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Bodies of Stone in the Media, Visual Culture and the Arts最新文献

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[III. Introduction] [III。介绍)
Pub Date : 2020-06-29 DOI: 10.2307/j.ctv12sdvn4.16
A. Violi
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引用次数: 0
Monuments of the Heart: 心脏纪念碑:
Pub Date : 2020-06-29 DOI: 10.2307/j.ctv12sdvn4.27
S. Damiani
According to the basic assumption that monuments are the aesthetic mediators of memory—primarily the memory of the dead—the essay aims to discuss the imaginary of the body as a sepulchral monument. Taking as a starting point the legend of Artemisia of Caria, who celebrated the memory of her dead husband/brother Mausolus both by having the Mausoleum of Halicarnassus erected and by drinking Mausolus’ ashes so as to turn herself into his living sarcophagus, the analytic focus is on the replication of similar symbolic practices in contemporary culture, namely in the field of organ transplantation. The transplanted patient receives and preserves within his/her body the organ of the deceased donor, thus becoming, even if unintentionally, the donor’s memorial monument.
根据纪念碑是记忆(主要是死者的记忆)的审美媒介这一基本假设,本文旨在讨论将身体想象为坟墓纪念碑的问题。以Caria的Artemisia of Caria的传说为起点,她为了纪念死去的丈夫/兄弟Mausolus,既建立了Halicarnassus陵墓,又喝下了Mausolus的骨灰,把自己变成了他的活石棺,分析的重点是在当代文化中类似的象征性实践的复制,即在器官移植领域。移植的病人接受并保留了已故供者的器官,从而成为供者的纪念纪念碑,即使是无意的。
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引用次数: 0
Theatre and Memory: 戏剧与记忆:
Pub Date : 2020-06-29 DOI: 10.2307/j.ctv12sdvn4.5
Greta Perletti
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引用次数: 0
The Ephemeral Cathedral: 短暂的大教堂:
Pub Date : 2020-06-29 DOI: 10.2307/j.ctv12sdvn4.9
V. Hediger
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引用次数: 0
The Well-Tempered Memorial: 温和的纪念:
Pub Date : 2020-06-29 DOI: 10.2307/j.ctv12sdvn4.26
A. Pinotti
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引用次数: 0
The Celluloid and the Death Mask : Bazin’s and Eisenstein’s Image Anthropology 赛璐珞与死亡面具:巴赞与爱森斯坦的形象人类学
Pub Date : 2020-06-29 DOI: 10.5117/9789089648525_chii05
A. Somaini
Funereal images are characterised by a peculiar dialectic tension between presence and absence that plays a crucial role in understanding the anthropological roots of image-making tout court. Building on Bazin and Eisenstein’s remarks about the longue durée of funerary practices aimed at preserving the visual appearances of dead bodies after their disappearance due to physical decay, this essay offers a genealogy of techniques that from casting, moulding and embalming eventually leads to the recording of images onto celluloid film. The death mask, in particular, with its capacity of capturing and fixing through the imprint process the traits of a face that was once alive, seems to respond to that same need to arrest time and ‘secure phenomena’ to which photography and cinema would later respond.
葬礼图像的特点是存在与不存在之间特有的辩证张力,这在理解图像制作的人类学根源中起着至关重要的作用。基于巴赞和爱森斯坦关于在尸体因物理腐烂而消失后保存尸体视觉外观的葬礼实践的长期持续时间的评论,本文提供了从铸造,成型和防腐最终导致将图像记录到赛璐璐膜上的技术系谱。尤其是死亡面具,它有能力通过印记过程捕捉和固定曾经活着的脸的特征,似乎也回应了摄影和电影后来回应的同样需要,即捕捉时间和“安全现象”。
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引用次数: 0
Ephemeral Bodies: The ‘Candles’ of Urs Fischer 短暂的身体:乌尔斯·费舍尔的“蜡烛”
Pub Date : 2020-06-29 DOI: 10.2307/j.ctv12sdvn4.14
C. Baldacci
At the 54th Venice Biennale, Urs Fischer presented the most monumental of his ‘candles’: a 1:1 scale replica of Giambologna’s The Rape of the Sabine Women. Together with two other wax sculptures—a copy of his favourite studio chair (a self-portrait) and the life-size statue of Rudolf Stingel (an alter ego)—it formed quite an eclectic sculptural group. But this ‘untitled’ installation was far from being an exercise in monumentality. At the Biennale opening, the sculptures were lit through candle wicks hidden in their bodies and started to melt. Though copies replaced the ‘originals’, Untitled resulted in a mass of ruins. More than a memento mori, it showed the passage of time focusing on the afterlife of images.
