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Unobvious and Hidden Parallels in Eurasian Legal and Cultural Space: Can Singaporean Experience Be Used in Russia? 欧亚法律与文化空间中不可见与不可见的相似之处:新加坡的经验能否适用于俄罗斯?
Pub Date : 2020-12-07 DOI: 10.55269/eurcrossrd.2.010510007
Meifeng Ng, Wong Flora Jia Li, Yeung Chan, K. Sharov
Once Mr Lee Kuan Yew, Founding father of the modern State of Singapore, offered the Singapore’s political experience to Vladimir Putin during their meeting. He was not heard and Putin claimed that Russia must have its own way in Eurasia, dissimilar with the Singapore’s one. Almost twenty years have passed since those times. Russian political elites did not opt to learn anything from the Singapore’s socio-political experience. Now Russia faces the situation to be disregarded as a Eurasian power and thrown at the border of new Eurasian communication routes withal. An analysis of possibilities to use Singapore’s rich legal and cultural achievements in the modern socio-political Russian realities, is proposed in the paper.
有一次,新加坡国父李光耀先生在与普京的会晤中向他介绍了新加坡的政治经验。他没有被听取,普京声称俄罗斯必须在欧亚大陆走自己的路,这与新加坡的方式不同。从那时起,差不多20年过去了。俄罗斯政治精英没有选择从新加坡的社会政治经验中学习任何东西。现在,俄罗斯面临的局面是,作为一个欧亚大国,它将被忽视,并被抛在新的欧亚交通路线的边界上。本文提出了在现代俄罗斯社会政治现实中利用新加坡丰富的法律和文化成就的可能性分析。
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引用次数: 1
A Jew’s Fate in Eurasian Space: Between Hatred and Misunderstanding. Role of Mikhail Vygon‘s Legacy in Understanding Persecution of Jews in Crimea in Twentieth Century 犹太人在欧亚空间的命运:在仇恨与误解之间。米哈伊尔·维贡的遗产在理解二十世纪克里米亚犹太人遭受迫害中的作用
Pub Date : 2020-12-03 DOI: 10.55269/eurcrossrd.2.010310124
V. Moskovkin
In the article, I investigate the role of prosaic oeuvres and memoirs of the famous but now forgotten Yalta-born writer, public figure and teacher of Jewish origin Mikhail Josifovich Vygon (1924-2011), in the reconstruction of the Jewish genocide in Crimea by Nazi criminals during the Great Patriotic War, as well as the later political oppression of Jews in the Soviet Union. An especial attention is paid to Vygon’s testimony of atrocities of the Russians and Ukrainians to the Jews during the German occupation of Crimea. As a result of studying the unpublished works of Vygon, I conclude that the Yalta writer was pessimistic about the future fate of the Jews in Eurasia. Only the formation of the State of Israel in 1948, according to Vygon, where he emigrated in 1991 after the collapse of the Soviet Union, put an end to the almost universal political, cultural and social persecution of the Jewish nation in Eurasia.
在这篇文章中,我调查了著名但现在被遗忘的雅尔塔出生的作家、公众人物和犹太裔教师米哈伊尔·约西福维奇·维贡(Mikhail Josifovich Vygon, 1924-2011)的散文和回忆录在重建卫国战争期间纳粹罪犯在克里米亚对犹太人的种族灭绝,以及后来苏联对犹太人的政治压迫中的作用。特别值得注意的是Vygon在德国占领克里米亚期间对俄罗斯人和乌克兰人的暴行的证词。通过研究维贡未发表的作品,我得出结论,这位《雅尔塔》作者对欧亚大陆犹太人的未来命运持悲观态度。根据维贡的说法,只有1948年以色列国的成立,才结束了这个欧亚大陆犹太民族几乎普遍的政治、文化和社会迫害。维贡于1991年在苏联解体后移民到那里。
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引用次数: 0
Community, its Origins and its Limits: A Eurasian Perspective 共同体,它的起源和限制:一个欧亚视角
Pub Date : 2020-11-27 DOI: 10.55269/eurcrossrd.2.010210217
W. Sassin
The novel coronavirus triggered but not forced the end of globalisation in Eurasian space. During the last thirty years, the main task of almost all Eurasian politicians was “to make the world a better place,” in order that “the world should be saved.” Excessive level of globalisation used to achieve the goal of “saving” the world in the last decades led to a queer situation. A new member of the known coronavirus family reveals that the affluent European society, equipped with all kinds of social facilities, can only defend itself against the “intruder” with means that would otherwise be taken only in "times of need." The "reconstruction programmes" to which Eurasian governments have now committed their citizens in order to compensate for civil lockdowns and economic shutdowns will hardly have any effect at all in overcoming a longer-term economic depression. The corona crisis suddenly highlighted what globalisation and digitalisation have accumulated in the form of long-term and exponentially increasing risks and problems by overcoming practically every kind of natural border in Eurasian space. The only remaining solution is to give more space to diversity instead of unity and to fight for a well-defined co-existence instead of a general coexistence in Eurasia.
