{"title":"Index","authors":"","doi":"10.2307/j.ctvnb7n7c.19","DOIUrl":"https://doi.org/10.2307/j.ctvnb7n7c.19","url":null,"abstract":"","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123997921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/HONGKONG/9789888455775.003.0003
E. Hu-deHart
This essay depicts the beginning of the Spanish Empire in the Asia-Pacific in the mid-sixteenth century (Ming dynasty), when Spaniard Miguel de Legazpi from Mexico in the Americas colonized the Philippines and established Manila as an extension of Spain’s American colony of New Spain. Sustaining this trans-Pacific relationship for 250 year was the Manila Galleon Trade between Acapulco, Mexico and Manila, trading American silver for Chinese silk, porcelain and other fine goods. The large community (twenty to thirty thousand) of Hokkien-speaking migrants from South Fujian (Minnan) which quickly arose and confined to ethnic neighbourhood outside the Manila city wall, became indispensable to the galleon trade by transporting from China all the luxury goods for the galleons, while resident artisans and labourers provided all the everyday consumer items, food, and services to the small Spanish population in Manila city. This first American “Chinatown” was the first large and permanent overseas Chinese community of Southeast Asia/Nanyang, which launched the worldwide Chinese diasporic movement that continues to this day, stretching all over the Americas, Europe and Africa.
本文描述了16世纪中叶(明朝)西班牙帝国在亚太地区的开始，当时来自美洲墨西哥的西班牙人米格尔·德·黎加斯比(Miguel de Legazpi)殖民了菲律宾，并建立了马尼拉，作为西班牙在美洲殖民地新西班牙的延伸。维系这种跨太平洋关系长达250年的是墨西哥阿卡普尔科和马尼拉之间的马尼拉大帆船贸易，用美国的白银换取中国的丝绸、瓷器和其他精美商品。来自闽南(闽南)的闽南语移民迅速崛起，并被限制在马尼拉城墙外的少数民族社区，他们从中国为大帆船运送所有奢侈品，而当地的工匠和工人为马尼拉市的西班牙人提供所有日常消费品、食品和服务，成为大帆船贸易不可或缺的一部分。这第一个美国“唐人街”是东南亚/南洋第一个大型和永久的海外华人社区，它发起了世界范围内的华人散居运动，一直持续到今天，遍及美洲、欧洲和非洲。
{"title":"Spanish Manila","authors":"E. Hu-deHart","doi":"10.5790/HONGKONG/9789888455775.003.0003","DOIUrl":"https://doi.org/10.5790/HONGKONG/9789888455775.003.0003","url":null,"abstract":"This essay depicts the beginning of the Spanish Empire in the Asia-Pacific in the mid-sixteenth century (Ming dynasty), when Spaniard Miguel de Legazpi from Mexico in the Americas colonized the Philippines and established Manila as an extension of Spain’s American colony of New Spain. Sustaining this trans-Pacific relationship for 250 year was the Manila Galleon Trade between Acapulco, Mexico and Manila, trading American silver for Chinese silk, porcelain and other fine goods. The large community (twenty to thirty thousand) of Hokkien-speaking migrants from South Fujian (Minnan) which quickly arose and confined to ethnic neighbourhood outside the Manila city wall, became indispensable to the galleon trade by transporting from China all the luxury goods for the galleons, while resident artisans and labourers provided all the everyday consumer items, food, and services to the small Spanish population in Manila city. This first American “Chinatown” was the first large and permanent overseas Chinese community of Southeast Asia/Nanyang, which launched the worldwide Chinese diasporic movement that continues to this day, stretching all over the Americas, Europe and Africa.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122633510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/HONGKONG/9789888455775.003.0007
Brandy Nālani McDougall
This essay investigates the English translations of the Kumulipo by Queen Lili‘uokalani, Martha Beckwith, and Rubellite Kawena Johnston, as well as the historical contexts of their publication. She questions the continuing distortion of the indigenous claims to sovereignty in the neocolonial production and dissemination of knowledge and highlights the enduring power of the Kumulipo figures in the consciousness of contemporary Kanaka Maoli writers and performers from a US-occupied Hawai‘i.
