{"title":"The Uses of ‘Bēlu’ and ‘Marduk’ in Neo-Assyrian Royal Inscriptions and other Sources from the First Millennium BC","authors":"George Heath-Whyte","doi":"10.53751/001c.90010","DOIUrl":"https://doi.org/10.53751/001c.90010","url":null,"abstract":"","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138996672","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Luke’s crucifixion scene includes a brief and unique exchange between the crucified Jesus and an unidentified crucified individual often referred to as the ‘penitent thief’. The dialogue between the two only spans two verses (Luke 23:42-43). Among the words they exchange, interpreters sometimes neglect the thief’s request – ‘remember me’ (μνήσθητί μου) – and its Christological implications. This article explores those implications given the request’s intertextual and intratextual features as well as its reception history. Based on these features, the overarching argument is that the cry ‘remember me’ functions as a dying lament shaped by similar laments in Israel’s Scriptures. The ‘remember me’ of this ‘lamenting thief’ is a request for divine forgiveness, mercy, and vindication. Such cries are normally directed to Israel’s God alone within the cultural heritage of Second Temple Judaism. In this way, Luke not only includes Jesus within the divine identity of Israel’s God, but, in the climactic scene of his biography, he brings him into the deepest contours of that relationship, namely the cry for deliverance in the face of death and judgement.
{"title":"The Divine Christology of ‘Remember Me’ (Luke 23:42) in Light of Lament","authors":"C. L. Crisler","doi":"10.53751/001c.88885","DOIUrl":"https://doi.org/10.53751/001c.88885","url":null,"abstract":"Luke’s crucifixion scene includes a brief and unique exchange between the crucified Jesus and an unidentified crucified individual often referred to as the ‘penitent thief’. The dialogue between the two only spans two verses (Luke 23:42-43). Among the words they exchange, interpreters sometimes neglect the thief’s request – ‘remember me’ (μνήσθητί μου) – and its Christological implications. This article explores those implications given the request’s intertextual and intratextual features as well as its reception history. Based on these features, the overarching argument is that the cry ‘remember me’ functions as a dying lament shaped by similar laments in Israel’s Scriptures. The ‘remember me’ of this ‘lamenting thief’ is a request for divine forgiveness, mercy, and vindication. Such cries are normally directed to Israel’s God alone within the cultural heritage of Second Temple Judaism. In this way, Luke not only includes Jesus within the divine identity of Israel’s God, but, in the climactic scene of his biography, he brings him into the deepest contours of that relationship, namely the cry for deliverance in the face of death and judgement.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138998240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study investigates which conceptual frames, or scenarios, the metaphorical expression
本研究探讨了在哪些概念框架或情景中，隐喻表达
{"title":"An Analysis of the Concept of ‘Peacemaking through Blood’ in Colossians 1:20b: The Graeco-Roman and Jewish Background","authors":"Diego dy Carlos Araújo","doi":"10.53751/001c.90387","DOIUrl":"https://doi.org/10.53751/001c.90387","url":null,"abstract":"This study investigates which conceptual frames, or scenarios, the metaphorical expression","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139000612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The question of violence in John’s Apocalypse is a perennial issue producing numerous treatments with a variety of solutions. Nevertheless, very few of the many treatments seriously engage the combat myths of the ANE and how they may relate to the issue of violence in the Apocalypse. This lack of engagement is surprising given that the Apocalypse seems to draw from the plot elements, characters, and overarching concerns common to combat myths. This essay aims to rectify this by situating the Apocalypse within the combat myth tradition. When one does this, I argue that John’s use of the mythic pattern furnished by combat myths renders the violence of the Apocalypse intelligible while at the same time undermining the violent imagery with strategic departures and alterations.
{"title":"Why is John’s Apocalypse so Bloody? John’s Use and Subversion of Combat Myths in Revelation 19:11–20:10","authors":"Edward T. Palmer","doi":"10.53751/001c.88890","DOIUrl":"https://doi.org/10.53751/001c.88890","url":null,"abstract":"The question of violence in John’s Apocalypse is a perennial issue producing numerous treatments with a variety of solutions. Nevertheless, very few of the many treatments seriously engage the combat myths of the ANE and how they may relate to the issue of violence in the Apocalypse. This lack of engagement is surprising given that the Apocalypse seems to draw from the plot elements, characters, and overarching concerns common to combat myths. This essay aims to rectify this by situating the Apocalypse within the combat myth tradition. When one does this, I argue that John’s use of the mythic pattern furnished by combat myths renders the violence of the Apocalypse intelligible while at the same time undermining the violent imagery with strategic departures and alterations.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138979870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the past thirty years, the field of Old Testament theology has largely resisted the idea of a unifying centre, and has instead embraced a plurality of methods to reflect an emphasis on the diversity of perspectives within the Old Testament itself as well as its readership. While recognizing the critique levelled against biblical theology for its disservice to the diversity of the canon, it is argued that fresh articulations of Scripture’s coherence are pivotal for the life of faith. To this end the value of hospitality is posited as an organising principle for a new way forward, and preliminarily supported by an examination of Genesis 18–19 as a foundational text.
