Pub Date : 2023-08-11DOI: 10.55709/tsbsbildirilerdergisi.405
Fatma Kurttekin
The number of Qur’an courses for 4-6-year-olds affiliated with the Presidency of Religious Affairs has significantly increased since its pilot launch in 2013-2014. Parents, who send their children on these courses, anticipate a specific standard and quality from these educational institutions for their children. However, when these expectations aren’t met, parents often voice their dissatisfaction, sharing complaints within their social circles in the micro field and to a larger audience in the macro area. In Turkey, the platform “sikayetvar.com” is one avenue for publishing such grievances. This platform was chosen because it is the country’s first complaint platform, has a free membership option, and a user-friendly complaint-sharing interface. In this respect, the study uses qualitative research methods to analyze and evaluate themes related to complaints about 4-6-year-old Qur’an courses published on “sikayetvar.com” from 2019 to the present. The data analysis involved document scanning and content analysis. The nature of developments and changes enables individuals to shape their service-related preferences and choices. Hence, there is a belief that contributing to the advancement of the 4-6 age group Qur’an courses offered by the Presidency of Religious Affairs, alongside identifying and evaluating the complaints expressed by parents sending their children to these courses, would ultimately enhance the institution’s organizational structure and the quality of services provided. Initially, 166 complaints concerning the 4-6 age group Qur’an courses were compiled into a Word document from the mentioned website. Subsequently, these complaints were categorized under four distinct themes: registration and fees, personnel, facilities, and others. The theme of registration and fees (n:74, %44.5) encompassed complaints centered around the limitations imposed by quotas and course fees. Complaints associated with the personnel theme (n:76, 45.7%) focused on issues concerning course managers, instructors, assistants, and personnel in other capacities. Under the facilities theme (n:15, 9%), the predominant concerns were physical facilities, hygiene, noise, and transportation. The remaining complaints were grouped under the others themes (n:13, 7.8%). The themes of registration and fees, as well as personnel, garnered the most complaints. When viewed from an institutional standpoint, the complaints can be regarded as constructive feedback aimed at enhancing both the quality of service and overall user experience. Following the expression of dissatisfaction in the form of a complaint, it is expected that the dissatisfaction will be considered, evaluated, and resolved, leading to the elimination of the discontent. Indifference towards complaints and non-solution-oriented approaches can weaken and damage the connection/relationship between citizens and the institution, affecting the institution's perceived competence in one of the most sensitive matters, wh
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Pub Date : 2023-08-11DOI: 10.55709/tsbsbildirilerdergisi.515
Ümmühan Kalyoncu
Philosophy of religion is a field that studies religious issues from a philosophical point of view. Mehmet S. Aydın, who wrote the most widely read work in the field of philosophy of religion in Turkey, entitled Philosophy of Religion, has remarkable studies in this field as a thinker trying to reconcile religion and philosophy. According to Aydın, thoughts that can be described as philosophical ones should first of all have the characteristics of "rationality, comprehensiveness, objectivity and consistency". The main aim of a philosopher of religion is to try to show the integrity of knowledge by reconciling the knowledge revealed by religion and science with a philosophical perspective that includes these basic features. According to Aydın, who was influenced by the philosophy of the process, the relationship between God and the Realm is not static. This relationship, which takes its roots from the Qur'an, is in a creative development that evolves towards innovation. Aydın does not intend to establish religion. Aydın is trying to "establish a pure and universal moral religion with liberal and democratic character by purging religion from its historical interpretations", that is, to understand religion from the Qur'an. Unlike Kant's morality of duty, which he was inspired by, Aydın; He says that religion affects every aspect of life. He draws attention to the need to solve the problems of religious life with modern life. In this context, the subject of the research is about Aydın's understanding of philosophy of religion in general and his contributions to the philosophy of religion. Studies that reveal Aydın's ideas in the field of philosophy of religion are rare. This study is important in terms of contributing to the gap in the literature. In the research; Based on Mehmet S. Aydın's various works and other studies on him, it is aimed to reveal Aydın's philosophy of religion understanding by determining Aydın's ideas about philosophy of religion and the basic principles behind these ideas. The theoretical research design, which is included in the qualitative research method, was preferred. While creating the data, Mehmet S. Aydın's Philosophy of Religion, God-World Relationship, Islamic Philosophy Writings were preferred as the main source and various studies in the literature were also used. Based on these works, the document analysis method was preferred in order to extract the ideas and terminology of the thinker about the philosophy of religion and to classify them in a problem-oriented manner. In conclusion; What the philosopher of religion basically wants to do is to establish a bridge between the field of theology and the field of social sciences, to allow information exchange, as well as to try to show the integrity of knowledge by reconciling the information revealed by religion and science. Aydın, who thinks that religion is related to every aspect of life; He states that "it is not necessary to deny one's own religious and moral val