{"title":"Genealogizing Colonial and Indigenous Translations and Publications of the Kumulipo","authors":"Brandy Nālani McDougall","doi":"10.5790/HONGKONG/9789888455775.003.0007","DOIUrl":"https://doi.org/10.5790/HONGKONG/9789888455775.003.0007","url":null,"abstract":"This essay investigates the English translations of the Kumulipo by Queen Lili‘uokalani, Martha Beckwith, and Rubellite Kawena Johnston, as well as the historical contexts of their publication. She questions the continuing distortion of the indigenous claims to sovereignty in the neocolonial production and dissemination of knowledge and highlights the enduring power of the Kumulipo figures in the consciousness of contemporary Kanaka Maoli writers and performers from a US-occupied Hawai‘i.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126758182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/HONGKONG/9789888455775.003.0009
Y. Shu
In juxtaposing The Fifth Book of Peace with The Woman Warrior, this essay argues that Kingston has moved away from the narrative role as a native informant and presents a new multicultural United States by inventing a Chinese American epistemology and intervening in US imperialism around the globe. Such a move substantiates Mignolo’s theory of “global decolonial thinking,” a critical process that reclaims non-Western notions of humanity and epistemology.
{"title":"Maxine Hong Kingston’s Transpacific Imagination","authors":"Y. Shu","doi":"10.5790/HONGKONG/9789888455775.003.0009","DOIUrl":"https://doi.org/10.5790/HONGKONG/9789888455775.003.0009","url":null,"abstract":"In juxtaposing The Fifth Book of Peace with The Woman Warrior, this essay argues that Kingston has moved away from the narrative role as a native informant and presents a new multicultural United States by inventing a Chinese American epistemology and intervening in US imperialism around the globe. Such a move substantiates Mignolo’s theory of “global decolonial thinking,” a critical process that reclaims non-Western notions of humanity and epistemology.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"92 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133676480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/HONGKONG/9789888455775.003.0005
Craig Santos Perez
This chapter discusses the colonial history of Guam, its current status as an "unincorporated territory" of the United States, and the ongoing militarization of the island. Perez argues that the decolonization movement on Guam is deeply invested in self-determination and environment justice, and he focuses on how decolonial politics are articulation through an archive and contemporary expression of Chamorro poetry.
{"title":"“Thank God for the Maladjusted”","authors":"Craig Santos Perez","doi":"10.5790/HONGKONG/9789888455775.003.0005","DOIUrl":"https://doi.org/10.5790/HONGKONG/9789888455775.003.0005","url":null,"abstract":"This chapter discusses the colonial history of Guam, its current status as an \"unincorporated territory\" of the United States, and the ongoing militarization of the island. Perez argues that the decolonization movement on Guam is deeply invested in self-determination and environment justice, and he focuses on how decolonial politics are articulation through an archive and contemporary expression of Chamorro poetry.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"191 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123994337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/HONGKONG/9789888455775.003.0006
Susan Y. Najita
This essay examines the history of land acquisition in creating Hawai‘i Volcanoes National Park during the period after the overthrow of the Hawaiian monarchy and the annexation of the islands to the United States. Its specific focus are the land condemnations and exchanges that went into creating what is known as the Kalapana Extension, an area of active lava flows along the area known as the East Rift Zone. I examine the implications of this history for our understanding of "the public" and conservation’s best legal principal, the public trust doctrine.
