Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.52
Ni Wayan Gateri, I KETUT SUBAGIASTA
An article entitled The Philosophy of the Melasti Ceremony as a Series of Nyepi Holy Days for the Saka New Year 1945 for Hindus in Central Kalimantan. Philosophically, the Melasti Ceremony means a spiritual and physical purification ceremony for the impurities that occur in the universe according to the teachings of Hinduism. The essence of the description of this article is about the time of the Melasti Ceremony, its literary sources, the place of the Melasti Ceremony, Nyasa or the Melasti Ceremony Symbol, the Purpose of the Melasti Ceremony, the Manggala Melasti Ceremony, the Offerings, the Religious Facilities for the Melasti Ceremony, the Meaning of the Melasti Ceremony according to the sacred literature of the Bhagavadgita, the Meaning of Melasti according to the holy book Saraamuscaya, the meaning of Melasti according to the holy book Manawadharmasastra, and the philosophy of the holy day of Nyepi for the Saka New Year 1945. The place for holding the Melasti ceremony for Hindus in Palangka Raya City, Central Kalimantan province is located on the Kahayan river, because every year the place for the Melasti ceremony has been determined on the banks of the Kahayan river near the Sukarno monument, Palangka Raya City.
{"title":"FILOSOFI UPACARA MELASTI SERANGKAIAN HARI SUCI NYEPI TAHUN BARU SAKA 1945 BAGI UMAT HINDU KALIMANTAN TENGAH","authors":"Ni Wayan Gateri, I KETUT SUBAGIASTA","doi":"10.61330/vedajyotih.v2i1.52","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.52","url":null,"abstract":"An article entitled The Philosophy of the Melasti Ceremony as a Series of Nyepi Holy Days for the Saka New Year 1945 for Hindus in Central Kalimantan. Philosophically, the Melasti Ceremony means a spiritual and physical purification ceremony for the impurities that occur in the universe according to the teachings of Hinduism. The essence of the description of this article is about the time of the Melasti Ceremony, its literary sources, the place of the Melasti Ceremony, Nyasa or the Melasti Ceremony Symbol, the Purpose of the Melasti Ceremony, the Manggala Melasti Ceremony, the Offerings, the Religious Facilities for the Melasti Ceremony, the Meaning of the Melasti Ceremony according to the sacred literature of the Bhagavadgita, the Meaning of Melasti according to the holy book Saraamuscaya, the meaning of Melasti according to the holy book Manawadharmasastra, and the philosophy of the holy day of Nyepi for the Saka New Year 1945. The place for holding the Melasti ceremony for Hindus in Palangka Raya City, Central Kalimantan province is located on the Kahayan river, because every year the place for the Melasti ceremony has been determined on the banks of the Kahayan river near the Sukarno monument, Palangka Raya City.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"145 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127510030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.48
Gusti Made, Widya Sena, dan I Nyoman Kiriana
The Ganapati Tattwa text is one of the local wisdom texts in Old Javanese. This scripture is a reflection of true knowledge. The Ganapati Tattwa script is a derivative of knowledge from the Vedas, and its content is comprehensive because it does not only contain the concept of Hindu theo-cosmology but also a way to connect with oneself and achieve the realization of God consciousness. The Ganapati Tattwa script opens access for the body, mind, and spirit to step towards spiritual awareness and bliss. This path of self-reflection and self- purification is called the path of yoga. The structure of the Ganapati Tattwa script is divided into 3 parts: the manggala (opening), the content, and the kolopon (concluding). Within the contents of the Ganapati Tattwa script, there is an analysis structure that is organized into several sub-sections related to the discussion regarding the relationship and secrets between God and humans through the path of yoga, including the following: (1) Sang Hyang Siwatma Created the Universe From the Elements of the Five Maha Buthas; (2) Unseen Relations: Secrets from Sang Hyang Siwatma; and (3) Sadangga Yoga: The Path to Understanding and Achieving the Relationship Between God and Humans. Consists of: (a) Pratyaharayoga (focusing the mind on God); (b) Dhyana (meditation; contemplating continuously about the nature of God (contemplation); (c) Pranayama (breathing and vitality); (d) Dharana (mind concentration); (e) Tarka (reasoning, investigation, conjecture, logic, or speculation); and (f) Samadhi (concentration or collection of thoughts aimed at a particular object).
