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Experiencing God in Late-Medieval and Early-Modern England 中世纪晚期和近代早期英格兰的上帝体验
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221537
Yaakov A. Mascetti
ately is the significance of the account Burgess has given? Additionally, various sentences or claims throughout the work lack substance and deserve more explanation. For instance, in Chapter 1, Burgess claims that early Soviet cosmonauts “were born into a life of seclusion and deprivation on the back streets of Moscow, unloved and passing each wretched day scrounging for food and finding shelter where they could” without naming any such cosmonauts or explaining the context of Soviet society (16). While certainly the Soviet Union during the Stalinist era was generally still impoverished, to suggest individuals were “unloved” is hyperbolic and unproven. Burgess seems to assume the reader is familiar with the Soviet Union and its society when likely many readers today would know little about it. The research and sourcing used for this piece does not appear too extensive with the book reliant mostly on other secondary books, including Burgess’s other works, and a handful of websites, such as Britannica.com, the BBC, and russianspaceweb.com. Thus, the facts in the book are almost entirely derived from other published accounts. Soviets in Space does include an appendix, but it lists only sixteen books and is not an exhaustive selection of works on the subject. Absent are works by MIT historian Slava Gerovitch, who has published numerous works on the Soviet program, or NASA historian Roger Launius, who had written accounts of both sides of the space race. Therefore, Soviets in Space is not a great initial resource for students or researchers to find more material on the subject. Overall, Burgess’s exposition on Russia’s space program is a factual, terse, and basic account which does not provide historians with anything new or insightful. The tables included throughout the chapters help organize the space missions for those seeking quick access to the facts. The book’s audience lies with popular readers with an interest in the space race and spaceflights and more particularly the cosmonauts and their individual experiences aboard Soviet or Russian craft.
伯吉斯的叙述到底有什么意义?此外,整部作品中的各种句子或主张缺乏实质内容,值得更多的解释。例如,在第一章中,伯吉斯声称早期的苏联宇航员“出生在莫斯科的后街,过着与世隔绝和贫困的生活,没有人爱,每天都在寻找食物和住所中度过”,而没有提到任何这样的宇航员,也没有解释苏联社会的背景(16)。当然,斯大林时代的苏联总体上仍然很贫穷,但说个人“不被爱”是夸张的,也未经证实。伯吉斯似乎假设读者熟悉苏联及其社会,而今天的许多读者可能对此知之甚少。这篇文章的研究和来源似乎并不太广泛,这本书主要依赖于其他二手书,包括伯吉斯的其他作品,以及少数网站,如Britannica.com, BBC和russianspaceweb.com。因此,书中的事实几乎完全来源于其他已发表的报道。《太空中的苏联人》确实包含了一个附录,但它只列出了16本书,并不是关于这个主题的详尽的作品选择。麻省理工学院的历史学家斯拉瓦·格罗维奇(Slava Gerovitch)和美国国家航空航天局(NASA)的历史学家罗杰·劳纽斯(Roger Launius)的著作都不在书中,前者出版了大量关于苏联计划的著作,后者对太空竞赛双方都有著述。因此,对于学生或研究人员来说,《太空中的苏联人》并不是一个很好的初始资源,无法找到更多关于这个主题的材料。总的来说,伯吉斯对俄罗斯太空计划的阐述是一个事实,简洁,基本的叙述,没有为历史学家提供任何新的或有洞察力的东西。各个章节中包含的表格有助于那些寻求快速获取事实的人组织空间任务。这本书的读者是对太空竞赛和太空飞行感兴趣的大众读者,尤其是对苏联或俄罗斯飞船上的宇航员和他们的个人经历感兴趣的读者。
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引用次数: 0
Encounters in the New World: Jesuit Cartography of the Americas 《在新世界相遇:耶稣会的美洲制图》
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221541
John Rennie Short
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引用次数: 0
Rearming the RAF for the Second World War: Poor Strategy and Miscalculation 为第二次世界大战重新武装英国皇家空军:糟糕的战略和误判
