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PHS volume 94 Cover and Front matter 小灵通卷94封面和前面的问题
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000309
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引用次数: 0
Art and the Lived Experience of Pain 艺术与痛苦的生活体验
Pub Date : 2023-09-28 DOI: 10.1017/s135824612300022x
Panayiota Vassilopoulou
Abstract Mental health has become a key concern within social discourse in recent years, and with it, the discussion about the lived experience of pain. In dealing with this experience there has been a shift away from merely relying on medical care towards more holistic approaches involving community support, public awareness, and social change. However, little if any attention has been paid in this context to the contribution of aesthetic experience engendered by art that expresses and publicly shares with others the lived experience of pain. With reference to Phantom Limb , an art exhibition curated by Euan Grey and held at the Victoria Galleries and Museum Liverpool in 2016, I argue that aesthetic experience plays a crucial role in making sense of pain and suffering, thus breaking new ground in the appreciation of the significance of art for public mental health and holistic approaches towards patients.
近年来,心理健康已经成为社会话语中的一个关键问题,随之而来的是关于痛苦生活经历的讨论。在处理这一经验时,已经从仅仅依靠医疗保健转向涉及社区支持、公众意识和社会变革的更全面的办法。然而,在这种情况下,很少有人注意到艺术所产生的美学经验的贡献,这种艺术表达并公开与他人分享痛苦的生活经验。2016年,尤安·格雷(Euan Grey)在利物浦维多利亚画廊和博物馆(Victoria Galleries and Museum Liverpool)策划了一场艺术展览《幻肢》(Phantom Limb),我认为审美体验在理解疼痛和痛苦方面起着至关重要的作用,从而在欣赏艺术对公众心理健康的重要性和对患者的整体治疗方面开辟了新的领域。
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引用次数: 0
Notes on the Contributors 投稿人备注
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000280
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引用次数: 0
‘The Hermeneutic Problem of Psychiatry’ and the Co-Production of Meaning in Psychiatric Healthcare “精神病学的解释学问题”与精神保健意义的共同生产
Pub Date : 2023-09-28 DOI: 10.1017/s135824612300019x
Lucienne Spencer, Ian James Kidd
Abstract ‘The co-production of meaning’ is a phrase that has become entrenched in the field of public mental health, adopted almost as a slogan within the literature. But what does it actually mean? Current definitions gesture toward the very broad idea that co-production involves a collaboration between ‘service users’ and healthcare professionals, each contributing their knowledge to better understand and treat mental health problems. Yet, terms such as ‘equal’ ‘reciprocal’, and ‘partnership’ fail to clarify the nature of this ‘co-production’, and how it can be achieved. To better understand the co-production of meaning, we shall attempt to develop an account of co-production through phenomenological psychopathology. Through Hans Georg Gadamer's remarks on ‘the hermeneutic problem of psychiatry’ two key obstacles to ‘co-production’ emerge: 1) contingent problems, and 2) intrinsic problems. In calling attention to these obstacles, we problematise the concept of ‘co-production’ in public mental health, revealing it to be more complex than originally thought. We conclude by arguing that new developments in phenomenological psychopathology can be used to overcome the limitations of ‘co-production’.
“共同生产的意义”是一个短语,已成为根深蒂固的公共心理健康领域,采用几乎作为一个口号在文学。但它到底是什么意思呢?目前的定义倾向于一个非常广泛的概念,即联合生产涉及"服务使用者"和保健专业人员之间的合作,每个人都贡献自己的知识,以更好地了解和治疗精神健康问题。然而,诸如“平等”、“互惠”和“伙伴关系”等术语未能阐明这种“合作生产”的性质,以及如何实现。为了更好地理解意义的共同生产,我们将尝试通过现象学精神病理学来发展对共同生产的解释。通过汉斯·格奥尔格·伽达默尔对“精神病学解释学问题”的评论,出现了“合作生产”的两个关键障碍:1)偶发问题,2)内在问题。在呼吁人们注意这些障碍的同时,我们对公共精神卫生领域的“合作制作”概念提出了质疑,揭示出它比最初想象的要复杂得多。我们的结论是,现象学精神病理学的新发展可以用来克服“合作生产”的局限性。
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引用次数: 0
PHS volume 94 Cover and Back matter 小灵通卷94封面和背面的问题
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000310
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
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引用次数: 0
Co-Production is Good, but Other Things are Good Too 合拍片很好,但其他东西也很好
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000255
Edward Harcourt, David Crepaz-Keay
Abstract The world of mental health has become used to the notion of co-production as a good thing. While the paper is not a critical analysis of co-production, the authors make the case that while it is a good thing, it is not the only good thing; and it is neither sufficient, nor necessary for good things to happen in mental health services. Alternative concepts of progressive innovation in this field are introduced. Real world case studies (most of them previously unpublished) are then worked through to test which concept(s) – co-production, or the alternatives, or neither – are the better fit, bearing in mind the complex relationships to be negotiated, not just between service users and mental health professionals, but between service users and members of other professions, and of the general public. Finally, the question is raised as to whether there is anything (such as the flattening of hierarchies or stigma reduction) which all these innovations – co-production and the alternatives – have in common.
