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Journal of Adult Theological Education最新文献

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What Factors Help Seminary Students Continue in Their Academic Programs? 什么因素能帮助神学院学生继续学业?
Pub Date : 2014-11-01 DOI: 10.1179/1740714114Z.00000000028
Arch Chee Keen Wong
Abstract This article uses a theological reflection model to examine a number of factors that help seminary students to continue in their academic programs. It undertakes Richard Osmer's four core tasks of practical theological interpretation to analyse the results of a qualitative case study. The case study identifies four factoring themes: connectedness between students, community within the classroom, course format and services, and interaction with teachers. The theological reflection portion explores the theological concept of community. The article concludes by using Osmer's pragmatic task to recommend ways to help students continue in their academic programs.
摘要本文运用神学反思模型,检视有助于神学院学生继续学业的若干因素。它承担了理查德·奥斯默实践神学解释的四个核心任务,以分析定性案例研究的结果。案例研究确定了四个因素主题:学生之间的联系,课堂内的社区,课程形式和服务,以及与教师的互动。神学反思部分探讨共同体的神学概念。文章最后用Osmer的实用主义任务来推荐帮助学生继续学业的方法。
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引用次数: 3
“Learning Outcome” as a Theological Concept 作为神学概念的“学习成果”
Pub Date : 2014-11-01 DOI: 10.1179/1740714114Z.00000000025
C. Marsh
Abstract This article examines the purpose and effectiveness of “learning outcomes” within theological education in the face of charges that they primarily serve the needs of managers and bureaucrats rather than educators. Drawing on theories about outcomes and recent evidence-based reflections on their usefulness for students, the paper argues that they are indeed pedagogically beneficial. They can be of particular use in theological education when viewed within the overall context within which such education occurs i.e. the development of the whole person. It is, however, essential that the limitations of what learning outcomes can achieve is also recognized, acknowledging that much more can, and is likely to, be learned in programmes than outcomes at session, module or course level can possibly encapsulate.
本文探讨了神学教育中“学习成果”的目的和有效性,因为人们指责神学教育主要服务于管理者和官僚的需要,而不是教育工作者的需要。根据关于结果的理论和最近对其对学生有用性的基于证据的反思,论文认为它们确实在教学上有益。在神学教育的整体背景下,即在整个人的发展中,它们可以特别用于神学教育。然而,至关重要的是,我们也要认识到学习成果所能达到的局限性,认识到在课程中可以而且很可能学到的东西,比在会议、模块或课程层面上的成果可能包含的要多得多。
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引用次数: 2
Learning for Future Complex Tasks 为未来的复杂任务学习
Pub Date : 2014-11-01 DOI: 10.1179/1740714114Z.00000000026
Ingrid Christine Reite, Sverre Dag Mogstad
Abstract In this article, we forefront and analyse different approaches to learning in higher theological education. In a society of increasing pluralization and democratization, the knowledge base of theology is in change. A constitutive feature of the expertise of future clergy may be simply to learn. In this article we examine the conditions for learning in the curricula of higher theological education. Learning is here not studied as an outcome of education. Here we study the conditions for learning created by how content, methods/tools and relations are combined in the curriculum. The material of this analysis is curriculum texts from the education of Protestant pastors at the MF Norwegian School of Theology (MF) and from the Protestantse Theologische Universiteit (PThU) in the Netherlands. The findings show that the two countries emphasize different learning approaches, and that the two curricula in differing degrees are oriented towards acquiring and creating new knowledge. We argue that the learning approaches in theological higher education establish quite different conditions and trajectories for how future pastors learn and handle knowledge. These learning trajectories can affect core activities of future pastors, which is to theologize.
摘要本文对高等神学教育中不同的学习方式进行了梳理和分析。在一个日益多元化和民主化的社会中,神学的知识基础正在发生变化。未来神职人员专业知识的一个基本特征可能就是学习。本文对高等神学教育课程中的学习条件进行了探讨。在这里,学习不是作为教育的结果来研究的。在这里,我们研究如何在课程中结合内容、方法/工具和关系所创造的学习条件。本分析的材料是来自MF挪威神学学院(MF)和荷兰新教神学大学(PThU)新教牧师教育的课程文本。研究结果表明,两国强调不同的学习方法,两种课程在不同程度上都以获取和创造新知识为导向。我们认为,神学高等教育的学习方式为未来牧师如何学习和处理知识建立了完全不同的条件和轨迹。这些学习轨迹会影响未来牧师的核心活动,即神学化。
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引用次数: 2
What's in a Name? 名字里有什么?