{"title":"STRUKTUR TEKS GANAPATI TATTWA: ANALISIS RELASI SERTA RAHASIA ANTARA TUHAN DAN MANUSIA MELALUI JALAN YOGA","authors":"Gusti Made, Widya Sena, dan I Nyoman Kiriana","doi":"10.61330/vedajyotih.v2i1.48","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.48","url":null,"abstract":"The Ganapati Tattwa text is one of the local wisdom texts in Old Javanese. This scripture is a reflection of true knowledge. The Ganapati Tattwa script is a derivative of knowledge from the Vedas, and its content is comprehensive because it does not only contain the concept of Hindu theo-cosmology but also a way to connect with oneself and achieve the realization of God consciousness. The Ganapati Tattwa script opens access for the body, mind, and spirit to step towards spiritual awareness and bliss. This path of self-reflection and self- purification is called the path of yoga. The structure of the Ganapati Tattwa script is divided into 3 parts: the manggala (opening), the content, and the kolopon (concluding). Within the contents of the Ganapati Tattwa script, there is an analysis structure that is organized into several sub-sections related to the discussion regarding the relationship and secrets between God and humans through the path of yoga, including the following: (1) Sang Hyang Siwatma Created the Universe From the Elements of the Five Maha Buthas;\u0000(2) Unseen Relations: Secrets from Sang Hyang Siwatma; and (3) Sadangga Yoga: The Path to Understanding and Achieving the Relationship Between God and Humans. Consists of: (a) Pratyaharayoga (focusing the mind on God); (b) Dhyana (meditation; contemplating continuously about the nature of God (contemplation); (c) Pranayama (breathing and vitality); (d) Dharana (mind concentration); (e) Tarka (reasoning, investigation, conjecture, logic, or speculation); and (f) Samadhi (concentration or collection of thoughts aimed at a particular object).","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114852156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.16
Ayu Nikki Avalokitesvari
National defense is a very important aspect in maintaining the existence and sovereignty of a country. Since ancient times Chanakya in his very famous treatise Arthasastra emphasized the importance of diplomacy and efforts to build the strength of a country. This paper aims to examine the text of Arthasastra as the basis for the Defense Diplomacy strategy. Indonesia adopted a Sanskrit slogan in the military world which indicated the close relationship between Indonesia’s defense and the rich heritage of Asian civilization with the influence of Indian texts. Chanakya emphasized that the state must build defenses, be ready to go to war but be able to maintain peace. A country is seen as having to be authoritative so that other countries, either with hostile tendencies or as partners, will have high respect. However, Arthasastra emphasized that the highest goal of a country is to build prosperity with defense and security as a prerequisite for building prosperity for a country.
{"title":"STRATEGI DIPLOMASI PERTAHANAN NEGARA DALAM TEKS ARTHASHASTRA","authors":"Ayu Nikki Avalokitesvari","doi":"10.61330/vedajyotih.v2i1.16","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.16","url":null,"abstract":"National defense is a very important aspect in maintaining the existence and sovereignty of a country. Since ancient times Chanakya in his very famous treatise Arthasastra emphasized the importance of diplomacy and efforts to build the strength of a country. This paper aims to examine the text of Arthasastra as the basis for the Defense Diplomacy strategy. Indonesia adopted a Sanskrit slogan in the military world which indicated the close relationship between Indonesia’s defense and the rich heritage of Asian civilization with the influence of Indian texts. Chanakya emphasized that the state must build defenses, be ready to go to war but be able to maintain peace. A country is seen as having to be authoritative so that other countries, either with hostile tendencies or as partners, will have high respect. However, Arthasastra emphasized that the highest goal of a country is to build prosperity with defense and security as a prerequisite for building prosperity for a country.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130436031","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.51
Ni Made Adnyani
For a Sanatani, to understand the symbolic manifestation of Lord Śiva and his attributes, which is crowned with a crescent moon called Ardha Chandra. This crescent moon has the meaning that a devotee must develop the qualities of the heart which are the crown of a human being. The crown of man lies in his character. Having the character of the moon helps humans achieve happiness (Jagadhita). The development of the Soma (Chandra) element in the body can be obtained by practicing Asana, Pranayama and Mudra. The aims are to know the types of Yoga Chandra in the Watukaru tradition; 2) to know the benefits of Yoga Chandra in the Watukaru tradition. Efforts to achieve research objectives, used a qualitative descriptive The data analysis process is the Miles and Huberman model. Data analysis activities are data reduction, data display, and conclusion/verification. The results showed that there were 4 types of Candra Yoga, namely Chandranamaskara, Chandra Lomawati, Chandra Kirana and Chandra Kumari. Chandranamaskara yoga is a tribute to the moon as the aspect that represents gentleness. Yoga Chandra Lomawati means worship of Chandra who is in a state of injury to the Moon. Yoga Chandra Kirana is worship of the Moon in its bright, perfect light. Yoga Chandra Kumari is worship of the Moon in its crescent form. These four types of yoga chandra have their own uniqueness. Their purpose and symbolic meaning also differ from each other. But all of this chandra yoga has physical and non-physical benefits.