{"title":"Land, History, and the Law","authors":"Susan Y. Najita","doi":"10.5790/HONGKONG/9789888455775.003.0006","DOIUrl":"https://doi.org/10.5790/HONGKONG/9789888455775.003.0006","url":null,"abstract":"This essay examines the history of land acquisition in creating Hawai‘i Volcanoes National Park during the period after the overthrow of the Hawaiian monarchy and the annexation of the islands to the United States. Its specific focus are the land condemnations and exchanges that went into creating what is known as the Kalapana Extension, an area of active lava flows along the area known as the East Rift Zone. I examine the implications of this history for our understanding of \"the public\" and conservation’s best legal principal, the public trust doctrine.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127637982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/hongkong/9789888455775.003.0004
Kendall A. Johnson
In the decades before and after the First Opium War (1839-1842), the US missionary Reverend David Abeel laid out a sense of “South-Eastern Asian” for US readers of Journal of a Residence in China, and the Neighboring Countries, from 1829 to 1833 (1834). His phrase focuses multi-lingual print evangelicalism on an archipelago stretching across networks of opium traffic connecting India to China. His accounts also imply the layers of faiths and languages that shaped senses of geography before the existence of the United States and the convergence of mottled European imperialisms in the China trade. At the end of the war, Abeel moved to the coastal city of Amoy where he rationalized opium commerce as an evil outweighed by the potential benefits of opening treaty ports. The prominent administrator of Fujian and scholar Xú Jìyú (徐繼畬; 1795–1873) disagreed and adapted Abeel’s geographical tools to present a warning about the attempts to evangelize “South-East Asia.” His Yíng huàn zhì lüè (瀛擐志略; General Survey of the Maritime Circuit, a Universal Geography, 1849) portrays Catholic and Protestant commercial activity as a threat to indigenous jurisdiction the world over.
{"title":"Residing in “South-Eastern Asia” of the Antebellum United States","authors":"Kendall A. Johnson","doi":"10.5790/hongkong/9789888455775.003.0004","DOIUrl":"https://doi.org/10.5790/hongkong/9789888455775.003.0004","url":null,"abstract":"In the decades before and after the First Opium War (1839-1842), the US missionary Reverend David Abeel laid out a sense of “South-Eastern Asian” for US readers of Journal of a Residence in China, and the Neighboring Countries, from 1829 to 1833 (1834). His phrase focuses multi-lingual print evangelicalism on an archipelago stretching across networks of opium traffic connecting India to China. His accounts also imply the layers of faiths and languages that shaped senses of geography before the existence of the United States and the convergence of mottled European imperialisms in the China trade. At the end of the war, Abeel moved to the coastal city of Amoy where he rationalized opium commerce as an evil outweighed by the potential benefits of opening treaty ports. The prominent administrator of Fujian and scholar Xú Jìyú (徐繼畬; 1795–1873) disagreed and adapted Abeel’s geographical tools to present a warning about the attempts to evangelize “South-East Asia.” His Yíng huàn zhì lüè (瀛擐志略; General Survey of the Maritime Circuit, a Universal Geography, 1849) portrays Catholic and Protestant commercial activity as a threat to indigenous jurisdiction the world over.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121583727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/hongkong/9789888455775.003.0002
James R. Fichter
This chapter outlines an international environmental history of whaling in the South Seas (the Southern Atlantic, Indian and Pacific Oceans). Pelagic (ie., deep-sea) whaling was not discretely national. “American” whaling, as traditionally understood, existed as part of a broader ecological and economic phenomenon which included whalers from other nations. Application of “American,” “British” and other national labels to an ocean process that by its nature crossed national boundaries has occluded a full understanding of whaling’s international nature, a fullness which begins with whaling community diaspora spread across the North Atlantic from the United States to Britain and France, and which extends to the varied locations where whalers hunted and the yet other locations to which they returned with their catch. Ocean archives—the Saint Helena Archive, the Cape Town Archive Repository, and the Brazilian Arquivo Nacional—and a reinterpretation of published primary sources and national whaling historiographies reveal the fundamentally international nature of “American” pelagic whaling, suggesting that an undue focus on US whaling data by whaling historians has likely underestimated the extent of turn-of-the-nineteenth-century pelagic whaling.
