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Volume 5 Issue 2: Editorial – Special ‘Mini’ Issue for 2020 U.S. Election 第5卷第2期:社论- 2020年美国大选特别“迷你”特刊
Pub Date : 2020-10-01 DOI: 10.13001/jwcs.v5i2.6285
Sarah Attfield, L. Giuffre
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引用次数: 0
Differential Opportunity for Men from Low-Income Backgrounds across Pennsylvania 宾夕法尼亚州低收入背景男性的机会差别
Pub Date : 2020-06-01 DOI: 10.13001/JWCS.V5I1.6253
Lawrence M. Eppard, Troy S. Okum, Lucas Everidge
This study examines the place-based differences in opportunity experienced by men from lowincome backgrounds across U.S. and Pennsylvania counties. Our quantitative findings suggest that U.S. and Pennsylvania counties are very unequal in terms of how men raised in low-income families fare in adulthood on measures of upward mobility, household income, college graduation, incarceration, and marriage. A variety of county-level measures of concentrated disadvantage were associated with these outcomes, including county household income, poverty rate, degree of racial segregation, college graduation rate, single parenthood rate, social capital rate, and job growth rate. Additionally, anonymous qualitative data from phone interviews with county commissioners from some of the Pennsylvania counties that struggled the most in our analysis helped to confirm our findings with valuable on-the-ground perspectives. We discuss these findings and their implications for equality of opportunity in the U.S. and the state of Pennsylvania.
这项研究考察了美国和宾夕法尼亚州各县低收入背景的男性在机会方面的地域差异。我们的定量研究结果表明,美国和宾夕法尼亚州各县在低收入家庭长大的男性成年后在向上流动、家庭收入、大学毕业、监禁和婚姻方面的表现非常不平等。各种县级集中劣势指标与这些结果相关,包括县家庭收入、贫困率、种族隔离程度、大学毕业率、单亲率、社会资本率和就业增长率。此外,通过电话采访宾夕法尼亚州一些县的县专员获得的匿名定性数据,这些县在我们的分析中最困难,有助于用有价值的实地视角证实我们的发现。我们将讨论这些发现及其对美国和宾夕法尼亚州机会平等的影响。
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引用次数: 1
Cole, Peter (2018) Dockworker Power: Race and Activism in Durban and the San Francisco Bay Area, University of Illinois Press, Champaign, IL. 科尔,彼得(2018)码头工人权力:种族和行动在德班和旧金山湾区,伊利诺伊大学出版社,伊利诺斯州香槟。
Pub Date : 2020-06-01 DOI: 10.13001/JWCS.V5I1.6279
Gary Jones
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引用次数: 0
Hurst, Allison L. (2020) Amplified Advantage: Going to a ‘Good’ College in an Era of Inequality, Lexington Books, Lanham, MD. 赫斯特,艾莉森L.(2020)放大的优势:去一个“好”大学在不平等的时代,列克星敦图书,兰哈姆,马里兰州。
Pub Date : 2020-06-01 DOI: 10.13001/JWCS.V5I1.6283
Amy E. Stich
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引用次数: 0
Raise the Wage LA: Campaigning for Living Wages in Los Angeles and an Emergent Working-Class Repertoire 《提高工资洛杉矶:洛杉矶的生活工资运动和新兴的工人阶级剧目》
Pub Date : 2020-06-01 DOI: 10.13001/JWCS.V5I1.6249
P. Doughty
In a relatively short period in the aftermath of the Global Financial Crisis and the Occupy movement, minimum wage campaigns rapidly gained momentum across the United States. In particular a purposeful working-class mobilisation of the Los Angeles labour movement in coalition with worker centres and community organisations, and set against the backdrop of the national Fight for $15, deployed a range of tactics and exercised political leverage from 2014-2016 to be successful in securing an increase in the minimum wage to $15 in the U.S.’s second most populous city, in its most populous state. Based on interviews conducted in Los Angeles in December 2016 this article describes L.A.’s Raise the Wage campaign in a framework of mobilisation theory (Kelly 1998; Tilly 1978). It is argued that the elements of mobilisation theory are present and that the mobilisations in L.A. of the kind studied represent an expansion of working-class repertoire.
