Pub Date : 2022-02-25DOI: 10.55269/eurcrossrd.3.010150208
Rolf Dieter Lehner
Russia, under Vladimir Putin, is finally resuming the USSR's leitmotif of showing a global presence in order to strategically counter the US in an appropriate manner. The old narrative that Russia does not have an ice-free port for access to the world is no longer an issue thanks to Putin, his actions in Crimea and his presence in the Middle East. This means that Russia can finally adequately counter American maritime dominance again. Similar to what the German Empire tried to do when it began to set up naval bases around the world. The fact that this ultimately failed was not due to a lack of capabilities, but to its inferiority as a newly born great power in relation to Great Britain and the USA.
{"title":"The Beneficial Shock","authors":"Rolf Dieter Lehner","doi":"10.55269/eurcrossrd.3.010150208","DOIUrl":"https://doi.org/10.55269/eurcrossrd.3.010150208","url":null,"abstract":"Russia, under Vladimir Putin, is finally resuming the USSR's leitmotif of showing a global presence in order to strategically counter the US in an appropriate manner. The old narrative that Russia does not have an ice-free port for access to the world is no longer an issue thanks to Putin, his actions in Crimea and his presence in the Middle East. This means that Russia can finally adequately counter American maritime dominance again. Similar to what the German Empire tried to do when it began to set up naval bases around the world. The fact that this ultimately failed was not due to a lack of capabilities, but to its inferiority as a newly born great power in relation to Great Britain and the USA.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133532865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-22DOI: 10.55269/eurcrossrd.3.010510254
W. Sassin
Generations of archaeologists, ethnologists and now also genetic researchers are investigating the question: What makes Eurasia a unique evolutionary territory? We must recognise that mental evolution as a Eurasian unifying anthropological force is even more important than biological evolution. We can no longer ignore the fact that the number of people in Eurasia has increased tenfold over the past 200 years, i.e. since the French Revolution. Homo sapiens is on the way to becoming homo billionis, the creature that emotionally fits into a herd and seems to feel safer there the larger this herd is. This process proceeds on the entire planet, but in Eurasia it is the most obvious. Whether sapiens or billionis, there is no question that human must change if he wants to survive in Eurasia with resources getting scarcer and population higher, given his development in the recent past. To do so, however, at least in Eurasia human would have to control himself rationally and set hard limits to his cultural, mental and social drives and dreams, instead of relying on collective control and correction of the nature of Eurasia that he has supposedly subjugated.
{"title":"How Did Sapiens Really Come into Being in Eurasia and Where Is It Heading Right Now?","authors":"W. Sassin","doi":"10.55269/eurcrossrd.3.010510254","DOIUrl":"https://doi.org/10.55269/eurcrossrd.3.010510254","url":null,"abstract":"Generations of archaeologists, ethnologists and now also genetic researchers are investigating the question: What makes Eurasia a unique evolutionary territory? We must recognise that mental evolution as a Eurasian unifying anthropological force is even more important than biological evolution. We can no longer ignore the fact that the number of people in Eurasia has increased tenfold over the past 200 years, i.e. since the French Revolution. Homo sapiens is on the way to becoming homo billionis, the creature that emotionally fits into a herd and seems to feel safer there the larger this herd is. This process proceeds on the entire planet, but in Eurasia it is the most obvious. Whether sapiens or billionis, there is no question that human must change if he wants to survive in Eurasia with resources getting scarcer and population higher, given his development in the recent past. To do so, however, at least in Eurasia human would have to control himself rationally and set hard limits to his cultural, mental and social drives and dreams, instead of relying on collective control and correction of the nature of Eurasia that he has supposedly subjugated.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115702157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-12DOI: 10.55269/eurcrossrd.3.010210192
Evgeny I. Legach
In 1920s there was a split in Russian Orthodoxy initiated by the Soviet government. Traditionalists and “renovationists” appeared, with the latter being artificially created with Bolsheviks’ approval to undermine the Eurasian role of the former Russian Empire. Traditionalists who became supporters of newly elected Patriarch Tikhon were severely persecuted by Soviet officials. In the paper, I study the crisis of Russia’s Eurasian mission with example of priest Grigory Dolya, Dean of St Transfiguration Temple in Lednoe, Kharkov, Ukraine, who is currently being considered to be glorified as a new Orthodox saint martyr by the Ukrainian Orthodox Church.
