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COMPREHENSIVE ANALYSIS OF A REGIONAL LEADER’S IMAGE (BASED ON THE OFFICIAL WEBSITE MATERIALS OF THE GOVERNMENT OF THE NIZHNY NOVGOROD REGION) 地区领导人形象综合分析(基于下诺夫哥罗德地区政府官方网站资料)
D. I. Kaminchenko
The author studies the image of a regional leader in the communicative field of the Internet space. The objectives of the study are to establish thematic intentions in the symbolic content of the leader image, to display the ways of their implementation, as well as to identify the features of communication with other representatives of authorities and society. Based on the theory of the information society, the author analyzes the content of news messages posted on the official website of the Government of the Nizhny Novgorod Region for the period from November 27, 2021, to June 9, 2022, containing a mention of the head of the region. The study uses a set of applied methods, including quantitative content-analysis, network data analysis and linguistic analysis. The results of the study are visualized in the form of tag clouds and a thematic graph. The results show that the idea of goal achievement is the key one presented in the image of a political leader. The main topics of the image content were the interaction between authorities of various levels, economic development and construction, crisis management in the region, launching new projects and breakthrough decisions, and lastly close interaction between Russian regions and the center.
本文以互联网空间传播领域的区域领导者形象为研究对象。本研究的目的是在领导者形象的象征性内容中建立主题意图,展示其实施方式,以及识别与当局和社会其他代表的沟通特征。基于信息社会理论,作者分析了下诺夫哥罗德州政府官方网站上从2021年11月27日至2022年6月9日期间发布的新闻消息的内容,其中提到了该地区的领导人。本研究采用了定量内容分析、网络数据分析和语言分析等一套应用方法。研究结果以标签云和专题图的形式可视化。结果表明,目标实现的理念是政治领袖形象的核心理念。图像内容的主要主题是各级当局之间的互动,经济发展和建设,地区危机管理,启动新项目和突破性决策,最后是俄罗斯地区与中央之间的密切互动。
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引用次数: 0
LOCAL GOVERNMENT IN RUSSIA AS A FLUCTUATING POLITICAL REALITY (DEDICATED TO THE 30TH ANNIVERSARY OF THE ESTABLISHMENT OF LOCAL GOVERNMENT BY THE CONSTITUTION OF THE RUSSIAN FEDERATION) 俄罗斯地方政府作为一种波动的政治现实(献给俄罗斯联邦宪法规定地方政府成立30周年)
M. Y. Martynov
The article discusses the prerequisites for the inclusion of an article on local government in the Constitution of the Russian Federation in 1993. The study shows that at the time there were no objective prerequisites for the formation of local government in Russia in a radical form of local government bodies operating outside from the system of state authorities. Such a scenario was not considered in public discourse up till 1993. It emerged reactively in the context of a political confrontation between the Supreme Soviet and the presidential government in 1993. Soviet officials, in charge of local administrations during the collapse of the Soviet system of power, were the political force interested in such a radical move. In exchange for political support, the presidential draft of the constitution included a clause stating that local authorities are not part of the system of public administration. After political struggles get resolved, the need for the institution of local government disappears. Similar cases in Russian history were also caused by situational political reasons. Hence it is possible to talk about cases of local government emergence in Russia as a special fluctuating political reality. There are limits to institutional methodology, which absolutizes the role of institutions in solving problems of social development.
