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Australasian Journal of Popular Culture最新文献

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The post-villain: Ambiguous villain meets comic relief in Teen Wolf 后反派:《少年狼》中模棱两可的反派与漫画救济相遇
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/AJPC.8.1.41_1
M. Pettet, E. Ellison
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引用次数: 0
The musical number as feminist intervention in Crazy Ex-Girlfriend 《疯狂的前女友》中女性主义介入的音乐数字
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/ajpc.8.1.55_1
Jessica L. Ford, Phoebe Macrossan
In just four seasons, Rachel Bloom and Aline Brosh McKenna’s musical dramedy Crazy Ex-Girlfriend (2015-present) has established itself as an important space for contemporary explorations of gender and genre on US television. In this paper, we examine how the musical numbers operate as a feminist intervention into a postfeminist diegesis. The musical numbers in Crazy Ex-Girlfriend often parody different popular music genres by simultaneously drawing attention to and subverting their conventions. In doing so, the series critiques the gender norms of traditionally patriarchal and heteronormative Hollywood musicals and misogynistic music videos. The Hollywood film musical genre is typically framed by a tension between the narrative and the numbers. The series exploits this tension to offer a feminist critique of how patriarchal neoliberal culture encourages women to invest in romantic love and postfeminist forms of appearance-based empowerment. This paper argues that the musical numbers in Crazy Ex-Girlfriend are a feminist space where the series critiques the postfeminist reality of its diegesis
蕾切尔·布鲁姆和阿琳·布罗什·麦肯纳的音乐喜剧《疯狂前女友》(2015年至今)仅仅播出了四季,就已经成为当代美国电视性别和类型探索的重要领域。在本文中,我们研究了音乐数字如何作为女权主义干预后女权主义叙事。《疯狂前女友》中的音乐数字经常模仿不同的流行音乐类型,同时引起人们的注意并颠覆它们的惯例。在此过程中,该系列批评了传统父权和异性恋规范的好莱坞音乐剧和厌恶女性的音乐视频中的性别规范。好莱坞的音乐电影类型通常是由叙事和数字之间的紧张关系构成的。该系列利用这种紧张关系,对父权新自由主义文化如何鼓励女性投资于浪漫爱情和基于外表的后女权主义形式的赋权提出了女权主义批评。本文认为《疯狂前女友》中的音乐数字是一个女权主义空间,该系列对其叙事的后女权主义现实进行了批判
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引用次数: 4
Editorial 社论
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/ajpc.8.1.3_2
E. Ellison, Tess Van Hemert
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引用次数: 0
Fashioning modernity, myth and the macabre: An examination of the function of nurses’ uniforms on screen 时尚的现代性,神话和恐怖:检查护士制服在屏幕上的功能
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/AJPC.8.1.101_1
D. Brien, M. Mcallister
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引用次数: 1
Film Screening Review 电影放映评论
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/AJPC.8.1.119_5
Tess Van Hemert
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引用次数: 0
The comedy web series: Reshaping Australian script development and commissioning practices 喜剧网络系列:重塑澳大利亚剧本开发和委托实践
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/AJPC.8.1.71_1
Marilyn Tofler, C. Batty, Stayci Taylor
This article argues that, for Australian comedy series creators, the web platform has opened a new space in which the 'rules' of script development are being expanded, enhanced or otherwise refashioned through having direct connection with and input from their audience. With the audience's potential as a 'comedy gatekeeper', the web series audience becomes integral to the ways in which these texts are developed, namely skipping the erstwhile second-guessing of demographic tastes by more traditional broadcast development executives and commissioners. Referring to a range of well-known Australian comedy web series, such as Bondi Hipsters (2011-2017) and The Katering Show (2015-17) - including what their creators, writers and audiences have said about them - we investigate the processes behind the success of these series to argue that a new form of script development has emerged: namely, that development is both facilitated and influenced by the direct line that exists between comedy creators and their viewers. Furthermore, we suggest that through such a collaborative and open-access process of script development, comedy writers and performers might also benefit from an expanded form of talent development.