{"title":"American and International Whaling, c. 1770–1820","authors":"James R. Fichter","doi":"10.5790/hongkong/9789888455775.003.0002","DOIUrl":"https://doi.org/10.5790/hongkong/9789888455775.003.0002","url":null,"abstract":"This chapter outlines an international environmental history of whaling in the South Seas (the Southern Atlantic, Indian and Pacific Oceans). Pelagic (ie., deep-sea) whaling was not discretely national. “American” whaling, as traditionally understood, existed as part of a broader ecological and economic phenomenon which included whalers from other nations. Application of “American,” “British” and other national labels to an ocean process that by its nature crossed national boundaries has occluded a full understanding of whaling’s international nature, a fullness which begins with whaling community diaspora spread across the North Atlantic from the United States to Britain and France, and which extends to the varied locations where whalers hunted and the yet other locations to which they returned with their catch. Ocean archives—the Saint Helena Archive, the Cape Town Archive Repository, and the Brazilian Arquivo Nacional—and a reinterpretation of published primary sources and national whaling historiographies reveal the fundamentally international nature of “American” pelagic whaling, suggesting that an undue focus on US whaling data by whaling historians has likely underestimated the extent of turn-of-the-nineteenth-century pelagic whaling.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116001097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/HONGKONG/9789888455775.003.0011
Shelley Fisher Fishkin
This essay limns what American Studies scholars lose by ignoring work published outside the US or published in languages other than English. It then explores two current examples of transnational, interdisciplinary, collaborative research that cross national, disciplinary, linguistic and cultural borders. “Global Huck: A Digital Palimpsest Mapping Project, or Deep Map (DPMP)” centers on the question of how literature travels globally, taking the travels of Mark Twain’s Adventures of Huckleberry Finn as the subject of its study. The essay outlines insights to be gained from looking at the novel’s travels in China, France, Germany, Japan, Mexico, and Portugal. The Chinese Railroad Workers in North America Project at Stanford focuses on the Chinese workers who built America’s first transcontinental railroad. It brings together work by scholars in history, literature, anthropology, American Studies and archaeology in the US and Asia to generate insights into a venture that shaped the world on both sides of the Pacific. Both ventures would not have been possible before the era of digitization.
{"title":"Transnational American Studies:","authors":"Shelley Fisher Fishkin","doi":"10.5790/HONGKONG/9789888455775.003.0011","DOIUrl":"https://doi.org/10.5790/HONGKONG/9789888455775.003.0011","url":null,"abstract":"This essay limns what American Studies scholars lose by ignoring work published outside the US or published in languages other than English. It then explores two current examples of transnational, interdisciplinary, collaborative research that cross national, disciplinary, linguistic and cultural borders. “Global Huck: A Digital Palimpsest Mapping Project, or Deep Map (DPMP)” centers on the question of how literature travels globally, taking the travels of Mark Twain’s Adventures of Huckleberry Finn as the subject of its study. The essay outlines insights to be gained from looking at the novel’s travels in China, France, Germany, Japan, Mexico, and Portugal. The Chinese Railroad Workers in North America Project at Stanford focuses on the Chinese workers who built America’s first transcontinental railroad. It brings together work by scholars in history, literature, anthropology, American Studies and archaeology in the US and Asia to generate insights into a venture that shaped the world on both sides of the Pacific. Both ventures would not have been possible before the era of digitization.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126389793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-15DOI: 10.5790/HONGKONG/9789888455775.003.0013
Rob Wilson
The ocean as a space of planetary interconnection remains riddled with antagonisms of political territorial, and commercial conflict. At the same time, the ocean, figured as a planetary element necessary to sustaining life and earthly well-being, could become a means to envision ecological solidarity and worlding concern across the Pacific. To do so, the ocean needs to be re-framed in terms that elicit consent and inspire an imagination of co-belonging, mutual interest, and ecopoetic care. The ocean could come to signify a bioregional site of coalitional promise as much as a geopolitical danger zone of antagonistic peril: poets and cultural workers affiliated to the remaking of the Pacific into Oceania can help us forge this transnational ecological vision.
{"title":"Oceania as Peril and Promise","authors":"Rob Wilson","doi":"10.5790/HONGKONG/9789888455775.003.0013","DOIUrl":"https://doi.org/10.5790/HONGKONG/9789888455775.003.0013","url":null,"abstract":"The ocean as a space of planetary interconnection remains riddled with antagonisms of political territorial, and commercial conflict. At the same time, the ocean, figured as a planetary element necessary to sustaining life and earthly well-being, could become a means to envision ecological solidarity and worlding concern across the Pacific. To do so, the ocean needs to be re-framed in terms that elicit consent and inspire an imagination of co-belonging, mutual interest, and ecopoetic care. The ocean could come to signify a bioregional site of coalitional promise as much as a geopolitical danger zone of antagonistic peril: poets and cultural workers affiliated to the remaking of the Pacific into Oceania can help us forge this transnational ecological vision.","PeriodicalId":294810,"journal":{"name":"Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123401342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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