宗教哲学是一门从哲学角度研究宗教问题的学科。穆罕默德·s·Aydın是土耳其宗教哲学领域最广为人知的著作《宗教哲学》的作者，作为一位试图调和宗教与哲学的思想家，他在这一领域有着卓越的研究。Aydın认为，哲学思想首先应具有“理性、全面性、客观性和一致性”的特征。宗教哲学家的主要目的是试图通过调和宗教和科学所揭示的知识与包含这些基本特征的哲学观点来显示知识的完整性。根据Aydın，谁是影响哲学的过程，上帝和王国之间的关系不是静态的。这种关系源于《古兰经》，是一种创造性的发展，朝着创新的方向发展。Aydın不打算建立宗教。Aydın试图“通过清除宗教的历史解释，建立一种纯粹的、普遍的、具有自由民主性质的道德宗教”，即从《古兰经》中理解宗教。不像康德的责任道德，他受到启发Aydın;他说，宗教影响生活的方方面面。他让人们注意到需要用现代生活来解决宗教生活的问题。在此背景下，本研究的主题是关于Aydın对宗教哲学的总体理解及其对宗教哲学的贡献。在宗教哲学领域揭示Aydın思想的研究很少。这项研究在填补文献空白方面很重要。在研究中;本文以Mehmet S. Aydın的各种著作和其他关于他的研究为基础，旨在通过确定Aydın关于宗教哲学的观点和这些观点背后的基本原理来揭示Aydın对宗教哲学的理解。理论研究设计，包含在定性研究方法中，是首选的。在创建数据时，Mehmet S. Aydın的《宗教哲学》、《神与世界的关系》、《伊斯兰哲学著作》是首选的主要来源，也使用了文献中的各种研究。在这些著作的基础上，首选文献分析法，以提取思想家关于宗教哲学的观点和术语，并以问题导向的方式进行分类。结论;宗教哲学家所要做的基本上是在神学领域和社会科学领域之间架起一座桥梁，允许信息交换，并试图通过调和宗教和科学所揭示的信息来显示知识的完整性。Aydın，他认为宗教与生活的方方面面有关;他说:“没有必要为了成为这样或那样的知识分子而否认自己的宗教和道德价值观，以及自己的历史价值观。”这将通过学习和采纳宗教和文化价值观，最重要的是将其付诸实践来实现。Aydın的主要目标是把“古兰经中的人”，也就是真正虔诚的人，带回到他个人和社会自我的生活舞台上。
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Pub Date : 2023-08-11DOI: 10.55709/tsbsbildirilerdergisi.511
Hatice Köse, Yaşar Yiğit
In Islamic jurisprudence, there are two categories of legal rule (al- ḥukm al-sharʿi): those that are directly contained in the designations (naṣṣ) and those that are directly contained in the designations and have a common cause. For this reason, it is considered necessary for the mujtahid to reach a conclusion by starting from the designations while deducing a judgement. However, this may not always be easy. Because the cause may not always be mentioned in a designation itself, and the mujtahid may not be able to identify it easily. In fact, it is indisputable that the designations do not contain all legal rules pertaining to public, personal, and family law. This is due to the limiting character of the written law in the face of changing times and conditions. As a result, while some laws are explicitly stated in the designations, others are implicitly stated in texts that may be comprehended through the method of inference (dalalah). In this circumstance, Islamic jurists must solve endless events and problems using a restricted number of designations, which will undoubtedly be difficult. At this point, in addition to the proofs from the Qurʾān, Sunnah, and Ijma' in solving the difficulties that arise, another proof comes to the agenda that can reach the unknown based on the known and generate solutions to new problems, and that is syllogism (qiyās). In Islamic jurisprudence, legal rules are generally divided into two categories: taa’bbudī and ta'līlī. The first is for judgments that, by definition, are not open to ijtihad, because the wisdom of the Shari's grounds for issuing the ruling is unknown. Ta`līlī rulings, on the other hand, are those whose aim and purposes are clearly indicated in the designations and whose reason and wisdom are explicitly expressed in the Scripture, and so provide an open door for ijtihad. In this sense, ta`lil means the determination of the cause of a ruling in the methodology of Islamic jurisprudence and the disclosure of its reasons and wisdom. It is only possible to find solutions to unlimited cases and problems with a limited number of existing narrations through ta`lil. As can be seen from this, determining the causes and wisdom of the designations is critical in Islamic jurisprudence in general, and in the deduction of judgements using syllogism in particular. So, while applying ta'lil to judgments, should wisdom or cause be favoured in the syllogism approach, which is utilized to develop solutions to unknown difficulties based on what is known? In this study, the dictionary and terminological meanings of the concepts of ḥikmah (wisdom) and illah (cause), as well as the comparison and characteristics of the two concepts, are highlighted first, and then the possibility of ta'lil with wisdom is discussed, along with the opinions of the jurists and their justifications. This research is significant in terms of determining whether wisdom may be utilized instead of cause and analyzing various approaches to the pro
在伊斯兰法理学中，有两类法律规则(al- ḥukm al-shar - i):那些直接包含在指定中(naṣṣ)的和那些直接包含在指定中并且有共同原因的。因此，圣战者有必要在作出判断的同时，从名称出发得出结论。然而，这并不总是那么容易。因为原因可能并不总是在名称本身中提到，而圣战者可能无法轻易识别它。事实上，无可争辩的是，这些名称并不包含有关公共，个人和家庭法的所有法律规则。这是由于成文法在面对变化的时代和条件时所具有的局限性。因此，虽然一些法律在指定中明确规定，但其他法律在文本中隐含地规定，可以通过推理(dalalah)的方法来理解。在这种情况下，伊斯兰法学家必须使用有限数量的名称来解决无尽的事件和问题，这无疑是困难的。在这一点上，除了《古兰经ān》、《圣训》和《以玛》的证据来解决出现的困难之外，另一个证据出现在议程上，它可以在已知的基础上到达未知，并产生解决新问题的方法，那就是三段论(qiyās)。在伊斯兰法理学中，法律规则一般分为两类:taa ' bbudd '和ta' lurl '。第一种是根据定义，不向伊吉蒂哈德开放的判决，因为伊斯兰教法发布裁决的依据的智慧是未知的。另一方面，Ta ' l ā l ā的裁决是那些其目的和目的在指定中明确指出的，其理由和智慧在圣经中明确表达，因此为伊智提哈德提供了一扇敞开的门。从这个意义上说，它意味着在伊斯兰法学的方法论中确定裁决的原因，并揭示其理由和智慧。只有在有限数量的现有叙述中，才能找到解决无限案例和问题的方法。从这里可以看出，确定指定的原因和智慧在一般的伊斯兰法学中是至关重要的，特别是在使用三段论的判决演绎中。那么，当我们将其应用于判断时，三段论方法是基于已知的东西来开发未知困难的解决方案吗?本文首先对ḥikmah(智慧)和illah(原因)这两个概念的词典和术语含义进行了梳理，并对这两个概念的比较和特点进行了探讨，然后讨论了智慧与智慧并存的可能性，以及法学家们的观点和理由。这项研究在确定是否可以利用智慧而不是原因以及分析各种解决问题的方法方面具有重要意义。此外，古典文学，特别是论文，论文和文章写的主题，在研究中使用。在这种情况下，古典方法和现代方法进行了对比。我们的学者接受了这样一个前提，即时间的变化和规范的变化是不能被拒绝的，他们主张，除了原因之外，在演绎判断时，智慧也会受到质疑。此外，这一事业正得到更广泛的利用并产生切实利益的现实也凸显出来。
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Pub Date : 2023-08-11DOI: 10.55709/tsbsbildirilerdergisi.448
Zeynep Akıcı
