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AARN: Race & Ethnicity (Sub-Topic)最新文献

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Family, Schools, or Culture: What Explains Differences in U.S. Student Achievement Across Ethnic Groups on PISA 2012? 家庭,学校,还是文化:如何解释美国学生在PISA 2012中不同种族的成绩差异?
Pub Date : 2017-12-17 DOI: 10.2139/ssrn.3122737
T. Breton
Los estudiantes de EE. UU. en diferentes grupos etnicos tienen puntajes promedio muy diferentes en las pruebas de matematicas y lectura PISA 2012, y los negros e hispanos muestran brechas negativas en relacion con los estudiantes blancos y asiaticos que muestran una brecha positiva. Investigo si las caracteristicas de la familia de un alumno o la escuela a la que asistio pueden explicar estas diferencias. Encuentro que la baja educacion promedio de los padres hispanos explica la mayor porcion de la brecha de logros hispanos. En contraste, la mayor parte de la brecha negativa mas grande para los negros y la brecha positiva para los asiaticos no puede explicarse por las caracteristicas familiares o la escuela a la que asisten. La asistencia a escuelas "malas" explica relativamente poco de las brechas negativas, pero las puntuaciones de matematicas de los estudiantes negros son sustancialmente mas bajas cuando componen mas del 50% de la clase, lo cual no es el caso con los estudiantes hispanos. Esta evidencia sugiere que la cultura de grupos etnicos es una causa importante de las brechas de logros de estudiantes negros y asiaticos.
来自美国的学生。哦。不同种族的学生在PISA 2012数学和阅读测试中的平均得分差异很大,黑人和西班牙裔学生与白人和亚洲学生的差距为负,而白人和亚洲学生的差距为正。我研究了学生的家庭特征或我就读的学校是否可以解释这些差异。我发现西班牙裔父母的平均受教育程度较低是西班牙裔成就差距最大的原因。相比之下,大多数黑人最大的负面差距和亚洲人最大的积极差距不能用他们的家庭特征或上学的学校来解释。“糟糕”学校的出勤率对负面差距的解释相对较少,但当黑人学生占班级的50%以上时,他们的数学分数要低得多,而西班牙裔学生则不是这样。这一证据表明,种族文化是黑人和亚洲学生成绩差距的主要原因。
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引用次数: 0
Racialisation, Ethnicity and Governance: Conceptual Clarifications and Critical Analysis 种族化、民族与治理:概念澄清与批判性分析
Pub Date : 2017-11-10 DOI: 10.2139/ssrn.3068767
Gabriel Adegbite, Agyenim Boateng
The questions of racism and ethnicity have featured prominently in public debates over the years. It is a day to day social problem that continues to fester with no actual solution in sight in many countries. While there are concerns about systemic racism, ethnicity and stigmatisations of minorities within some systems, government assertion that ‘the greatness of a nation’ lies in the unity and collective contribution of diverse communities to a country is becoming a mirage. Although, this article is a very ambitious and very sensitive one, the social problem in focus must be addressed and properly investigated. Consequently, the article explores the issue of racism and ethnicity in many countries; using empirical evidences and literature reviews. The authors examine the complexity and varied places of ‘racialisation’ and ‘ethnicity’ within the social structures of such countries while investigating the impacts on governance, institutions and the entire systems. We focus on various examples and many spheres of life where racial discriminations and ethnicity are being experienced in our samples. This paper will contribute to the ever-growing literature and knowledge on racism, ethnicity and governance.
