The present article studies the ancient Egyptian Pyramid Texts passive strategy with an added .t or .tj suffix, the so-called T passive. It sets out to be an analysis of its uses and an interpretation of its meaning. A comprehensive list of data is also provided, along with tables analyzing the number of occurrences of certain syntactic structure, and the number of instances of the same verb using other passive strategies. A consideration of the number of occurrences of every passive form and their distinct uses within the different corpora of texts (Sacerdotal and Personal Texts) determines possible grammatical differences between both sources.
本文研究的是古埃及金字塔文本中带有 .t 或 .tj 后缀的被动策略，即所谓的 T 被动策略。文章旨在分析其用法并解释其含义。书中还提供了一份全面的数据清单，以及分析某些句法结构出现次数和使用其他被动策略的同一动词出现次数的表格。通过对每种被动形式的出现次数及其在不同文本库（《圣训》文本和《个人文本》文本）中的不同用法进行分析，可以确定两种文本之间可能存在的语法差异。
{"title":"The Passive Voice in the Ancient Egyptian Pyramid Texts I","authors":"M. V. Almansa-Villatoro","doi":"10.1515/zaes-2022-0024","DOIUrl":"https://doi.org/10.1515/zaes-2022-0024","url":null,"abstract":"\u0000 The present article studies the ancient Egyptian Pyramid Texts passive strategy with an added .t or .tj suffix, the so-called T passive. It sets out to be an analysis of its uses and an interpretation of its meaning. A comprehensive list of data is also provided, along with tables analyzing the number of occurrences of certain syntactic structure, and the number of instances of the same verb using other passive strategies. A consideration of the number of occurrences of every passive form and their distinct uses within the different corpora of texts (Sacerdotal and Personal Texts) determines possible grammatical differences between both sources.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141102264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Great Tomb Robbery papyri are a major source of information on the end of the 20th Dynasty. Questioned in year 1 of the Renaissance thieves mention the taking of Medinet Habu by foreign troops, an attack of Hardai in Middle Egypt by the Viceroy of Kush Panehsi, and a temporary destitution of the High Priest of Amun (HPA), that are unfortunately not dated. The way forward to resolve this uncertainty is to date the thefts themselves since they were contemporaneous. For this we systematically reviewed what we know of the prosopography of the people involved in the thefts and their investigation. The result shows that tombs and temples robberies mostly occurred between the end of the reign of Ramesses IX and the early years of Ramesses XI. In addition, P. PM 49.11.1 mentions an otherwise unattested HPA Nesmut. The consequences of these results on the history of this period are discussed.
{"title":"Papyrus PM 49.11.1, Dating the Great Tomb Robberies, and the Chronology of the Late 20th Dynasty","authors":"Jean-Christophe Antoine","doi":"10.1515/zaes-2022-0015","DOIUrl":"https://doi.org/10.1515/zaes-2022-0015","url":null,"abstract":"\u0000 The Great Tomb Robbery papyri are a major source of information on the end of the 20th Dynasty. Questioned in year 1 of the Renaissance thieves mention the taking of Medinet Habu by foreign troops, an attack of Hardai in Middle Egypt by the Viceroy of Kush Panehsi, and a temporary destitution of the High Priest of Amun (HPA), that are unfortunately not dated. The way forward to resolve this uncertainty is to date the thefts themselves since they were contemporaneous. For this we systematically reviewed what we know of the prosopography of the people involved in the thefts and their investigation. The result shows that tombs and temples robberies mostly occurred between the end of the reign of Ramesses IX and the early years of Ramesses XI. In addition, P. PM 49.11.1 mentions an otherwise unattested HPA Nesmut. The consequences of these results on the history of this period are discussed.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141102449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Publication of a new stela of the Chief-Treasurer Maya (time of Tutankhamun-Horemheb) with a long hymn addressed to the rising sun. The closest versions of the text are those of pNakht (London BM EA 10471, 21), the London stela of Horemheb (BM EA 551), and the pyramidion of Amenhotep Huy in the Rijksmuseum van Oudheden, Leiden (AM 6-b) – one sequence about the sun rays and the Haunebut (line 5) is original in view of the available documentation. The stela (now lost) which was in the possession of Linant de Bellefonds in 1850, is only known thanks to a handwritten copy by Auguste Mariette. There can be no doubt that it comes from the tomb of Maya at Saqqara.