{"title":"Persecuting Orthodoxy in the Soviet Union as an Attempt of Destroying the Russia’s Eurasian Mission: An Example of Grigory Dolya and St Transfiguration Temple in Lednoe","authors":"Evgeny I. Legach","doi":"10.55269/eurcrossrd.3.010210192","DOIUrl":"https://doi.org/10.55269/eurcrossrd.3.010210192","url":null,"abstract":"In 1920s there was a split in Russian Orthodoxy initiated by the Soviet government. Traditionalists and “renovationists” appeared, with the latter being artificially created with Bolsheviks’ approval to undermine the Eurasian role of the former Russian Empire. Traditionalists who became supporters of newly elected Patriarch Tikhon were severely persecuted by Soviet officials. In the paper, I study the crisis of Russia’s Eurasian mission with example of priest Grigory Dolya, Dean of St Transfiguration Temple in Lednoe, Kharkov, Ukraine, who is currently being considered to be glorified as a new Orthodox saint martyr by the Ukrainian Orthodox Church.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131892591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-06DOI: 10.55269/eurcrossrd.2.020210114
R. Sakwa
Eurasia that encompasses Russia and major countries of the former Soviet Union currently finds itself squeezed between Transatlantic alliance whose influence dominates in political and economic life of the UK and EU, and growing power of Asia, primarily China and a number of other emerging economies of the Asia-Pacific region. To sustain a leading world and regional role, Russia has to define its place and primary goals in Eurasian space. The article examines different scenarios of Eurasian integration, various Eurasianism concepts and possible future of Russian influence in Eurasia.
{"title":"The Future of Eurasia: In the Vice between Transatlanticism and Chinese Expansion?","authors":"R. Sakwa","doi":"10.55269/eurcrossrd.2.020210114","DOIUrl":"https://doi.org/10.55269/eurcrossrd.2.020210114","url":null,"abstract":"Eurasia that encompasses Russia and major countries of the former Soviet Union currently finds itself squeezed between Transatlantic alliance whose influence dominates in political and economic life of the UK and EU, and growing power of Asia, primarily China and a number of other emerging economies of the Asia-Pacific region. To sustain a leading world and regional role, Russia has to define its place and primary goals in Eurasian space. The article examines different scenarios of Eurasian integration, various Eurasianism concepts and possible future of Russian influence in Eurasia.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125353018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-10DOI: 10.55269/eurcrossrd.2.020510410
V. Serbinenko
Without proper understanding of Russian pre-Eurasian thought of the nineteenth century, we cannot have a full picture of Russian Eurasianism as a political movement of the 1920-1930s. I analyse the ways in which Chinese and Egyptian cultural influence shaped pre-Eurasianism of Russian nineteenth-century social thinkers Vladimir Solovyev, Nikolay Danilevsky and Vasily Rozanov.
{"title":"Pre-Eurasian Motives in Russian Social Thought of the Nineteenth Century: Intersections of Chinese Influence as a Far East Culture and Egyptian Influence as a Mediterranean Culture","authors":"V. Serbinenko","doi":"10.55269/eurcrossrd.2.020510410","DOIUrl":"https://doi.org/10.55269/eurcrossrd.2.020510410","url":null,"abstract":"Without proper understanding of Russian pre-Eurasian thought of the nineteenth century, we cannot have a full picture of Russian Eurasianism as a political movement of the 1920-1930s. I analyse the ways in which Chinese and Egyptian cultural influence shaped pre-Eurasianism of Russian nineteenth-century social thinkers Vladimir Solovyev, Nikolay Danilevsky and Vasily Rozanov.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132116903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-05-17DOI: 10.55269/eurcrossrd.2.020110012
O. Donskikh
Russia was and remains to be a Eurasian territory in terms of its geographic location. However, there is nothing specifically Eurasian, either ideologically, politically, culturally or economically, that would make it possible to speak seriously about Eurasianism as a basis for future international political and economic integration of different countries around Russian Siberia and – more broadly – Russia as its centre, without considerable economic achievements of Russia and serious financial inflows in the Siberian economy. The colossal space of Russian Siberia with scattered spots of current economic exploitation activity primarily designed and operated for excavation of natural resources, cannot serve the purposes of Eurasian integration in any way. There remain serious opportunities associated with the development of the Arctic territories, but they can serve Eurasian integration purposes only if large infrastructure projects are implemented that would link the southern and northern zones of Siberia into a single economic space.