{"title":"An Invitation to a New Era of Biblical Theology: Towards an Old Testament Theology of Hospitality","authors":"Brittany N. Melton","doi":"10.53751/001c.88884","DOIUrl":"https://doi.org/10.53751/001c.88884","url":null,"abstract":"In the past thirty years, the field of Old Testament theology has largely resisted the idea of a unifying centre, and has instead embraced a plurality of methods to reflect an emphasis on the diversity of perspectives within the Old Testament itself as well as its readership. While recognizing the critique levelled against biblical theology for its disservice to the diversity of the canon, it is argued that fresh articulations of Scripture’s coherence are pivotal for the life of faith. To this end the value of hospitality is posited as an organising principle for a new way forward, and preliminarily supported by an examination of Genesis 18–19 as a foundational text.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138590665","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mimesis played a crucial role in moral and civic education in Graeco-Roman antiquity. From classical Greek drama to Aristotle to the Graeco-Roman rhetorical traditions, mimetic ethics focuses on how personal example and imitation shaped people’s behaviour and character. Extended contact with the Graeco-Roman traditions led early Christianity to adopt the concept of mimesis in the overlapping spheres of family and education. Discipleship and citizenship intersect in that Christians are called to be good disciples or ‘citizens’ in God’s society. This study explores the Johannine, Pauline, and Petrine traditions and proposes that the mechanism of personal example and imitation regulates the ethical–political life of early Christians and instructs them to live well in both the church and society.
{"title":"How to Live Well: Mimetic Ethics and Civic Education in Graeco-Roman Antiquity and Early Christianity","authors":"Cornelis Bennema","doi":"10.53751/001c.88883","DOIUrl":"https://doi.org/10.53751/001c.88883","url":null,"abstract":"Mimesis played a crucial role in moral and civic education in Graeco-Roman antiquity. From classical Greek drama to Aristotle to the Graeco-Roman rhetorical traditions, mimetic ethics focuses on how personal example and imitation shaped people’s behaviour and character. Extended contact with the Graeco-Roman traditions led early Christianity to adopt the concept of mimesis in the overlapping spheres of family and education. Discipleship and citizenship intersect in that Christians are called to be good disciples or ‘citizens’ in God’s society. This study explores the Johannine, Pauline, and Petrine traditions and proposes that the mechanism of personal example and imitation regulates the ethical–political life of early Christians and instructs them to live well in both the church and society.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135972969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
While the Epistle to the Hebrews has few hotly debated textual variants, issues surrounding variation within the author’s citation of the scriptures of Israel in Greek remain thorny. This paper considers two variation units in Hebrews 1:8b and argues for the priority of certain readings primarily on the basis of internal evidence, namely the author’s citation practices and Christological exegesis. This paper concludes that Hebrews 1:8b most originally read καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ, and that this alteration to the Old Greek text of the Psalm cited is an intentional reference to the Davidic covenant and the Son’s exalted, incarnate reign.
{"title":"Changes: Literary and Theological Consideration of Two Variation Units in Hebrews 1:8b","authors":"Daniel Stevens","doi":"10.53751/001c.88361","DOIUrl":"https://doi.org/10.53751/001c.88361","url":null,"abstract":"While the Epistle to the Hebrews has few hotly debated textual variants, issues surrounding variation within the author’s citation of the scriptures of Israel in Greek remain thorny. This paper considers two variation units in Hebrews 1:8b and argues for the priority of certain readings primarily on the basis of internal evidence, namely the author’s citation practices and Christological exegesis. This paper concludes that Hebrews 1:8b most originally read καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ, and that this alteration to the Old Greek text of the Psalm cited is an intentional reference to the Davidic covenant and the Son’s exalted, incarnate reign.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135412448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The study of 1 and 2 Kings often assumes that the division between the two books was an arbitrary one that was made about halfway between the beginning and end of the text of Kings. The investigation of this question reveals not only a rationale behind the division between the two ‘books’; it also raises the larger question of the contrasting roles played by the kings who begin and end the text, and by the prophets whose central role in the books provides hope and life. By tracing major narrative arcs across the beginning and end of 1 and 2 Kings as well as across the appearances and departures of Elijah and Elisha, the themes of physical death and spiritual life set a dramatic tone in the pages of these accounts and provide hope in the midst of judgement.
