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Taming the untamable 驯服无法驯服的人
IF 0.2 2区 艺术学 Pub Date : 2022-01-01 DOI: 10.1163/22145966-07101003
Sarah-Maria Schober
Although our systems of thought have long accustomed us to differentiate sharply between the human world of ‘culture’ and the animal world of ‘nature’, both sides of this very influential dichotomy are entangled in complex and indissoluble ways. The civet cat and its very special perfume—civet—provide a perfect example of this ‘merging’. The idea of taming the untamable, expressed in paintings of civet cats and textual sources, has been especially fruitful and became a promising preoccupation especially for artists like Joris Hoefnagel to enrich their work with an intellectual hybridity. The article shows how—in painting, perfume, and writing—nature and culture complemented one another, rather than standing in opposition. Owing to the animal’s odour, its mysterious nature, and debates about its (un)tamability, the image of the civet cat served as a focal point through which early modern Europeans wrestled with and redefined the realms of human and animal, of art and science, and of culture and nature.
尽管我们的思想体系早已使我们习惯于将人类世界的“文化”和动物世界的“自然”泾渭分明地区分开来,但这种极具影响力的二分法的双方却以复杂而不可分割的方式纠缠在一起。麝香猫和它特别的香水——麝香猫——就是这种“融合”的完美例子。驯服不可驯服之物的想法,在果子狸的绘画和文字资料中表现出来,尤其富有成效,成为一种有前途的专注,特别是对于像Joris Hoefnagel这样的艺术家来说,用一种智力的混合来丰富他们的作品。这篇文章展示了在绘画、香水和写作中,自然和文化是如何相辅相成的,而不是对立的。由于麝香猫的气味,它的神秘性质,以及关于它(不可)驯服性的争论,麝香猫的形象成为早期现代欧洲人争夺和重新定义人类和动物,艺术和科学,文化和自然领域的焦点。
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引用次数: 0
Ars amicitiae
IF 0.2 2区 艺术学 Pub Date : 2020-11-16 DOI: 10.1163/22145966-07001002
Joanna Woodall, Bart Ramakers, Ann-Sophie Lehmann
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引用次数: 0
A portrait of the artist as friend 作为朋友的艺术家的肖像
IF 0.2 2区 艺术学 Pub Date : 2020-11-16 DOI: 10.1163/22145966-07001006
Edward H. Wouk
The Portrait of Lambert Lombard of circa 1560 is unique among early modern likenesses in its intimate portrayal of an artist as friend. This essay moves beyond the questions of attribution that have hitherto dominated discussions of the painting and focuses instead on the dialogic encounter the image establishes between sitter and beholder. That encounter, I contend, reflects a novel period concept of friendship as a social ideal and as a model for artistic practice. Working within humanist frameworks, Lombard’s pupils actively constructed an image of their teacher as scholar and affectionate pedagogue. While other images of Lombard emphasized the artist’s erudition at the expense of his personal warmth, this disarmingly nonchalant portrait negotiates a balance between the aloof scholar and engaged friend. Like Dominicus Lampsonius’s biography of the artist, published in 1565, the Portrait of Lambert Lombard envisions the artist as a friend who is both erudite and loving.
大约1560年的兰伯特·伦巴第的肖像在早期的现代肖像中是独一无二的,它将艺术家亲密地描绘为朋友。这篇文章超越了迄今为止主导这幅画讨论的归属问题,而是将重点放在了这幅画在观赏者和观者之间建立的对话遭遇上。我认为,那次相遇反映了一个新时期的观念,即把友谊作为一种社会理想和艺术实践的典范。在人文主义框架下工作,伦巴第的学生积极地将他们的老师塑造成学者和深情的教育者的形象。伦巴第的其他肖像以牺牲他个人的温暖为代价,强调了艺术家的博学,而这幅令人放松的冷漠的肖像在冷漠的学者和忙碌的朋友之间达成了平衡。和1565年出版的多米尼克·兰普索尼乌斯的艺术家传记一样,《朗伯·伦巴第肖像》把这位艺术家想象成一位博学又有爱心的朋友。
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引用次数: 0
Making contact 接触
IF 0.2 2区 艺术学 Pub Date : 2020-11-16 DOI: 10.1163/22145966-07001005
A. Zamboni
This article explores the intersection between friendship and artistic collaboration through a focus on the engraving production of a group of itinerant Netherlandish artists who, in the wake of the Dutch Revolt, lived and worked in Munich, seat of the court of Wilhlem V. The first part of this contribution introduces Joris Hoefnagel, several printmakers from the Sadeler dynasty and other artists active in Munich. An analysis of the artistic gifts which the Netherlanders exchanged in Munich suggests that they enjoyed membership of an egalitarian circle sustained by friendship and artistic aspirations. The second half of the article examines the engraved series Salus Generis Humani (1590): the co-creation of Joris Hoefnagel, Aegidius II Sadeler and Hans von Aachen. Through a collaborative working practice, the three artists conceived engravings that self-reflectively alluded to their composite facture and which constituted another expression of the humanist friendship underpinning their professional and personal contacts.
