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The autosomamediality of neurodivergent folks’ Facebook pages 神经分化者Facebook页面的常染色体性
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/ajpc_00049_1
Threasa Meads
This article employs life narrative scholarship to examine four neurodivergent (ND) folks’ public Facebook (FB) pages that are making important contributions to the growing representation of ND culture in online spaces and social media. It argues that the participatory, networked, digital, online space of FB facilitates autobiographical acts at the intersection of automedia and autosomatography, where the latter finds its most realized form, and where these multimodal, connected, dynamic manifestations of disabled lives are best defined by an elision of the two terms (automedia and autosomatography): autosomamedia.
这篇文章运用生活叙事学术来研究四个神经分化(ND)人群的公共Facebook页面,这些页面对ND文化在网络空间和社交媒体中的日益增长做出了重要贡献。它认为,FB的参与性、网络化、数字化、在线空间促进了自动媒体和自动拟声术交叉处的自传体行为,后者在那里找到了最真实的形式,残疾人生活的这些多模式、相互关联、动态的表现最好通过省略两个术语(自动媒体和自拟声术)来定义:自动拟声媒体。
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引用次数: 0
Australian Radio Listeners and Television Viewers: Historical Perspectives, Bridget Griffen-Foley (2020) 《澳大利亚广播听众和电视观众:历史视角》,布里奇特·格里芬-福利(2020)
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/ajpc_00059_5
D. Brien
Review of: Australian Radio Listeners and Television Viewers: Historical Perspectives, Bridget Griffen-Foley (2020) Cham: Palgrave Macmillan, 167 pp., ISBN 978-3-03054-636-6, h/bk, AUD 79 ISBN 978-3-03054-639-7, p/bk, AUD 79 ISBN 978-3-03054-637-3, e-book, AUD 66
评论:《澳大利亚广播听众和电视观众:历史视角》,Bridget Griffen Foley(2020)商会:施普林格·麦克米伦出版社,167页,国际标准图书编号978-3-03054-636-6,h/bk,79澳元国际标准图书号978-3-03054-639-7,p/bk,澳大利亚标准图书编号78-3-03054-637-3,电子书,66澳元
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引用次数: 0
Australian women writers’ popular non-fiction prose in the pre-war period: Exploring their motivations 战前澳大利亚女作家流行的非小说散文:探索她们的创作动机
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/ajpc_00051_1
A. Owens, D. Brien
Since the 1970s, feminist scholars have undertaken important critical work on Australian women’s writing of earlier eras, profiling and promoting their fiction. Less attention has been afforded to the popular non-fiction produced by Australian women writers and, in particular, to that produced before the Second World War. Yet this writing is important for several reasons. First, the non-fiction writing of Australian women was voluminous and popular with readers. Second, this popular work critically engaged with a tumultuous political, social and moral landscape in which, as women’s rights were increasingly realized through legislation, the subjectivity of women themselves was fluid and contested. Third, as many of these women were also, or principally, fiction writers, their non-fiction can be shown to have informed and influenced many of their fictional interests, themes and characters. Lastly, and critically, popular non-fiction publication helped to financially sustain many of these writers. In proposing a conceptual framework informed by the work of Pierre Bourdieu to analyse examples of this body of work, this article not only suggests that important connections exist between popular and mainstream non-fiction works – newspaper and magazine articles, essays, pamphlets and speeches – and the fictional publications of Australian women writers of the early twentieth century but also suggests that these connections may represent an Australian literary habitus where writing across genre, form and audience was a professional approach that built and sustained literary careers.
