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Christianity through a Worldview Lens 世界观镜头下的基督教
Pub Date : 2012-12-01 DOI: 10.1179/ate.9.2.hp430835g071v773
John Valk
Abstract Worldviews are those larger pictures that inform and in turn form our perceptions of reality. They are visions of life as well as ways of life, are individual and personal in nature, yet bind adherents together communally. Coming to understand a worldview can serve to illuminate particular beliefs and values, and may be helpful in a post-Christian, post-modern or even post-secular era filled with religious, spiritual and secular beliefs of various kinds that hold sway today in the public realm. This article looks at Christianity through a worldview lens using an “ultimate/existential questions” framework (who and what are we; meaning and purpose; responsibilities and obligations; discerning right from wrong; power, force or being greater than humans; and life after this life) to get at the heart of some fundamental Christian beliefs and values.
抽象的世界观是那些更大的图片,它们告诉我们并反过来形成我们对现实的看法。它们既是生活的愿景,也是生活的方式,在本质上是个体的和个人的,但却把信徒们团结在一起。理解一种世界观有助于阐明特定的信仰和价值观,在一个充斥着各种宗教、精神和世俗信仰的后基督教、后现代甚至后世俗时代,这种信仰在今天的公共领域占据主导地位,可能会有所帮助。这篇文章用“终极/存在问题”的框架(我们是谁,我们是什么;意义和目的;责任和义务;明辨是非的;强大的:比人类强大的权力、力量或力量;以及死后的生活)来了解一些基本的基督教信仰和价值观的核心。
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引用次数: 12
Introducing the Practice of Ministry 介绍部的做法
Pub Date : 2012-06-01 DOI: 10.1179/ate.9.1.m522p35378336313
W. Cavalier
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引用次数: 0
Lessons on Love and Family from Mill Grove for an Ordinand and Theological Educator 从密尔格罗夫给牧师和神学教育家的爱与家庭的教训
Pub Date : 2012-06-01 DOI: 10.1179/ATE.9.1.N784L542172PL531
S. Nash
Abstract An integral part of theological education for ministry is placement experience. How that learning impacts current and future practice varies widely. In this article I explore a placement undertaken as part of ordination training at Mill Grove, a witnessing ecclesial community which has been a home for over 1,000 children over the past 113 years. I discuss a range of issues relating to placement learning. In exploring the context and then using a version of the pastoral cycle I identify a range of insights and implications for my future practice both as a theological educator and a priest particularly focused around the theme of love.
实习经历是神学事工教育的重要组成部分。这种学习对当前和未来实践的影响差异很大。在这篇文章中,我探讨了在米尔格罗夫(Mill Grove)作为按立训练的一部分进行的安置,这是一个见证教会社区,在过去的113年里,它已经成为1000多名儿童的家。我讨论了一系列与安置学习有关的问题。在探索背景,然后使用一个版本的牧灵周期,我确定了一系列的见解和启示,为我未来的实践,无论是作为一个神学教育家和牧师,特别关注爱的主题。
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引用次数: 1
Reenvisioning Theological Education and Missional Spirituality 重新审视神学教育与宣教灵修
Pub Date : 2012-06-01 DOI: 10.1179/ate.9.1.x501v82987543120
Darren Cronshaw
Abstract Two challenges facing churches in the West are how to adopt a missional posture to meaningfully engage the broader community, and how to foster genuine spirituality. Western world churches need to engage with a society that is open to spirituality and even inspired by Jesus, but less attracted to church. What does this mean for theological education and how churches train leaders? How can missional spirituality – spirituality that sustains and focuses the mission of the church – be best taught in classes and online? This article addresses these questions by expanding on Robert Banks’s Reenvisioning Theological Education and investigating how spirituality is taught as reflective practice. Reenvisioning theological education and missional spirituality happens best when it cultivates inner contemplation and outer engagement, and when it relates faith to everyday life and local contexts. The article shows how these principles will be the basis of refreshed curriculum design to teach missional spirituality including a new online subject.
西方教会面临的两个挑战是如何采取宣教的姿态来有意义地参与更广泛的社区,以及如何培养真正的灵性。西方世界的教会需要与一个对灵性开放,甚至受耶稣启发,但对教会不那么感兴趣的社会交往。这对神学教育和教会如何培养领袖意味着什么?宣教属灵——维持和聚焦教会使命的属灵——如何在课堂和网络上得到最好的教导?本文通过扩展罗伯特·班克斯的《重新审视神学教育》来解决这些问题,并调查灵性是如何作为反思实践来教授的。重新设想神学教育和宣教灵性,当它培养内心的沉思和外在的参与,当它将信仰与日常生活和当地环境联系起来时,效果最好。这篇文章展示了这些原则将如何成为更新课程设计的基础,以教授宣教灵性,包括一个新的在线课程。
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引用次数: 11
Richness and Ruefulness 丰富和悲哀
Pub Date : 2012-06-01 DOI: 10.1179/ATE.9.1.7N8061730517305J
David Goodbourn
Abstract This article provides a retrospective reflection on a career in adult theological education, highlighting both positive and negative trends in British theological education over the last forty years. Issues covered include the relationship of adult Christian education in the congregation with clergy-training in the higher education sector, the focus on contextuality and theological reflection, the move towards certification and the changes in institutional structure and course delivery.
