尔曼。罗斯福的策略:法院包装之争和法律自由主义的兴起。纽约:牛津大学出版社,440页,34.95美元,ISBN 9780197539293出版日期:2022年9月。
Pub Date : 2023-10-30 DOI: 10.1080/03612759.2023.2265747
Mark Fenster
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引用次数: 1
Pastoral Care and Community in Late Medieval Germany: Albert of Diessen’s Mirror of Priests Klepper, Deeana Copeland. Pastoral Care and Community in Late Medieval Germany: Albert of Diessen’s Mirror of Priests . Ithaca, NY: Cornell University Press, 234 pp., $54.95, ISBN 9781501766152 Publication Date: December 2022 中世纪晚期德国的教牧关怀和社区:阿尔伯特·迪森的牧师之镜,克莱珀,迪安娜·科普兰。中世纪晚期德国的教牧关怀与社区:阿尔伯特·迪森的《牧师之镜》。伊萨卡,纽约州:康奈尔大学出版社,234页,54.95美元,ISBN 9781501766152出版日期:2022年12月
Pub Date : 2023-10-30 DOI: 10.1080/03612759.2023.2265745
Adam Davis
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引用次数: 1
Oral Roberts and the Rise of the Prosperity Gospel Root, Jonathan. Oral Roberts and the Rise of the Prosperity Gospel . Grand Rapids, MI: Eerdmans, 271 pp., $26.00. ISBN 978-0-8028-7727-7. 《奥罗·罗伯茨与成功福音的兴起》乔纳森。Oral Roberts和成功福音的兴起。密歇根州大急流城:Eerdmans出版社,271页,26.00美元。ISBN 978-0-8028-7727-7。
Pub Date : 2023-10-30 DOI: 10.1080/03612759.2023.2265742
Todd M. Brenneman
"Oral Roberts and the Rise of the Prosperity Gospel." History: Reviews of New Books, 51(6), pp. 151–152
"Oral Roberts和成功福音的兴起"历史:新书评论,51(6),第151-152页
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引用次数: 1
Hongkongers in the British Armed Forces, 1860–1997 英国军队中的香港人,1860-1997
Pub Date : 2023-08-16 DOI: 10.1080/03612759.2023.2237253
A. Jeffreys
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引用次数: 0
Who Owned Waterloo?: Battle, Memory, and Myth in British History, 1815–1852 谁拥有滑铁卢?英国历史上的战争、记忆和神话,1815-1852
Pub Date : 2023-08-16 DOI: 10.1080/03612759.2023.2237250
M. Demoor
tacular” fashion than before (212). And he makes the case that the physical forms of the books themselves were meant to exude dignity, signifying their noble patron whilst maximizing “profits and prestige” for the authors and publisher in return (225). Chapter 4 provides a thorough overview of how the Bridgewaters were reviewed in the scientific and religious periodicals, offering prospective readers a domesticated vision of science safe for Christian consumption. Part 3, consisting of four chapters, is dedicated to the readers of the Bridgewaters and the diverse contexts in which the books were read. Scientific reading as a form of religious practice is taken-up in Chapter 5 where we encounter the remarkable story of Ellen Parry. The daughter of the physician, Charles Henry Parry, Ellen had incorporated the reading of scientific works into her daily devotional practices since the age of seven. Amongst the books she consulted were several Bridgewaters which furnished her with the necessary materials for “rational recreation and pious reflection” (295). Unfortunately, Ellen did not live to see her eighteenth birthday, having succumbed to illness before she could read Buckland’s geological treatise. Yet, Ellen’s devotional practice and experiences as reader were not atypical, but reflective of Christian readers across Britain. This theme is explored further in Chapter 6 by looking at how Christian preachers integrated the Bridgewaters into their weekly sermons. In Chapter 7, Topham documents how scientific practitioners, including the authors, used the Bridgewaters to cultivate an image of the Christian man of science, thereby securing moral legitimacy for themselves and their work. The treatises were also read against the backdrop of attempts to reform British universities in regard to scientific education. Here Topham reaches the counterintuitive conclusion that the Bridgewaters