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Urban bioethics – The architect of a healthy city 城市生命伦理学——健康城市的建筑师
Pub Date : 2020-06-09 DOI: 10.21860/j.11.1.9
Hanna Hubenko
Urban bioethics pays attention to the design of healthy relationships through the involvement of citizens. The main characteristics of urban bioethics: inclusion, integrity, transdisciplinarity. Involvement is a relentless engaging scriptwriter that is deployed by urban bioethics to explore the everyday application of its principles. Integrity discloses integrative mechanisms for bringing communities together in order to create a development strategy for the city and society in general. Transdisciplinarity explains the mechanism of transcendental space, bringing together a variety of languages, professions, cultures, and etcetera. In this article, we go into examples of bioethical practices that promote the development and implementation of intercultural strategies on an Integrated Bioethics Platform, which can be found in the city both online and offline. We also make suggestions on the leading types of behavior that are indoctrinated by this platform: networking; involvement through art; awareness of public space and one’s place/one’s self; educational practices.
城市生物伦理学注重通过公民的参与来设计健康的关系。城市生命伦理学的主要特征是:包容性、整体性、跨学科性。“参与”是一个无情的、引人入胜的编剧,被城市生物伦理学部署,探索其原则的日常应用。诚信揭示了将社区聚集在一起的综合机制,以便为城市和社会总体制定发展战略。跨学科解释了超验空间的机制,将各种语言、专业、文化等结合在一起。在本文中,我们将介绍一些生物伦理实践的例子,这些实践促进了综合生物伦理平台上跨文化战略的发展和实施,这些实践可以在城市的线上和线下找到。我们还对该平台所灌输的主要行为类型提出了建议:建立关系网;通过艺术参与;对公共空间和个人位置/自我的意识;教育实践。
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引用次数: 2
The urban ethics of an AI-powered planetary urbanization 人工智能驱动的全球城市化的城市伦理
Pub Date : 2020-06-09 DOI: 10.21860/j.11.1.11
J. Chan
By 2100, the world may be entirely urbanized with every person living in cities. This imminent reality of planetary urbanization is likely to entail drastic environmental, economic, and social changes, all of which in turn are likely to impact the nature of human relations and their interactions in cities. Urban ethics is, therefore, concerned with the question of what ought to be the proper relations between people flourishing in the city? This question is presently compounded by the rise of the ‘smarter smart cities’, where urban technologies are enabled by artificial intelligence (AI) that can sense, track, learn, predict, and attempt to control human behaviors. The rapid confluence of these three developments, namely, planetary urbanization, urban ethics, and the AI-powered smart city, reveals an under-explored scenario pregnant with new social promises yet laced with many moral hazards. In this article, the following scenario, which is bounded by the following three vectors, will be examined: (i) How does the urban shape the ethical, and in what ways? (ii) What is the AI-powered smart city, and how does it impact the present notion of planetary urbanization? (iii) How does the AI-powered smart city change ethical agencies and in which specific ways? Together, the answers to these questions begin to further prime discussions in urban bioethics in the milieu of AI-powered cities.