本文讨论了在1993年俄罗斯联邦宪法中列入关于地方政府的条款的先决条件。研究表明,当时俄罗斯地方政府的形成没有客观先决条件,地方政府机构在国家权力机构体系之外运作的激进形式。这种设想直到1993年才在公开讨论中得到考虑。它是在1993年最高苏维埃和总统政府之间政治对抗的背景下出现的。在苏联权力体系崩溃期间,负责地方行政管理的苏联官员是对这种激进举动感兴趣的政治力量。为了换取政治上的支持,总统起草的宪法草案中包括了地方自治团体不属于公共行政体系的条款。政治斗争解决后,地方政府机构的必要性就消失了。俄国历史上类似的事件也是由时势政治原因造成的。因此,有可能把俄罗斯地方政府的出现作为一种特殊的波动的政治现实来谈论。制度方法论有其局限性,它将制度在解决社会发展问题方面的作用绝对化。
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引用次数: 0
ORGANIZATION OF TURKIC STATES: ORIGIN, MOTIVES, PARTICULARITIES AND INFLUENCE 突厥国家的组织:起源、动机、特点和影响
Zhang Yuyan
Based on the analysis of official documents of Turkic Council, Organization of Turkic States and the relevant media reports, the article examines the origin, motives, features and influence of Organization of Turkic States. The analysis shows that the internal structure of the Organization is highly systematized. Currently, OTS sets great development plans, although its five member-countries and two observer-countries have different aspirations. OTS has striking geopolitical features in terms of level of representation in Turkic-speaking populations. The author concludes that the prospects of OTS are limited by several conditions. First, the lack of internal motivation. Secondly, the absence of a continuous geographical space, which hinders the process of Turkic integration. Thirdly, the diversity of the geopolitical and geo-economic interests of its members and observer countries weakens the effectiveness of their collective actions. Fourthly, the efforts of the newly independent states to create a titular nation somewhat contradict the goals of Turkic integration. Moreover, OTS’s desire for integration in a wider space is a distant goal lacking strong leadership. However, OTS influences Central Asia, the ideological struggles of the respective countries, the initiative of the "Belt and Road" and the game of Major powers. In particular, the OTS is a serious challenge for Russia in its national security and foreign interests.
本文在分析突厥理事会、突厥国家组织官方文件和相关媒体报道的基础上,考察了突厥国家组织的起源、动机、特点和影响。分析表明,本组织的内部结构高度系统化。目前,OTS制定了宏伟的发展计划,尽管其五个成员国和两个观察国有着不同的愿望。就突厥语人口的代表性水平而言,OTS具有显著的地缘政治特征。作者认为,OTS的前景受到几个条件的限制。第一,缺乏内在动力。其次,缺乏连续的地理空间,阻碍了突厥一体化的进程。第三,成员国和观察员国地缘政治和地缘经济利益的多样性削弱了集体行动的有效性。第四,新独立国家建立一个名义上的国家的努力在某种程度上与突厥人一体化的目标相矛盾。此外,OTS希望在更广阔的空间进行整合,这是一个遥远的目标,缺乏强有力的领导。然而,OTS影响着中亚地区,影响着各国的意识形态斗争,影响着“一带一路”倡议和大国博弈。特别是,OTS对俄罗斯的国家安全和对外利益构成了严重挑战。
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引用次数: 0
GEOPOLITICAL TURN OF THE EUROPEAN UNION: THE CONCEPTUAL REVOLUTION OR CONTINUATION OF THE TRADITION? 欧盟的地缘政治转向:概念革命还是传统的延续?
G. V. Kotsur
The article focuses on the recent geopolitical turn in the EU policy. Conceptually it presupposes the introduction of two notions into the official discourse of Brussels – strategic sovereignty and strategic autonomy. This move caused ambivalent response: traditionally the EU denied geopolitical thinking, sovereignty and balance of power. Moreover, the very identity of the project was based on explicit opposition to those notions. The purpose of the article is to show that there is no contradiction between these two poles. Through the prism of critical geopolitics, the author studies the key EU foreign policy texts and reveals that the normative universalism of Brussels has always been expressed through a certain vision of political geography, namely, the spatially-temporal symbolic mapping. It contains three components. First, the metaphor of a «path» or a «way» that structures reality by placing phenomena and events one after another. Secondly, the model, which turns this path into an ideological vector. The EU presents itself as a model in the official discourse. Thirdly, the European Union places different countries and entire regions along this normative route. Geopolitical concepts of strategic sovereignty and autonomy do not contradict this pattern, but rather continue it at a new stage.