本文认为,对于澳大利亚喜剧系列创作者来说,网络平台打开了一个新的空间,通过与观众的直接联系和输入,剧本开发的“规则”正在扩展、增强或以其他方式重塑。随着观众作为“喜剧看门人”的潜力,网络连续剧观众成为这些文本发展方式的一部分,即跳过更传统的广播发展高管和委员对人口口味的猜测。参考一系列著名的澳大利亚喜剧网络系列,如《邦迪嬉皮士》(2011-2017)和《卡特林秀》(2015-17),包括它们的创作者、作家和观众对它们的评价,我们调查了这些系列成功背后的过程,认为一种新的剧本开发形式已经出现:,这种发展既受到喜剧创作者和观众之间直接关系的推动,也受到其影响。此外,我们建议,通过这种合作和开放的剧本开发过程,喜剧编剧和演员也可能从扩大的人才开发形式中受益。
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引用次数: 8
13 Reasons Why and Netflix’s commercial imperative: Disrupting screen portrayals of mental illness and suicide in Australia 《13个原因》和Netflix的商业当务之急:颠覆澳大利亚对精神疾病和自杀的银幕描绘
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/AJPC.8.1.85_1
F. Hopgood
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引用次数: 1
Babashook: The Babadook, gay iconography and Internet cultures 巴巴谢克:巴巴杜克、同性恋图像学和互联网文化
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/AJPC.8.1.7_1
Renée Middlemost
Upon its 2014 release, Australian film The Babadook gained critical acclaim worldwide. While the film gathered high praise, its domestic release was impeded by a lack of marketing support, and ongoing debate about the quality of Australian horror films. By 2015, The Babadook was available to stream on Netflix in the US, and one would imagine, to gradually fade from view. Yet a seemingly innocent categorization error on Netflix in 2016, which listed The Babadook as an LGBT interest film resulted in a revival of the film’s popularity as a cult film, and the emergence of the Babadook as ‘a frightening, fabulous new gay icon’ (Orbey, 2017). This article will trace the production history of The Babadook from its theatrical release through to its Netflix premiere and the evolution of the Babadook as a gay icon. Using Jenkins, Ford, and Green’s (2013) work on spreadable media, the influence and spread of internet content will be highlighted against the backdrop of contemporary political movements. In turn I will propose a number of categories essential to gay iconography, and explore how internet cultures continually refine and expand these categories for widespread dissemination. The case study of the Babadook’s representation at American Pride Month in June 2017 will be used to illustrate the ability of internet cultures to appropriate popular culture for political impact in marginalised communities.
2014年上映的澳大利亚电影《鬼书》在全球范围内获得了好评。虽然这部电影获得了很高的评价,但由于缺乏市场支持,以及对澳大利亚恐怖片质量的持续争论,它在国内的上映受到了阻碍。到2015年,《巴巴杜克》可以在美国的Netflix上播放,人们可以想象,它会逐渐从人们的视线中消失。然而,2016年Netflix上一个看似无辜的分类错误,将《巴巴杜克》列为LGBT兴趣电影,导致这部电影作为一部邪典电影重新流行起来,《巴巴杜克》作为“一个可怕的、神话般的新同性恋偶像”出现(Orbey, 2017)。本文将追溯《巴巴杜克》的制作历史,从剧院发行到Netflix首映,以及巴巴杜克作为同性恋偶像的演变。利用詹金斯、福特和格林(2013)对可传播媒体的研究,互联网内容的影响和传播将在当代政治运动的背景下得到强调。反过来,我将提出一些对同性恋肖像至关重要的类别,并探讨互联网文化如何不断完善和扩展这些类别以广泛传播。Babadook在2017年6月美国骄傲月的表现案例研究将被用来说明互联网文化在边缘化社区中利用流行文化进行政治影响的能力。
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引用次数: 1
Book Review 书评
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/ajpc.8.1.123_5
Amy Boyle
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引用次数: 0
Television Review 电视评论
Q2 Social Sciences Pub Date : 2019-03-01 DOI: 10.1386/ajpc.8.1.127_5
Joshua Bemrose
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引用次数: 0
期刊
Australasian Journal of Popular Culture
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