Humans have an innate need to cover and dress. Although the nature of clothes varies according to beliefs and cultures, clothing has been a source of concern for Muslims who have achieved Muslim identity since the Prophet Muhammad's revelation. The Prophet, who is a guide for Muslims in all matters, is also an example for Muslims in clothing. This exemplarity includes the Prophet's clothing ethics extending beyond garment types to cover. I will underline the concept of vanity in the relevant narrations in this context. Although there are studies on clothing during the Prophet's time period, there needs to be a study on dealing with the concept of vanity in clothing. The fundamental premise of this study is the Prophet Muhammad's hadith, which states that "whoever wears a garment of vanity, Allah will make him wear a garment of humiliation on the Day of Resurrection." I will explain which aspects of clothes will be regarded vanity based on the narrations dealing with the relationship between clothing and vanity. The transfer of vanity dress traits, as well as the types of dresses in the Prophet's time, is significant in determining the requirements set by Islam on clothing. The Prophet's statements about the colour, pattern, and fabric of the clothes in his time have an important place in determining the clothing style of today's Muslims. In this research, it is aimed to contribute to the elimination of the deficiencies and weaknesses of today's people in this regard by determining the limits of the relationship between clothing and vanity according to the Prophetic principles. In this research, I will analyze the data obtained by using the documentation method within the framework of this subject in the context of narration and vanity. The Prophet's statements about the color, design, and fabric of clothing in his period have a significant impact on the clothing style of today's Muslims. The goal of this research is to contribute to the removal of today's people's flaws and weaknesses in this regard by identifying the limits of the relationship between clothes and vanity according to Prophetic principles. In this study, I will investigate the data gathered by employing the documentation method within the context of narration and vanity. In the analysis phase, I have used commentaries such as Imam al-Nawawī's (d. 676/1277) al-Minhāj, Ibn Hajar al-Askalānī's (d. 852/1448) Fatḥ al-Bārī and Abū al-Tayyib Shams al-Haq al-Azīmābādī's (d. 1329/1911) 'Awn al-Ma'būd. In terms of the relationship between clothing and vanity, explaining the concept of "vanity" in the narration is critical. The Prophet gives warnings and explanations concerning the features of the dress worn rather than adopting a specific form of dress. The vanity dress is one that is unusual in color, model, and fabric from what most people wear while also making the wearer famous, among others. This dress may have characteristics that draw people's attention, arouse adoration, and lead to
{"title":"Giyinmeyle İlgili Hadis Rivayetleri Bağlamında Giyim-Şöhret İlişkisi","authors":"Zeynep Akıcı","doi":"10.55709/tsbsbildirilerdergisi.448","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.448","url":null,"abstract":"Humans have an innate need to cover and dress. Although the nature of clothes varies according to beliefs and cultures, clothing has been a source of concern for Muslims who have achieved Muslim identity since the Prophet Muhammad's revelation. The Prophet, who is a guide for Muslims in all matters, is also an example for Muslims in clothing. This exemplarity includes the Prophet's clothing ethics extending beyond garment types to cover. I will underline the concept of vanity in the relevant narrations in this context. Although there are studies on clothing during the Prophet's time period, there needs to be a study on dealing with the concept of vanity in clothing. The fundamental premise of this study is the Prophet Muhammad's hadith, which states that \"whoever wears a garment of vanity, Allah will make him wear a garment of humiliation on the Day of Resurrection.\" I will explain which aspects of clothes will be regarded vanity based on the narrations dealing with the relationship between clothing and vanity. The transfer of vanity dress traits, as well as the types of dresses in the Prophet's time, is significant in determining the requirements set by Islam on clothing. The Prophet's statements about the colour, pattern, and fabric of the clothes in his time have an important place in determining the clothing style of today's Muslims. In this research, it is aimed to contribute to the elimination of the deficiencies and weaknesses of today's people in this regard by determining the limits of the relationship between clothing and vanity according to the Prophetic principles. In this research, I will analyze the data obtained by using the documentation method within the framework of this subject in the context of narration and vanity. The Prophet's statements about the color, design, and fabric of clothing in his period have a significant impact on the clothing style of today's Muslims. The goal of this research is to contribute to the removal of today's people's flaws and weaknesses in this regard by identifying the limits of the relationship between clothes and vanity according to Prophetic principles. In this study, I will investigate the data gathered by employing the documentation method within the context of narration and vanity. In the analysis phase, I have used commentaries such as Imam al-Nawawī's (d. 676/1277) al-Minhāj, Ibn Hajar al-Askalānī's (d. 852/1448) Fatḥ al-Bārī and Abū al-Tayyib Shams al-Haq al-Azīmābādī's (d. 1329/1911) 'Awn al-Ma'būd. In terms of the relationship between clothing and vanity, explaining the concept of \"vanity\" in the narration is critical. The Prophet gives warnings and explanations concerning the features of the dress worn rather than adopting a specific form of dress. The vanity dress is one that is unusual in color, model, and fabric from what most people wear while also making the wearer famous, among others. This dress may have characteristics that draw people's attention, arouse adoration, and lead to","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115773554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-11DOI: 10.55709/tsbsbildirilerdergisi.431