{"title":"YOGA CHANDRA TRADISI WATUKARU","authors":"Ni Made Adnyani","doi":"10.61330/vedajyotih.v2i1.51","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.51","url":null,"abstract":"For a Sanatani, to understand the symbolic manifestation of Lord Śiva and his attributes, which is crowned with a crescent moon called Ardha Chandra. This crescent moon has the meaning that a devotee must develop the qualities of the heart which are the crown of a human being. The crown of man lies in his character. Having the character of the moon helps humans achieve happiness (Jagadhita). The development of the Soma (Chandra) element in the body can be obtained by practicing Asana, Pranayama and Mudra. The aims are to know the types of Yoga Chandra in the Watukaru tradition; 2) to know the benefits of Yoga Chandra in the Watukaru tradition. Efforts to achieve research objectives, used a qualitative descriptive The data analysis process is the Miles and Huberman model. Data analysis activities are data reduction, data display, and conclusion/verification. The results showed that there were 4 types of Candra Yoga, namely Chandranamaskara, Chandra Lomawati, Chandra Kirana and Chandra Kumari. Chandranamaskara yoga is a tribute to the moon as the aspect that represents gentleness. Yoga Chandra Lomawati means worship of Chandra who is in a state of injury to the Moon. Yoga Chandra Kirana is worship of the Moon in its bright, perfect light. Yoga Chandra Kumari is worship of the Moon in its crescent form. These four types of yoga chandra have their own uniqueness. Their purpose and symbolic meaning also differ from each other. But all of this chandra yoga has physical and non-physical benefits.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123968195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.49
Veda Jyotih, Jurnal Agama, dan Sains, I. N. Sumantra
Every religion teaches about the truth, which can be practiced by its people in this life. This truth they believe can keep them from all kinds of suffering. Hindu belief about life after death, it can be seen from the literary works that can be heard from the general public there are similarities with Islam, namely the Al-Sirat bridge, but in Bali this bridge is called Titi-Ugal-Agil¬. The bridge (titi) can also move to make it difficult for those who during their life did evil to cross it. With the explanation above, death in Hinduism is not the end of life, because in Hindu belief life will continue from the previous life until death. According to Hinduism, death and life will continue to occur over and over again (Punarbawa) until a person reaches his final destination which is Moksha. Based on this background, three problems can be formulated, namely (1) Why do people experience the process of death according to Hindu literature? (2) How is the journey of the atman/soul after experiencing the process of death, according to Hindu literature? (3) How does the law of karma affect the process of death in Hindu literature? The purpose of this study is to add to the literature as a reference that can support Hindus to have a clear knowledge of the essence of the soul's journey after death. The method used is data collection, literature, and observation. The theories used in this research are the theory of religion (religion), the theory of intertextuality, the theory of hermeneutics, and the theory of change. The results of this study can enrich the literature on Hindu religious teachings related to death. Death is a common thing for every living being, in this world everyone who is born into the world will surely experience death in the future. Heaven and Hell we can feel in this world (when we are reborn). The goal of Hinduism is not Heaven, but moksha. In essence, death has an impact on the Law of Karma which includes: psychological, religious, socio-cultural and social impacts.
