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Walter Benjamin and the Aesthetics of Film最新文献

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1. Anthropological Materialism and the Aesthetics of Film 1. 人类学唯物主义与电影美学
Pub Date : 2020-12-31 DOI: 10.1515/9789048529353-003
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引用次数: 0
Index 指数
Pub Date : 2020-12-31 DOI: 10.1515/9789048529353-010
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引用次数: 0
5. Mickey Mouse: Utopian and Barbarian 5. 米老鼠:乌托邦和野蛮人
Pub Date : 2020-12-31 DOI: 10.1515/9789048529353-007
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引用次数: 0
3. Film and the Aesthetics of German Fascism 3.电影与德国法西斯主义美学
Pub Date : 2020-12-31 DOI: 10.1515/9789048529353-005
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引用次数: 0
Frontmatter
Pub Date : 2020-12-31 DOI: 10.1515/9789048529353-fm
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引用次数: 0
Back Matter 回到问题
Pub Date : 2020-02-21 DOI: 10.2307/j.ctvwh8f7d.12
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引用次数: 0
4. Charlie Chaplin: The Return of the Allegorical Mode in Modernity 4. 查理·卓别林:现代性寓言模式的回归
Pub Date : 2020-02-21 DOI: 10.1515/9789048529353-006
D. Mourenza
This chapter addresses Walter Benjamin’s writings on Charlie Chaplin as a project to rehabilitate allegory in the 20th century. This project is evaluated in connection with Kafka and Brecht, since Benjamin approached all of these figures through the concept of Gestus. Benjamin discerned in film the prospect of undoing the numbing of the senses, which had become deadened as a consequence of the shock experience of modern life. In connection with Kafka and Brecht, this chapter analyses Chaplin as a paradigmatic cinematic figure to counteract the alienation of human beings in a technologically saturated modernity through his gestic and allegorical performance.
本章将沃尔特·本雅明关于查理·卓别林的著作作为20世纪重建寓言的一个项目。这个项目是与卡夫卡和布莱希特联系在一起进行评估的,因为本雅明通过状态的概念接近了所有这些人物。本雅明在电影中看到了消除感官麻木的前景,这种麻木是现代生活的冲击经验造成的。本章结合卡夫卡和布莱希特,分析了卓别林作为一个典型的电影人物,通过他的象征性和讽喻性的表演来抵消人类在技术饱和的现代性中的异化。
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引用次数: 0
Film and the Aesthetics of German Fascism
Pub Date : 2020-02-21 DOI: 10.2307/j.ctvwh8f7d.6
D. Mourenza
This chapter analyses Benjamin’s writings on German film. Through an analysis of ‘Theories of German Fascism’ (1930), it assesses to what extent the failed reception of technology in Germany had an impact on cinema. Drawing from Benjamin’s remarks on the masses, the chapter analyses the film Metropolis (dir. Fritz Lang, 1927) as an example of the ‘architectonic quality’ that Benjamin detected in UFA productions during the Weimar Republic. The films by Leni Riefenstahl are analysed as an illustration of the corrupted representation of the masses performed by National Socialism. Finally, the chapter interprets the aestheticization of politics promoted by fascism from the point of view of Benjamin’s reconfiguration of aesthetics and the relationship between the historically constructed human nature and technology.
本章分析本雅明关于德国电影的著述。通过对“德国法西斯主义理论”(1930)的分析,它评估了德国对技术的失败接受在多大程度上影响了电影。本章以本雅明对大众的评论为基础,分析了电影《大都会》(导演:r.m。Fritz Lang, 1927)作为本杰明在魏玛共和国期间在UFA产品中发现的“建筑品质”的一个例子。莱尼·里芬斯塔尔(Leni Riefenstahl)的电影被分析为国家社会主义对群众的腐败表现的例证。最后,本章从本雅明对美学的重构以及历史建构的人性与技术的关系的角度,阐释法西斯主义推动的政治审美化。
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引用次数: 0
2. Soviet Film: The Giant Laboratory of Technological Innervation 2. 苏联电影:技术创新的巨大实验室
Pub Date : 2020-02-21 DOI: 10.1515/9789048529353-004
D. Mourenza
This chapter analyses the two articles on Soviet film that Walter Benjamin wrote after his stay in Moscow: ‘On the Present Situation of Russian Film’ (1927) and ‘Reply to Oscar A. H. Schmitz’ (1927). These early texts on film are discussed in connection with ‘The Author as Producer’ (1934) and ‘The Work of Art in the Age of Its Technological Reproducibility’ (1935–1939), for they anticipate the debate about film and the politicization of art discussed in the latter texts. This chapter also discusses Benjamin’s insights about the use and conception of technology in the Soviet Union, the different political groupings in the Soviet art scene, and his position in these debates.
本章分析了瓦尔特·本雅明在莫斯科逗留后写的两篇关于苏联电影的文章:《论俄罗斯电影的现状》(1927)和《对奥斯卡·a·h·施密茨的答复》(1927)。这些关于电影的早期文本是与《作为制片人的作者》(1934)和《技术可复制时代的艺术作品》(1935-1939)联系在一起讨论的,因为它们预示了关于电影和艺术政治化的辩论在后面的文本中讨论。本章还讨论了本雅明对苏联技术使用和概念的见解,苏联艺术界的不同政治团体,以及他在这些辩论中的立场。
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引用次数: 0
Anthropological Materialism and the Aesthetics of Film 人类学唯物主义与电影美学
Pub Date : 2020-02-21 DOI: 10.2307/j.ctvwh8f7d.4
D. Mourenza
This chapter contextualizes Walter Benjamin’s film writings in relation to his concept of ‘anthropological materialism’. It argues that some concepts that are central to his writings on film, such as ‘collective body’, ‘second technology’, ‘innervation’, ‘second nature’, and ‘optical unconscious’ should be understood in relation to Benjamin’s particular conception of the body and the transformation of the human sensorium, made possible by the new paradigm of reception opened up by film’s technological nature. For Benjamin, this chapter argues, cinemas are conceived as exemplary training grounds to create a collective body through the innervation of the energy coming from the screen into the audience.
本章将沃尔特·本雅明的电影作品与他的“人类学唯物主义”概念联系起来。文章认为,本雅明关于电影的一些核心概念,如“集体身体”、“第二技术”、“神经支配”、“第二天性”和“光学无意识”,应该与本雅明关于身体的特殊概念和人类感官的转变联系起来理解,而人类感官的转变是由电影的技术性质开辟的新的接受范式所实现的。本章认为,对于本杰明来说,电影院被认为是一个示范性的训练场所,通过将来自屏幕的能量注入观众的神经来创造一个集体。
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引用次数: 0
期刊
Walter Benjamin and the Aesthetics of Film
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