多年来,种族主义和民族问题一直是公众辩论的突出主题。这是一个日常的社会问题,在许多国家继续恶化,看不到实际的解决办法。虽然人们担心某些制度中存在系统性的种族主义、民族和对少数民族的污名化,但政府声称“一个国家的伟大”在于不同社区对一个国家的团结和集体贡献,这正在成为海市蜃楼。虽然,这篇文章是一个非常雄心勃勃的和非常敏感的,重点社会问题必须得到解决和适当的调查。因此,本文探讨了许多国家的种族主义和民族问题;使用经验证据和文献综述。作者研究了这些国家社会结构中“种族化”和“民族化”的复杂性和多样性,同时调查了对治理、制度和整个系统的影响。我们关注的是在我们的样本中正在经历种族歧视和种族歧视的各种例子和生活的许多领域。本文将有助于不断增长的文学和知识的种族主义,民族和治理。
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引用次数: 0
The Image of Roma Population Reflected in the Pages of Romanian Review 'Revista 22' (2009-2017). From National to European Perspective 《罗马尼亚评论》第22期(2009-2017)所反映的罗姆人形象。从国家到欧洲的视角
Pub Date : 2017-10-19 DOI: 10.2139/ssrn.3269784
Anca Oltean
The present paper intends to be an incursion in the Romanian press by analyzing the articles about the Roma population from Romania or migrated abroad published in the review Revista 22, during the years 2009-2017. It is not about a very high number of articles, but the existent articles present daily persistent problems of Roma community. The poverty, lack of appropriate political representation, the missing education of Roma kids, their violent world and sometimes their illegal activities present this minority as a vulnerable category of Romanian society. The purpose of this paper is to present Roma existent problems in Romania with reverberations in Europe, from national to European perspective, and to identify possible solutions for improving Roma’s conditions of life in Romania.
本论文旨在通过分析2009年至2017年期间发表在评论revsta 22上的关于来自罗马尼亚或移民国外的罗姆人的文章,成为罗马尼亚新闻界的入侵。这并不是说文章的数量多,而是现存的文章呈现了罗姆人社区日常存在的问题。贫穷、缺乏适当的政治代表、罗姆儿童缺乏教育、他们的暴力世界以及有时他们的非法活动使这个少数民族成为罗马尼亚社会的弱势群体。本文的目的是从国家到欧洲的角度,提出罗姆人在罗马尼亚存在的问题,并在欧洲产生反响,并确定改善罗姆人在罗马尼亚生活条件的可能解决方案。
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引用次数: 0
Jewish Organizations From Romania – Role and Activity 罗马尼亚的犹太组织-角色和活动
Pub Date : 2017-02-07 DOI: 10.2139/ssrn.3330489
Anca Oltean
The present paper presents a contextual framework of the Jewish organizations from Romania in the first years after the war and, also, an image of the activity of the last Jewish organization which survived in the communist landscape in Romania, namely the Jewish Democratic Committee. The activity of this organization during the years 1945- 1946 is presented in this study, being based on the archival research in the local archives of Bihor County.
本论文介绍了战后最初几年罗马尼亚犹太组织的背景框架,以及在罗马尼亚共产主义环境中幸存下来的最后一个犹太组织的活动图像,即犹太民主委员会。该组织在1945年至1946年期间的活动在本研究中提出,基于比霍尔县当地档案馆的档案研究。
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引用次数: 0
The Long Shadow of Jewish Persecution on Financial Decisions 犹太人迫害对财务决策的长期影响
Pub Date : 2015-11-01 DOI: 10.2139/ssrn.2368073
Francesco D’Acunto, Marcel Prokopczuk, Michael Weber
For centuries, Jews have been associated with financial services. We find that present-day households in German counties where Jewish persecution was higher in the Middle Ages and the Nazi period invest less in stocks, have lower savings in bank deposits, and are less likely to get a mortgage, but not to own a house. The forced migrations of the Ashkenazi communities across the German lands after the 11th century help assess the extent to which the e ffect of Jewish persecution on present-day financial decisions is causal. We document direct evidence from the field consistent with a persistent norm of distrust in finance, transmitted across generations, driving the eff ects. Instead, indirect evidence is inconsistent with current antisemitism, generalized trust, or supply-side forces explaining our results.