出版了玛雅（图坦卡蒙-霍伦希布时代）总管的新石碑，上面有一首献给初升太阳的长篇赞美诗。与该文本最接近的版本是 pNakht（伦敦 BM EA 10471，21）、霍伦希布的伦敦石碑（BM EA 551）和莱顿 Rijksmuseum van Oudheden 的阿蒙霍特普-胡伊金字塔（AM 6-b）--从现有文献来看，其中关于太阳光线和 Haunebut（第 5 行）的顺序是独创的。1850 年由 Linant de Bellefonds 所拥有的石碑（现已遗失），目前只能通过奥古斯特-马里埃特（Auguste Mariette）的手写副本来了解。毫无疑问，它来自萨卡拉的玛雅墓。
{"title":"The Lost “Linant de Bellefonds Stela” of the Chief-Treasurer Maya and its Hymn and Prayer to the Sun-God","authors":"Stéphane Pasquali","doi":"10.1515/zaes-2022-0017","DOIUrl":"https://doi.org/10.1515/zaes-2022-0017","url":null,"abstract":"\u0000 Publication of a new stela of the Chief-Treasurer Maya (time of Tutankhamun-Horemheb) with a long hymn addressed to the rising sun. The closest versions of the text are those of pNakht (London BM EA 10471, 21), the London stela of Horemheb (BM EA 551), and the pyramidion of Amenhotep Huy in the Rijksmuseum van Oudheden, Leiden (AM 6-b) – one sequence about the sun rays and the Haunebut (line 5) is original in view of the available documentation.\u0000 The stela (now lost) which was in the possession of Linant de Bellefonds in 1850, is only known thanks to a handwritten copy by Auguste Mariette. There can be no doubt that it comes from the tomb of Maya at Saqqara.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141100605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Publication of an early Roman offering table for the woman Tasouchion. The table probably came from the Fayum and was inscribed with a rare bilingual Hieroglyphic-Greek inscription. The Hieroglyphic text contains a ritual, while the Greek text offers a Greek version of the well-known and wide-spread Latin epitaph sit tibi terra levis. Both texts are analyzed in the context of ancient funerary practices.
出版一张早期罗马妇女塔苏奇翁的供桌。该供桌可能来自法尤姆，上面刻有罕见的象形文字和希腊文双语铭文。象形文字包含一个仪式，而希腊文则是广为流传的著名拉丁文墓志铭 sit tibi terra levis 的希腊文版本。我们将结合古代丧葬习俗对这两种文字进行分析。
{"title":"Die bilingue Opfertafel der Tasuchion aus dem Fayum (Berlin, Ägyptisches Museum ÄM 11631)","authors":"J. Moje, Marius Gerhardt","doi":"10.1515/zaes-2022-0006","DOIUrl":"https://doi.org/10.1515/zaes-2022-0006","url":null,"abstract":"\u0000 Publication of an early Roman offering table for the woman Tasouchion. The table probably came from the Fayum and was inscribed with a rare bilingual Hieroglyphic-Greek inscription. The Hieroglyphic text contains a ritual, while the Greek text offers a Greek version of the well-known and wide-spread Latin epitaph sit tibi terra levis. Both texts are analyzed in the context of ancient funerary practices.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141098619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article reconsiders an obscure passage from the White Chapel of Senusret I at Karnak. The newly proposed reading is compared to a related text from the Akh-menu of Thutmosis III at Karnak. These two inscriptions refer, five hundred years apart, to the two major phases of the refoundation of the temple of Amun-Ra at Karnak, through the shared metaphor of the god’s aging and rejuvenation.
{"title":"La vieillesse d’Amon-Rê à Karnak","authors":"Sébastien Biston-Moulin","doi":"10.1515/zaes-2022-0014","DOIUrl":"https://doi.org/10.1515/zaes-2022-0014","url":null,"abstract":"\u0000 This article reconsiders an obscure passage from the White Chapel of Senusret I at Karnak. The newly proposed reading is compared to a related text from the Akh-menu of Thutmosis III at Karnak. These two inscriptions refer, five hundred years apart, to the two major phases of the refoundation of the temple of Amun-Ra at Karnak, through the shared metaphor of the god’s aging and rejuvenation.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141100221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The names of gods are an important expression of the Egyptian experience of the divine. Understanding the etymology of divine names can give us insights into the conceptions of the oldest adherents of religious cults, allowing us to appreciate of the essence of the original deity. This analysis will propose an etymology for the name of the god Thoth and situate the god’s name in its proper lexical and theological context, relating the divine name Ḏḥw.ty to an Old Egyptian root for ‘bright’ or ‘white’ and thus lunar concepts. This etymology not only satisfactorily explains the lexical root and theology of Thoth but is also consistent with other patterns in Egyptian divine epithets and names. Using cognates from Afroasiatic languages, the analysis proves that there once existed an ancient lexical root ḏḥ(w) in Old Egyptian or ‘Pre-Old Egyptian’. This root also explains various other nouns in Egyptian such as a type of linen (ḏḥ), the metallic substances of tin (ḏḥ) and lead (ḏḥ.ty), as well as a word for ‘teeth’ (nḏḥ.yt). This analysis demonstrates that some gods’ names are to be found in lexical roots which become unproductive in later stages of the Egyptian lexicon.