在全球金融危机和占领华尔街运动之后的相对较短的时间内,最低工资运动在美国各地迅速发展起来。特别是有目的的工人阶级动员洛杉矶劳工运动与工人中心和社区组织联合,并在全国为15美元而战的背景下,从2014年到2016年,部署了一系列策略并运用了政治杠杆,成功地确保了在美国人口第二多的城市,在人口最多的州,将最低工资提高到15美元。基于2016年12月在洛杉矶进行的采访,本文在动员理论的框架下描述了洛杉矶的“提高工资运动”(Kelly 1998;蒂莉1978)。有人认为,动员理论的要素是存在的,而且所研究的那种在洛杉矶的动员代表了工人阶级技能的扩展。
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引用次数: 0
Kristof, Nicholas, and WuDunn, Sheryl (2020) Tightrope: Americans Reaching for Hope, Knopf, NY. 尼古拉斯·克里斯托夫和谢丽尔·乌杜恩(2020)《走钢丝:美国人寻求希望》,纽约克诺夫。
Pub Date : 2020-06-01 DOI: 10.13001/JWCS.V5I1.6275
A. Hurst
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引用次数: 1
Nationalizing Realism in Dermot Bolger’s The Journey Home 德蒙特·博尔格《回家之旅》中的民族化现实主义
Pub Date : 2020-06-01 DOI: 10.13001/JWCS.V5I1.6263
E. Meyers
Dermot Bolger’s third novel, The Journey Home, emerged in 1990 in the author’s home country of the Republic of Ireland, yet took 18 years to be republished in the United States in 2008. The novel’s graphic depiction of an array of abuses, including sexual, physical, political, and economic, not only illustrated the author’s intention to shock the reading public regarding the government’s conscious disregard for these struggles, but its publication also elucidated the aftereffects of exposing the differences between experiences with abuse and the ways in which both national and socio-economic processes mediate their interpretations. In this paper, I will argue that Bolger’s illustration of corruption and abuse does not only display a contrast between the public and those who represent their image, but also how socioeconomic paradigms are used to mediate perceptions of what constitutes ‘reality’.
德莫特·博尔格(Dermot Bolger)的第三部小说《回家的旅程》(The Journey Home)于1990年在作者的祖国爱尔兰共和国问世,但花了18年的时间才于2008年在美国重新出版。这部小说生动地描绘了一系列的虐待,包括性的、身体的、政治的和经济的,这不仅说明了作者想要震惊读者,让他们了解政府对这些斗争的有意识漠视,而且它的出版也阐明了暴露虐待经历之间的差异以及国家和社会经济进程调解这些差异的方式的后果。在本文中,我将论证Bolger对腐败和滥用权力的阐释不仅展示了公众和代表他们形象的人之间的对比,而且还展示了社会经济范式如何被用来调解对构成“现实”的感知。
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引用次数: 0
Volume 4 Issue 2: Editorial Special Issue: Social Haunting, Classed Affect, and the Afterlives of Deindustrialization 第4卷第2期:社论特刊:社会困扰,分类影响,和去工业化的后遗症
Pub Date : 2019-12-01 DOI: 10.13001/jwcs.v4i2.6221
Sarah Attfield, L. Giuffre
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引用次数: 0
Three Spirits: Breakdowns Present, Past and Yet to Come 三种精神:现在、过去和未来的崩溃
Pub Date : 2019-12-01 DOI: 10.13001/jwcs.v4i2.6233
J. Batsleer
This paper is a meditation on processes of social abjection within working-class life, on how they have changed and yet how they remain haunted by the possibility of an otherwise, especially in relation to bodily and mental and emotional pain and distress, anguish and torment, otherwise classified as depression, or nymphomania, or hypersexualisation, or anxiety, or paranoia and so on. Social abjection is a process of rendering certain lives and life experiences as unreadable except as social detritus. Working-class pain is abject, individualised and still often shamed. And the process of abjection is itself painful and not without the marks of struggle. Usually the role of women is to offer comfort and strength, often through classed practices of care and mothering (Crean,2018). But what happens when it is the women whose pain is abject? The haunting I am writing about here therefore is the haunting possibility of a return to a more collective approach to such distress, a return to a sense of future possibility as yet unfulfilled. In order to bring this possibility more fully to mind, I consider Martin Parr’s photographs recently in an exhibition at Manchester Art Gallery and Alisha’s poetry which was posted as part of her work with The Agency, (a creative project with young people). These rather different art works open up the question of how ‘mental health’ emerges as a threshold at which both capital-based violences and a resistant working-class affect can be found.