Pub Date : 2014-11-01 DOI: 10.1179/1740714114Z.00000000024
Richard Rymarz
Abstract One of the claims of the post secular is that there is a renewed personal interest in religion. An important manifestation of this is, amongst other things, a rise in prominence of spirituality as a descriptor of the views of many young adults. Rather than being seen as a new category, however, phenomenon like the rise of spirituality can be explained by using secularization theory. If secularization is seen as a process it anticipates that religious views and practices, broadly defined, will persist but these will lack formative and directive power. In light of this, those involved in the theological education of young adults need to be mindful that many today are vulnerable to an uncritical acceptance of dominant cultural paradigms. This occurs especially when young adults do not experience communal support.
后世俗主义的主张之一是个人对宗教有了新的兴趣。这方面的一个重要表现是,在许多年轻人的观点中,灵性的重要性上升。然而,像灵性的兴起这样的现象可以用世俗化理论来解释,而不是被视为一个新的类别。如果将世俗化视为一个过程,它预计广义的宗教观点和实践将持续存在,但这些将缺乏形成性和指导性的力量。有鉴于此,那些参与年轻人神学教育的人需要注意,今天许多人很容易不加批判地接受主流文化范式。这种情况尤其发生在年轻人没有得到社区支持的时候。
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引用次数: 0
Formation in the Margins 边缘地层
Pub Date : 2014-11-01 DOI: 10.1179/1740714114Z.00000000027
Ian McIntosh
Abstract This article argues firstly, from the context of ecumenical part-residential training, that ministerial identity is formed through attention to God's presence in the margins – those transitional places where the interrelationships between God, the Church, and the wider world are grounded. Secondly, by drawing on the work of Volf, Moltmann, McFadyen, and Ford, this formational process is characterized as one which is essentially pneumatic, pointing to the Spirit as boundary-crosser, the one who inhabits the betwixt and between as well as the tension between the now and the not yet. Thirdly, God's presence in these transitions is illustrated by viewing one great transitional event, Good Friday, through a pneumatic lens. We suggest that the formational quality which such a transition demands of ministers is resilience. The article concludes by briefly examining the potential for three other transitional events in this paschal cycle (Holy Saturday, Easter Day, and Pentecost) to demand the formational qualities of watchfulness, hospitality, and trustfulness from both ministers and from the Church.
本文首先从大公教会部分住宿训练的背景出发,论证了牧师身份是通过关注上帝在边缘地带的存在而形成的——这些过渡地带是上帝、教会和更广阔世界之间相互关系的基础。其次,通过借鉴沃尔夫、莫尔特曼、麦克法迪恩和福特的作品,这个形成过程的特征是一个本质上是气动的过程,指出精神是一个跨越边界的人,他居住在中间和中间,以及现在和未来之间的紧张关系。第三,上帝在这些过渡中的存在是通过一个气动镜头来观察一个伟大的过渡事件,耶稣受难日。我们认为,这种过渡要求部长们具备的形成素质是适应力。文章的最后简要地考察了在这个逾越周期中其他三个过渡事件(圣周六、复活节和五旬节)的可能性,这些事件要求牧师和教会都具备警醒、好客和信任的形成品质。
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引用次数: 0
Towards a Practical Theology of Whole-Person Learning 迈向全人学习的实践神学
Pub Date : 2014-05-01 DOI: 10.1179/1740714114Z.00000000012
Joan Whitehead
Abstract This article explores an understanding of whole-person learning in faithbased, youth ministry training. I suggest that several challenges and cultural conditions have resulted in formational theological education becoming over-focused on academic and professional requirements, at the expense of supporting people to become integrated, self-aware, and spiritually-mature practitioners, who are able to sustain effective ministry with young people long-term. I propose that considering the ‘whole person’ in pedagogical processes provides a way of understanding and facilitating formation that will assist personal and spiritual growth as well as the development of the required theological and professional knowledge, understanding, and skills. These issues are explored through a pneumatological lens, considering the Spirit as metaphor and agent in key areas, namely formation processes, the facilitator’s role, whole person engagement, the affective domain, and mystery.