到2100年,世界可能完全城市化,每个人都住在城市里。全球城市化迫在眉睫的现实可能会导致剧烈的环境、经济和社会变化,所有这些变化反过来又可能影响城市中人际关系及其相互作用的性质。因此,城市伦理学关注的问题是,在城市中蓬勃发展的人们之间的适当关系应该是什么?目前,“更智能的智慧城市”的兴起使这个问题变得更加复杂,人工智能(AI)使城市技术能够感知、跟踪、学习、预测并试图控制人类的行为。全球城市化、城市伦理和人工智能驱动的智慧城市这三种发展的快速融合,揭示了一个未被探索的场景,孕育着新的社会承诺,但也伴随着许多道德风险。在这篇文章中,我们将探讨以下三种情况:(i)城市如何塑造道德,以及以何种方式塑造道德?(ii)什么是人工智能驱动的智慧城市,它如何影响当前全球城市化的概念?(iii)人工智能驱动的智慧城市如何改变道德机构,具体以哪些方式改变?总之,这些问题的答案开始在人工智能驱动的城市环境中进一步讨论城市生物伦理学。
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引用次数: 1
Fritz Jahr as Methodological Paradigm in Bioethical Education 弗里茨·雅尔:生命伦理教育的方法论范式
Pub Date : 2020-01-30 DOI: 10.21860/j.10.2.1
Luka Perušić
The paper examines Fritz Jahr as a possible role-model in bioethical education. It consists of two parts. The first part builds upon the acknowledged data and theories about how Fritz Jahr proposed the bioethical imperative and changed his way of thinking. It provides arguments for and against known claims and expands the knowledge background with the focus on reconstructing the thought process and some presumptions that led to the formulation of bioethical imperative. The second part uses these results to infer five features to show how we can extract and define methodological features from Jahr’s personality and activity, which confirm and enhance integrative projects. An attempt has been made to understand that something, such as “Jahrian methodology”, might be sensible enough to provide scientific knowledge and cultural orientation without simplifying the bios, but that it is pointless without integration with educational models, and to emphasise this I conclusively consider the role of bioethicists in the 21st century.
本文探讨了弗里茨·雅尔作为生物伦理教育可能的榜样。它由两部分组成。第一部分以公认的数据和理论为基础,阐述弗里茨·雅尔是如何提出生命伦理的必要性并改变他的思维方式的。它提供了支持和反对已知主张的论据,并扩展了知识背景,重点是重建思维过程和一些导致生物伦理必要性形成的假设。第二部分使用这些结果推断出五个特征,以展示我们如何从Jahr的个性和活动中提取和定义方法论特征,从而确认和增强整合项目。有人试图理解这样一种观点:某些东西,比如“雅赫里安方法论”,可能足够明智,可以在不简化生命的情况下提供科学知识和文化导向,但如果不与教育模式相结合,它就毫无意义。为了强调这一点,我最后考虑了生物伦理学家在21世纪的作用。
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引用次数: 1
A practical comparison between Islamic and Christian End-of-life moral guidelines towards harmonization of End of Life Care 伊斯兰教和基督教临终关怀道德准则协调的实践比较
Pub Date : 2018-12-19 DOI: 10.21860/J.9.2.3
P. Mallia
This paper aims to identify common ground on end-of-life issues between the Islamic and Christian cultures. Since these two cultures are more and more coming to live in the same countries, it is important to acknowledge common ground since the laws of countries apply to all. The paper will deal with several issues, including the stopping of futile treatment, the administration of ordinary and extraordinary care, defining the difference between death and allowing one to die, and accepting death as sometimes being an inevitable and acceptable outcome. The paper will also discuss palliative care including pain relief and sedation. From here one delves into the case of Persistent Vegetative States and the morality of overenthusiastic treatment which pushes people into this state. It will also focus on the differences, such as passive euthanasia and analyze whether this is merely a difference in the interpretation of terms. There is also a phenomenon in some countries on querying the removal futile treatment and on lacking a legal framework in general on end-of-life. At least one study shows concern on religious moral grounds. The conclusion attempts to identify the common grounds on the end-of-life and whether morality and laws in this regard are guided by religious positions. It is important that laws respect the moral normative values of populations, especially with pressure coming from more liberal positions. Even if practices such as euthanasia (the discussion of which is not the scope of this paper) are introduced in countries, it is important that health care (and legislation) recognizes the common moral ground, the lack of which may lead to more suffering.