这篇文章关注的是最近欧盟政策的地缘政治转向。在概念上,它预设了在布鲁塞尔的官方话语中引入两个概念——战略主权和战略自治。此举引发了矛盾的反应:传统上,欧盟否认地缘政治思维、主权和权力平衡。此外,该项目的身份是基于对这些概念的明确反对。这篇文章的目的是要说明这两个极端之间并不矛盾。通过批判性地缘政治的棱镜,作者研究了欧盟外交政策的关键文本,揭示了布鲁塞尔的规范性普遍主义一直是通过某种政治地理学的视角来表达的,即时空的象征性映射。它包含三个部分。首先,“路径”或“方式”的隐喻,通过将现象和事件一个接一个地放置来构建现实。其次是模型,将这条路径转化为思想载体。欧盟在官方话语中把自己塑造成一个榜样。第三,欧盟将不同国家和整个地区置于这条规范路线之上。战略主权和自治的地缘政治概念并不与这种模式相矛盾,而是在一个新的阶段继续这种模式。
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引用次数: 0
TRAUMA OF DECOSSACKIZATION IN THE COLLECTIVE MEMORY OF CULTURAL AND ETHNIC COMMUNITY 文化族群集体记忆中的脱萨克创伤
N. N. Samsonova
The article studies the features of reflection of a traumatic event in the collective memory of ethnocultural communities on the example of the consequences of the Bolshevik policy of decossackization. The conceptual foundations of the study are psychoanalytic and sociocultural approaches to the study of historical trauma as a social phenomenon, united by the collective memory of negative experiences as a source of trauma. The research is based on the materials of online communities dedicated to history, culture and revival of the Cossacks. The first stage of the study is devoted to the main elements of the traumatic narrative of decossackization (based on the model of J. Alexander). At the second stage of the study, the author, using a qualitative non-directional content analysis, names the main aspects of traumatic transformation of a collective identity of the ethno-cultural community. Society functions based on a rigid concept of the world with categorical value judgments, built on a highly conflict-prone "friend or foe" scheme. The traumatic event turns into an independent factor in the formation of a new collective identity to replace the lost one and mediates the creation of interpretations of the historical past. This trend amplifies the separation of the traumatized ethno-cultural group from the community.
本文以布尔什维克去萨克化政策的后果为例,研究民族文化共同体集体记忆中创伤性事件的反映特征。该研究的概念基础是精神分析和社会文化方法,将历史创伤作为一种社会现象进行研究,并将负面经历的集体记忆作为创伤的来源。该研究基于致力于哥萨克历史、文化和复兴的在线社区的材料。研究的第一阶段致力于研究脱萨克创伤叙事的主要因素(基于亚历山大的模型)。在研究的第二阶段,作者使用定性的非定向的内容分析,命名了民族文化社区集体认同的创伤性转变的主要方面。社会的运作是建立在一个严格的世界概念和绝对的价值判断之上的,建立在一个高度容易发生冲突的“朋友或敌人”计划上。创伤性事件成为形成新的集体身份的一个独立因素,以取代失去的集体身份,并调解对历史的解释的创造。这一趋势加剧了受到创伤的民族文化群体与社会的分离。
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引用次数: 0
POLITICAL REALISM AS THE EMBODIMENT OF CHRISTIAN POLITICS: THE CONCEPT OF F.A. STEPUN 作为基督教政治体现的政治现实主义:f.a.斯蒂芬的概念
A. A. Girinsky
This article analyzes the political and philosophical views of the Russian philosopher and sociologist F.A. Stepun. The study briefly outlines his views on the nature of politics, as well as the basic principles of building it in the era of ideocracies and the triumph of ''secular utopias''. Stepun's article "Christianity and Politics'' (1933), where he proclaims the basic principles of his political doctrine, forms the basis for this study. Stepun argues that Western modernity, due to its abandonment of Christian cultural foundations, is at risk of "sacralization" of the political, turning politics into a tool for radical correction of human life on secular grounds. Stepun believes this view is dangerous, as it leads to an increase in violence and the emergence of radical utopian ideologies. Instead, Stepun proposes a return to the principles of "political realism". The study presents the point of view that Stepun's idea is an organic continuation and development of the main line of Russian political philosophy. Its main objective used to be the "conservative legitimization" of the Western project of modernity, designed to find the necessary philosophical tools for the rehabilitation of the Christian foundations of culture in the world of "modernity".
