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Dedica di tre magistrati locresi 三名地方法官的献词
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/005
J. Piccinini
This fifth-century-BC dedicatory inscription ‘to the goddess’ reports the three offerers, who were likely some local magistrates, whose names, i.e. Oinadas, Eukelados, Cheimaros, are rarely attested outside Locroi. The stone was found in the chora of the ancient polis, suggesting that it probably belonged to the rich extra moenia sanctuary of Persephone, which is well documented by ancient literary sources that refer to pillages and destruction, as well as by archaeological evidence, among which helmets and the famous pinakes.
这个公元前5世纪的“献给女神”的铭文记载了三个供者,他们可能是一些地方长官,他们的名字,即Oinadas, Eukelados, Cheimaros,很少在Locroi之外得到证实。这块石头是在古代城邦的教堂里发现的,这表明它可能属于珀尔塞福涅丰富的extra moenia圣所,这在古代文献资料和考古证据中都有很好的记载,这些文献提到了掠夺和破坏,其中包括头盔和著名的pinakes。
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引用次数: 0
Dedica votiva di Aristeis 阿里斯蒂斯的奉献
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/001
Francesco Maniglia
A quadrangular silver plaque from Francavilla Marittima (Sybaris), the inscription is bustrophedic and consists in a private votive offering commissioned by Aristeis, a woman, to an unknown deity. The structure of the text and the graphic peculiarities of the letters bring to a chronology about late 7th-early 6th century.
这是一块来自Francavilla Marittima (Sybaris)的四角形银质牌匾,上面的铭文是bustropheic的,是由一位名叫Aristeis的女性委托向一位未知的神献上的私人祭品。文本的结构和字母的图形特点带来了大约7世纪末至6世纪初的年表。
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引用次数: 0
Oracolo di Dodona per Corciresi e Oricii
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/009
M. Intrieri
The lamella, found in the oracular sanctuary of Dodona, contains a public enquiry addressed by Corcyreans and Oricians to Zeus Naios and Diona. The enquiry belongs to the most widespread typology of requests in Dodona: those aimed at obtaining the indication of the divinities to whom it was better to offer prayers in order to obtain protection or support. It is not clear whether this was a periodic practice linked to the attention paid to obtain divine help in the domain of ritual action or to a specific decision matured by the two poleis while facing some adversity. It suggests, however, the existence of a close relationship – perhaps a sympoliteia – between Corcira and Orikos.
在多多纳神谕圣地发现的石碑上,记载了克西兰人和奥里西亚人对宙斯·纳俄斯和迪奥娜的公开问询。调查属于在多多纳最普遍的请求类型:那些旨在获得神的指示,最好提供祈祷,以获得保护或支持。目前尚不清楚这是一种周期性的做法,是否与在仪式行动领域获得神圣帮助的关注有关,还是与两个城邦在面临某些逆境时做出的具体决定有关。然而,这表明Corcira和Orikos之间存在着一种密切的关系——也许是一种同质关系。
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引用次数: 0
L'arbitrato tra Samo e Priene per il possesso della Batinetide 萨摩和普里尼对Batinetide所有权的仲裁
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/010
Irene Nicolino
The stele, found in Samos in 1750, bears the official letter with which Lysimachus I communicated to Samos the verdict of his arbitration to settle the conflict arisen between this city and Priene for the control over the Batinetis. The inscription, dating back to 283-282 BC, illustrates one stage of the territorial disputes between the rival cities that continued until the Roman age, and fits in the rich epigraphic context gathered on the temple walls of Athena Polias in Priene. The reasons that led the king to award the Batinetis to Samos date back to the distant past of the poleis of Asia, up to the Meliac war, when a coalition of twelve Ionic cities destroyed Melie and split up its territory.
这块石碑是1750年在萨摩斯发现的,上面有一封官方信件,莱西马科斯一世在信中向萨摩斯传达了他的仲裁裁决,以解决这座城市和普里埃涅之间为控制巴丁提斯而发生的冲突。这个碑文可以追溯到公元前283-282年,说明了敌对城市之间领土争端的一个阶段,一直持续到罗马时代,与普里涅雅典娜·波利亚斯神庙墙上收集的丰富的铭文背景相吻合。导致国王将巴丁提斯授予萨摩斯的原因可以追溯到遥远的过去的亚洲城邦,直到美利亚克战争,当时12个爱奥尼亚城市组成的联盟摧毁了美利亚并瓜分了其领土。
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引用次数: 0
Catalogo dei vincitori dei Charitesia e degli Homoloia di Orcomeno Orcomeno Charitesia和Homoloia的获奖者目录
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/012
Michele Saccomanno
The stele, found immured in a wall near the entrance of the Church of Mary in the Monastery of Skripù, close to the site of the ancient temple of the Graces at Orchomenus, preserves the names of the victors of two poetic-musical festivals, Charitesia and Homoloia. The date based on prosopography in the first half of the first century B.C. and the mention of the competition ‘for the epinicians’ allow to postulate a relationship between the institution of the two festivals and the policy of Sulla after the First Mithridatic war, when the roman general sought to gain the support of the Boeotians through the establishment of musical contests in many towns.