{"title":"Divine Roots: The Etymology of Thoth","authors":"Julien Cooper","doi":"10.1515/zaes-2022-0001","DOIUrl":"https://doi.org/10.1515/zaes-2022-0001","url":null,"abstract":"\u0000 The names of gods are an important expression of the Egyptian experience of the divine. Understanding the etymology of divine names can give us insights into the conceptions of the oldest adherents of religious cults, allowing us to appreciate of the essence of the original deity. This analysis will propose an etymology for the name of the god Thoth and situate the god’s name in its proper lexical and theological context, relating the divine name Ḏḥw.ty to an Old Egyptian root for ‘bright’ or ‘white’ and thus lunar concepts. This etymology not only satisfactorily explains the lexical root and theology of Thoth but is also consistent with other patterns in Egyptian divine epithets and names. Using cognates from Afroasiatic languages, the analysis proves that there once existed an ancient lexical root ḏḥ(w) in Old Egyptian or ‘Pre-Old Egyptian’. This root also explains various other nouns in Egyptian such as a type of linen (ḏḥ), the metallic substances of tin (ḏḥ) and lead (ḏḥ.ty), as well as a word for ‘teeth’ (nḏḥ.yt). This analysis demonstrates that some gods’ names are to be found in lexical roots which become unproductive in later stages of the Egyptian lexicon.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141099673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In papyrus Amherst 6 + Léopold II (16th regnal year of Ramesses IX) of the so-called Tomb Robbery Papyri, a certain Amenemheb is mentioned three times among a number of other individuals. He was convicted of robbing the tombs of western Thebes. In this context, the titles attributed to him on the papyrus are of particular interest. In 2:2 and 3:13, he is referred to as “cultivator of the temple of Amenope” (ꜥḥ.wtj n(.j) pr Jmn-jp.t), whereas, in 4:6 he is called “agent of the temple of Amenope” (rwḏ.w Jmn-m-ḥb n(.j) pr Jmn-jp.t). Based on a detailed analysis of the contents of Papyrus Amherst 6 + Léopold II, this article demonstrates that the reason for this difference is ouster. This means that Amenemheb at least formally lost his office – unlike his colleagues. Afterwards, he was sentenced to death, which is not mentioned explicitly in the text but which we may assume with some certainty. If this is correct, this is one of the few examples of ouster as a punishment being carried out in reality. However, it was not targeted primarily at the denial of the delinquent’s access to the assets, which were tied to it.
{"title":"Eine Titeldivergenz in den Grabräuberpapyri","authors":"B. Böhm","doi":"10.1515/zaes-2021-0029","DOIUrl":"https://doi.org/10.1515/zaes-2021-0029","url":null,"abstract":"\u0000 In papyrus Amherst 6 + Léopold II (16th regnal year of Ramesses IX) of the so-called Tomb Robbery Papyri, a certain Amenemheb is mentioned three times among a number of other individuals. He was convicted of robbing the tombs of western Thebes. In this context, the titles attributed to him on the papyrus are of particular interest. In 2:2 and 3:13, he is referred to as “cultivator of the temple of Amenope” (ꜥḥ.wtj n(.j) pr Jmn-jp.t), whereas, in 4:6 he is called “agent of the temple of Amenope” (rwḏ.w Jmn-m-ḥb n(.j) pr Jmn-jp.t). Based on a detailed analysis of the contents of Papyrus Amherst 6 + Léopold II, this article demonstrates that the reason for this difference is ouster. This means that Amenemheb at least formally lost his office – unlike his colleagues. Afterwards, he was sentenced to death, which is not mentioned explicitly in the text but which we may assume with some certainty. If this is correct, this is one of the few examples of ouster as a punishment being carried out in reality. However, it was not targeted primarily at the denial of the delinquent’s access to the assets, which were tied to it.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141100304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Erich Winter","authors":"Holger Kockelmann","doi":"10.1515/zaes-2024-0004","DOIUrl":"https://doi.org/10.1515/zaes-2024-0004","url":null,"abstract":"","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141099910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The anthroponymy of the people of Akhmim is often quite specific. Among the local anthroponyms is one formed with the name of Horus followed by an epithet of uncertain reading. This short note aims at reviewing the evidence in order to decide between the standard reading, Ḥr-Rsn.t and a more recent, but as yet unproven, interpretation, Ḥr-nswt. A list of individuals bearing this name is also attached.