were more successful in furthering scientific studies at secular institutions such as the universities of Edinburgh and London than at the traditional Anglican strongholds of Oxford and Cambridge. Chapter 8 contains a series of case studies, exploring how the Bridgewaters informed and shaped the scientific practice of its readers. By reconstructing the readings of Charles Darwin, Charles Babbage, Richard Owen, and William Carpenter, Topham manages to show how the Bridgewaters served as an entry point for these readers to explore the relation – and tension – between arguments for design and those grounded in scientific observation. In the conclusion, Topham returns to the idea that the Bridgewaters gave shape to a “theistic science” that emphasized the “uniformity of nature” and upheld the notion that God oversaw his creation via natural laws (476). This vision of science, argues Topham, was much closer to the scientific naturalism of late Victorian Britain than the natural theology of William Paley. By employing a book history approach, Topham has succeeded in providing f
“Tacular”时尚比以前(212)。他还提出,书籍的实体形式本身就是为了彰显尊严,象征着他们高贵的赞助人,同时为作者和出版商最大化“利润和声望”作为回报(225)。第4章全面概述了布里奇沃特夫妇是如何在科学和宗教期刊上被评论的,为潜在读者提供了一个对基督教消费安全的驯化的科学愿景。第三部分由四章组成,致力于布里奇沃特的读者和阅读这些书的不同背景。作为一种宗教实践形式的科学阅读在第五章中被讨论,在那里我们遇到了艾伦·帕里的非凡故事。艾伦是医生查尔斯·亨利·帕里的女儿,从七岁起,她就把阅读科学著作纳入了日常的灵修活动中。在她参考的书中,有几本布里奇沃特的书为她提供了“理性的娱乐和虔诚的反思”的必要材料(295)。不幸的是,艾伦没能活到18岁生日,在她能读到巴克兰的地质学论文之前就死于疾病。然而,艾伦作为读者的灵修实践和经历并不是非典型的,而是反映了整个英国的基督教读者。这个主题将在第六章进一步探讨,看看基督教传教士如何将布里奇沃特夫妇融入他们每周的讲道中。在第7章中,Topham记录了包括作者在内的科学从业者如何利用Bridgewaters来培养基督徒科学家的形象,从而为他们自己和他们的工作确保道德合法性。这些论文也是在试图改革英国大学科学教育的背景下阅读的。在这里,托帕姆得出了一个违反直觉的结论:布里奇沃特家族在爱丁堡大学和伦敦大学等世俗机构,比在牛津和剑桥等传统圣公会据点,更成功地推进了科学研究。第8章包含了一系列的案例研究,探讨布里奇沃特夫妇是如何影响和塑造读者的科学实践的。通过重新解读查尔斯·达尔文、查尔斯·巴贝奇、理查德·欧文和威廉·卡彭特的作品,托帕姆设法展示了布里奇沃特如何成为这些读者探索设计论证与科学观察之间关系和紧张关系的切入点。在结语中,Topham回到了布里奇沃特父子塑造了“有神论科学”的观点,这种科学强调“自然的统一性”,并坚持上帝通过自然法则监督他的创造的观念(476)。托帕姆认为,这种科学观更接近于维多利亚时代晚期英国的科学自然主义,而不是威廉·佩利的自然神学。通过采用书籍历史的方法,托帕姆成功地为印刷文化在维多利亚时代前夕调解宗教与科学之间的关系中所扮演的角色提供了新的见解。对于那些对理解19世纪科学写作、出版和阅读的转变感兴趣的人来说,《阅读自然之书》将成为一本标准的参考书。亨利詹姆斯梅林琳达霍尔图书馆研究员
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引用次数: 0
Travels into Spain 西班牙之旅
Pub Date : 2023-08-16 DOI: 10.1080/03612759.2023.2237260
N. Romero-Díaz
several children with his last two wives, while legality of both unions remained questionable. The situation grew increasingly complex, with competing potential heirs and wives clamoring for financial support and settlements. As Ralph lay sick and dying, he created three separate and contradictory settlements to prepare for the potential outcomes of several pending lawsuits: one settlement if Elizabeth was found to be his lawful wife, another one for if the courts agreed that Ann was his wife, and one if neither were his wife. After Ralph’s death, another court decided that Ann’s annulment from John was faulty and reversed it. Elizabeth’s claim to be Ralph’s lawful wife was also rejected. Married three times and the father of at least ten children, Ralph died a bachelor without a single legitimate heir. In the complex but unfinished legal instruments Ralph had prepared, he did provide financial benefits and settlements via trusts for his many children and their mothers, so he did not entirely leave them out in the cold. These alternate agreements and methods provided common ways for Tudor men to provide for illegitimate offspring. Ralph’s brother – his legal heir – and two surviving wives(?), and their children, continued to fight over property in multiple lawsuits after Ralph’s death. In retelling the Rishton story, Poos expounds at length on sixteenth century practices the disputes reveal. When