Özge Erdem, Hatem Ete
Political communication is a crucial matter for political actors and institutions to gauge public sentiment, shape public opinion, and influence the current political landscape; it acts as a bridge between the public and political actors/institutions. Throughout history, politics has continuously evolved based on its target audience and the changing world. Particularly in Turkey, the dynamics of political communication for Generation Z, characterized as a new generation of voters with distinct expectations, goals, and political perspectives, have taken on a different dimension compared to various social groups. Political actors and institutions strive to reach the new generation of voters, engage with their interests, and develop effective communication strategies to gain the support of this voter group that is considered the future of the country. This paper explores a different perspective on political communication, emphasizing transparency and equal opportunities, integrating digital and interactive communication into every issue, and examines how such communication strategies were employed by the İYİ Party in digital platforms. The research was conducted between January and June 2023, incorporating recent elections and campaign data. This study is significant in understanding political communication strategies, observing how these dynamics take shape through technological innovations and the targeted audience, and assessing the impact of this communication style on active political participation. The focus on the İYİ Party, which received 9.96% of the votes in its initial elections, demonstrates its distinct political communication strategy compared to other parties, further highlighting the study's importance. The objective of this research is to showcase the transformation of political communication with new-generation voters in the era of social media and digitalization, using the İYİ Party as a case study. The research employs a qualitative approach in two phases. In the first phase, a literature review collected data on the impact of political communication on voters. In the second phase, the social media accounts of the İYİ Party were analyzed to determine their focal topics and strategies through their posts. Additionally, voter reactions were observed based on the identical posts. This process examined how political communication evolved through trends and posts to connect with new-generation voters on social media. In conclusion, İYİ Party’s political communication strategy focuses more on topics relevant to new-generation voters, such as equal opportunities, diversity, education and technology accessibility, welfare policies, democracy, social justice, and rights. These topics are approached with a digital interaction-centric perspective, making political interaction more interactive. * This study is based on the master's thesis titled "Political Parties and Voter Behavior Dynamics in Turkey: The Case of the İYİ Party," conducted a
{"title":"Reexamining Political Communication with the New Generation of Voters: The Case of İYİ Party","authors":"Özge Erdem, Hatem Ete","doi":"10.55709/tsbsbildirilerdergisi.431","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.431","url":null,"abstract":"Political communication is a crucial matter for political actors and institutions to gauge public sentiment, shape public opinion, and influence the current political landscape; it acts as a bridge between the public and political actors/institutions. Throughout history, politics has continuously evolved based on its target audience and the changing world. Particularly in Turkey, the dynamics of political communication for Generation Z, characterized as a new generation of voters with distinct expectations, goals, and political perspectives, have taken on a different dimension compared to various social groups. Political actors and institutions strive to reach the new generation of voters, engage with their interests, and develop effective communication strategies to gain the support of this voter group that is considered the future of the country. This paper explores a different perspective on political communication, emphasizing transparency and equal opportunities, integrating digital and interactive communication into every issue, and examines how such communication strategies were employed by the İYİ Party in digital platforms. The research was conducted between January and June 2023, incorporating recent elections and campaign data. This study is significant in understanding political communication strategies, observing how these dynamics take shape through technological innovations and the targeted audience, and assessing the impact of this communication style on active political participation. The focus on the İYİ Party, which received 9.96% of the votes in its initial elections, demonstrates its distinct political communication strategy compared to other parties, further highlighting the study's importance. The objective of this research is to showcase the transformation of political communication with new-generation voters in the era of social media and digitalization, using the İYİ Party as a case study. The research employs a qualitative approach in two phases. In the first phase, a literature review collected data on the impact of political communication on voters. In the second phase, the social media accounts of the İYİ Party were analyzed to determine their focal topics and strategies through their posts.\u0000Additionally, voter reactions were observed based on the identical posts. This process examined how political communication evolved through trends and posts to connect with new-generation voters on social media. In conclusion, İYİ Party’s political communication strategy focuses more on topics relevant to new-generation voters, such as equal opportunities, diversity, education and technology accessibility, welfare policies, democracy, social justice, and rights. These topics are approached with a digital interaction-centric perspective, making political interaction more interactive.\u0000* This study is based on the master's thesis titled \"Political Parties and Voter Behavior Dynamics in Turkey: The Case of the İYİ Party,\" conducted a","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"111 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128020832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-11DOI: 10.55709/tsbsbildirilerdergisi.413