{"title":"Hor-resnet ou Hor-nesout? Étude onomastique et prosopographique","authors":"M. Claude","doi":"10.1515/zaes-2022-0012","DOIUrl":"https://doi.org/10.1515/zaes-2022-0012","url":null,"abstract":"\u0000 The anthroponymy of the people of Akhmim is often quite specific. Among the local anthroponyms is one formed with the name of Horus followed by an epithet of uncertain reading. This short note aims at reviewing the evidence in order to decide between the standard reading, Ḥr-Rsn.t and a more recent, but as yet unproven, interpretation, Ḥr-nswt. A list of individuals bearing this name is also attached.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141102125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The modern settlements of El-Matariya and Ain Shams are located to the north-east of Cairo, now covering the cemetery of Heliopolis. This necropolis contained many tombs from the Old Kingdom, or even before, which continued to be in use through the Late Period (7th–4th centuries BC). Heliopolis is considered one of the oldest religious cities in the history of ancient Egypt, which has not been systematically and fully excavated. During the rescue excavations of Ard Neqabet El-Muhamin in Ain-Shams East (Heliopolis) in 1987–8, many objects were found. They come from different periods, have different shapes and have been made from different materials. The aim of this research is to study in detail the objects, which stem from the excavations of Ard Neqabet El-Muhamin at Heliopolis which they are kept in El-Matariya’s storerooms and Grand Egyptian Museum, which have not been published completely. These objects have a lot of archaeological information, which need to be published in scientific research, to help date these artifacts and cast light on them. تقع منطقه المطرية وعين شمس الحالية شمال شرق القاهرة، فوق جبانة هليوبوليس. احتوت هذه الجبانة على العديد من المقابر من عصر الدولة القديمة، والتي استمرت في الاستخدام خلال الفترة المتأخرة. تعتبر هليوبوليس واحدة من أقدم المدن الدينية في تاريخ مصر القديمة، والتي لم يتم التنقيب عنها بشكل منهجي وكامل. أثناء حفائر الإنقاذ في أرض نقابة المحامين في عين شمس الشرقية (هليوبوليس) تم العثور على العديد من اللقى الأثرية من فترات زمنيه مختلفة. الهدف من هذا البحث هو الدراسة التفصيلية لهذه لقطع والتي تم حفظها في مخازن المطرية والمتحف المصري الكبير، والتي لم يتم نشرها من قبل، حيث تحتوي هذه اللقى على الكثير من المعلومات الأثرية، والتي يجب نشرها في بحث علمي، للمساعدة في تحديد تاريخ هذه القطع الأثرية وإلقاء الضوء عليه.
{"title":"Heliopolis, Funde aus der Nekropole von Ard Neqabet El-Muhamin (1987–88)","authors":"Abdelghaffar Wagdy","doi":"10.1515/zaes-2021-0025","DOIUrl":"https://doi.org/10.1515/zaes-2021-0025","url":null,"abstract":"\u0000 The modern settlements of El-Matariya and Ain Shams are located to the north-east of Cairo, now covering the cemetery of Heliopolis. This necropolis contained many tombs from the Old Kingdom, or even before, which continued to be in use through the Late Period (7th–4th centuries BC). Heliopolis is considered one of the oldest religious cities in the history of ancient Egypt, which has not been systematically and fully excavated. During the rescue excavations of Ard Neqabet El-Muhamin in Ain-Shams East (Heliopolis) in 1987–8, many objects were found. They come from different periods, have different shapes and have been made from different materials. The aim of this research is to study in detail the objects, which stem from the excavations of Ard Neqabet El-Muhamin at Heliopolis which they are kept in El-Matariya’s storerooms and Grand Egyptian Museum, which have not been published completely. These objects have a lot of archaeological information, which need to be published in scientific research, to help date these artifacts and cast light on them.\u0000 \u0000 تقع منطقه المطرية وعين شمس الحالية شمال شرق القاهرة، فوق جبانة هليوبوليس. احتوت هذه الجبانة على العديد من المقابر من عصر الدولة القديمة، والتي استمرت في الاستخدام خلال الفترة المتأخرة. تعتبر هليوبوليس واحدة من أقدم المدن الدينية في تاريخ مصر القديمة، والتي لم يتم التنقيب عنها بشكل منهجي وكامل. أثناء حفائر الإنقاذ في أرض نقابة المحامين في عين شمس الشرقية (هليوبوليس) تم العثور على العديد من اللقى الأثرية من فترات زمنيه مختلفة. الهدف من هذا البحث هو الدراسة التفصيلية لهذه لقطع والتي تم حفظها في مخازن المطرية والمتحف المصري الكبير، والتي لم يتم نشرها من قبل، حيث تحتوي هذه اللقى على الكثير من المعلومات الأثرية، والتي يجب نشرها في بحث علمي، للمساعدة في تحديد تاريخ هذه القطع الأثرية وإلقاء الضوء عليه.","PeriodicalId":23873,"journal":{"name":"Zeitschrift für Ägyptische Sprache und Altertumskunde","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141102217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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