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Prospects for thinking reconstruction postmetaphysically: Postmodernism minus the quote‐marks 后形而上学思维重建的前景:后现代主义减去引号
Pub Date : 1999-07-01 DOI: 10.1080/14797589909367168
M. Papastephanou
Abstract Several accounts of postmodernist theories define them as discourses in quotation marks thus shifting the emphasis from reconstruction to deconstruction. Without contesting the import of deconstructive philosophy and Derrida's intervention in particular, in this essay I defend reconstruction and propose it as a mode of postmodernism that is compatible or even complementary with discursive strategies of quote‐mark use. By drawing on Albrecht Wellmer's and Klaus Eder's ideas, I introduce a definition of postmodernism as postmetaphysical thinking and explore some basic metaphysical tenets about subjectivity, reason, language, and human nature as characteristic of the modern era and by no means endemic in thought. I argue that this attempt uncouples reconstruction from metaphysics allowing it to regain its philosophical significance and opens new conceptual horizons for understanding reflection and culture.
后现代主义理论的一些说法将其定义为话语,从而将重点从重建转向解构。在本文中,我不反对解构主义哲学的重要性,尤其是德里达的干预,我为重建辩护,并提出它是一种后现代主义模式,与引号使用的话语策略兼容甚至互补。通过借鉴威尔默和埃德尔的思想,我将后现代主义定义为后形而上学思维,并探讨了一些关于主体性、理性、语言和人性的基本形而上学原则,这些原则是现代时代的特征,绝不是思想特有的。我认为,这种尝试将重建从形而上学中分离出来,使其重新获得哲学意义,并为理解反思和文化开辟了新的概念视野。
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引用次数: 9
Self, other and world: discourses of nationalism and cosmopolitanism 自我、他者与世界:民族主义与世界主义话语
Pub Date : 1999-07-01 DOI: 10.1080/14797589909367171
Gerard Delanty
Cosmopolitanism has been understood as a postnational identity. This conflates the distinction between nation and nationalism. Most accounts of cosmopolitanism emphasise its legal form (e.g. Habermas? constitutional patriotism) or its cultural dimension (transnational communities) or its political (e.g. democratic cosmopolitanism). This paper argues for a civic dimension to cosmopolitanism, conceived of in terms of discourses of self, other and world. This is tied to a notion of nations without nationalism.
世界主义被理解为一种后国家认同。这混淆了民族和民族主义之间的区别。大多数关于世界主义的论述都强调其法律形式(如哈贝马斯?宪法爱国主义)或其文化层面(跨国社区)或其政治层面(如民主世界主义)。本文从自我、他者和世界的话语出发,论证了世界主义的公民维度。这与没有民族主义的国家观念有关。
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引用次数: 12
In defence of ‘mythical theology’ 为“神话神学”辩护
Pub Date : 1999-04-01 DOI: 10.1080/14797589909367164
Andrew Shanks
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引用次数: 0
The Time of Violence: Deconstruction and Value 暴力时代:解构与价值
Pub Date : 1998-06-01 DOI: 10.1080/14797589809359294
E. Grosz
Essays on the Politics of Bodies. I am interested in this paper in exploring the ways in which we may see violence both as a positivity and as the unspoken condition of a certain fantasy of the sustain ability of its various others or opposites, peace, love, and so on. Rather than simply condemn or deplore violence, as we tend to do regard ing the evils of war and suffering and the everyday horrors, we believe we can amelio rate it. I want to raise the question of violence not simply where it is most obvious and mani fest?in the streets, in relations between races, classes, sexes, political oppositions (though I hope what it will raise today does not avoid these issues); but also where is it less obvious, and rarely called by this name, in the domain of knowledges, reflection, thinking, and writ ing. I want not simply to condemn it, but to explore its constitutive role in the establish ment of politics, of thought, of knowledge. For this reason: that, as intellectuals or philoso phers (they are not always, or are only rarely, the same thing), we play a part in various struc tures of violence, whether we choose to or not, not only in our daily but also in our pro fessional and intellectual lives. But it is rare that we have the intellectual resources by which to think the level of our investment in the very violences that constitute our relations to work. I want to use some of the rather sen sitive and self-conscious resources provided by Jacques Derrida to look at the very violence of