心理健康的世界已经习惯了合拍片的概念,认为这是一件好事。虽然这篇论文不是对合拍片的批判性分析,但作者认为,虽然合拍片是一件好事,但并不是唯一的好事;在心理健康服务中,这既不是充分的,也不是必要的。介绍了该领域渐进式创新的备选概念。然后进行现实世界的案例研究(其中大多数以前未发表过),以检验哪种概念——联合制作、替代方案,还是两者都不适合——更合适,同时考虑到需要谈判的复杂关系,不仅是服务使用者与精神卫生专业人员之间的关系,而且是服务使用者与其他专业人员以及公众之间的关系。最后,提出的问题是,所有这些创新——联合生产和替代方案——是否有什么共同点(比如等级制度的扁平化或耻辱的减少)。
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引用次数: 0
Self-Diagnosis in Psychiatry and the Distribution of Social Resources 精神病学自我诊断与社会资源分配
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000218
Sam Fellowes
Abstract I suggest that the diagnosis that an individual self-diagnoses with can be influenced by levels of public awareness. Accurate diagnosis requires consideration of multiple diagnoses. Sometimes, different diagnoses can overlap with one another and can only be differentiated in subtle and nuanced ways, but particular diagnoses vary considerably in levels of public awareness. As such, an individual may meet the diagnostic criteria for one diagnosis but self-diagnoses with a different diagnosis because it is better known. I then outline a potential negative consequence of this. Psychiatric diagnoses can grant access to what I call social resources, namely, political advocacy, campaigning for support, participating in scientific research, building diagnostic cultures, and opportunity for social interactions with people who have the same diagnosis. The strength of the social resources for a particular diagnosis can be made stronger when more people have that diagnosis. As such, inaccurate self-diagnosis can result in the social resources for one diagnosis being strengthened whilst not being strengthened in relation to another diagnosis in comparison to accurate diagnosis. This shows how inaccurate self-diagnosis can alter the distribution of social resources. We need to consider whether this is unfair to people who are diagnosed with less well-known conditions.
我认为,一个人自我诊断的诊断可能会受到公众意识水平的影响。准确诊断需要考虑多重诊断。有时,不同的诊断可能相互重叠,只能以微妙和微妙的方式加以区分,但特定的诊断在公众意识水平上差异很大。因此,一个人可能符合一种诊断的诊断标准,但自我诊断却有不同的诊断标准,因为它更广为人知。然后,我概述了这种情况的潜在负面后果。精神病诊断可以提供我所说的社会资源,即政治宣传、争取支持的活动、参与科学研究、建立诊断文化,以及与患有相同诊断的人进行社会互动的机会。当有更多的人患有这种疾病时,社会资源的力量就会变得更强。因此,不准确的自我诊断可能导致一种诊断的社会资源得到加强,而与准确的诊断相比,另一种诊断的社会资源却没有得到加强。这表明不准确的自我诊断如何改变社会资源的分配。我们需要考虑这对那些被诊断患有不太为人所知的疾病的人是否不公平。
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引用次数: 0
Introduction: What is the Role of Lived Experience in Research? 引言:生活经验在研究中的作用是什么?
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000292
Anna Bergqvist, David Crepaz-Keay, Alana Wilde
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引用次数: 0
Values-Based Practice: A Theory-Practice Dynamic for Navigating Values and Difference in Health Care 基于价值观的实践:一个理论-实践动态导航价值观和医疗保健的差异
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000279
Ashok Handa, Bill (K.W.M.) Fulford
Abstract This chapter introduces values-based practice as a resource for working with individually diverse values in health and social care, and describes its origins in an on-going development through the resources of philosophy. The chapter is in two main sections. Section I, Values-Based Practice, builds on two brief interactive exercises to introduce and explain the key features of values-based practice. As a relatively recent addition to the range of resources for working with values in health and social care, values-based practice is distinctive in focussing on the diversity of values comprising individual lived experience. Like evidence-based practice, values-based practice is a process-driven rather than an outcome-driven methodology. That is to say, rather than offering prescribed answers, both approaches offer processes that support decision-makers in coming to answers for themselves based on the particular circumstances presented by the situation in question. Although entirely complementary, the processes involved are of course different. Where evidence-based practice relies on meta-analyses of the results of high-quality clinical trials to inform a consensual model of decision-making, values-based practice builds on learnable clinical skills and other process elements to inform a dissensual model of decision-making rather than seeking to overcome value-conflicts in reaching consensus. Working within a premise of mutual respect for differences of values, and guided by three key principles linking values and evidence, values-based practice, as described in the chapter, supports dissensual decision-making, balanced according to the circumstances presented by the decision in question, within frameworks of locally-set frameworks of shared values. Section II, The Theory-Practice Dynamic, then outlines the theory-practice dynamic on which values-based practice is based. The origins of values-based practice in mid-twentieth century ordinary language philosophy of the Oxford School are outlined. As the chapter illustrates, although a limited area of analytic philosophy, many aspects of values-based practice are informed by ordinary language philosophy, ranging from its premise, through the training exercises and other process elements described in Section I, to its role in hybrid empirical studies supporting its model of service delivery. The development of values-based practice, furthermore, as section II goes on to describe, is ongoing, with key initiatives drawing not only on both analytic and Continental traditions of European philosophy, but also on non-European philosophies such as those of Africa and the Caribbean.