几个世纪以来,犹太人一直与金融服务业联系在一起。我们发现,在中世纪和纳粹时期犹太人受迫害程度较高的德国县,如今的家庭对股票的投资较少,银行存款较少,获得抵押贷款的可能性较小,但也不太可能拥有自己的房子。11世纪之后,德系犹太人被迫迁移到德国各地,这有助于评估犹太人迫害对当今金融决策的影响程度。我们记录了来自该领域的直接证据,这些证据与金融领域持续存在的不信任规范相一致,这种不信任代代相传,推动了这种影响。相反,间接证据与当前的反犹主义、普遍信任或解释我们结果的供应方力量不一致。
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引用次数: 14
Slovak Language of Roma Children: Mother Tongue Or Second Language 罗姆儿童的斯洛伐克语:母语或第二语言
Pub Date : 2015-09-01 DOI: 10.17323/2411-7390-2015-1-3-6-11
H. Kyuchukov
This paper presents a study conducted with 40 Roma children from Slovakia, aged between 4-8 years, who are speakers of an ethnolect learned from their parents, but which in Slovak society is not considered to be a “good Slovak language”. Diagnostic tests in the official Slovak language were administered to the children in order to determine how well they know the complex grammatical categories of official Slovak: wh-questions, wh-complements and passive verbs. One hypothesis raised by the study is that the Roma children follow the normal linguistic development path of other children and, by the age of 5, already know the deep structure of complex sentences in Slovak. The results show that although the Roma children grow up with a particular variety of the Slovak language that is an ethnolect, they are able to comprehend and produce deep linguistic structures of Slovak, which serves for them as a mother tongue.   This article is published under the Creative Commons Attribution 4.0 International License.
本文介绍了一项对40名来自斯洛伐克的罗姆儿童进行的研究,这些儿童年龄在4-8岁之间,他们讲的是从父母那里学来的一种民族语言,但在斯洛伐克社会中,这种语言不被认为是“好的斯洛伐克语”。对儿童进行了官方斯洛伐克语诊断测试,以确定他们对官方斯洛伐克语复杂语法类别的了解程度:wh-疑问句、wh-补语和被动动词。该研究提出的一个假设是,罗姆儿童遵循其他儿童的正常语言发展路径,到5岁时,已经知道斯洛伐克语复杂句子的深层结构。结果表明,虽然罗姆儿童在成长过程中使用了一种特殊的斯洛伐克语,这是一种民族语言,但他们能够理解并产生斯洛伐克语的深层语言结构,这对他们来说是一种母语。本文基于知识共享署名4.0国际许可协议发布。
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引用次数: 1
A Broad Three-Point Reparations Program for US Afrodescendants versus CARICOM's 10-Point Program 针对美国非洲后裔的三点赔偿方案与加勒比共同体的十点赔偿方案
Pub Date : 2015-03-25 DOI: 10.2139/SSRN.2585727
Brooks Robinson
US Afrodescendants should welcome the Caribbean Community of Nations’ (CARICOM) decision to play the role of David versus Goliath in demanding reparations from former European colonialist powers. However, inherent characteristics that define CARICOM Afrodescendants are quite different from those that define US Afrodescendants. Consequently, US Afrodescendants should eschew CARICOM’s 10-point reparations program in favor of developing a reparations program of our own. In this article, we highlight key differences between CARICOM and US Afrodescendants, and we argue for a reparations program for US Afrodescendants that has nation formation as its central tenet. We suggest that a US Afrodescendant reparations program should reflect three broad points: Land, resources, and international support. While CARICOM’s and US Afrodescendants’ reparations programs should be dissimilar, when realized, both programs can produce similar freedom fruits.