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221543
David M. Valladares
has little patience for those who would hearken back to some ideal time “before buying and selling took over as a dominant part of most people’s lives. Life really was slower and simpler than it is today. But was also, for the great majority, much poorer in every sense” (8). Changes to the standard of living brought more choices, new conveniences and a range foods and fashions to the public. While she might describe the odd snobbish clerk or unpleasant interaction with a customer, for the most part Bowlby rejects a view of retailers as hard-hearted capitalists who exploit and manipulate the public. Instead, the shop is a community resource worth remembering and preserving. The flurry of brief chapters means that this work is perhaps more suitable for scholars and general readers interested in retail history, rather than the undergraduate classroom. Not surprisingly, given her disciplinary background, Bowlby draws mainly from literary sources, “narratives that have featured shop settings and scenes of shopping” (11). She has culled a broad range of examples, mostly focused on the nineteenth and twentieth centuries. Going beyond expected works like Zola’s Au Bonheur des Dames, Bowlby is equally adept analyzing the pedlar Autolycus in Shakespeare’s A Winter’s Tale, the immediate connection between a patron and shop girl in a Patricia Highsmith novel, or the absence of the butcher shop in Pride and Prejudice. There are a few forays into the trade press and the occasional operational manual for a specific retailer which is deeply mined, but her use of archival materials is impressionistic rather than comprehensive. There is also relatively little engagement with secondary works on the history of retailing, consumption, or capitalism. Instead, the strength of this work is in creating surprising juxtapositions: an analysis of the complex negotiations involved as a privileged husband in Mrs. Dalloway attempts to buy a Spanish necklace for his wife shifts to a dissection of the failing fortunes of chain jeweler Ratner’s, whose owner disdainfully boasted of selling gold earrings that cost less than a prawn sandwich from Marks & Spencer (247). Bowlby’s musings are often original and thought-provoking. Her discussion of the counter, that key site of exchange in the shop, takes us from the flat surface holding cash registers, to the more ambiguous area under the counter where illicit or embarrassing goods might reside. She then shifts to consider communication between patrons and clerks across the counter, and finishes by examining how the term counter-jumper reflects the symbolic class distance imbued into a mere panel of wood in a store. In one of her clever turns of phrase, Bowlby describes the ‘corner shop’ as “nostalgic and old-fashioned, all nooks and grannies” (37). She is at her best exploring the language of shopping, and how old terminology can become new again. In an evocative passage exploring the experience of online shopping, Bowlby reflects on