本章介绍了以价值观为基础的实践,作为在健康和社会关怀中与个体不同价值观合作的资源,并通过哲学资源描述了其在持续发展中的起源。本章分为两个主要部分。第一部分,基于价值观的实践,以两个简短的互动练习为基础,介绍和解释基于价值观的实践的主要特征。作为在保健和社会护理方面开展价值观工作的资源范围中相对较新的一种资源,基于价值观的做法的独特之处在于侧重于构成个人生活经验的价值观的多样性。与循证实践一样,基于价值观的实践是一种过程驱动的方法,而不是结果驱动的方法。也就是说,这两种方法都不是提供规定的答案,而是提供支持决策者根据所涉局势所呈现的特定情况自行得出答案的过程。虽然完全互补,但所涉及的过程当然是不同的。基于证据的实践依赖于对高质量临床试验结果的荟萃分析,为达成共识的决策模型提供信息,而基于价值观的实践则建立在可学习的临床技能和其他过程要素之上,为达成共识的决策模型提供信息,而不是寻求在达成共识时克服价值冲突。如本章所述,在相互尊重价值观差异的前提下,以价值观和证据相联系的三个关键原则为指导,基于价值观的实践支持不同意见的决策,根据有关决策所呈现的情况,在当地设定的共同价值观框架内进行平衡。第二节,理论-实践动态,然后概述了基于价值观的实践所基于的理论-实践动态。概述了二十世纪中叶牛津学派日常语言哲学中基于价值的实践的起源。正如本章所述,尽管分析哲学的领域有限,但普通语言哲学为基于价值观的实践提供了许多方面的信息,从它的前提,通过培训练习和第一节中描述的其他过程元素,到它在支持其服务交付模型的混合实证研究中的作用。此外,正如第二节继续描述的那样,以价值为基础的实践的发展正在进行中,其关键举措不仅借鉴了欧洲哲学的分析和大陆传统,而且还借鉴了非洲和加勒比等非欧洲哲学。
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引用次数: 0
Co-Production and Structural Oppression in Public Mental Health 公共精神卫生中的合作生产和结构性压迫
Pub Date : 2023-09-28 DOI: 10.1017/s1358246123000231
Alana Wilde
Abstract Co-production, in the field of mental health, aims to bring together academic and clinical researchers and those with lived experience. Often, research projects informed by this methodology involve the meeting of opposing attitudes, whether to the legitimacy of psychiatry, determinants of mental ill health, or the most appropriate interventions. This has meant that whilst some have reported positive experiences of co-production, many people with lived experience of mental ill health, sometimes referred to as ‘experts by experience’ (EbE), report harms which have taken place or been perpetuated during co-produced research projects. In the literature, nearly always, this is understood as a kind of epistemic injustice in Miranda Fricker's sense. In this paper, I argue that whilst Fricker's view does provide a plausible explanation of what's at play, we can gain more insight into the structural factors which exclude EbE by applying a framework of epistemic oppression. By highlighting the systemic and structural factors which work to keep certain knowers and their contributions out of our collective epistemic resources, we begin to understand the enormity of the task required to redress injustices in our knowledge production systems.
在精神卫生领域,联合制作旨在将学术和临床研究人员以及有生活经验的人聚集在一起。通常,采用这种方法的研究项目涉及对立态度的会面,无论是对精神病学的合法性、精神疾病的决定因素还是最适当的干预措施。这意味着,虽然有些人报告了合作制作的积极经历,但许多有过精神疾病生活经历的人,有时被称为"经验专家" (EbE),报告了在合作制作的研究项目中已经发生或持续存在的危害。在文学作品中,这几乎总是被理解为米兰达·弗里克意义上的一种认识上的不公正。在本文中,我认为尽管Fricker的观点确实提供了一个合理的解释,但我们可以通过应用认知压迫的框架来更深入地了解排除EbE的结构性因素。通过强调将某些知识分子及其贡献排除在我们的集体知识资源之外的系统性和结构性因素,我们开始了解纠正知识生产系统中的不公正所需要的任务的艰巨性。
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引用次数: 0
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Royal Institute of Philosophy Supplement
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