美国的非洲后裔应该欢迎加勒比国家共同体(CARICOM)决定扮演大卫对抗歌利亚的角色,要求前欧洲殖民主义列强赔偿。然而,定义加勒比共同体非洲后裔的固有特征与定义美国非洲后裔的固有特征大不相同。因此,美国的非洲后裔应该避开加勒比共同体的10点赔偿计划,而倾向于制定我们自己的赔偿计划。在这篇文章中,我们强调了加勒比共同体和美国非洲后裔之间的主要区别,我们主张为美国非洲后裔制定一个以国家形成为中心原则的赔偿计划。我们建议美国的非裔赔偿计划应反映三个要点:土地、资源和国际支持。虽然加勒比共同体和美国非洲后裔的赔偿计划应该是不同的,但当实现时,这两个计划可以产生类似的自由成果。
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引用次数: 0
Post-Racial Hydraulics: The Hidden Dangers of the Universal Turn 后种族液压:普遍转向的隐藏危险
Pub Date : 2015-03-05 DOI: 10.2139/SSRN.2568135
Zev J. Eigen, Camille Rich, Charlotte S. Alexander
In recent years, antidiscrimination scholars have focused on the productive possibilities of the “universal turn,” a strategy that calls on attorneys to convert particularist claims, like race discrimination claims, into broader universalist claims that secure basic dignity, liberty, and fairness rights for all. Scholars have urged litigators to employ universalist strategies in constitutional and voting rights cases, as well as in employment litigation. Thus far, however, arguments made in favor of universalism have been largely abstract and theoretical and therefore have failed to fully consider the second order effects of universalist strategies on the ground. In this article we challenge the prevailing arguments in favor of universalism by exploring the market consequences as lawyers shift from particularist Title VII race discrimination claims to universalist Fair Labor Standards Act claims. Derived from a preliminary review of case filing statistics and qualitative data from a purposeful sample of attorney interviews, our research has uncovered forces we describe as “post-racial hydraulics,” a set of non-ideological, economic, and pragmatism-based drivers produced by the trend toward universalism. We explain why “post-racial hydraulics” must be understood as key but previously unexplored factors in racial formation. Evidence suggests that, left unchecked, these non-ideological drivers will have substantive ideological effects, as they threaten to fundamentally reshape the employment litigation market and alter our understanding of race discrimination.
近年来,反歧视学者关注的是“普遍转向”的生产可能性,这种策略呼吁律师将种族歧视等特殊主义主张转化为更广泛的普遍主义主张,以确保所有人的基本尊严、自由和公平权利。学者们敦促诉讼律师在宪法和投票权案件以及就业诉讼中采用普遍主义策略。然而,到目前为止,支持普遍主义的论点在很大程度上是抽象和理论的,因此未能充分考虑普遍主义策略的二阶效应。在本文中,我们通过探讨律师从特殊主义的第七章种族歧视主张转向普遍主义的公平劳动标准法案主张时的市场后果,挑战支持普遍主义的主流论点。基于对案件归档统计数据的初步审查和对律师访谈的定性数据,我们的研究揭示了我们称之为“后种族液压”的力量,这是一组由普遍主义趋势产生的非意识形态、经济和实用主义驱动因素。我们解释了为什么“后种族液压”必须被理解为种族形成的关键但以前未被探索的因素。有证据表明,如果不加以控制,这些非意识形态驱动因素将产生实质性的意识形态影响,因为它们有可能从根本上重塑就业诉讼市场,并改变我们对种族歧视的理解。
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引用次数: 5
An Interpretation of Afro-American Images' Transformation from a Perspective of the Stages of Historical Development 从历史发展阶段看美国黑人形象的变迁
Pub Date : 2014-03-02 DOI: 10.2139/ssrn.2403580
Shuyan Zhao
This paper focuses on Afro-American images’ transformation. The author starts from an explanation of the definition of image of womanhood and Images of Afro- American Women, further interprets the feature of Afro-American images respectively from three stages of historical development: African Diaspora stage, African immigrant stage and Afro-American and integrated stage. In this process, a transitional characteristic has been highlighted: Slave images being owned by men master at the stage of diaspora; in the immigrant stage, freed women images being possessed by men owner; and developed to Afro-American stage, something has changed, the subjugation of women is not inherent, but relatively to be balanced, male-female interacted can be observed in gender-based social formation. To be concluded, the underlining causes of the transition lie in social interactions that have reinforced or contracted assumptions in the case of female Afro-American themselves, those interactions are important in understanding why Afro-American women self-image in certain ways. The paper offers a view of images of Afro-American women that seeks to liberate not only Afro-American, but also other women of different racial and ethnic backgrounds.