这篇文章探讨了友谊和艺术合作之间的交汇点,通过关注荷兰起义后,在威廉五世法院所在地慕尼黑生活和工作的一群巡回荷兰艺术家的雕刻生产。这篇文章的第一部分介绍了约里斯·霍夫纳格尔,Sadeler王朝的几位版画家和其他活跃在慕尼黑的艺术家。对荷兰人在慕尼黑交换的艺术礼物的分析表明,他们享有一个由友谊和艺术抱负维持的平等主义圈子的成员资格。文章的后半部分考察了雕刻系列Salus Generis Humani (1590): Joris Hoefnagel, Aegidius II Sadeler和Hans von Aachen的共同创作。通过合作实践,三位艺术家构思了版画,这些版画自我反思地暗示了他们的复合制作,并构成了人文主义友谊的另一种表达,支撑了他们的专业和个人联系。
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引用次数: 0
Preliminary Material 初步材料
IF 0.2 2区 艺术学 Pub Date : 2020-11-16 DOI: 10.1163/22145966-07001001
Editors Netherlands Yearbook for History of
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引用次数: 0
That’s what friends are for 这就是朋友的作用
IF 0.2 2区 艺术学 Pub Date : 2020-11-16 DOI: 10.1163/22145966-07001004
B. Ramakers
In 1534, on the occasion of the 50th anniversary of religious life, Jan Donteclocke, a Franciscan tertiary from Bruges, threw a banquet for relatives, friends, and fellow brethren. What we know about it comes from a dinner play performed at the event, the Play of a jubilee, written by the Bruges rhetorician Cornelis Everaert. The play’s characters personify aspects of friendship: Benevolence, Affection, and Friendship itself. They presented the jubilarian with four Latin chronograms (on sheets or scrolls of paper or wooden panels) which contained the dates of Donteclocke’s birth, profession, ordination, and jubilee. Chronograms, because of their playful, riddle-like character, were ideal vehicles of humanist wit and ingenuity. The article discusses these chronograms as expressions of friendship and analyses how they may have sparked conversation among the dinner guests, thus attesting to a culture of spirited conviviality existing beyond the circles of learned humanists or well-to-do bourgeois.
1534年,在宗教生活50周年之际,来自布鲁日的方济各会修士扬·唐特洛克(Jan Donteclocke)为亲戚、朋友和弟兄们举办了一场宴会。我们对它的了解来自于在这次活动中演出的晚餐剧,《禧年剧》,由布鲁日修辞学家科内利斯·埃弗拉特(Cornelis Everaert)撰写。剧中的人物体现了友谊的各个方面:仁爱、亲情和友谊本身。他们送给这位禧年的人四个拉丁年表(在纸卷或木板上),其中包含了唐泰克的出生、职业、任命和禧年的日期。计时表,由于其有趣的、谜语般的特点,是人文智慧和创造力的理想载体。这篇文章讨论了这些年表作为友谊的表达方式,并分析了它们是如何在晚宴上引发客人之间的谈话的,从而证明了一种活跃的欢乐文化存在于博学的人文主义者或富裕的资产阶级圈子之外。
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引用次数: 0
Preliminary Material 初步材料
IF 0.2 2区 艺术学 Pub Date : 2020-05-20 DOI: 10.1163/22145966-06901001
Editors Netherlands Yearbook for History of
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引用次数: 0
‘Draw everything that exists in the world’ “画出世界上存在的一切”
IF 0.2 2区 艺术学 Pub Date : 2019-08-05 DOI: 10.1163/22145966-06801010
Jaya Remond
This article examines the Amsterdam engraver and draftsman Crispijn de Passe’s art manual, ’t Light der Teken en Schilderkonst, in order to study the processes that turned image-making practices into forms of knowledge worthy of being preserved on paper. I argue that De Passe, who was born into a prominent family of artists, championed the multi-purpose functionality of drawing skills, and that De Passe’s experience at Antoine de Pluvinel’s riding academy in Paris played a key role in the manual’s genesis, as well as in the creation, codification and stabilization of artistic knowledge. By examining forms of haptic engagement (such as traces of manipulation), I show how such manuals were used, collected, and prized as valuable objects in early modern Europe. Acquiring and cultivating drawing skills would become imbued with great epistemic, material, and monetary value for different types of publics in the long seventeenth century
本文考察了阿姆斯特丹雕刻家和制图员Crispijn de Passe的艺术手册《Light der Teken en Schilderkonst》,以研究将图像制作实践转化为值得保存在纸上的知识形式的过程。我认为,德·帕塞出生于一个显赫的艺术家家庭,他倡导绘画技能的多用途功能,德·帕塞在巴黎安托万·德·普鲁维尼埃尔(Antoine De Pluvinel)骑术学院的经历在手册的起源以及艺术知识的创造、编纂和稳定中发挥了关键作用。通过研究触觉参与的形式(如操纵的痕迹),我展示了这些手册是如何在早期现代欧洲被使用、收集和作为有价值的物品而被珍视的。在漫长的17世纪,获得和培养绘画技能对不同类型的公众来说具有巨大的知识、物质和货币价值
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引用次数: 0
Preliminary Material 初步材料
IF 0.2 2区 艺术学 Pub Date : 2019-08-05 DOI: 10.1163/22145966-06801001
Editors Netherlands Yearbook for History of
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引用次数: 0
Lessons in Art, lessons for life 艺术课,人生课
IF 0.2 2区 艺术学 Pub Date : 2019-08-05 DOI: 10.1163/22145966-06801002
A. Lehmann, E. Jorink, B. Ramakers
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引用次数: 0
期刊
Netherlands Yearbook for History of Art-Nederlands Kunsthistorisch Jaarboek
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