新型冠状病毒引发但并未迫使欧亚空间全球化终结。在过去的三十年里,几乎所有欧亚政治家的主要任务都是“让世界变得更美好”,以便“拯救世界”。在过去的几十年里,为了实现“拯救”世界的目标,过度的全球化导致了一种奇怪的局面。已知冠状病毒家族的新成员揭示了富裕的欧洲社会,配备了各种社会设施,只能用只有在“需要的时候”才会采取的手段来抵御“入侵者”。欧亚各国政府为弥补国内封锁和经济停摆而向其公民承诺的“重建计划”,在克服长期经济萧条方面几乎不会产生任何效果。冠状病毒危机突然凸显了全球化和数字化在跨越欧亚空间几乎所有自然边界的过程中,以长期和指数级增长的风险和问题的形式积累起来的问题。唯一的出路是给多样性更多的空间,而不是统一;在欧亚大陆上争取明确的共存,而不是普遍的共存。
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引用次数: 4
Silk Road as a Space of Eurasian Cultural Communication and Transmission 丝绸之路:欧亚文化交流与传播的空间
Pub Date : 2020-11-25 DOI: 10.55269/eurcrossrd.1.020510005
S. Komissarov, C. Tang, A. Soloviev, M. Kudinova
We communicate our archaeological findings made in several burial complexes along the ancient Silk Road along with the analysis of the recent discoveries of other teams. Our research proves the special role of the Silk Road in Eurasian economic and political mutual influence, communication and transmission since Western Han dynasty. Sogdian and Middle East influence on Chinese culture was substantial and its importance cannot be underestimated. But even more importantly, during Tang dynasty, Europeans and Northern Eurasian representatives also influenced Chinese society and culture strongly, with some of them serving at the Chinese imperial court. Our findings are even more important in the context of the New Silk Road initiative announced recently by Xi Jinping (“One Belt, One Road”).
我们将在古丝绸之路沿线的几个墓葬群中发现的考古发现,以及对其他团队最近发现的分析进行交流。我们的研究证明了自西汉以来,丝绸之路在欧亚经济政治相互影响、交流和传播中的特殊作用。粟特人和中东人对中国文化的影响是巨大的,其重要性不容低估。但更重要的是,在唐朝,欧洲人和北欧亚人的代表也对中国社会和文化产生了强烈的影响,其中一些人在中国朝廷任职。
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引用次数: 0
In Search for the Essence of Evolution. Post-War Germany, USA and European Union as Examples of the Transformation of homo sapiens to the Next Stage of Evolution 寻找进化的本质。战后德国、美国和欧盟作为智人向下一进化阶段转变的例子
Pub Date : 2020-10-20 DOI: 10.55269/eurcrossrd.1.020210220
Frank Suoquin
The Second World War, the first war ever that could only be waged on a truly global scale due to technical progress and not due to a new dimension of aggressiveness or conquest, it brought forth the NEW WORLD with forces and possibilities that upgraded a few to “gods" and degraded the remainder of homo sapiens to “simple human beings,” regardless of whether they consider themselves free or exploited, i.e. slaves who have to feed or even protect others by risking their lives. After the end of World War II, Germany was "domesticated" by the Allies, just as an evolutionary unit is normally suppressed by those species that are "better suited" in the natural selection process. In the article, I use an evolutionary approach to correctly classify the work "Finis Germaniae" published in the current issue and to illustrate Germany's transformation within Eurasia as a social "species" subject to evolution.