本文关注的是美国黑人形象的转变。本文从女性形象和美国黑人女性形象的定义入手,分别从非洲散居时期、非洲移民时期和美国黑人与黑人融合时期三个历史发展阶段来阐释美国黑人形象的特征。在这一过程中,一个过渡性的特征凸显出来:奴隶形象在散居阶段为男性主人所拥有;在移民阶段,被解放的女性形象被男性所有者所占有;而发展到非裔美国人阶段,情况发生了变化,女性的从属地位不是固有的,而是相对得到了平衡,男性与女性的互动可以观察到以性别为基础的社会形成。综上所述,这种转变的主要原因在于社会互动这些社会互动强化或收缩了对非裔美国女性自身的假设,这些互动对于理解为什么非裔美国女性以某种方式自我形象很重要。本文提出了一种美国黑人女性形象观,其目的不仅在于解放美国黑人,而且在于解放其他不同种族和民族背景的女性。
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引用次数: 0
Fighting Discrimination: W. Arthur Lewis and the Dual Economy of Manchester in the 1950s 《反对歧视:w·阿瑟·刘易斯与20世纪50年代曼彻斯特的二元经济》
Pub Date : 2013-01-31 DOI: 10.2139/SSRN.2209711
P. Mosley, B. Ingham
We document, for the first time, the institution-building activities of the development economist W.Arthur Lewis (1915-1991) as founder of Community House and the South Hulme Evening Centre, two further education centres which sought to fight discrimination against the Afro-Caribbean communities of Manchester in the 1950s. We depict the struggle by Afro-Caribbeans to achieve a decent standard of living (and to escape from the ‘subsistence economy’ which provides the basis for Lewis’ most famous model) as a game of snakes and ladders in which the two main potential ladders out of poverty are first, the ability to generate nonwage income through self-employment and second, ‘vertical social capital’, i.e. membership of social networks of a kind which gave the employee the ability to fight back against discrimination. The most imaginative aspect of Lewis’s design for his further education centres is his incorporation of activities which build vertical social capital alongside conventional vocational training. Using a bargaining model to understand the ability of Afro-Caribbeans to resist discrimination, we find that Lewis’ social centres had a significant positive impact on Afro-Caribbean income and poverty levels. Through a merger between Community House and the West Indian Sports and Social Club, Lewis helped to create an innovative institution which has endured through to the present.
我们首次记录了发展经济学家w.a thurlewis(1915-1991)的制度建设活动,他是社区之家和南休姆晚间中心的创始人,这两个继续教育中心在20世纪50年代试图反对对曼彻斯特加勒比黑人社区的歧视。我们将非裔加勒比人为达到体面的生活水平(并逃离为刘易斯最著名的模型提供基础的“生存经济”)而进行的斗争描述为一场蛇梯游戏,其中摆脱贫困的两个主要阶梯是:第一,通过自营职业产生非工资收入的能力;第二,“垂直社会资本”。也就是说,成为某种社交网络的成员,使员工有能力反抗歧视。刘易斯对他的继续教育中心的设计中最具想象力的方面是,他将建立垂直社会资本的活动与传统的职业培训结合起来。利用讨价还价模型来理解加勒比非洲人抵抗歧视的能力,我们发现刘易斯的社会中心对加勒比非洲人的收入和贫困水平有显著的积极影响。通过社区之家和西印度体育和社会俱乐部的合并,刘易斯帮助创建了一个创新的机构,一直延续到现在。
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引用次数: 2
期刊
AARN: Race & Ethnicity (Sub-Topic)
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