Zuhal Özkanlı
Caliph Abū Bakr is the most crucial figure in the history of Islam during and after the Prophet's era. He was the first caliph in the history of Islam. He performed essential services in Islam's invitation, notification, and guidance. He ensured peace in society by successfully managing the problematic process that emerged after the death of the Prophet. The subject of this communiqué is the letters of invitation to Islam written during the reign of Abū Bakr. While most of these letters were written by Abū Bakr, some were by Khalid b. Walid, was the most important commander of this period. There are more than fifty such political, military, and diplomatic letters. Abu Bakr had a significant role in forming the Islamic society and establishing Islam in the community, starting from the Prophet's era. Among the first Muslims, there are dozens of personalities whom he was instrumental in converting to Islam. After the Prophet's death, his efforts like invitation, communiqué, and guidance, especially in establishing peace in the society and initiating the conquest movements, express the value of his efforts like invitation, communiqué, and guidance. Addressing the role of Abū Bakr's period in preaching Islam will contribute to a better evaluation and understanding of this period in Islamic history. This study focuses on the letters of invitation to Islam written during the reign of Abū Bakr. To shed light on our study, the subject has been investigated through qualitative research and literature review method by examining the early Islamic history sources, including the period of Abū Bakr, especially the work entitled Jamharat al-Rasail al-Arab and Tārīkh al-Ṭabarī, in which these letters were compiled, as well as research books, articles, and theses written on the subject today. During his caliphate, Abū Bakr was a man of preaching and enlightenment. His personal life, his stance as a statesman, the effective methods he applied for the Islamic invitation, notification, and guidance, and his decisions made it possible for Islam to be recognized and spread in the right way and for the peace of the people. Abū Bakr used different methods related to the invitation to Islam in his activities. As one of these methods, he invited people to the truth through letters, warned them about their mistakes, and tried to preserve the line of Prophet Muhammad by reminding them of forgotten facts. Sometimes he achieved his goal by paving the way for more efficient communication through mutual correspondence. In the letters he sent to the commanders during his caliphate, he guided them in terms of military strategy and advised them to be spiritually strong. He first communicated Islam to the apostate tribes, and those who turned away from Islam were informed that they would be dealt with accordingly. He also sent letters to his governors and zakat officials, reminding them of their duties and advising them to preserve Islamic sensitivities. With these efforts, he calme
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Pub Date : 2023-08-10DOI: 10.55709/tsbsbildirilerdergisi.419
Beyzanur Ergenekon
The research and studies within the scope of Orientalism that emerged in Western countries became systematic towards the end of the 17th century. Subsequently, the number of publications by orientalists on Islam has been increasing since the beginning of the 19th century. The Eastern studies that started in countries such as the Netherlands, France, and England also attracted the attention of Italian scientists. Leone Caetani is one of the representatives of Italian Orientalism. Caetani, who was positivist, materialist, Machiavellian, and Darwinian, wrote a comprehensive work called "Annali Dell'Islām" in which he portrayed the life of Prophet Muhammad according to his thoughts. This work was translated into Turkish as "İslam Tarihi" (History of Islam) by Hüseyin Câhid Yalçın in 1924. While this extensive work written with biased thinking was followed with great admiration in Italy, it also caused a great stir among the academic circles of the Republic of Turkey. Caetani used the primary sources of Islamic history in his Annali Dell'Islām. However, it has been understood that Caetani made incorrect assessments about the information in the primary sources when examining the life of Prophet Muhammad. The main reasons for the criticism directed towards Caetani's work are his use of untrue statements and falling into contradictions regarding values that Muslims consider sacred without any doubt. Our study aims to examine Caetani's work regarding the developments that occurred during the compilation process of the Quran, which is the most reliable religious source of Muslims. It has been seen as a result of the research that Caetani exhibited a disrespectful attitude towards Islam, Prophet Muhammad, his Sunnah, and his companions, and that the claims about these subjects do not correspond to the truth according to the primary sources of Islamic history.