第二次世界大战后,有史以来第一次战争,只能进行一个真正的全球范围内由于技术进步,而不是由于一个新维度的攻击性或征服,它带来了新的世界力量和可能性,升级几个“神”和退化的其余部分智人”简单的人类”,不管他们是否认为自己是免费或利用,即奴隶必须饲料,甚至冒着生命危险保护别人。第二次世界大战结束后,德国被盟军“驯化”,就像一个进化单位通常被那些在自然选择过程中“更适合”的物种所抑制一样。在这篇文章中,我使用了一种进化的方法来正确地对发表在本期杂志上的《德国人》(Finis germanae)进行分类,并说明了德国作为一个受进化影响的社会“物种”在欧亚大陆内的转变。
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引用次数: 0
Finis Germaniae, or “Woe to the Conquered” 德语结尾,即“被征服者的悲哀”
Pub Date : 2020-10-18 DOI: 10.55269/eurcrossrd.1.020110201
Rolf Dieter Lehner
In the article, I am focussing on the connection between consequences of World War II and the current Germany’s rapidly worsening status quo in Eurasia. I evince that current internal and external destabilising Germany is closely linked to the post-war order. Opening and thorough investigation of the war-time documents without ideological taboos and blinkers may significantly improve the chances of Germany to find an appropriate place in drastically changing Europe and Eurasia, and not to demise as a state, nation, culture and world power.
在这篇文章中,我将把重点放在第二次世界大战的后果与当前德国在欧亚大陆迅速恶化的现状之间的联系上。我认为,德国目前的内外不稳定与战后秩序密切相关。没有意识形态的禁忌和盲点,对战时文件进行公开和彻底的调查,可能会大大提高德国在急剧变化的欧洲和欧亚大陆找到合适位置的机会,而不是作为一个国家、民族、文化和世界强国而灭亡。
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引用次数: 1
Eurasian Images, Archetypes and Mirages: Vectors from Ancient Times to Nowadays 欧亚形象,原型和幻影:从古代到现在的载体
Pub Date : 2020-07-14 DOI: 10.55269/eurcrossrd.1.020410005
Alexandr Gnes
National and ethnic archetype that is being carved in tales, folklore, and epos for centuries, is a key to understanding imagology as a set of images and notions about a culture or nationality. In Eurasia, gradual evolution of archetypes of different peoples was overthrown by World War I, which created new peoples, new borders and new nations. In the article, on the basis of studying Magyar national archetype and its relationships with other Eurasian archetypes, mainly Germanic and Turan, we are outlining a hypothesis that a clear delineation “our own – foreign” that would defy the globalisation, is a necessary prerequisite for the sustainable and productive coexistence of Eurasian cultures and nationalities and an important condition of Eurasia’s future development.
几个世纪以来,在故事、民间传说和史诗中雕刻的国家和民族原型是理解意象学作为一套关于文化或民族的形象和观念的关键。在欧亚大陆,不同民族原型的逐渐演变被第一次世界大战推翻,它创造了新的民族、新的边界和新的国家。本文在研究马扎尔民族原型及其与其他欧亚原型(主要是日耳曼和图兰)的关系的基础上,提出了一个假设,即明确界定“我们自己-外国”,反对全球化,是欧亚文化和民族可持续和富有成效共存的必要前提,也是欧亚未来发展的重要条件。
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引用次数: 0
The Limits of Economics: Globalization - From a Cornucopia to a Goblet of Poison? 经济学的极限:全球化——从聚宝盆到毒药杯?
Pub Date : 2020-07-02 DOI: 10.55269/eurcrossrd.1.010410216
W. Sassin
After the coronavirus crisis, a so-called Reconstruction Program of the European Union was adopted, initiated by French President Macron and German Chancellor Merkel. It is intended to counteract the far-reaching consequences of the extensive economic and social isolation in the face of COVID-19. However, Corona has undoubtedly been and will continue to be a catalyst that accelerates the inevitable transformation of what we call modern global and universal civilization, whether within the borders of the Eurasian area or beyond. The article examines why, in general, investments in global climate protection or in programs for the comprehensive digitalization of the planet, which is also the aim of the reconstruction program of the EU, will not eliminate the obvious structural distortions in the Eurasian economy caused by the acting individuals of the first two decades of the 21st century.