自20世纪70年代以来,女权主义学者对早期澳大利亚女性写作进行了重要的批判性研究,对她们的小说进行了分析和推广。澳大利亚女作家创作的流行非虚构作品,尤其是二战前创作的非虚构作品,受到的关注较少。然而,这篇文章之所以重要,有几个原因。首先,澳大利亚女性的非虚构作品数量庞大,深受读者欢迎。其次,这部受欢迎的作品批判性地涉及了一个动荡的政治、社会和道德环境,在这个环境中,随着妇女权利越来越多地通过立法实现,妇女本身的主体性是流动的和有争议的。第三,由于这些女性中的许多人同时也是小说作家,或者主要是小说作家,因此可以证明,她们的非小说作品对她们的许多小说兴趣、主题和人物都有影响。最后,也是至关重要的是,流行的非小说类出版物帮助这些作家在经济上维持了许多。通过皮埃尔·布迪厄(Pierre Bourdieu)的作品,本文提出了一个概念框架来分析这类作品的例子,这篇文章不仅表明了流行和主流非小说作品之间存在着重要的联系——报纸和杂志的文章、散文、小册子和演讲——以及20世纪初澳大利亚女作家的虚构出版物,但也表明,这些联系可能代表了一种澳大利亚文学习惯,即跨类型、形式和受众的写作是一种建立和维持文学事业的专业方法。
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引用次数: 0
Pop art meets pop culture: A semiotic reading of Bephen Bahana’s The Curry Bunch 流行艺术与流行文化相遇:贝芬·巴哈纳《咖喱包》的符号学解读
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/ajpc_00054_1
L. Neill, Lavanya Basnet
Inspired by Barthes’s analysis of a Paris Match cover image, our paper semiotically explores two oil-on-canvas images by New Zealand-born Indian artist Bephen Bahana. Within our exploration, we use constructs of denotation, connotation, myth and archetype to illuminate those images. Our research aim was to find the meaning behind the two portraits’ visual aesthetics. In doing so, we reveal Bahana’s images to be a visual shorthand signifying Indian history and the ways in which American media influence impacts notions of identity. Specifically, our insights reveal the ways in which many contemporary Indian people might ‘see themselves’. While our work concentrates upon Indian imagery, myth and archetype, those considerations have pan-cultural connections. In these ways, our paper links pop art to popular culture and, in doing so, raises questions about how the canon and hierarchy of art have come to reflect and reinforce wider sociocultural norms. Our paper offers a voice of resistance, in much the same style as Bahana’s images.
受Barthes对巴黎比赛封面图像的分析启发,我们的论文从符号学角度探讨了新西兰出生的印度艺术家Bephen Bahana的两幅油画图像。在我们的探索中,我们用外延、内涵、神话和原型的建构来阐释这些意象。我们的研究目的是寻找这两幅肖像的视觉美学背后的意义。在这样做的过程中,我们揭示了巴哈纳的形象是一种视觉速记,象征着印度历史以及美国媒体影响身份观念的方式。具体来说,我们的见解揭示了许多当代印度人可能“看待自己”的方式。虽然我们的作品集中在印度意象、神话和原型上,但这些考虑因素有着泛文化的联系。通过这些方式,我们的论文将流行艺术与流行文化联系起来,并在这样做的过程中提出了艺术的经典和等级制度如何反映和强化更广泛的社会文化规范的问题。我们的论文提供了一种反抗的声音,其风格与巴哈纳的图像非常相似。
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引用次数: 0
Evolving identities in popular culture 流行文化中身份的演变
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/ajpc_00047_2
L. Piatti-Farnell, G. Peaty, Ashleigh Prosser
In our twenty-first century context, we tell stories through the foods we eat, the images we share, the people we follow on social media, the shows we watch and the music we listen to. From film to television, from Twitter accounts to the latest fandom trend, popular culture provides us with channels through which our narratives of everyday can transform from immaterial notions to very material and tangible objects of consumption. At the centre of our ways of storytelling lies the formation of our identities. This editorial introduces a Special Issue of the Australasian Journal of Popular Culture that is focused on exploring the many complex intersections between storytelling, identity and popular culture.
在21世纪的背景下,我们通过吃的食物、分享的图片、在社交媒体上关注的人、观看的节目和听的音乐来讲述故事。从电影到电视,从推特账户到最新的粉丝趋势,流行文化为我们提供了一个渠道,通过这个渠道,我们的日常叙事可以从非物质观念转变为物质和有形的消费对象。我们讲故事的方式的核心是我们身份的形成。这篇社论介绍了《澳大拉西亚流行文化杂志》的一期特刊,重点探讨了讲故事、身份认同和流行文化之间的许多复杂交叉点。
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引用次数: 0
Locating Australian Literary Memory, Brigid Magner (2020) 寻找澳大利亚文学记忆,布里吉德·马格纳(2020)
Q2 Social Sciences Pub Date : 2021-12-01 DOI: 10.1386/ajpc_00044_5
Donna Lee Brien
Review of: Locating Australian Literary Memory, Brigid Magner (2020)London: Anthem Press, 280 pp.,ISBN 978-1-78527-107-6, h/bk, AUD 144
《定位澳大利亚文学记忆》,Brigid Magner(2020),伦敦:Anthem出版社,280页,ISBN 978-1-78527-107-6, h/bk, AUD 144
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引用次数: 0
Uncanny, abject, mutant monster: From Frankenstein to Genderpunk 离奇、卑鄙、变异的怪物:从弗兰肯斯坦到性别朋克
Q2 Social Sciences Pub Date : 2021-12-01 DOI: 10.1386/ajpc_00040_1
Tof Eklund
This article starts with the key figure of Frankenstein’s monster and traces it from its tragic Gothic origins to its use in transphobic scholarship and on to its reclamation both by queer scholars and a growing trend in queer culture towards claiming monsters and monstrosity as their own. Gothic and psychoanalytic understandings of monstrosity, the uncanny and the abject are explored in relationship to queer theory about performativity, failure and ‘anarchitectural’ identity formation. The social media phenomenon ‘the Babadook is Gay’ and the figure of the mutant in popular culture bridge to the new Gothic and the formulation of the ‘genderpunk gayme’ as an aesthetic and political form with a commitment to queer acceptance and intersectional solidarity.