本文分析了俄罗斯哲学家、社会学家斯蒂芬的政治哲学观。该研究简要概述了他对政治本质的看法,以及在意识形态时代和“世俗乌托邦”的胜利中建立政治的基本原则。Stepun的文章“基督教与政治”(1933),在那里他宣布了他的政治学说的基本原则,形成了这项研究的基础。Stepun认为,西方的现代性由于抛弃了基督教的文化基础,正面临着政治“神圣化”的危险,将政治变成一种从世俗的角度对人类生活进行激进矫正的工具。Stepun认为这种观点是危险的,因为它会导致暴力的增加和激进乌托邦意识形态的出现。相反,斯蒂芬建议回归“政治现实主义”原则。本文认为,斯蒂芬的政治哲学思想是俄罗斯政治哲学主线的有机延续和发展。它的主要目标曾经是西方现代性计划的“保守合法化”,旨在为在“现代性”世界中恢复基督教文化基础找到必要的哲学工具。
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引用次数: 0
HISTORICAL POLICY AND MEMORIAL CULTURE OF MODERN HUNGARIAN SOCIETY 近代匈牙利社会的历史政策与纪念文化
M. W. Kyrchanoff
This study analyzes the current memory policy in modern-day Hungary during the early 2020s. The author studies the role and place of intellectual communities as the main spaces of the genesis of memory and the functioning of memorial cultures and collective historical memory in modern social and political thought of Hungary. The article demonstrates that the intellectual community, as a systemic component of contemporary Hungarian society, plays a vital role in developing and transforming memorial culture. Additionally, Hungarian intellectual agents of historical memory politics and shapers of various memorial cultures engage in a spectrum of memorial practices that range from historical revisionism to attempts to create a liberal memorial canon. Thirdly, the memorial practices of the modern intellectual community are linked to the development of nationalist discourse, represented by ethnic and civic nationalisms. Besides, the participation of intellectuals in memorial politics actualizes the political and ideological heterogeneity of modern Hungarian society, contributing to the simultaneous development and competition of various forms of historical memories, stimulating memorial confrontations and memory wars. It is assumed that the role of society in the historical politics of modern Hungary will increase, and intellectuals as memory activists will remain among the main active participants of memorial politics.
本研究分析了本世纪20年代初现代匈牙利当前的内存政策。作者研究了知识分子社区作为记忆起源的主要空间的作用和地位,以及匈牙利现代社会和政治思想中纪念文化和集体历史记忆的功能。本文论证了知识界作为当代匈牙利社会的一个系统组成部分,在发展和改造纪念文化方面发挥着至关重要的作用。此外,匈牙利历史记忆政治的知识分子和各种纪念文化的塑造者参与了一系列的纪念实践,从历史修正主义到试图创造一个自由的纪念经典。第三,现代知识界的纪念实践与以民族主义和公民民族主义为代表的民族主义话语的发展密切相关。此外,知识分子对纪念政治的参与实现了现代匈牙利社会的政治和意识形态的异质性,促进了各种形式的历史记忆的同步发展和竞争,激发了纪念对抗和记忆战争。据推测,社会在现代匈牙利历史政治中的作用将会增加,知识分子作为记忆活动家将仍然是纪念政治的主要积极参与者之一。
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引用次数: 0
STRUCTURAL CHARACTERISTICS OF POLITICAL GROUPS WITHIN THE “VK” SOCIAL NETWORK: COMMUNICATIVE ASPECT “vk”社会网络中政治群体的结构特征:交际方面
K. L. Zuykina
The paper presents a research of structural features of informal and official types of political communities within the VK (VKontakte) social network. To collect data from political communities, the author has developed a script that allows parsing data from the VK by the number of friends of each participant within a community (social capital of community participants), as well as getting data on comments left by participants on public pages. Despite the initially different positioning of the two types of communities, political communities of different types are appeared to have a similar social and communicative structures, owing to the topics of communities and their goals. However, informal communities feature a more uneven distribution of participants: there are several leaders in groups forming their clusters inside the public page, and the number of participants with 1 or 2 friends in a group or no friends at all (“observers”) is much higher there. Simultaneously, official public pages have a high density and a quite high clustering coefficient, which suggests that at the right moment those communities' offline political activity can be used to organize people online. Moreover, unofficial public pages embrace a large number of actors with a high degree of intermediaсу.