在买卖成为大多数人生活的主要部分之前,我对那些希望回到“理想时代”的人没有什么耐心。那时的生活确实比现在慢,比现在简单。但是,对绝大多数人来说,无论从什么意义上说,他们也穷得多。”(8)生活水平的变化给公众带来了更多的选择、新的便利、一系列的食物和时尚。虽然她可能会描述一些古怪的势利店员或与顾客的不愉快互动,但鲍尔比在很大程度上拒绝将零售商视为剥削和操纵公众的冷酷资本家的观点。相反,商店是一种值得记住和保护的社区资源。这一系列简短的章节意味着,这本书可能更适合对零售历史感兴趣的学者和普通读者,而不是本科课堂。毫不奇怪,鉴于她的学科背景,鲍尔比主要从文学资料中取材,“以商店背景和购物场景为特色的叙述”(11)。她挑选了大量的例子,主要集中在19世纪和20世纪。除了左拉的《女人们的好朋友》等令人期待的作品之外,鲍尔比同样擅长分析莎士比亚的《冬天的故事》中的小贩奥托利库斯,帕特里夏·海史密斯小说中顾客和女店员之间的直接联系,或者《傲慢与偏见》中没有肉铺。书中有几本关于商业出版社的书,偶尔也有一本针对某个零售商的操作手册,这些都是深入挖掘的,但她对档案材料的使用是印象性的,而不是全面的。关于零售、消费或资本主义历史的二手著作也相对较少。相反,这部作品的优势在于创造了令人惊讶的并置:从对达洛维夫人(Mrs. Dalloway)中一位特权丈夫试图为妻子购买一条西班牙项链的复杂谈判的分析,转向对连锁珠宝商拉特纳(Ratner’s)破产的剖析,拉特纳的老板不屑地吹嘘自己出售的金耳环比玛莎百货(Marks & Spencer)的一份虾三明治还便宜。鲍比的思考往往是原创的,发人深省的。她对柜台——商店中交易的关键场所——的讨论,将我们从摆放收银机的平面带到了柜台下面更模糊的区域,那里可能存放着非法或令人尴尬的商品。然后,她转而考虑顾客和柜台店员之间的交流,最后,她研究了“柜台跳楼者”一词如何反映了商店里一块木板所蕴含的象征性阶级距离。鲍比巧妙地将“街角小店”描述为“怀旧而老式,到处都是角落和老古董”(37页)。她最擅长的是探索购物的语言,以及旧的术语如何重新变成新的。在一篇探讨网上购物体验的令人回味的文章中,鲍尔比反思了电脑窗口、网站购物篮和收银台,并沉思了“砖块和砂浆”这个词是如何让实际的实体店似乎在这个世界上不存在的:“没有提到窗户,‘砖块和砂浆’听起来好像它们已经被钉上了木板——仿佛是在提前谴责它们”(264)。这是一本极具可读性和娱乐性的书。需要注意的是,这个故事中描述的相对缺乏多样性:鲍尔比展示了一个以白人为主的英国商店。书中有几处提到帝国,但主要是作为商品来源,而不是店主或消费者。该指数列出的移民店主将读者引向东欧人、爱尔兰出生的托马斯•利普顿(Thomas Lipton)和美国百货公司巨头戈登•塞尔弗里奇(Gordon Selfridge),而对亚洲移民只字不提。虽然鲍尔比巧妙地探讨了购物体验中的阶级差异,但几乎没有提到种族。这无疑反映了鲍尔比收集的许多已发表资料的性质。然而,更多地承认白人在某种程度上反映了对过去神话般的商业街的怀旧之情,或许有助于为未来的商店创造一种新的愿景。
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引用次数: 0
Edward M. Kennedy: an Oral History 《爱德华·肯尼迪:口述历史
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221538
Leo McCann
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引用次数: 0
Excommunication in Thirteenth-century England: Communities, Politics, and Publicity 13世纪英格兰的逐出教会:社区、政治和宣传
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221545
Elizabeth Marie Walgenbach
spective on late-medieval and early-modern elaborations on the classical conceptions of the sensorium, or the long philosophical developments that influenced and possibly led to the idea of revelation in these periods of English history. The quasi-univocal nature of Davis’ religious approach to ravishment and divine revelation to the human senses is certainly compelling, and would have been even more so had he also showed the classical and non-religious components in the long process that led to these ideas. The most important aspect of Davis’ work, though, is its relevance to the present revival in the interest within academic circles of the ways in “God’s communication with human beings” (p. 153), leading to a “reinvigorated... study of testimonial claims of transcendent experiences” (p. 193). Opposing the philosophical/secular lexica to the religious discourses, both in the seventeenth century and today, Davis in fact refers to the “important blind spots within contemporary western thought” (p. 194), and to the “intellectual arrogance that is common in every age” (p. 194). This historical, compelling and fascinating excursus into raptus is therefore supported by the author’s religious endorsement of ravishment, conceived as a moment of divine revelation to the human cognition, and is clearly rooted in a genuine “chastising [of] our own society’s inflated confidence about what we think we know” (p. 194). Davis’ sincere endorsement of this understanding that modern “scholarship provides a framework for accounts of divine experience, even immediate revelation, to be taken seriously in our own day” (p. 194), is not only refreshing, but points to a full-hearted acceptance of the fact that academic scholarship is always already a matter of personal affairs.