冠状病毒危机后,由法国总统马克龙和德国总理默克尔发起的所谓“欧盟重建计划”获得通过。它旨在抵消面对COVID-19的广泛经济和社会孤立所带来的深远影响。然而,科罗娜无疑已经并将继续成为加速我们所说的现代全球和普遍文明不可避免的转变的催化剂,无论是在欧亚地区境内还是境外。本文探讨了为什么总体而言,投资于全球气候保护或地球全面数字化计划(这也是欧盟重建计划的目标)并不能消除21世纪头二十年的个人行为造成的欧亚经济中明显的结构性扭曲。
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引用次数: 1
Siberian Regionalism and Eurasianism: Complicated Relationships 西伯利亚地区主义与欧亚主义:复杂的关系
Pub Date : 2020-06-21 DOI: 10.55269/eurcrossrd.1.010310006
Igor Likhomanov
Siberian regionalism movement is discussed in the paper in relation to classical Eurasianism of the 1920s. the political differences between Siberian regionalism and Eurasianism were by no means accidental. They were a consequence of deep theoretical differences. The Siberian regional concept was based on the idea of Siberia as a separate economic and geographical region, completely different in its natural and climatic conditions from the European part of Russia. The regionalists focussed on the geographical originality of Russian Siberia, as well as its remoteness and isolation from the “metropolitan state” in geographic and economic terms. All this fundamentally contradicted the “Eurasian geography,” which as persistently smoothed out the geographical space of Russia, trying to present it more homogeneous than it really was. The mental maps of the regionalists and Eurasians did not coincide on the basic level: they both saw the geographic space of Russia in different ways, just as they perceived the structure of its economy. The analysis performed in the article may help to evaluate ideological foundations of modern Eurasian political blocks and alliances as well as Eurasian international legal initiatives.
本文将西伯利亚地区主义运动与20世纪20年代的古典欧亚主义联系起来讨论。西伯利亚地区主义和欧亚主义的政治差异绝不是偶然的。它们是深刻的理论分歧的结果。西伯利亚地区的概念是基于西伯利亚作为一个独立的经济和地理区域的想法,其自然和气候条件与俄罗斯的欧洲部分完全不同。地域主义者关注的是俄罗斯西伯利亚的地理独特性,以及它在地理和经济方面与“大都会国家”的偏远和孤立。所有这些都从根本上与“欧亚地理”相矛盾,“欧亚地理”一直在抚平俄罗斯的地理空间,试图使其比实际情况更均匀。地域主义者和欧亚主义者的心理地图在基本层面上并不一致:他们都以不同的方式看待俄罗斯的地理空间,就像他们看待俄罗斯的经济结构一样。本文所做的分析可能有助于评估现代欧亚政治集团和联盟以及欧亚国际法律倡议的意识形态基础。
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引用次数: 0
Europeanising Eurasia beyond the Boundaries of European Union: Extimity in Gender as an Export Product 欧盟边界之外的欧亚大陆欧洲化:性别作为出口产品的极端性
Pub Date : 2020-06-13 DOI: 10.55269/eurcrossrd.1.010510013
K. Sharov, Lucille Dupont
Extimity as a socio-psychological phenomenon that was created and matured in European political discourse and social programmes, during the last ten-fifteen years became a product of exportation from European Union to the whole of Eurasia. It is widely depicted by media and many politicians as a part of the worldwide gender equality movement, but in fact it represents a political means of pre-designed formation, attribution, consolidation and transformation of gender social roles and statuses in Eurasia. Such use of extimity is performed according to common mould that presumably reflects a centripetal force which has to additionally unify Eurasian population across a common idea shared by the majority, ultimately the idea of the global unified humanity. In the instrumental aspect, extimity is associated with the re-transmission of neo-liberal gender communicative stereotypes and behaviour models in non-European parts of Eurasia. In the paper, we analyse social and political implications and consequences of such extimity exportation from EU to the rest of Eurasia.
极端主义作为一种社会心理现象,在欧洲的政治话语和社会方案中产生和成熟,在过去的10 - 15年里成为从欧洲联盟向整个欧亚大陆输出的产物。它被媒体和许多政治家广泛描述为世界范围内性别平等运动的一部分,但实际上它代表了欧亚大陆性别社会角色和地位的预先设计的形成、归属、巩固和转变的政治手段。这种极端的使用是根据共同的模式进行的,大概反映了一种向心力,这种向心力必须通过大多数人共有的共同理念来进一步统一欧亚人口,最终实现全球统一人类的理念。在工具方面,极端与欧亚大陆非欧洲地区新自由主义性别交流刻板印象和行为模式的重新传播有关。在本文中,我们分析了这种极端出口从欧盟到欧亚大陆其他地区的社会和政治影响和后果。
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引用次数: 1
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Eurasian Crossroads
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