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Wsq: Women's Studies Quarterly最新文献

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Stretching and Strategizing: Refashioning Queer Studies from the Outside In 延伸与策略:由外而内重塑酷儿研究
Pub Date : 2022-09-01 DOI: 10.1353/wsq.2022.0049
Lindsay G. Davis
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引用次数: 0
An Interview with Brianne Waychoff and Red Washburn, General Editors, WSQ 采访《华尔街日报》总编辑Brianne Waychoff和Red Washburn
Pub Date : 2022-09-01 DOI: 10.1353/wsq.2022.0064
Heather Rellihan, Brianne Waychoff, Red Washburn
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引用次数: 0
Field Materialities: Building Women’s and Gender Studies One Page at a Time 实地材料:构建妇女和性别研究一页一页
Pub Date : 2022-09-01 DOI: 10.1353/wsq.2022.0041
Agatha Beins
Abstract:Before becoming Women’s Studies Quarterly in 1981, the Women’s Studies Newsletter (WSN) chronicled the institutionalization of women’s and gender studies (WGS) through the 1970s. It maps the field’s early years and the range of creative, practical strategies educators, administrators, and students used to find space for a feminist education within a hostile institution. In this article, I explore the value of a publication like WSN and argue for its reincarnation in a twenty-first-century form by drawing on my experience as a WGS faculty member. Such a resource could offer practical tools for the quotidian, material field-building practices necessary to sustain and expand WGS, as well as for resisting the neoliberal status quo in higher education.
摘要:在1981年成为《妇女研究季刊》之前,《妇女研究通讯》(WSN)记录了20世纪70年代妇女与性别研究(WGS)的制度化进程。它描绘了该领域的早期发展,以及教育家、管理人员和学生在一个充满敌意的机构中为女权主义教育寻找空间所采用的创造性、实用性策略的范围。在这篇文章中,我将探讨像WSN这样的出版物的价值,并通过我作为WGS教员的经验来论证它在21世纪的转世。这样的资源可以为维持和扩大WGS所需的日常、物质领域建设实践提供实用工具,也可以为抵抗高等教育中的新自由主义现状提供实用工具。
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引用次数: 0
Mourning Sarah Hegazi: Grief and the Cultivation of Queer Arabness 哀悼莎拉·赫加齐:悲伤与阿拉伯酷儿特质的培养
Pub Date : 2022-09-01 DOI: 10.1353/wsq.2022.0046
Sophie Chamas, S. Allouche
Abstract:In this article, we engage in a discursive analysis and affective reading of written and recorded responses to the suicide of Sarah Hegazi, an Egyptian queer feminist communist who took her own life in exile in Canada in the summer of 2020. In the aftermath of Hegazi’s suicide, queer Arabs across the Middle East and North Africa, as well their diaspora, publicly mourned her death in an unprecedented way through an abundance of social media posts, blogs, articles, Twitter and Instagram hashtags, and vigils. Some mourned her as a friend and comrade, but most did not know Hegazi personally. In what follows, we explore what it was about Hegazi’s life and death that inspired such a response from queer Arabs and what this collective mourning was productive of.
摘要:在本文中,我们对Sarah Hegazi自杀事件的书面和录音回应进行了话语分析和情感阅读。Sarah Hegazi是一名埃及酷儿女权主义共产主义者,她于2020年夏天流亡加拿大,结束了自己的生命。在Hegazi自杀之后,中东和北非的酷儿阿拉伯人,以及他们的侨民,通过大量的社交媒体帖子、博客、文章、Twitter和Instagram标签,以及守夜活动,以前所未有的方式公开哀悼她的去世。有些人把她当作朋友和同志来哀悼,但大多数人并不认识赫加齐本人。在接下来的文章中,我们将探讨Hegazi的生与死究竟是什么激发了阿拉伯酷儿的这种反应,以及这种集体哀悼的结果是什么。
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引用次数: 2
Dobbs and the Politics of Reproduction 多布斯与再生产政治
Pub Date : 2022-09-01 DOI: 10.1353/wsq.2022.0058
P. Nadasen
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引用次数: 0
Commemoration, Pedagogy, and Action 纪念、教育与行动
Pub Date : 2022-09-01 DOI: 10.1353/wsq.2022.0044
C. Carruthers
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引用次数: 0
SCUM as Trans-form 作为变形的渣滓
Pub Date : 2022-09-01 DOI: 10.1353/wsq.2022.0048
Lolita Copacabana
Copacabana treats Valerie Solanas' 1967 SCUM Manifesto as "occupying a position that is both fascinating and disturbing--like so many manifestos of the male avant-garde tradition that came before it." Solanas wrote the SCUM Manifesto as a parody that, using the vernacular of her epoch, mocks popular, sexist, and heterocentric thinking about gender and sexuality of the time, upon reading it "everyone freaked out, because when we talk about men the same way men have talked about women for centuries, it reads as grotesque and insanely violent, un-compassionate, and shocking"--which was exactly the point of Solanas' intervention.
科帕卡巴纳认为瓦莱丽·索拉纳斯(Valerie Solanas) 1967年的《渣渣宣言》(SCUM Manifesto)“占据了一个既迷人又令人不安的位置——就像在它之前出现的许多男性前卫传统宣言一样。”索拉纳斯写的《人渣宣言》是一种模仿,使用她那个时代的白话,嘲笑当时流行的、性别歧视的、异性恋中心的性别和性观念,读到它“每个人都吓坏了,因为当我们用几个世纪以来男人谈论女人的方式谈论男人时,它读起来是怪诞的、疯狂的暴力的、缺乏同情心的、令人震惊的”——这正是索拉纳斯干预的重点。
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引用次数: 0
Editors' Note 编者注
Pub Date : 2022-04-13 DOI: 10.1353/wsq.2022.0000
Red Washburn, Brianne Waychoff
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引用次数: 0
Going with the Gut: Fatness and Erotic Knowledge in Black Feminist Theories of the Body 跟着直觉走:黑人女性主义身体理论中的肥胖和情色知识
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0006
Ana Quiring
Abstract:I argue that several Black feminists theorize fatness as a marginalized form of embodiment that should be reclaimed as a source of pleasure and abundance. Tracing the history of anti-fat bias back to its roots as a vehicle of racialized bodily control, we learn that the fat Black body has always served as a threat to white colonial power. Turning to Black feminist texts, from the writing of Audre Lorde and bell hooks to Zadie Smith's 2005 novel On Beauty, offers alternatives to this account of fatness, finding instead beauty, self-love, and political solidarity in fat Black women's bodies.
摘要:我认为,一些黑人女权主义者将肥胖理论化为一种被边缘化的体现形式,应该重新成为快乐和富足的来源。追溯反肥胖偏见的历史,追溯到它作为种族化身体控制工具的根源,我们了解到,肥胖的黑人身体一直是对白人殖民权力的威胁。从奥德丽·洛德(Audre Lorde)和贝尔·胡克斯(bell hooks)的作品,到扎迪·史密斯(Zadie Smith) 2005年的小说《论美》(On Beauty),这些黑人女权主义文本为肥胖提供了另一种解释,在肥胖的黑人女性身上发现了美、自爱和政治团结。
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引用次数: 1
Love as an Act of Recovery: Alicia Garza's The Purpose of Power and the Black Lives Matter (BLM) Global Network 爱是一种恢复的行为:艾丽西亚·加尔扎的《权力的目的和黑人的生命也重要》(BLM)全球网络
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0028
Mélena Laudig
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引用次数: 0
期刊
Wsq: Women's Studies Quarterly
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