本文旨在找出伊斯兰文化和基督教文化在生命终结问题上的共同点。由于这两种文化越来越多地生活在同一个国家,重要的是要承认共同点,因为各国的法律适用于所有国家。这篇论文将涉及几个问题,包括停止无效的治疗,普通和特殊护理的管理,定义死亡和允许死亡之间的区别,以及接受死亡有时是不可避免的和可接受的结果。本文还将讨论包括止痛和镇静在内的姑息治疗。从这里开始,我们深入研究了持续植物人状态的案例,以及将人们推向这种状态的过度热情治疗的道德问题。它还将关注这些差异,例如被动安乐死,并分析这是否仅仅是术语解释的差异。在一些国家也存在质疑移除无效治疗和普遍缺乏关于生命终结的法律框架的现象。至少有一项研究显示了对宗教道德基础的关注。结语试图找出关于生命终结的共同基础,以及这方面的道德和法律是否受到宗教立场的指导。法律尊重民众的道德规范价值观是很重要的,尤其是在来自更自由立场的压力下。即使一些国家采用了安乐死(本文讨论的范围不在此)等做法,重要的是,卫生保健(和立法)认识到共同的道德基础,缺乏这种基础可能会导致更多的痛苦。
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引用次数: 1
Bioetika sporta: prisutnost bioetičkih tema na području filozofije i etike sporta u Hrvatskoj i Srbiji
Pub Date : 2018-11-19 DOI: 10.21860/J.9.2.2
Matija Mato Škerbić, Sandra Radenović
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引用次数: 2
The ecosystem of bioethics: Building bridges to public health 生物伦理生态系统:搭建通向公共卫生的桥梁
Pub Date : 2017-12-01 DOI: 10.21860/J.8.2.5
J. Beever, P. Whitehouse
Understanding bioethical inquiry as ecosystem aligns that thinking about health conceptually close to public health ethics. Despite having roots in decades-long, culturally-diverse, and disciplinarily-broad concerns about the relationships of human beings to environment as manifest in the work of Fritz Jahr and Van Rensselaer Potter, medical “mainstream” bioethics has maintained a relatively narrow focus on individual health. The practical instantiations of bioethics are inconsistent both with the term’s own historical international contexts and the ecosystemic nature of health, a concept of systems that includes both cultural and biological interactions. Following a growing number of international calls for such change in bioethics, this paper argues that a reinvigoration of bioethics demands transdisciplinary intersections of ecology, value, and health – as a bridge connecting across to the identified projects of public health ethics.
将生物伦理探究理解为生态系统,使对健康的思考在概念上接近公共卫生伦理。尽管在弗里茨·雅尔(Fritz Jahr)和范·伦斯勒·波特(Van Rensselaer Potter)的研究中,对人类与环境的关系有着数十年的文化多样性和学科广泛的关注,但医学“主流”生物伦理学一直保持着对个人健康的相对狭隘的关注。生物伦理学的实际实例与该术语本身的历史国际背景和健康的生态系统性质不一致,这是一个包括文化和生物相互作用的系统概念。随着越来越多的国际上对生物伦理学的这种改变的呼吁,本文认为,生物伦理学的复兴需要生态学、价值和健康的跨学科交叉——作为连接公共卫生伦理学确定项目的桥梁。
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引用次数: 4
Svijest i slobodna volja kao uvjet moralnih odluka
Pub Date : 2017-12-01 DOI: 10.21860/J.8.2.2
Franjo Mijatović
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引用次数: 0
Motivation towards studying english for specific purposes among students of medical and healthcare studies 医学和保健专业学生为特定目的学习英语的动机
Pub Date : 2017-12-01 DOI: 10.21860/J.8.2.1
Tajana Tomak, M. S. Pavelić
In today’s modern world marked by globalisation there are great demands for global interaction which stresses the need for English language. The aim of this paper is to recognise the importance of students’ motivation towards learning English for Specific Purposes, i.e. Medical English. In order to determine students’ preferred motivational orientation, a total number of 242 students of medical and healthcare professions were involved in the present study. The results of the principal component analysis of the questionnaire survey showed a three-factor solution with Instrumental, Integrative and Personal Motivation as subscales. Cronbach’s alpha coefficients of the subscales indicated high internal consistency. The results indicated that participants in our sample, students of medical and healthcare studies, were more integratively motivated. The participants, who self-assessed their English language knowledge as better, had also greater motivation towards learning the language.