西方国家兴起的东方学范围内的研究在17世纪末趋于系统化。随后，自19世纪初以来，东方学家关于伊斯兰教的出版物数量不断增加。在荷兰、法国、英国等国家开始的东方研究也引起了意大利科学家的注意。莱昂内·卡塔尼是意大利东方主义的代表人物之一。卡塔尼是实证主义者、唯物主义者、马基雅维利主义者和达尔文主义者，他写了一部名为《安纳利·戴尔'Islām》的综合作品，在这部作品中，他根据自己的思想描绘了先知穆罕默德的生活。1924年，这部作品被翻译成土耳其语，由h seyin c (Yalçın)翻译为“İslam Tarihi”(伊斯兰教的历史)。虽然这部带有偏见的长篇著作在意大利受到了极大的赞赏，但它也在土耳其共和国的学术界引起了巨大的轰动。Caetani在他的Annali Dell'Islām中使用了伊斯兰历史的主要来源。然而，据了解，Caetani在研究先知穆罕默德的生平时，对原始资料中的信息做出了不正确的评估。针对Caetani作品的批评的主要原因是他使用了不真实的陈述，并且在穆斯林毫无疑问认为是神圣的价值观方面陷入矛盾。我们的研究旨在考察Caetani关于古兰经编纂过程中发生的发展的工作，古兰经是穆斯林最可靠的宗教来源。研究结果显示，卡塔尼对伊斯兰教、先知穆罕默德、他的圣训和他的同伴表现出一种不尊重的态度，而且根据伊斯兰历史的主要资料，关于这些主题的说法与事实不符。
{"title":"Leone Caetani'nin Annali Dell’Islām Adlı Eserinde Kur’an-ı Kerim’in Mushaf Hâline Getirilmesi Hakkındaki Görüşleri","authors":"Beyzanur Ergenekon","doi":"10.55709/tsbsbildirilerdergisi.419","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.419","url":null,"abstract":"The research and studies within the scope of Orientalism that emerged in Western countries became systematic towards the end of the 17th century. Subsequently, the number of publications by orientalists on Islam has been increasing since the beginning of the 19th century. The Eastern studies that started in countries such as the Netherlands, France, and England also attracted the attention of Italian scientists. Leone Caetani is one of the representatives of Italian Orientalism. Caetani, who was positivist, materialist, Machiavellian, and Darwinian, wrote a comprehensive work called \"Annali Dell'Islām\" in which he portrayed the life of Prophet Muhammad according to his thoughts. This work was translated into Turkish as \"İslam Tarihi\" (History of Islam) by Hüseyin Câhid Yalçın in 1924. While this extensive work written with biased thinking was followed with great admiration in Italy, it also caused a great stir among the academic circles of the Republic of Turkey. Caetani used the primary sources of Islamic history in his Annali Dell'Islām. However, it has been understood that Caetani made incorrect assessments about the information in the primary sources when examining the life of Prophet Muhammad. The main reasons for the criticism directed towards Caetani's work are his use of untrue statements and falling into contradictions regarding values that Muslims consider sacred without any doubt. Our study aims to examine Caetani's work regarding the developments that occurred during the compilation process of the Quran, which is the most reliable religious source of Muslims. It has been seen as a result of the research that Caetani exhibited a disrespectful attitude towards Islam, Prophet Muhammad, his Sunnah, and his companions, and that the claims about these subjects do not correspond to the truth according to the primary sources of Islamic history.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122467738","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-10DOI: 10.55709/tsbsbildirilerdergisi.384
Handan Zülal Ersoy
Personality is the whole of attitudes and behaviors that people reveal from the moment they interact with the outside world with their innate characteristics. The consistency of these attitudes and behaviors is the possible with will of men, which they strengthen with their minds. Although men’s mental ability contains innate features, the way they use it from the moment they interact with the environment reveals whether their behavior is voluntary or not. Religion, which is both an internal and an external phenomenon, is one of the factors affecting the will of human behavior due to this feature. For this reason, religion also helps in the construction of a person’s personality. This auxiliary role of religion is especially effective during childhood and adolescence. In the following periods, its effectiveness emerges in times of crisis. The crises of sexes differ in their management with the help of the religion factor. The effectiveness of women’s use of religion in self-construction and in times of crisis is an issue that needs to be investigated. In the literature studies on self-construction, in the research made on gender, the evaluation of women through a private person was not encountered. In order to contribute to the missing area in this regard, the effects of religion as a positive controlling power on self-construction were evaluated through women. Religious factors are more effective in the spiritual world of women. The fact that the female temperament is softer than the male temperament is a factor in this situation. Although this soft temperament may seem like a disadvantage, it breeds sincere surrender. This surrender is the sourdough of holistic self-construction. Bezmialem Valide Sultan, whose life was influenced by different religions, was analyzed in this context. The self-construction process was investigated. Different beliefs and different cultural structures affecting childhood and adolescence were evaluated. It was focused on bringing her personality to a holistic structure with the identities she acquired throughout her life. In particular, an examination was made of the charitable activities she carried out under the influence of religion. Examples of these activities of Bezmialem Valide Sultan were selected. Some of these sample activities are Waqf Gureba Hospital, Darülmaarif, Dolmabahçe Mosque, Galata Bridge, and Terkos Lake. Her personality was evaluated scientifically on reaching every part of society with the waqf institution, a religious phenomenon, with her religious philanthropy emotion. In this study, the technique of examining documents, which is a qualitative research method, was used. A review of primary and secondary sources on the subject was made. It was seen that the effect of religion was positive in the construction of Bezmialem Valide Sultan’s personality. When religion is the center of self-construction, it has been determined that the result is consistent and permanent with the charitable waqfs co