{"title":"THE ESSENCE OF DEATH AS THE EVOLUTION OF THE SOUL INTERTEXT STUDY IN HINDU LITERATURE","authors":"Veda Jyotih, Jurnal Agama, dan Sains, I. N. Sumantra","doi":"10.61330/vedajyotih.v2i1.49","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.49","url":null,"abstract":"Every religion teaches about the truth, which can be practiced by its people in this life. This truth they believe can keep them from all kinds of suffering. Hindu belief about life after death, it can be seen from the literary works that can be heard from the general public there are similarities with Islam, namely the Al-Sirat bridge, but in Bali this bridge is called Titi-Ugal-Agil¬. The bridge (titi) can also move to make it difficult for those who during their life did evil to cross it. With the explanation above, death in Hinduism is not the end of life, because in Hindu belief life will continue from the previous life until death. According to Hinduism, death and life will continue to occur over and over again (Punarbawa) until a person reaches his final destination which is Moksha. Based on this background, three problems can be formulated, namely (1) Why do people experience the process of death according to Hindu literature? (2) How is the journey of the atman/soul after experiencing the process of death, according to Hindu literature? (3) How does the law of karma affect the process of death in Hindu literature? The purpose of this study is to add to the literature as a reference that can support Hindus to have a clear knowledge of the essence of the soul's journey after death. The method used is data collection, literature, and observation. The theories used in this research are the theory of religion (religion), the theory of intertextuality, the theory of hermeneutics, and the theory of change. The results of this study can enrich the literature on Hindu religious teachings related to death. Death is a common thing for every living being, in this world everyone who is born into the world will surely experience death in the future. Heaven and Hell we can feel in this world (when we are reborn). The goal of Hinduism is not Heaven, but moksha. In essence, death has an impact on the Law of Karma which includes: psychological, religious, socio-cultural and social impacts.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126499405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.54
Dr. Wayan Sukarlinawati, S.P., M.Si.
Today’s technology, Balinese people still have a cultural heritage with a variety of contents in the form of lontar texts. The two medical systems that are developing in the current millennial era are the Bio-Medical system of medicine and the Bio-Cultural system or traditional medicine. One of these lontar texts is the Usada lontar script which contains traditional Balinese medicinal knowledge. The formulation of the problem in this study is How is the application of ethical values in the treatment of Usada Bali in Bandar Lampung? How was the implementation of the Usada Bali treatment carried out in Bandar Lampung? And what are the implications for oneself, society and government? This study uses qualitative methods, with observation, interviews, documentation and literature. The conclusion in this study is that, the application of ethical values in the treatment of usada Bali in Bandar Lampung uses standard service procedures that are applied to usada Bali treatment in Bandar Lampung through several ethical rules for arriving and returning patients during treatment, including: Ethics for washing hand when coming to visit, greet when new patients arrive and are going home and keep their distance and wait according to the arrival number when patients are going for treatment. The implication is that usada Balinese medicine uses supernatural powers (magico-religious) in the usada Balinese system of medicine, which is a potential advantage for Balians that doctors don’t have. The implication of usada Bali treatment for the government. Usada Bali as a system of Balinese local knowledge and wisdom has a strong enough basic capital to develop.
今天的技术，巴厘人仍然有多种内容的lontar文本形式的文化遗产。在当今千禧年时代，正在发展的两种医学体系是医学的生物医学体系和传统医学的生物文化体系。这些lontar文本之一是Usada lontar脚本，其中包含传统的巴厘岛医学知识。本研究问题的提法是如何运用伦理价值来处理南榜市的Usada Bali ?南榜市实施Usada巴厘治疗的情况如何?这对个人、社会和政府意味着什么?本研究采用定性方法，采用观察法、访谈法、文献法。本研究的结论是，伦理价值观在南榜市usada Bali治疗中的应用，采用了南榜市usada Bali治疗的标准服务程序，通过治疗期间到达和返回患者的几项伦理规则，包括:就诊时洗手的道德规范，新病人到达和回家时要打招呼，病人去治疗时要保持距离，按到达人数等待。言下之意是，usada巴厘医学在usada巴厘医学体系中使用了超自然的力量(魔法-宗教)，这对巴厘人来说是医生所没有的潜在优势。美国巴厘待遇对政府的影响。Usada Bali作为一个系统的巴厘本土知识和智慧有足够强大的基础资本来发展。
{"title":"PENERAPAN NILAI-NILAI ETIKA DALAM PENGOBATAN HUSADA BALI DI BANDAR LAMPUNG","authors":"Dr. Wayan Sukarlinawati, S.P., M.Si.","doi":"10.61330/vedajyotih.v2i1.54","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.54","url":null,"abstract":"Today’s technology, Balinese people still have a cultural heritage with a variety of contents in the form of lontar texts. The two medical systems that are developing in the current millennial era are the Bio-Medical system of medicine and the Bio-Cultural system or traditional medicine. One of these lontar texts is the Usada lontar script which contains traditional Balinese medicinal knowledge. The formulation of the problem in this study is How is the application of ethical values in the treatment of Usada Bali in Bandar Lampung? How was the implementation of the Usada Bali treatment carried out in Bandar Lampung? And what are the implications for oneself, society and government? This study uses qualitative methods, with observation, interviews, documentation and literature. The conclusion in this study is that, the application of ethical values in the treatment of usada Bali in Bandar Lampung uses standard service procedures that are applied to usada Bali treatment in Bandar Lampung through several ethical rules for arriving and returning patients during treatment, including: Ethics for washing hand when coming to visit, greet when new patients arrive and are going home and keep their distance and wait according to the arrival number when patients are going for treatment. The implication is that usada Balinese medicine uses supernatural powers (magico-religious) in the usada Balinese system of medicine, which is a potential advantage for Balians that doctors don’t have. The implication of usada Bali treatment for the government. Usada Bali as a system of Balinese local knowledge and wisdom has a strong enough basic capital to develop.