这篇文章探讨了在基于信仰的青年事工训练中全人学习的理解。我认为,一些挑战和文化条件导致形成神学教育变得过于关注学术和专业要求,而牺牲了支持人们成为整合,自我意识和属灵成熟的从业者,能够长期有效地与年轻人一起服事。我认为在教学过程中考虑“全人”提供了一种理解和促进形成的方式,这将有助于个人和精神的成长,以及所需的神学和专业知识,理解和技能的发展。这些问题是通过气体学的视角来探讨的,将精神视为关键领域的隐喻和代理人,即形成过程、促进者的角色、整个人的参与、情感领域和神秘性。
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引用次数: 4
A History of Youth Ministry Education in the USA 美国青年事工教育史
Pub Date : 2014-05-01 DOI: 10.1179/1740714114Z.00000000011
Mark H. Senter III
Abstract Youth ministry education is now well established in the USA. However, it has a long history, with Christian based work with young people emerging in the latter part of the nineteenth century. What the role of the academy is in youth ministry education is explored and some of the key themes and movements identified and discussed. The location of youth ministry education within practical theology is discussed and the conclusion offers hope for the future as the field engages with the challenges of contemporary society.
摘要青年事工教育在美国已经很成熟。然而,它有着悠久的历史,在19世纪后半叶出现了以基督教为基础的年轻人工作。探讨了学院在青年事工教育中的作用,并确定和讨论了一些关键主题和运动。讨论了青年事工教育在实践神学中的位置,结论为该领域与当代社会的挑战相结合的未来提供了希望。
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引用次数: 6
Confirmation as Theological Education 坚信作为神学教育
Pub Date : 2014-05-01 DOI: 10.1179/1740714114Z.00000000010
Sarah Brush
Abstract This article explores a number of existing models of theological education for those being prepared to be confirmed. It compares the historic and developing picture in the UK, specifically in the Church of England, with some examples from comparative churches in continental Europe. The varying preparation methods used are described and then assessed in terms of a range of educational models including specifically adult education models. Finally the article recommends a possible new paradigm for the understanding of the theological education for confirmation preparation as part of a lifelong learning in discipleship rather than a short period of instruction.
摘要本文探讨了一些现有的神学教育模式,以供那些准备被确认的人使用。它比较了英国,特别是英格兰教会的历史和发展情况,以及欧洲大陆比较教会的一些例子。所使用的各种准备方法进行了描述,然后根据一系列教育模式,包括具体的成人教育模式进行了评估。最后,文章提出了一个可能的新范式,将神学坚振准备教育作为终身门徒学习的一部分,而不是短期教学的一部分。
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引用次数: 0
Welcoming Children 欢迎孩子们
Pub Date : 2014-05-01 DOI: 10.1179/1740714114Z.0000000009
Rosalind Tan
Abstract This article locates Lev Semenovich Vygotsky’s (1896–1934) sociocultural approach in the context of Luke 18.15–17 where Jesus and his disciples encountered the children and parents. The article demonstrates that Luke 18.15–17 not only captures the theological significance of Jesus’ teachings on an appropriate response to faith nurture of children as he welcomes them; but also embodies the psychological dynamics of human relationships and development proposed by Vygotsky.
本文将维果茨基(Lev Semenovich Vygotsky, 1896-1934)的社会文化方法置于路加福音18章15 - 17节中,耶稣和他的门徒遇到了孩子和父母。这篇文章表明,路加福音18.15-17不仅抓住了耶稣教导的神学意义,在他欢迎孩子的时候,适当地回应他们的信仰培养;也体现了维果茨基提出的人际关系和发展的心理动力。
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引用次数: 1
Solid Steps on Shifting Sand 流沙上坚实的脚步
Pub Date : 2014-05-01 DOI: 10.1179/1740714114Z.0000000008
N. Shepherd, S. Nash
Abstract This paper focuses on the rationale and pedagogical basis for theological education for professional ministry roles with children and young people. It establishes an organising framework for appreciating the complexity of this formation process – evaluating the polity, ecology, and integrity of theological education towards these particular roles. The paper proposes that these aspects of theological education offer a means for evaluating the ‘shifting sands’ that influence and inhibit this task. This analysis is used to evaluate key principles upon which this particular type of theological education was established and identify ‘solid steps’ that can help to direct its future efficacy.
摘要:本文着重探讨针对儿童和青少年的专业事工角色的神学教育的基本原理和教学基础。它建立了一个组织框架,以欣赏这一形成过程的复杂性-评估政治,生态和神学教育对这些特定角色的完整性。本文提出,神学教育的这些方面为评估影响和抑制这一任务的“流沙”提供了一种手段。这种分析被用来评估这种特殊类型的神学教育建立的关键原则,并确定有助于指导其未来功效的“坚实步骤”。
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Journal of Adult Theological Education
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