着眼于中世纪晚期和近代早期对古典感官概念的阐述,或影响并可能导致英国历史上这些时期启示观念的长期哲学发展。戴维斯的宗教方法对人类感官的破坏和神圣启示的准单一性当然是令人信服的,如果他也展示了导致这些想法的漫长过程中的古典和非宗教成分,那就更令人信服了。然而,戴维斯的工作最重要的方面是它与当前学术界对“上帝与人类交流”方式的兴趣复兴的相关性(第153页),导致“重新焕发活力……对超验经验证言的研究”(第193页)。无论是在17世纪还是今天,戴维斯都将哲学/世俗词典与宗教话语对立起来,他实际上指的是“当代西方思想中的重要盲点”(第194页),以及“每个时代都普遍存在的知识傲慢”(第194页)。因此,作者对ravishment的宗教认可支持了这一历史的、引人入胜的、引人入胜的关于raptus的论述,认为这是对人类认知的神圣启示的时刻,显然根植于真正的“对我们自己的社会对我们自以为知道的东西的膨胀信心的惩罚”(第194页)。戴维斯对这种理解的真诚认可,即现代“学术为描述神圣经验提供了一个框架,即使是直接的启示,在我们自己的时代也要认真对待”(第194页),这不仅令人耳目一新,而且表明了对学术研究一直是个人事务这一事实的全心接受。
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引用次数: 1
Blood, Sweat and Earth: the Struggle for Control over the World’s Diamonds throughout History 血、汗与土:历史上对世界钻石控制权的争夺
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221532
B. D. de Ruiter
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引用次数: 0
When the News Broke: Chicago 1968 and the Polarizing of America 当新闻爆发:1968年的芝加哥和美国的两极分化
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221539
Takahito Moriyama
of proof is on Gerstle here, and he completely evades it. Continuing his attack on Trump, Gerstle writes, “The ethnonationalist leaders, Trump included... wanted the planet to be governed by force rather than by international law and multinational nongovernmental organizations...” (277) OK, by what possible “international law” could multinational, non-governmental organizations “govern the planet”? But it gets even worse: Gerstle goes on to say that Trump was making real a vision of a future in which the US would withdraw from its “role its role as the world’s global policeman, and from its responsibility as the enforcer of liberal and neoliberal rules of global order.” In other words, the world Gerstle liked was being ruled by force: US force attacking countries that did not conform to rules of the global order created by the US and its allies. (See, for instance, Serbia: 1995 or Iraq: 2003.) And when he complains that Trump wanted a global order ruled by force, what he really means is that Trump was threatening to stop ruling the globe by force! In discussing the riot that took place in Washington, DC, on January 6, 2021, Gerstle writes that “The Trump mob had gone berserk... smashing the heads of policemen with fire extinguishers” (289). Once again, Gerstle presents no evidence for a claim. Doing the research that perhaps Gerstle ought to have done, I discover two sources for it:
证据就在格斯特尔身上,他完全逃避了。格斯特尔继续攻击特朗普,他写道,“包括特朗普在内的民族主义领导人……希望用武力统治这个星球,而不是国际法和多国非政府组织……(277)好吧,跨国的非政府组织可以通过什么样的“国际法”来“治理地球”?但更糟糕的是:格斯特尔接着说,特朗普正在实现一个未来的愿景,在这个愿景中,美国将退出其“作为世界全球警察的角色,以及作为自由主义和新自由主义全球秩序规则执行者的责任”。换句话说,格斯特尔喜欢的世界是由武力统治的:美国军队攻击那些不遵守美国及其盟友创建的全球秩序规则的国家。(例如,塞尔维亚:1995年或伊拉克:2003年。)当他抱怨特朗普想要一个用武力统治的全球秩序时,他真正的意思是特朗普威胁要停止用武力统治全球!在讨论2021年1月6日发生在华盛顿特区的骚乱时,格斯特尔写道:“特朗普暴徒已经发狂了……用灭火器砸警察的头”(289)。再一次,格斯特尔没有提出任何证据。在做了也许Gerstle应该做的研究后,我发现了两个来源:
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引用次数: 0
The Chinese Lady: Afong Moy in Early America 《中国女士:早期美国的阿方梅》
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221547
Alice Zhang