本文从弗兰肯斯坦怪物的关键人物开始,追溯了它从哥特式悲剧的起源,到它在恐变性学术中的使用,再到酷儿学者对它的开垦,以及酷儿文化中日益增长的将怪物和怪物视为自己的趋势。哥特式和精神分析学对怪物、神秘和卑鄙的理解,与关于表演性、失败和“无政府结构”身份形成的酷儿理论相联系。社交媒体现象“巴巴杜克是同性恋”和流行文化中的变种人形象是通往新哥特式的桥梁,并将“性别朋克同性恋”作为一种美学和政治形式,致力于接受酷儿和跨部门团结。
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引用次数: 0
Beyond sun, sea and sand: Bondi Beach in Australian popular writing 超越阳光、大海和沙子:澳大利亚流行写作中的邦迪海滩
Q2 Social Sciences Pub Date : 2021-12-01 DOI: 10.1386/ajpc_00041_1
D. Brien
This article surveys book-length writing for a general readership about one of Australia’s most well-known and popular beaches, Sydney’s Bondi Beach. Having located narratives about Bondi Beach in a range of popular fiction and non-fiction writing, this investigation uses thematic analysis to examine these publications. Ten themes were identified in this analysis, revealing not only the wide range of topics related to Bondi Beach that are of interest to writers but also a series of tensions across these representations, as well as what is missing across these volumes.
这篇文章调查了普通读者对澳大利亚最著名和最受欢迎的海滩之一悉尼邦迪海滩的长篇写作。在一系列流行小说和非小说作品中找到了关于邦迪海滩的叙事,本调查使用主题分析来检查这些出版物。在这项分析中确定了十个主题,不仅揭示了作家感兴趣的与邦迪海滩有关的广泛主题,还揭示了这些表述之间的一系列紧张关系,以及这些卷中缺少的内容。
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引用次数: 0
Popular stories, in unprecedented times 流行故事,在前所未有的时代
Q2 Social Sciences Pub Date : 2021-12-01 DOI: 10.1386/ajpc_00034_2
L. Piatti-Farnell, Donna Lee Brien
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引用次数: 0
It’s kind of a funny story: Using comedy to articulate pain 这是一个有趣的故事:用喜剧来表达痛苦
Q2 Social Sciences Pub Date : 2021-12-01 DOI: 10.1386/ajpc_00038_1
Melody May
Stories of pain stretch metaphors and similes. They infuse verbs into the narrative: stab, pulse and ache. While all of these may create a reference point in a listener’s mind, a sufferer may never be able to communicate the reality of pain’s hold on her body. And when there is no evidence ‐ no bleeding wound to strike a visual connection, for instance ‐ the metaphor can disappear completely. With its disappearance goes the possibility of connection. And when the pain does not go, the sufferer may begin to doubt the validity of her own body. This leads the sufferer of chronic illness into another indescribable void: isolation. However, storytellers can provide a voice for the invisible and create conversations that change cultural perceptions that perpetuate marginalization. This article argues that an effective genre to undertake on this task is comedy, and discusses the work of Jenny Lawson.
痛苦的故事延伸了隐喻和明喻。他们在叙事中加入了动词:刺、脉搏和疼痛。虽然所有这些都可能在听众的脑海中产生一个参考点,但患者可能永远无法传达疼痛对身体的影响。例如,当没有证据表明——没有流血的伤口来建立视觉联系——隐喻可能会完全消失。随着它的消失,联系的可能性也随之消失。当疼痛没有消失时,患者可能会开始怀疑自己身体的有效性。这导致慢性病患者陷入另一种难以形容的空虚:孤独。然而,讲故事的人可以为看不见的人发声,并创造对话,改变使边缘化长期存在的文化观念。本文认为喜剧是完成这一任务的有效类型,并对珍妮·劳森的作品进行了探讨。
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引用次数: 3
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Australasian Journal of Popular Culture
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