论身体的政治。我对这篇论文感兴趣的是探索我们如何将暴力既视为积极的一面,又视为某种幻想的潜条件,这种幻想是对各种其他事物或对立面的持续能力的幻想,如和平,爱等等。我们不像对待战争的罪恶、苦难和日常的恐怖那样,简单地谴责或谴责暴力,我们相信我们可以改善它。我想提出关于暴力的问题,不仅仅是在哪里发生暴力最明显、最容易?在街头,在种族、阶级、性别、政治反对派之间的关系中(尽管我希望今天所提出的问题不会回避这些问题);但在知识、反思、思考和写作领域,它也不那么明显,很少被称为“智慧”。我不仅要谴责它,而且要探讨它在政治、思想和知识的建立中所起的基础性作用。因为这个原因:作为知识分子或哲学家(他们并不总是或很少是同一回事),无论我们选择与否,我们都在各种暴力结构中发挥作用,不仅在我们的日常生活中,而且在我们的职业和智力生活中。但是,我们很少有智力资源来思考我们对构成我们关系的暴力的投入程度。我想用一些由雅克·德里达提供的相当敏感和自我意识的资源来看待暴力的本质
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引用次数: 32
Time, virtuality and the Goddess 时间,虚拟和女神
Pub Date : 1998-06-01 DOI: 10.1080/14797589809359299
R. Roberts
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引用次数: 6
Introduction: Millenniums and catastrophic times 简介:千年和灾难时代
Pub Date : 1998-06-01 DOI: 10.1080/14797589809359292
S. Lash, Andrew Quick, R. Roberts
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引用次数: 3
Angels in the archive: Lines into the future in the work of Jacques Derrida and Michel Serres 档案中的天使:雅克·德里达和米歇尔·塞雷斯作品中通向未来的线条
Pub Date : 1998-06-01 DOI: 10.1080/14797589809359295
R. Boyne
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引用次数: 8
Time and the event 时间和事件
Pub Date : 1998-06-01 DOI: 10.1080/14797589809359296
Andrew Quick
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引用次数: 5
The virtualization of violence and the disappearance of war 暴力的虚拟化和战争的消失
Pub Date : 1997-10-01 DOI: 10.1080/14797589709367144
J. D. Derian
Abstract This essay begins with the recent visit of the Secretary of Defense William Cohen to the National Training Center for an Advanced Warfighting Experiment (AWE), and ends with an ethnographic ramble in Disneyworld's backyard at Orlando, Florida, where the CEOs of the defense industries and the flag and general officers of US armed forces convened for four days at the annual Interservice/Industry Training Systems and Education Conference, to analyze, exhibit, and hawk ‘Information Technologies: The World Tomorrow’. In between lies an effort to understand the persistence of what William S. Burroughs called the ‘war universe’.
摘要:本文以美国国防部长威廉·科恩最近对美国国家高级作战实验训练中心(AWE)的访问为开始,以在佛罗里达州奥兰多的迪斯尼乐园后院进行的民族学漫步为结束,在那里,国防工业的首席执行官、国旗和美国武装部队的将军们聚集在一年一度的军种/行业培训系统和教育会议上,进行了为期四天的分析、展示、并宣传“信息技术:未来世界”。在这两者之间,人们试图理解威廉·s·巴勒斯(William S. Burroughs)所说的“战争宇宙”的持久性。
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引用次数: 10
Toy stories: Downsizing American masculinity 《玩具总动员:缩小美国男子气概
Pub Date : 1997-04-01 DOI: 10.1080/14797589709367135
Thomas L. Dumm
Abstract This essay examines the contemporary masculinity of straight, white men in the business classes of the United States as a category of identity. I argue that this form of masculine identity is currently in crisis, and, through a reading of the 1995 film Toy Story, develop an argument about the value of ‘downsizing’ masculinity in an era of diminished work expectations.
摘要本文考察了当代美国商业阶层中白人直男作为一种身份类别的男子气概。我认为,这种形式的男性身份目前正处于危机之中,并通过阅读1995年的电影《玩具总动员》(Toy Story),提出了一种观点,即在一个工作期望降低的时代,“缩小”男性气概的价值。
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引用次数: 0
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Cultural Values
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