that the economic influence and legal rights embedded in the possession of textiles for most of American history did not carry over into the post-Civil War era, leaving women like Mrs. Lincoln “with only the clothes on their backs” (289). Contextualizing the power of textiles and the legal rights afforded those who owned them, Edwards creates an argument for the loss of rights experienced by women, the poor, and other marginalized people in the years following the Civil War. She contends, “The legal principles and practices associated with textiles ... featured centrally in the new republic’s economic and governing order” (297). However, “the legal principles and practices that all people on the margins used in [the] decades before the Revolution and the Civil War have been overlooked” in recent scholarship (298). This, then, is the task she sets for herself: to show that a “focus on textiles reveals a more complicated history, [one] in which all people with tenuous claims to rights involved themselves in the economy, law, and governance” (298). Indeed, that is the crux of Edwards’s argument, which she supports through the myriad stories she tells. Although numerous books have been published on the roles fashion and textiles have played in history, and I list only a few of those in my opening paragraph, none that I am aware of has taken on the herculean task of investigating the property rights tied to articles of clothing and other textiles in the antebellum United States. In her efforts to illuminate the subject, Edwards provides readers with a meticulously researched, carefully edited, and creatively presented historical analysis of exchange value and property rights as they were acquired through textile ownership. The illustrations included in the text support the arguments being made and ask readers to step into the times and places being depicted, and the archival materials listed in the voluminous notes (eightythree pages to be exact) call on readers to take the next steps in contributing to this fascinating field of research. In the end, “[t]he mix of the personal and [the] professional” (259), to use the author’s own words, makes Edwards’s book not only an educational experience but also a satisfying read. As Edwards notes, “The part of the textile market that facilitated ... exchanges was composed of real people” (173), and through her work, we come to know these real people and the significance of their legal interactions—civil and criminal—as they borrow, steal, pawn, trade, and hoard textiles.
在美国历史的大部分时期,拥有纺织品所蕴含的经济影响和法律权利并没有延续到内战后的时代,导致像林肯夫人这样的妇女“背上只有衣服”(289)。爱德华兹将纺织品的力量和拥有纺织品的人所享有的合法权利置于背景下,为内战后的几年里妇女、穷人和其他边缘化人群所经历的权利丧失提出了论据。她认为,“与纺织品有关的法律原则和惯例……以新共和国的经济和统治秩序为中心”(297)。然而,在最近的学术研究中,“在革命和内战之前的几十年里,所有处于边缘地位的人所使用的法律原则和实践都被忽视了”(298)。因此,这就是她为自己设定的任务:展示“对纺织品的关注揭示了一段更复杂的历史,在这段历史中,所有对权利有微弱要求的人都参与了经济、法律和治理”(298)。的确,这是爱德华兹论证的关键,她通过讲述无数的故事来支持这一点。尽管关于时装和纺织品在历史上所扮演的角色已经出版了许多书籍,我在我的开篇段落中只列出了其中的几本,但据我所知,没有一本书承担了调查美国内战前与服装和其他纺织品相关的产权这一艰巨任务。在努力阐明这一主题的过程中,爱德华兹为读者提供了精心研究、精心编辑和创造性地呈现的交换价值和产权的历史分析,因为它们是通过纺织品所有权获得的。文本中的插图支持了所提出的论点,并要求读者进入被描绘的时间和地点,并且在大量注释中列出的档案材料(确切地说是83页)呼吁读者采取下一步行动,为这个迷人的研究领域做出贡献。最后,用作者自己的话来说,“个人和专业的结合”(259)使爱德华兹的书不仅是一次教育经历,而且是一次令人满意的阅读。正如爱德华兹所指出的,“纺织品市场促进了……交换是由真实的人组成的”(173),通过她的工作,我们开始了解这些真实的人,以及他们在借、偷、当、交易和囤积纺织品时的法律互动——民事和刑事——的重要性。
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引用次数: 0
The Rise and Fall of the Neoliberal Order: America and the World in the Free Market Era 《新自由主义秩序的兴衰:自由市场时代的美国与世界