{"title":"Role of Siberia in Eurasian Stories of Russian Political and Economic Thought","authors":"O. Donskikh","doi":"10.55269/eurcrossrd.2.020110012","DOIUrl":"https://doi.org/10.55269/eurcrossrd.2.020110012","url":null,"abstract":"Russia was and remains to be a Eurasian territory in terms of its geographic location. However, there is nothing specifically Eurasian, either ideologically, politically, culturally or economically, that would make it possible to speak seriously about Eurasianism as a basis for future international political and economic integration of different countries around Russian Siberia and – more broadly – Russia as its centre, without considerable economic achievements of Russia and serious financial inflows in the Siberian economy. The colossal space of Russian Siberia with scattered spots of current economic exploitation activity primarily designed and operated for excavation of natural resources, cannot serve the purposes of Eurasian integration in any way. There remain serious opportunities associated with the development of the Arctic territories, but they can serve Eurasian integration purposes only if large infrastructure projects are implemented that would link the southern and northern zones of Siberia into a single economic space.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115379833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-16DOI: 10.55269/eurcrossrd.2.020310110
Rosamond Eileen O’Néill
In his literary works, the prominent Russian writer Nikolay Semenovich Leskov (1831-1895) introduced the concept of “Nebuchadnezzar’s archetype” of Russian mentality, that is, according to Leskov, a Eurasian mentality. Leskov opposed “holy foolishness,” a part of the described Eurasian archetype, to European rationality that distanced itself from God as a result of Enlightenment. However, the writer distinguished between the “holy foolishness” for God’s sake, a constituent of Russian mentality, and the “holy foolishness” for own sake, a component of Russian official state politics, that he regarded as an absolute evil. In “Nebuchadnezzar’s archetype,” Nikolay Leskov saw a reaction of the Russian national mentality to a number of heavy military and diplomatic defeats of Russian Empire caused by Europe in the mid-nineteenth century (e.g. Crimean war, Russo-Turkish war of 1877-1878). After these defeats, according to Leskov, Russian nation turned to its Eurasian origins, while Russian government kept loyalty to European-style of politics. In the article, I demonstrate the implications of Leskov’s concept of “Nebuchdnezzar’s archetype” for understanding and classifying modern Russian politics in Eurasian space.
{"title":"“Nebuchadnezzar Archetype” of Eurasian Cultures in Nikolay Leskov’s Eurasian Concept: Implications for Modern Russia","authors":"Rosamond Eileen O’Néill","doi":"10.55269/eurcrossrd.2.020310110","DOIUrl":"https://doi.org/10.55269/eurcrossrd.2.020310110","url":null,"abstract":"In his literary works, the prominent Russian writer Nikolay Semenovich Leskov (1831-1895) introduced the concept of “Nebuchadnezzar’s archetype” of Russian mentality, that is, according to Leskov, a Eurasian mentality. Leskov opposed “holy foolishness,” a part of the described Eurasian archetype, to European rationality that distanced itself from God as a result of Enlightenment. However, the writer distinguished between the “holy foolishness” for God’s sake, a constituent of Russian mentality, and the “holy foolishness” for own sake, a component of Russian official state politics, that he regarded as an absolute evil. In “Nebuchadnezzar’s archetype,” Nikolay Leskov saw a reaction of the Russian national mentality to a number of heavy military and diplomatic defeats of Russian Empire caused by Europe in the mid-nineteenth century (e.g. Crimean war, Russo-Turkish war of 1877-1878). After these defeats, according to Leskov, Russian nation turned to its Eurasian origins, while Russian government kept loyalty to European-style of politics. In the article, I demonstrate the implications of Leskov’s concept of “Nebuchdnezzar’s archetype” for understanding and classifying modern Russian politics in Eurasian space.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123239881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-14DOI: 10.55269/eurcrossrd.2.010110144
Igor Likhomanov
Eurasianism was and continues to be the most viable and influential version of Russian fascism. It was conceptualised in the 1920-1940s but remains to be an attractive socio-political narrative in modern Russia, especially since the 1990s when both Eurasianism and Russian fascism had the “resurrection” after the demise of the Soviet Union. In Eurasianism, Russian nationalism is substituted by Eurasian “super-nationalism.” Opposing the concept of Eurasian super-nation to Marxist ideology of proletarian internationalism is the core element of Eurasianism. All five features of fascism marked out by Michael Mann, can be easily distinguished in Eurasianism. In today’s Russia, Eurasianism as a political force starts to attract considerable electoral sympathies despite the disguise of its supporters who carefully avoid using terms “Russian fascism” and “neo Nazism.”