在第54届威尼斯双年展上,乌尔斯·费舍尔(Urs Fischer)展示了他最具纪念意义的“蜡烛”:詹博洛尼亚(Giambologna)的《强奸萨宾妇女》(the Rape of the Sabine Women)的1:1比例复制品。连同另外两个蜡像——他最喜欢的工作室椅子的复制品(自画像)和鲁道夫·斯廷格尔的真人大小的雕像(另一个自我)——组成了一个相当不拘一格的雕塑团体。但这个“无题”的装置远不是一个纪念性的练习。在双年展开幕式上,这些雕塑被藏在身体里的烛芯点燃,开始融化。虽然复制品取代了“原件”,但无题导致了大量的废墟。它不仅仅是一个死亡的纪念,它展示了时间的流逝,聚焦于死后的图像。
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引用次数: 0
Bodies’ Strange Stories : Les Revenants and The Leftovers 尸体的奇怪故事:《荒野猎人》和《守望尘世》
Pub Date : 2020-06-29 DOI: 10.5117/9789089648525_chiii05
Luca Malavasi
Focusing on two TV series, the French Les Revenants and the American The Leftovers, the essay aims to analyse the cultural and techno-scientific paradigm of animation of the inanimate and its opposite, which may range from reification and ghostly disembodiment to a redefinition of what the human is. Driven by an apocalyptic imaginary, both television projects revolve around the failure of the natural order to distinguish and separate life from death; therefore, they revolve as well around the crisis of the psychological, social and ritual processes through which life, by working through the thought of death, allows the subject to make sense of time and reality—that is, to perceive and understand the finitude of things and the mortality of bodies.
以两部电视剧为重点,法国的《荒野猎人》和美国的《守望尘世》,本文旨在分析动画的文化和科技范式,无生命的动画及其对立面,其范围可能从物化和幽灵的分离到重新定义人类是什么。在世界末日想象的驱使下,两部电视剧都围绕着自然秩序的失败展开,以区分和分离生与死;因此,它们也围绕着心理、社会和仪式过程的危机,通过这些危机,生命通过对死亡的思考,使主体能够理解时间和现实——也就是说,感知和理解事物的有限性和身体的必死性。
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引用次数: 0
Introduction: Learning from Stone 简介:向石头学习
Pub Date : 2020-06-29 DOI: 10.1017/9789048527069.001
A. Violi, B. Grespi, A. Pinotti, Pietro Conte
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引用次数: 0
On Jack Torrance As a Fossil Form 论杰克·托伦斯的化石形象
Pub Date : 2020-06-29 DOI: 10.2307/j.ctv12sdvn4.18
Barbara Le Maître
The essay starts with the photograph that reveals the mystery of Stanley Kubrick’s The Shining (1980) to introduce the notion of a fossil as a mineral compound that continues to evolve into something biologically distinct from the cadaver that provided its origin. The fossil represents a form of survival in stone, a material within which the dead body can continue to decay and so, in a certain sense, to live on. Considered to be a state of suspended animation, the fossil holds a particular attraction for the cinema, as we see in the character of Jack Torrance, a paradoxical figure who takes on a clear identity if we recognise him as a fossil—and more precisely a ‘living fossil’.
这篇文章从一张揭示斯坦利·库布里克的电影《闪灵》(1980)之谜的照片开始,介绍了化石作为一种矿物化合物的概念,它继续进化成与提供其起源的尸体在生物学上不同的东西。化石代表了石头中的一种生存形式,在这种材料中,尸体可以继续腐烂,因此,在某种意义上,可以生存。被认为是一种假死状态的化石对电影有着特别的吸引力,正如我们在杰克·托伦斯的角色中看到的那样,如果我们把他当作化石——更准确地说,是一个“活化石”,那么这个矛盾的人物就会有一个清晰的身份。
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引用次数: 0
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Bodies of Stone in the Media, Visual Culture and the Arts
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