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221531
E. Callahan
activity in the Senate and in the integrity, motives and standards of those in public office. Sometimes he is optimistic about politics as a progressive force, and at others he’s rather despondent. Like many, although the signs were there, he did not seem to envisage some of the more concerning developments in U.S. democracy, such as the rise of populist or alt-right movements. Despite its saccharine Camelotian title, the final chapter “Coming Home to Port” is possibly the best of the lot. Here, EMK rails against the inactivity of the current political system, the legislative gridlock, and the growing pointlessness of the Beltway to American life in general. By this stage the “lion of the Senate” is fired up and it’s a very entertaining read. At one point he asserts that “[w]e’re doing absolutely nothing in the United States Senate that’s relevant to anybody’s life” (472). The book concludes with a detailed reflection from the editors on the process of this oral history project, including the complex process of engaging the Senator in the research. Evidently it took some time for Kennedy to warm up to the process and there were times when he was too didactic and insufficiently personal in the interviews, leading to the researchers having to encourage subtle changes in emphasis. This description provides a persuasive account of the importance of establishing trust between researchers and their interviewees, and why longterm and repeat interviews can be so valuable. This chapter also makes some comments about the complexities involved with researching such powerful individuals and the implications this can have professional balance, on boundaries and on interpretive perspective. Although by its nature the book is supportive of the Kennedy project and legacy, it is also in many senses presented more as a series of sources rather than as text making interpretations and judgements of its own. Final interpretations of Kennedy’s life and career are ultimately left to the reader. With that in mind, this book is an indispensable scholarly resource on Ted Kennedy and deserves to be widely read, assigned and discussed.
参议院的活动以及公职人员的正直、动机和标准。有时他对政治作为一种进步力量持乐观态度,有时他又相当沮丧。像许多人一样,尽管有迹象,但他似乎没有预见到美国民主中一些更令人担忧的事态发展,比如民粹主义或另类右翼运动的兴起。尽管有一个甜美的卡米洛蒂亚式的标题,但最后一章“回到港口”可能是所有章节中最好的。在这里,EMK抨击了当前政治体系的不活跃、立法僵局,以及环城公路对美国人生活越来越没有意义。在这个阶段,“参议院的狮子”被点燃了,这是一个非常有趣的阅读。他一度断言,“我们在美国参议院绝对没有做任何与任何人的生命有关的事情”(472)。这本书以编辑对这一口述历史项目过程的详细反思结束,包括让参议员参与研究的复杂过程。显然,肯尼迪花了一些时间来适应这个过程,有时他在采访中过于说教,不够个人化,导致研究人员不得不鼓励在重点上进行微妙的改变。这一描述提供了一个有说服力的说明,说明了在研究人员和受访者之间建立信任的重要性,以及为什么长期和重复的访谈是如此有价值。本章还对研究如此强大的个人所涉及的复杂性以及在边界和解释角度上可以实现专业平衡的含义进行了一些评论。虽然从本质上讲,这本书是支持肯尼迪计划和遗产的,但在许多意义上,它也更像是一系列的资料来源,而不是作为自己做出解释和判断的文本。对肯尼迪的生活和事业的最终解读最终留给了读者。考虑到这一点,这本书是一本关于泰德·肯尼迪的不可缺少的学术资源,值得广泛阅读、分配和讨论。
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引用次数: 7
Stripping the Veil: Convent Reform, Protestant Nuns, and Female Devotional Life in Sixteenth-Century Germany 剥去面纱:16世纪德国的修道院改革、新教修女和女性虔诚生活
Pub Date : 2023-07-04 DOI: 10.1080/03612759.2023.2221536
M. Elizabeth
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引用次数: 0
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