摘要本文回顾了英国成人神学教育的发展历程,指出了近四十年来英国神学教育的积极和消极趋势。所涉及的问题包括教会的成人基督教教育与高等教育部门的神职人员培训的关系,对环境和神学反思的关注,向认证的转变以及体制结构和课程交付的变化。
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引用次数: 2
A Concise Guide to Adult Faith Formation 成人信仰形成简明指南
Pub Date : 2012-06-01 DOI: 10.1179/ate.9.1.800837vm553n1478
W. Cavalier
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引用次数: 0
Will there be Faith? Depends on Every Christian 会有信仰吗?取决于每个基督徒
Pub Date : 2012-06-01 DOI: 10.1179/ATE.9.1.M4X012257645W784
J. Astley, L. Bowman
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引用次数: 6
Divine Calling, Organizational Voice 神圣的召唤,组织的声音
Pub Date : 2012-06-01 DOI: 10.1179/ate.9.1.x6541n791g154j04
T. Grey
Abstract The notion of divine “calling” plays a significant part in the narratives of many who seek to take up some form of “ordained” ministry within the Church. This article attempts to explore how the notion of “divine calling” as part of organizational discourse establishes a particular set of relationships between the individual and the organization, and thus contributes to the ways in which individual clergy identity is formed. Through intersecting a situated learning perspective with a Foucauldian approach to discourse analysis I seek to illuminate the particular mechanisms, technologies and strategies that are employed to maintain the existing system and its construction of Salvation Army officer identity in relation to the organization.
在许多寻求在教会内接受某种形式的“按立”事工的人的叙述中,神圣“呼召”的概念起着重要的作用。本文试图探讨作为组织话语一部分的“神圣召唤”概念如何在个人和组织之间建立一套特定的关系,从而有助于形成个人神职人员身份的方式。通过将情境学习视角与福柯式话语分析方法相结合,我试图阐明用于维持现有系统及其与组织相关的救世军军官身份的构建的特定机制,技术和策略。
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引用次数: 6
Prophetic Dialogue, Reflections on Christian Mission Today 先知对话,反思今日的基督教使命
Pub Date : 2012-06-01 DOI: 10.1179/ATE.9.1.Q366W100977778J8
Dr Cathy Ross
What do you do to start reading prophetic dialogue reflections on christian mission today? Searching the book that you love to read first or find an interesting book that will make you want to read? Everybody has difference with their reason of reading a book. Actuary, reading habit must be from earlier. Many people may be love to read, but not a book. It's not fault. Someone will be bored to open the thick book with small words to read. In more, this is the real condition. So do happen probably with this prophetic dialogue reflections on christian mission today.
今天你如何开始阅读关于基督教使命的先知对话?先找一本你喜欢读的书,还是找一本让你想读的有趣的书?每个人读书的理由都不一样。精算师,读书的习惯必须从小养成。许多人可能爱读书,却不爱读书。这不是错。有人会厌倦打开有小字的厚书去读。在更多的情况下,这是真实的情况。这段预言性的对话很可能是对今天基督教使命的反思。
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引用次数: 36
Spiritual Formation as an Art 精神形成作为一门艺术
Pub Date : 2012-06-01 DOI: 10.1179/ate.9.1.e5144wwv555t0177
L. Barbu
Abstract In the Eastern Orthodox tradition, the spiritual formation of a Christian is the art of seeking holiness and union with God through the ministry of spiritual fatherhood (and motherhood), whereby the spiritual guide rekindles and keeps alive the baptismal grace of the disciple through the mysteries (sacraments) of the Church, God-inspired words and personal example. This article evinces some quintessential aspects of the ancient Christian practices of spiritual direction and formation and their current bearing on adult faith formation in the Eastern Orthodox tradition, the focus being on spiritual formation carried out through a Spirit-led spiritual father – spiritual son/daughter relationship. An overview of the tradition is provided, from St Paul through to the monastic tradition, closing with the example of a contemporary model.
在东正教传统中,基督徒的精神培育是通过精神父亲(和母亲)的事工寻求圣洁和与上帝结合的艺术,精神导师通过教会的奥秘(圣事)、上帝启示的话语和个人榜样,重新点燃并保持门徒的洗礼恩宠。这篇文章展示了古代基督教的精神指导和形成实践的一些典型方面,以及它们在东正教传统中对成人信仰形成的影响,重点是通过圣灵引导的精神父亲-精神儿子/女儿关系进行精神形成。传统的概述提供,从圣保罗通过修道院的传统,以当代模式的例子结束。
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引用次数: 2
期刊
Journal of Adult Theological Education
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