{"title":"Russian Fascism: Eurasianism and Beyond. Airth from 1920s-1940s to Now","authors":"Igor Likhomanov","doi":"10.55269/eurcrossrd.2.010110144","DOIUrl":"https://doi.org/10.55269/eurcrossrd.2.010110144","url":null,"abstract":"Eurasianism was and continues to be the most viable and influential version of Russian fascism. It was conceptualised in the 1920-1940s but remains to be an attractive socio-political narrative in modern Russia, especially since the 1990s when both Eurasianism and Russian fascism had the “resurrection” after the demise of the Soviet Union. In Eurasianism, Russian nationalism is substituted by Eurasian “super-nationalism.” Opposing the concept of Eurasian super-nation to Marxist ideology of proletarian internationalism is the core element of Eurasianism. All five features of fascism marked out by Michael Mann, can be easily distinguished in Eurasianism. In today’s Russia, Eurasianism as a political force starts to attract considerable electoral sympathies despite the disguise of its supporters who carefully avoid using terms “Russian fascism” and “neo Nazism.”","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114892381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-06DOI: 10.55269/eurcrossrd.2.020410102
Judith Byrne
Sir Isaac Newton may be considered the first pre-Eurasianist thinker. My research of his unpublished manuscripts demonstrates that he maintained the presence of cultural unity of Eurasian space. To prove it, he elaborated so-called “Eurasian dictionaries.” They are symbolic dictionaries translating meaning into symbols and vice versa. As Newton evidently showed, the symbols standing for the most important religious and political notions of people inhabiting Eurasia, were always the same, from ancient times to the Great Migration Era. In my paper written in Russian specially for the fruitful discussion with my Russian colleagues, I demonstrate the role of Sir Newton’s ideas in our correct realising the cultural unity of Eurasia.
{"title":"“Eurasian Dictionaries” of Sir Isaac Newton: Their Importance in Understanding Cultural Unity of Eurasia","authors":"Judith Byrne","doi":"10.55269/eurcrossrd.2.020410102","DOIUrl":"https://doi.org/10.55269/eurcrossrd.2.020410102","url":null,"abstract":"Sir Isaac Newton may be considered the first pre-Eurasianist thinker. My research of his unpublished manuscripts demonstrates that he maintained the presence of cultural unity of Eurasian space. To prove it, he elaborated so-called “Eurasian dictionaries.” They are symbolic dictionaries translating meaning into symbols and vice versa. As Newton evidently showed, the symbols standing for the most important religious and political notions of people inhabiting Eurasia, were always the same, from ancient times to the Great Migration Era. In my paper written in Russian specially for the fruitful discussion with my Russian colleagues, I demonstrate the role of Sir Newton’s ideas in our correct realising the cultural unity of Eurasia.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128226387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-10DOI: 10.55269/eurcrossrd.2.010410413
Yun-Fen Chu
Confucianism is persistently named one of the main Eurasian driving forces, cultural, legal, social and political. However, such definitions are usually given by male researchers that are often eager to ignore the real impact of Confucianism on women social roles and statuses in imperial China, modern China and in wider Eurasian space. In Confucian culture, although all rules and regulations are focused on the patrilineal, patriarchal, and patrilocal family system functioning to manage the state and the family, they promote the unequal gendered division of labor, social roles differentiated in a highly biased manner, and often unjust class hierarchy. In fact, Confucian norms strictly and rigidly regulate women’s roles, course of life and even destiny. Despite plethora of examples of women’s outstanding performances in the public sphere in China’s historical past, women are not regarded as social entities capable of occupying public tenures and positions within middle and late Confucianism. Even worse, several modern Confucian discourses degrade women to lowest social strata in the wide Eurasian space. In the paper, I examine what modern Confucianism – in additional to historical Confucianism – may really mean for a woman in Eurasia.
{"title":"Confucianism as a Eurasian Driving Force: What Does It Really Mean for Women in China and Eurasian Space?","authors":"Yun-Fen Chu","doi":"10.55269/eurcrossrd.2.010410413","DOIUrl":"https://doi.org/10.55269/eurcrossrd.2.010410413","url":null,"abstract":"Confucianism is persistently named one of the main Eurasian driving forces, cultural, legal, social and political. However, such definitions are usually given by male researchers that are often eager to ignore the real impact of Confucianism on women social roles and statuses in imperial China, modern China and in wider Eurasian space. In Confucian culture, although all rules and regulations are focused on the patrilineal, patriarchal, and patrilocal family system functioning to manage the state and the family, they promote the unequal gendered division of labor, social roles differentiated in a highly biased manner, and often unjust class hierarchy. In fact, Confucian norms strictly and rigidly regulate women’s roles, course of life and even destiny. Despite plethora of examples of women’s outstanding performances in the public sphere in China’s historical past, women are not regarded as social entities capable of occupying public tenures and positions within middle and late Confucianism. Even worse, several modern Confucian discourses degrade women to lowest social strata in the wide Eurasian space. In the paper, I examine what modern Confucianism – in additional to historical Confucianism – may really mean for a woman in Eurasia.","PeriodicalId":222421,"journal":{"name":"Eurasian Crossroads","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123757866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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