这块石碑被发现埋在Skripù修道院玛丽教堂入口附近的一堵墙上,靠近奥克梅诺斯的古恩典神庙遗址,上面保存着两个诗歌节——慈善节(Charitesia)和Homoloia的胜利者的名字。根据公元前一世纪上半叶的人文学,以及提到的“钢琴师”比赛,可以假设这两个节日的制度与第一次米特拉达梯战争后苏拉的政策之间存在关系,当时罗马将军试图通过在许多城镇建立音乐比赛来获得波奥提亚人的支持。
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引用次数: 0
Trattato tra Cnosso e Tilisso con mediazione di Argo 由阿尔戈斯调解
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/004
Cristina Carabillò
The inscription was rediscovered in the early years of the last century among the ruins of the town of Tylisos. It contains the text of an alliance agreement between the Cretan towns of Knossos and Tylisos – probably stipulated after a controversy – where Argos seems to play the mediator role; the dating oscillates between 460 and 450 BC. Particular attention has been paid to the role played by Argos in the controversy: indeed, Knossos and Tylisos would have turned to Argos with the aim of putting hostilities aside and establish peace relations because of Argos’ status of metropolis.
这个铭文是在上世纪初在提利索斯镇的废墟中被重新发现的。它包含了克里特岛城镇克诺索斯和泰利索斯之间的联盟协议的文本——可能是在一场争议之后规定的——其中阿尔戈斯似乎扮演了调解人的角色;年代在公元前460年到450年之间波动。人们特别关注阿尔戈斯在这场争论中所扮演的角色:事实上,由于阿尔戈斯的大都市地位,克诺索斯和泰利索斯可能会求助于阿尔戈斯,目的是放下敌意,建立和平关系。
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引用次数: 0
Regolamento ateniese per la protezione degli alberi sacri ad Apollo Erithaseos 雅典关于保护阿波罗·厄立特里亚的神圣树木的规定
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/008
Sara Gubbiotti
The inscription is a religious regulation found in a suburb to the north-east of Athens, dated to the second half of the 4th century BC. The place of discovery corresponds to the location of an ancient attic deme. The purpose of the regulation was to protect the sacred grove of Apollo Erithaseos from cutting trees and collecting dead branches or leaves, and more generally from damaging plant elements. The punishment for the violators is different for slaves and for free men. The priest, together with the demarchos, has the legal right to impose a fine and perhaps, through the delivery of the name, the judicial procedure against the guilty continued according to the laws of the polis.
这个铭文是在雅典东北部郊区发现的一项宗教法规,可追溯到公元前4世纪下半叶。发现的地点与一个古代阁楼墓室的位置相对应。这一规定的目的是为了保护阿波罗·埃里塞俄斯的神圣树林,防止砍伐树木和收集枯枝枯叶,更广泛地说,防止破坏植物元素。对违规者的惩罚对奴隶和自由人是不同的。牧师,和牧师一起,有合法的权利,来施加罚款,也许,通过名字的传递,对罪犯的司法程序,根据城邦的法律继续进行。
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引用次数: 0
Presentazione 介绍
Pub Date : 2019-06-28 DOI: 10.30687/axon/2532-6848/2019/01/000
Stefania De Vido
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引用次数: 0
Trattato di alleanza tra Atene e Arcadia, Acaia, Elide e Fliunte 雅典和阿卡迪亚、阿卡亚、伊莉德和弗伦特之间的联盟条约
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/006
E. Occhipinti
This paper presents and analyses the text of an alliance decree among Athens, Arcadia, Achaia, Elis and Phleious, which was signed in 362-361 BC. The text is inscribed in a stone relief. The decree established that the contracting parties were allies of the Athenians and their allies, but they were not members of the Second Athenian league. Moreover, this article discusses the relief figures.
本文提出并分析了公元前362-361年雅典、阿卡迪亚、亚该亚、伊利斯和菲勒厄斯之间签署的一份联盟法令的文本。文字刻在一块石雕上。该法令规定缔约双方是雅典人及其盟友的盟友,但他们不是第二雅典同盟的成员。此外,本文还对浮雕人物进行了探讨。
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引用次数: 0
Monumento con dedica di Callimaco di Afidna 阿菲那的卡利玛科纪念碑
Pub Date : 2019-06-28 DOI: 10.30687/AXON/2532-6848/2019/01/002
Massimiliano Lanzillo
The inscription, written on two continuous lines in the two fluting cuts of an Ionic column, is a dedicatory epigram and consists of five hexameters. The dedication is attributed to Kallimachos of Aphidna, the Athenian polemarch who died at Marathon in 490 BC, according to Herodotus. The reconstruction of his name was made possible starting with the demotic Ἀφιδναῖο[ς] (l. 1) and the term πολέ]μαρχος (l. 3): it leads to the conclusion that the writing of the dedication took place likely in two moments: when Kallimachos was still alive (lines 1-2) and after his death (lines 3-5). The state of conservation is fragmentary: hence the multiple restitutions of the text proposed by scholars.
铭文写在爱奥尼亚圆柱的两个凹槽上的两条连续的线上,是一个奉献的警句,由五个六韵诗组成。根据希罗多德的说法,这是阿菲德纳的卡利马科斯的奉献,他是公元前490年死于马拉松的雅典政要。从通俗的Ἀφιδνα ν ο[ς](1.1)和πολέ]μαρχος(1.1)开始,他的名字得以重建:这导致了这样的结论:奉献的写作可能发生在两个时刻:卡利马科斯还活着的时候(1-2行)和他死后(3-5行)。保存状态是支离破碎的:因此学者们提出了对文本的多重恢复。
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引用次数: 0
期刊
3 | 1 | 2019
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