本文研究了VK (VKontakte)社交网络中非正式和官方类型政治社区的结构特征。为了收集政治社区的数据,作者开发了一个脚本,可以根据社区内每个参与者的朋友数量(社区参与者的社会资本)分析VK中的数据,并获得参与者在公共页面上留下的评论数据。尽管两种类型的社区最初的定位不同,但由于社区的主题及其目标,不同类型的政治社区似乎具有相似的社会和交往结构。然而,非正式社区的特点是参与者的分布更加不均匀:在公共页面中有几个小组的领导者组成他们的集群,在一个小组中有1或2个朋友或根本没有朋友的参与者(“观察者”)的数量要高得多。同时,官方公共页面具有高密度和相当高的聚类系数,这表明在适当的时候,这些社区的离线政治活动可以用来组织人们在线。此外,非官方公共页面拥有大量具有高度中介性的参与者。
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引用次数: 0
ANALYSIS OF PARTY SYSTEMS BY MEASURES OF CONCENTRATION OF INEQUALITY AND ASYMMETRY OF THE PARETO CURVE 通过衡量不平等的集中程度和帕累托曲线的不对称性来分析政党制度
G. A. Grachev
The article proposes to assess party systems using the Hoover Index (HI) and the Pareto curve skewness coefficient, PAC. Conceptually, HI is one of the simplest and most intuitive measures of inequality concentration, designed to determine the proportion of votes that must be redistributed from parties that received at least the average number of votes in elections to other parties in order to achieve an even distribution of votes. The PAC determines which parties contribute the most to overall party inequality as measured by HI. For the typology of inequality concentration in party systems, the generalized Pareto principle is used. When applying the new concept to the analysis of party systems in 18 European countries (158 electoral cases), it was found that most of them had a left-wing skewness of the Pareto curve and a concentration of inequality close to the proportion of the Pareto principle. The proposed method for assessing party systems can be considered as an independent tool, or as an addition to the currently widely used Laakso-Taagepera effective numbers of parties.
本文建议使用胡佛指数(Hoover Index, HI)和帕累托曲线偏度系数(Pareto curve skeness coefficient, PAC)来评估政党制度。从概念上讲,HI是衡量不平等集中度的最简单、最直观的指标之一,旨在确定必须从至少获得平均票数的政党重新分配给其他政党的选票比例,以实现选票的均匀分配。政治行动委员会决定哪些政党对HI衡量的整体政党不平等贡献最大。对于政党制度中不平等集中的类型学,使用了广义帕累托原理。当将新概念应用于18个欧洲国家(158个选举案例)的政党制度分析时,发现大多数国家的帕累托曲线偏左,不平等的集中程度接近帕累托原则的比例。所提议的评估政党制度的方法可以被视为一种独立的工具,或作为目前广泛使用的laakso - taagpera有效政党数的补充。
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引用次数: 0
VALUES AND SEMANTIC DOMINANTS OF POLITICAL MORALITY OF RUSSIAN YOUTH: A POLITICAL AND A PSYCHOLOGICAL ANALYSIS 俄罗斯青年政治道德的价值观与语义支配:政治与心理分析
A. V. Selezneva, N. S. Skipin, E. A. Turkov
The study focuses on the lexico-semantic aspect of the political morality of modern Russian youth and is based on a set of methodological principles of political psychology and moral philosophy. The concepts presented in the article demonstrate that young people in Russia are forming a new political morality in terms of its semantic focuses. Based on traditional and new concepts with both immanent and introduced moral content, the political consciousness of Russian youth develops new ethical criteria for evaluating politics. These criteria are formulated as moral postulates of "give both to others and to oneself" with respect to politicians, and "I get everything and share with no one" with respect to oneself. The psychological significance of the criteria for the overall system of moral norms of youth is the elimination of a number of ethical constraints and the strengthening of egocentric, hedonistic and pragmatic attitudes in the minds of young people at the expense of subjective moral action. The analysis of the concepts revealed that the political morality of young Russians is characterized by an eclectic mix of content and meaning, fragmentation, cognitive simplicity, and emotional intensity, all of which limit its identification and motivational potential.
本研究以一套政治心理学和道德哲学的方法论原则为基础,从词汇-语义的角度对现代俄罗斯青年政治道德进行研究。本文提出的概念表明,从语义焦点上看,俄罗斯年轻人正在形成一种新的政治道德。俄罗斯青年的政治意识在传统观念和新观念的基础上,既有内在的道德内容,也有外来的道德内容,形成了评价政治的新的伦理标准。这些标准被制定为道德准则,对政治家来说是“既给别人也给自己”,对自己来说是“我得到一切,不与任何人分享”。该标准对整个青年道德规范体系的心理意义在于消除了一些道德约束,并以牺牲主观道德行为为代价,加强了年轻人心中的自我中心、享乐主义和实用主义态度。对这些概念的分析表明,俄罗斯青年政治道德具有内容与意义兼收并蓄、碎片化、认知简单、情感强烈等特点,限制了其认同和激励潜力。
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引用次数: 0
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