{"title":"Kişilik İnşasında Din Faktörünün Etkisinin Bir Kadın Üzerinden İncelenmesi: Bezmialem Valide Sultan","authors":"Handan Zülal Ersoy","doi":"10.55709/tsbsbildirilerdergisi.384","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.384","url":null,"abstract":"Personality is the whole of attitudes and behaviors that people reveal from the moment they interact with the outside world with their innate characteristics. The consistency of these attitudes and behaviors is the possible with will of men, which they strengthen with their minds. Although men’s mental ability contains innate features, the way they use it from the moment they interact with the environment reveals whether their behavior is voluntary or not. Religion, which is both an internal and an external phenomenon, is one of the factors affecting the will of human behavior due to this feature. For this reason, religion also helps in the construction of a person’s personality. This auxiliary role of religion is especially effective during childhood and adolescence. In the following periods, its effectiveness emerges in times of crisis. The crises of sexes differ in their management with the help of the religion factor. The effectiveness of women’s use of religion in self-construction and in times of crisis is an issue that needs to be investigated. In the literature studies on self-construction, in the research made on gender, the evaluation of women through a private person was not encountered. In order to contribute to the missing area in this regard, the effects of religion as a positive controlling power on self-construction were evaluated through women. Religious factors are more effective in the spiritual world of women. The fact that the female temperament is softer than the male temperament is a factor in this situation. Although this soft temperament may seem like a disadvantage, it breeds sincere surrender. This surrender is the sourdough of holistic self-construction. Bezmialem Valide Sultan, whose life was influenced by different religions, was analyzed in this context. The self-construction process was investigated. Different beliefs and different cultural structures affecting childhood and adolescence were evaluated. It was focused on bringing her personality to a holistic structure with the identities she acquired throughout her life. In particular, an examination was made of the charitable activities she carried out under the influence of religion. Examples of these activities of Bezmialem Valide Sultan were selected. Some of these sample activities are Waqf Gureba Hospital, Darülmaarif, Dolmabahçe Mosque, Galata Bridge, and Terkos Lake. Her personality was evaluated scientifically on reaching every part of society with the waqf institution, a religious phenomenon, with her religious philanthropy emotion. In this study, the technique of examining documents, which is a qualitative research method, was used. A review of primary and secondary sources on the subject was made. It was seen that the effect of religion was positive in the construction of Bezmialem Valide Sultan’s personality. When religion is the center of self-construction, it has been determined that the result is consistent and permanent with the charitable waqfs co","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133728162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-10DOI: 10.55709/tsbsbildirilerdergisi.517
Hatice Zeynep Dağ
The Diyanet Çocuk (Diyanet Children) is a journal for children that started its publication life in 1979 and continues to be published once a month today. As stated in its name, the journal belongs to the Presidency of Religious Affairs. Studying how children's literature gets a place in a religious magazine is important for the development of religious children's literature. The fact that the periodical in question of the journal has a long history clearly demonstrates this development. In Turkish literature, the first forms used in writing for children are fairy tales and stories. The story type is widely preferred to give children the values they want to be given. For this reason, in this study, fifteen stories of Assoc. Prof. Dr. İlhami Ayrancı, published in the journal between February of 1993 and November 2002, were examined. After the information about the journal was mentioned first, information about the author Ayrancı was given. Fifteen works then were examined, and the outstanding topics were identified, and their pedagogical relation to the child was discussed. The volumes between 1979 and 2013 have not been digitized. Therefore, the study was carried out in the periodicals archive located in the Library of the Presidency of Religious Affairs. Although the writings have a memoir feature, they have been conveyed by narrating. For this reason, it has been evaluated as a story. Some parts are in the mood of conversation as if talking to the reader, sometimes at the beginning of the stories and sometimes at the end. Each part is irrespective of each other. The author acts a teacher and often includes dialogues with his students in the school environment. According to our findings, the stories are not suitable for classification. However, if we refer to the content, five of the fifteen stories focuses on motherhood. Some have been written on the importance of caring for the mother and obedience. In the two stories, children were given information about religious terms such as “fasting and religous day”. In addition, in the stories, there are topics such as not being greedy, appreciating, not being prejudiced, and not breaking hearts. On the other hand, some sentences like “...the bodies could only be recovered from the hillside piece by piece." which are pedagogically inappropriate descriptions includes, but the author's sensitivity to children is clearly visible. The stories written by Ayrancı, published in the Journal of Diyanet Children, inform children about both ethical, moral, and religious issues.