describing Ralph’s first marriage at the tender age of eight or nine, Poos provides an in-depth discussion about the history of child marriages, with a focus on the evidence from Lancashire. Agreeing with other scholars who have studied the phenomena in the northwest and providing an in-depth statistical analysis, Poos argues that while still not common, child marriages occurred more frequently in the Lancashire region than elsewhere and was a means for parents and relatives to make property agreements. Based on a comparative study of gentry marriage distances in Lancashire, Wiltshire, and Northamptonshire, Poos also concludes that the Lancashire gentry found marriage partners closer to home, creating a close-knit network of familial and financial connections. Poos also argues convincingly that the Lancashire gentry were not just very litigious, but remarkably adept at nimbly navigating the multi-layered legal systems and overlapping jurisdictions, skilled at shopping around for legal courts that may provide the most desirable outcomes, using the different levels of church, common law, and equity courts. Several persons involved in the Rishton disputes had legal training and were well versed in byzantine property law. Poos pays close attention to the procedural, linguistic, and administrative limitations of using court documents as evidence of individual voices and is careful to say what the records can tell us and what they leave out. He generously provides the reader with substantial quotes from the court records, especially from the multitude of witne
他与前两个妻子有几个孩子,但这两个婚姻的合法性仍然值得怀疑。情况变得越来越复杂,竞争的潜在继承人和妻子吵着要经济支持和财产分配。当拉尔夫病危躺在床上时,他制定了三个独立且相互矛盾的解决方案,为几起未决诉讼的潜在结果做准备:如果伊丽莎白被发现是他的合法妻子,另一个是如果法院同意安是他的妻子,还有一个是如果他的妻子都不是他的妻子。拉尔夫死后,另一家法院裁定安与约翰的婚姻无效是错误的,并撤销了这一判决。伊丽莎白作为拉尔夫合法妻子的要求也被拒绝了。拉尔夫结过三次婚,是至少十个孩子的父亲,死时单身,没有一个合法继承人。在拉尔夫准备的复杂但尚未完成的法律文书中,他确实通过信托为他的许多孩子和他们的母亲提供了经济利益和和解,所以他并没有完全把他们放在一边。这些交替的协议和方法为都铎王朝的男性提供了共同的方式来抚养私生子。拉尔夫的弟弟——他的法定继承人——和两个幸存的妻子(?),以及他们的孩子,在拉尔夫死后继续在多起诉讼中争夺财产。在复述里斯顿的故事时,普斯详细地阐述了这些争议所揭示的16世纪的做法。在描述拉尔夫八、九岁时的第一次婚姻时,普斯对童婚的历史进行了深入的讨论,重点是兰开夏郡的证据。普斯同意其他研究西北地区童婚现象的学者的观点,并提供了深入的统计分析,他认为,尽管童婚还不普遍,但在兰开夏郡地区,童婚比其他地方发生得更频繁,是父母和亲戚达成财产协议的一种手段。在对兰开夏郡、威尔特郡和北安普顿郡的贵族婚姻距离进行比较研究的基础上,普斯还得出结论,兰开夏郡的贵族们会在离家更近的地方找到结婚对象,从而建立起一个紧密的家庭和经济联系网络。普斯还令人信服地指出,兰开夏郡的绅士们不仅非常爱打官司,而且非常善于灵活地驾驭多层次的法律体系和重叠的司法管辖区,善于在不同级别的教会法院、普通法法院和衡平法法院中寻找可能提供最理想结果的法院。参与里斯顿纠纷的几个人受过法律训练,精通拜占庭物权法。普斯密切关注使用法庭文件作为个人声音证据的程序、语言和行政限制,并小心地说明这些记录可以告诉我们什么,以及它们遗漏了什么。他慷慨地为读者引用了大量的法庭记录,尤其是大量证人的证词。最后一章详细描述了里斯顿一家的故事是如何在当地的记忆中流传下来的,从17世纪末到20世纪初,这些故事被古物学家拯救出来,并在20世纪的报纸和杂志上被使用和部分复述,这些报纸和杂志制作了当地或地区的历史小插图。拉尔夫·里斯顿非凡的婚姻生涯提供了一个非常戏剧性的家庭冲突故事。他与另外三个当地贵族家庭的联姻,将更多的人拖入了持续数十年的复杂诉讼中。然而,在阅读这本书的过程中,一些戏剧性的情节消失了:有时很难理解诉讼背后的人性。这在很大程度上可能是现有资料来源的结果,这些资料来源几乎完全是法庭和遗产记录。普斯对11个不同司法管辖区和审理与里斯顿案相关案件的法院的渊博知识令人印象深刻。他挖掘了每一个可能的证据,并仔细而令人信服地分析了它,经常在大量的脚注中进一步阐述。他对利什顿家族的法律转折作了明确的叙述。考虑到许多案例涉及有争议的婚姻、潜在的通奸和私生子,这本书本可以从更广泛的性别分析中受益。这本书对对近代早期英国的家庭、社会和法律历史感兴趣的历史学家和学生将有指导意义。不了解都铎物权法或法律程序细节的读者可能会发现普斯的部分文字难以理解。如果Poos能为非专业读者翻译其中的一些章节,这本书可能会更容易理解。当然,在术语上保持精确是很重要的,但在复杂的法律讨论部分结束时,用几句话总结一下非专家的意思会很有用。
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引用次数: 1
Poos, L. R. Love, Hate, and the Law in Tudor England: The Three Wives of Ralph Rishton 《都铎王朝英国的爱、恨与法律:拉尔夫·里斯顿的三个妻子
Pub Date : 2023-08-16 DOI: 10.1080/03612759.2023.2237256
J. Luthman
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引用次数: 0
Outrageous! The Story of Section 28 and Britain’s Battle for LGBT Education 令人发指!第28节的故事和英国为LGBT教育而战
Pub Date : 2023-08-16 DOI: 10.1080/03612759.2023.2237258
G. Murphy
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引用次数: 0
期刊
History: Reviews of New Books
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