在当今以全球化为标志的现代世界中,对全球互动的巨大需求强调了对英语的需求。本文的目的是认识到学生学习特殊目的英语即医学英语的动机的重要性。为了确定学生的动机取向偏好,本研究共涉及242名医疗卫生专业的学生。问卷调查的主成分分析结果显示,以工具性、整合性和个人动机为分量表的三因素解决方案。子量表的Cronbach α系数显示出较高的内部一致性。结果表明,我们样本中的参与者,医学和卫生保健专业的学生,有更多的综合动机。那些自我评估自己的英语知识更好的参与者也有更大的学习语言的动力。
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引用次数: 9
Bridging the gap between researchers and patients: The role of the Institutional Review Boards in the informed consent process 弥合研究人员和患者之间的差距:机构审查委员会在知情同意过程中的作用
Pub Date : 2017-12-01 DOI: 10.21860/J.8.2.3
E. Villamañán, M. Ruiz, E. F. Uzquiano, P. Lavilla, R. Madero, J. Frías, E. Armada, A. Herrero, R. Alvarez-Sala
Background: The Institutional-Review-Boards (IRB) frequently give unfavorable opinions to evaluated studies due to deficiencies in informed consent forms (ICFs), which delays the ethical approval of the study and increases waste in research. Objective: To analyze the extent to which IRB in our center gives unfavorable opinions due to documents deficiencies and to evaluate types of objection. Material and methods: Retrospective observational study of decisions during the first review by the IRB in our center (2012-2015). We carried out a systematic review of minutes when decisions on approval of studies are collected. If not approval, we analyzed appealed objections. Results: 1858 clinical studies were evaluated by the IRB. 1558 required informed consent for participating (83.9%, CI95%:82.1-85.5), 987 were not approved during the first review due to deficiencies in ICFs (63.3%, CI95%:60.9-65.7). The main causes of objections for non-approval were unreadability (11.7%, CI95%:10.6-12.9), inadequate information given about access to personal data rights (9.2%, CI95%:8.1-10.2), biological samples management (7.8%, IC95%:6.9-8.8), and expected benefits (7.6%, IC95%:6.7-8.6). Conclusions: Deficiencies in ICFs are an important reason for non-approval of protocols evaluated by an IRB. There are three fundamental weaknesses on which the IRB plays a key role: 1) improving readability; 2) adapting them to regulations concerning data protection and biological materials management; 3) avoiding misleading information towards enrollment.
背景:机构审查委员会(IRB)经常由于知情同意书(ICFs)的缺陷而对已评估的研究提出不利意见,这延迟了研究的伦理批准并增加了研究的浪费。目的:分析本中心IRB因文件不足而提出不利意见的程度,并对异议类型进行评价。材料和方法:2012-2015年对本中心IRB第一次评审决策进行回顾性观察研究。在收集批准研究的决定时,我们对会议记录进行了系统的审查。如果不批准,我们分析上诉异议。结果:1858项临床研究通过IRB评估。1558例患者需要知情同意(83.9%,CI95%:82.1-85.5), 987例患者在第一次审查时因icf缺陷而未获批准(63.3%,CI95%:60.9-65.7)。不批准异议的主要原因是不可读性(11.7%,CI95%:10.6-12.9)、关于个人数据权利访问的信息不充分(9.2%,CI95%:8.1-10.2)、生物样品管理(7.8%,IC95%:6.9-8.8)和预期益处(7.6%,IC95%:6.7-8.6)。结论:ICFs的缺陷是IRB评估方案不被批准的重要原因。IRB在三个基本弱点上发挥了关键作用:1)提高可读性;2)使其适应有关数据保护和生物材料管理的法规;3)避免误导招生信息。
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引用次数: 1
Percepcija smrti i žalovanja iz dječje perspektive u pedijatrijskoj palijativnoj skrbi
Pub Date : 2017-05-30 DOI: 10.21860/j.8.2.4
Suzana Vuletić, Silvana Karacic, K. Jurić
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引用次数: 0
期刊
Jahr - European journal of bioethics
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