Diyanet Çocuk (Diyanet Children)是一本儿童杂志，1979年开始出版，至今每月出版一次。正如其名称所述，该杂志属于宗教事务主席。研究儿童文学如何在宗教杂志中占有一席之地，对宗教儿童文学的发展具有重要意义。所讨论的期刊具有悠久的历史，这一事实清楚地说明了这种发展。在土耳其文学中，最早用于儿童写作的形式是童话和故事。人们普遍喜欢用故事的形式来给孩子们灌输他们想要的价值观。因此，在本研究中，我们选取了15个Assoc的楼层。对1993年2月至2002年11月在该杂志上发表的İlhami ayrancyi教授博士的论文进行了审查。在首先提到期刊的信息之后，给出了作者ayrancyi的信息。然后检查了15个作品，并确定了突出的主题，并讨论了他们与儿童的教学关系。1979年至2013年之间的卷宗尚未数字化。因此，这项研究是在宗教事务院长图书馆的期刊档案中进行的。虽然这些文字具有回忆录的特点，但它们都是通过叙述来传达的。出于这个原因，它被评价为一个故事。有些部分像是在和读者对话，有时在故事的开头，有时在故事的结尾。每一部分都是相互无关的。作者扮演一名教师，并经常包括与学生在学校环境中的对话。根据我们的研究结果，故事不适合分类。然而，如果我们从内容上看，15个故事中有5个是关于母亲的。有些书是关于照顾母亲和服从的重要性的。在这两个故事中，孩子们被告知有关宗教术语的信息，如“斋戒和宗教日”。此外，在故事中，还有不贪婪、不欣赏、不偏见、不心碎等主题。另一方面，像“……尸体只能一块一块地从山坡上找到。”这在教学上是不恰当的描述，但作者对儿童的敏感是显而易见的。ayrancyi写的故事发表在Diyanet儿童杂志上，告诉孩子们伦理、道德和宗教问题。
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Pub Date : 2023-08-10DOI: 10.55709/tsbsbildirilerdergisi.535
Sadık Seymen
During the 20th century, several Muslim countries made attempts to create modern educational institutions, switch to the university system, and adapt the traditional Islamic Studies to the new system. Various countries have implemented similar initiatives by taking different approaches. The majority of Muslims have prioritized the transmission of Islamic scientific knowledge to succeeding generations and the tackling of social issues. Examining Islamic studies and theological education systems which carried out in other countries gives us an opportunity to discover different answers to the same dilemmas. Jordan is one of the countries where Islamic theological education has been given at the universities founded in the last century. In this paper, after a brief information about switching the university system at the Arap world, we introduced the long-established Universities in Jordan and Faculties of Sharia (al-Sharee’a) and Islamic Studies which are similar to the Faculties of Theology/Islamic Sciences in Turkey. We gave detailed information about the goals of these faculties, their missions, and curricula; and made a comparison with similar educational institutions in our country in terms of their programs and curricula. Unlike the Faculties of Theology/Islamic Sciences in our country, the aforementioned faculties in Jordan carry out multi-program education. These faculties have Usūlu al-Dīn departments that offer standard Islamic sciences education in the center, but the programs of the faculties are not limited to this. In addition to the Usūl al-Dīn program, there are other programs conducted jointly with other faculties. These include the Fiqh and Qadā' (Fiqh and Judiciary) program in partnership with the Faculties of Law, the Islamic Banking program in partnership with the Faculties of Economics, and the al-Dirasāt al-Islamiyya fi'l-Asri al-Mu'āsir (Islamic Studies in the Contemporary Era) program, which offers education in a foreign language. The fact that the program of Islamic Economics and Finance, Islamic Insurance, and similar programs, which have recently started to provide education at the graduate level in Turkey, have been carried out in Jordan for more than ten years at both undergraduate and graduate levels is important in terms of sharing experiences. Moreover, the Fiqh and Qadâ' program, whose graduates can work in the Sharia courts, stands out in the context of the relationship between Islamic sciences and society. In addition, the departments of Usūlu'd-Din and Dawah, which are among the programs carried out in the faculties of Sharia, have similarities and differences with the programs of the Faculties of Theology / Islamic Sciences and Religious Higher Specialization and Training Centers in our country. In this context, it has been determined that Theology/Islamic Sciences education in Jordan is deficient in terms of Religious Sciences (Sociology of Religion, Psychology of Religion, Philosophy of Religion, etc.), and th
在20世纪，一些穆斯林国家尝试创建现代教育机构，转向大学系统，并使传统的伊斯兰研究适应新的系统。各国采取不同的方法实施了类似的倡议。大多数穆斯林优先考虑向后代传播伊斯兰科学知识和解决社会问题。考察在其他国家开展的伊斯兰研究和神学教育系统，使我们有机会对同样的困境发现不同的答案。约旦是上个世纪建立的大学开设伊斯兰神学教育的国家之一。在本文中，在简要介绍了阿拉伯世界的大学系统转换之后，我们介绍了约旦历史悠久的大学和伊斯兰教法学院(al-Sharee 'a)和伊斯兰研究学院，这些学院与土耳其的神学/伊斯兰科学学院类似。我们提供了这些学院的目标、使命和课程的详细信息;并与国内同类院校在专业设置和课程设置方面进行了比较。与我国的神学/伊斯兰科学学院不同，约旦的上述学院开展多课程教育。这些院系设有Usūlu al- d ? n个院系，在中心提供标准的伊斯兰科学教育，但院系的课程并不局限于此。除了Usūl al-Dīn项目外，还有其他与其他院系联合开展的项目。这些项目包括与法学院合作的“伊斯兰教与司法”项目，与经济学院合作的“伊斯兰银行”项目，以及提供外语教育的“al-Dirasāt al-Islamiyya fi'l- asri al-Mu'āsir”项目。伊斯兰经济与金融项目、伊斯兰保险项目和类似项目最近在土耳其开始提供研究生教育，而约旦已经在本科和研究生阶段开展了十多年，这在分享经验方面很重要。此外，Fiqh and qad项目的毕业生可以在伊斯兰教法法庭工作，在伊斯兰科学与社会关系的背景下脱颖而出。此外，Usūlu'd-Din和Dawah系是伊斯兰教法学院开展的课程之一，与我国神学/伊斯兰科学学院和宗教高等专业化和培训中心的课程既有相似之处，也有不同之处。在这种情况下，已经确定约旦的神学/伊斯兰科学教育在宗教科学(宗教社会学、宗教心理学、宗教哲学等)方面存在缺陷，这种情况在我们的研究中被视为一个值得批评的问题。这项研究的目的是告诉那些关心其他穆斯林社会国家发展的人，以打破一些偏见，然后创造正确的互动并从中受益。
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