这篇论文是对工人阶级生活中社会地位低下的过程的思考,关于他们是如何改变的,以及他们是如何被另一种可能性所困扰的,特别是在身体、精神和情感上的痛苦和痛苦、痛苦和折磨方面,否则就被归类为抑郁症、性瘾症、性欲亢进、焦虑或偏执等等。社会落魄是一个过程,使某些生活和生活经历变得不可读,除了作为社会碎屑。工人阶级的痛苦是可鄙的、个体化的,而且仍然时常感到羞耻。堕落的过程本身就是痛苦的,并不是没有挣扎的痕迹。通常,女性的角色是提供安慰和力量,通常是通过护理和母性的分类实践(Crean,2018)。但如果是那些痛苦不堪的女性呢?因此,我在这里写的困扰是一种挥之不去的可能性,即回归到一种更集体的方式来应对这种痛苦,回归到一种尚未实现的未来可能性。为了更充分地了解这种可能性,我考虑了马丁·帕尔(Martin Parr)最近在曼彻斯特美术馆(Manchester Art Gallery)展出的照片,以及阿丽莎(Alisha)的诗歌,这是她与The Agency(一个年轻人的创意项目)合作的作品的一部分。这些截然不同的艺术作品揭示了“心理健康”是如何作为一个门槛出现的,在这个门槛上,资本暴力和抵抗工人阶级的影响都可以被发现。
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引用次数: 0
Washing lines, whinberries and reworking ‘waste ground’: Women's affective practices and a haunting within the haunting of the UK coalfields 晾衣绳、抱怨果和改造“荒地”:女性的情感实践和英国煤田的幽灵
Pub Date : 2019-12-01 DOI: 10.13001/jwcs.v4i2.6225
G. Ivinson, N. Bright
This article reflects on a series of ‘Ghost lab’ events (Bright 2019) with local people where creative memory work – stimulated by songs, films, and readings from a pack of what we have called a ‘Community Tarot’ cards (our main focus here) – was used to register aspects of what, following Gordon (2008), we are calling a ‘social haunting’ of former coal-mining communities in the north of England and the valley communities of south Wales. The events were part of a joint 2018-19 research project called Song lines on the road – Life lines on the move! (On the Road for short) that sought to share two independent strands of longitudinal, co-produced, arts-based research in which we have developed approaches aimed at amplifying how living knowledge flows on in communities even when the shocks and intensities of lived experience defy articulation and representation. During the last decade or so both of us have worked with artists to co-produce research projects that enable young people and marginalised adults to communicate with and challenge authority by drawing on the affective power of art. Independently of each other until now, we have both been using creative/affective methodologies to understand how classed and gendered circuits of affect both reproduce and reconfigure vernacular bonds of solidarity and practices of wellbeing in multiple impoverished coalfield communities.
本文反映了与当地人一起进行的一系列“幽灵实验室”活动(Bright 2019),在这些活动中,创造性记忆工作——通过歌曲、电影和一组我们称之为“社区塔罗牌”的卡(我们在这里的主要重点)的阅读来激发——被用来记录戈登(2008)之后,我们称之为英格兰北部前煤矿社区和南威尔士山谷社区的“社会困扰”。这些活动是2018-19年联合研究项目的一部分,该项目名为“道路上的歌曲线-移动中的生命线”!(简称“在路上”),旨在分享两种独立的纵向、共同制作的、基于艺术的研究,在这些研究中,我们开发了旨在放大生活知识如何在社区中流动的方法,即使在生活经验的冲击和强度无法表达和表现的情况下。在过去十年左右的时间里,我们俩都与艺术家合作,共同开展研究项目,使年轻人和被边缘化的成年人能够利用艺术的情感力量与权威进行交流和挑战。到目前为止,我们都在独立地使用创造性/情感方法来理解情感的分类和性别循环如何在多个贫困煤田社区中再现和重新配置当地的团结纽带和幸福实践。
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引用次数: 2
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Journal of Working-Class Studies
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