{"title":"Purpose for Elijah and Elisha in the Books of Kings","authors":"R. Hess","doi":"10.53751/001c.75427","DOIUrl":"https://doi.org/10.53751/001c.75427","url":null,"abstract":"The study of 1 and 2 Kings often assumes that the division between the two books was an arbitrary one that was made about halfway between the beginning and end of the text of Kings. The investigation of this question reveals not only a rationale behind the division between the two ‘books’; it also raises the larger question of the contrasting roles played by the kings who begin and end the text, and by the prophets whose central role in the books provides hope and life. By tracing major narrative arcs across the beginning and end of 1 and 2 Kings as well as across the appearances and departures of Elijah and Elisha, the themes of physical death and spiritual life set a dramatic tone in the pages of these accounts and provide hope in the midst of judgement.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48527490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The story of the widow in the temple with her two small copper coins (Mark 12:41-44) is a familiar one, but recent scholarship has yielded a surprisingly divergent array of interpretative options. In particular, in noting the catchword χήρα (vv. 40,42,43) that links this episode to Jesus’s diatribe against the scribes in the preceding pericope (vv. 38-40), recent scholarship has argued, against the traditionally positive interpretation of this narrative, that this context requires a negative or tragic interpretation. The present study argues that catchwords and other contextual clues link the widow narrative not just with the preceding pericope, but with the whole series of five disputations in the temple (vv. 13-40). With the episode functioning in this way as an epilogue to the whole section, the widow may be seen as both a model of discipleship as well as a tragic figure whose poverty illustrates the failure of the religious leadership. Because catchwords are frequently noted but rarely defined, criteria must first be proposed for their identification and verification. These are then applied to the passage in question to demonstrate the lexical and semantic links between it and the preceding passages. Seen in this context, the widow narrative emerges in both greater clarity and greater complexity, illustrating piety and true discipleship on the one hand, and the tragic failure of the temple cult and its leaders on the other.
{"title":"Copper Coins, Catchwords, and Contextual Cues: The Climactic Placement of the Widow’s Mites (Mark 12:41–44)","authors":"Jeremy D. Otten","doi":"10.53751/001c.72643","DOIUrl":"https://doi.org/10.53751/001c.72643","url":null,"abstract":"The story of the widow in the temple with her two small copper coins (Mark 12:41-44) is a familiar one, but recent scholarship has yielded a surprisingly divergent array of interpretative options. In particular, in noting the catchword χήρα (vv. 40,42,43) that links this episode to Jesus’s diatribe against the scribes in the preceding pericope (vv. 38-40), recent scholarship has argued, against the traditionally positive interpretation of this narrative, that this context requires a negative or tragic interpretation. The present study argues that catchwords and other contextual clues link the widow narrative not just with the preceding pericope, but with the whole series of five disputations in the temple (vv. 13-40). With the episode functioning in this way as an epilogue to the whole section, the widow may be seen as both a model of discipleship as well as a tragic figure whose poverty illustrates the failure of the religious leadership. Because catchwords are frequently noted but rarely defined, criteria must first be proposed for their identification and verification. These are then applied to the passage in question to demonstrate the lexical and semantic links between it and the preceding passages. Seen in this context, the widow narrative emerges in both greater clarity and greater complexity, illustrating piety and true discipleship on the one hand, and the tragic failure of the temple cult and its leaders on the other.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45419779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Matthean scholarship is divided as to whether the first recipients of the Gospel considered themselves to be part of early formative Judaism. Within the context of this debate, this study calls for the recognition of multiple exodus allusions in the midsection of the Gospel. These allusions reveal an Evangelist who either anticipated the possible need for withdrawal from hostile host communities or, equally plausibly, affirmed an ongoing separation process.
{"title":"Exodus Allusions in the Midsection of the Gospel of Matthew","authors":"Cedric E. W. Vine","doi":"10.53751/001c.68303","DOIUrl":"https://doi.org/10.53751/001c.68303","url":null,"abstract":"Matthean scholarship is divided as to whether the first recipients of the Gospel considered themselves to be part of early formative Judaism. Within the context of this debate, this study calls for the recognition of multiple exodus allusions in the midsection of the Gospel. These allusions reveal an Evangelist who either anticipated the possible need for withdrawal from hostile host communities or, equally plausibly, affirmed an ongoing separation process.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70850308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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