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134452037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.53
Gusti Ngurah Yoga Semadi, I Made Dwija Suastana
Niskama Karma is a teaching concept which can be interpreted as actions that are without lust or not because of lust or without desire Karma or actions and niskama are without desire, thus niskama karma means actions without desire. Nis means no, which is not based on worldly desires. This karma or liberating action is very pure, blameless, and also selfless on the basis of the teaching of selfless work. Human nature is basically to have the nature of love, compassion. Carrying out work without attachment to the results of the work is the key to this teaching. This work becomes liberating work, where actions that are based without desire for the results of the fruit that are carried out are work that is based on applying the work concept of ‘niskama karma’, namely by simply doing ‘selfless work’. If work is based on selflessness, then grace will automatically come without being sought. The grace in question is the abundant blessing from the ruler of the universe. This is a condition of the human psyche that makes him achieve true peace so that ideas that are full of holiness and goodness appear. The sense of peace appears instantly if humans have felt and received protection from God.
{"title":"‘NISKAMA KARMA’ SEBUAH AJARAN KARMA YANG MEMBEBASKAN","authors":"Gusti Ngurah Yoga Semadi, I Made Dwija Suastana","doi":"10.61330/vedajyotih.v2i1.53","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.53","url":null,"abstract":"Niskama Karma is a teaching concept which can be interpreted as actions that are without lust or not because of lust or without desire Karma or actions and niskama are without desire, thus niskama karma means actions without desire. Nis means no, which is not based on worldly desires. This karma or liberating action is very pure, blameless, and also selfless on the basis of the teaching of selfless work. Human nature is basically to have the nature of love, compassion. Carrying out work without attachment to the results of the work is the key to this teaching. This work becomes liberating work, where actions that are based without desire for the results of the fruit that are carried out are work that is based on applying the work concept of ‘niskama karma’, namely by simply doing ‘selfless work’. If work is based on selflessness, then grace will automatically come without being sought. The grace in question is the abundant blessing from the ruler of the universe. This is a condition of the human psyche that makes him achieve true peace so that ideas that are full of holiness and goodness appear. The sense of peace appears instantly if humans have felt and received protection from God.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133101889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.20
Titra Gunawijaya, I. M. Gami Sandi Untara
Globalization as a phase of change carried out by people in various parts of the world, in which countries, regions, and communities are connected to each other in various fields. The blurring of geographical boundaries is the hallmark of globalization, this encourages wider information exchange. This paper discusses the threat of globalization that affects national resilience on ideological aspects using the Ethnography Content Analysis (ECA) method. The ease of access to information was also used by terrorist groups to spread radical ideologies using the pretext of the struggle to defend religion. They recruit their Muslims and make religion a protective shield. At this level, terrorist groups have become a threat to national resilience, because its existence can threaten the safety of the community through bombing actions carried out in various places. Besides, this group has also infused people with a radical ideology that has disrupted the country’s sovereignty with their desire to uphold Islamic law in Indonesia.
{"title":"GLOBALISASI DAN ANCAMANNYA BAGI KETAHANAN NASIONAL DALAM ASPEK IDEOLOGI","authors":"Titra Gunawijaya, I. M. Gami Sandi Untara","doi":"10.61330/vedajyotih.v2i1.20","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.20","url":null,"abstract":"Globalization as a phase of change carried out by people in various parts of the world, in which countries, regions, and communities are connected to each other in various fields. The blurring of geographical boundaries is the hallmark of globalization, this encourages wider information exchange. This paper discusses the threat of globalization that affects national resilience on ideological aspects using the Ethnography Content Analysis (ECA) method. The ease of access to information was also used by terrorist groups to spread radical ideologies using the pretext of the struggle to defend religion. They recruit their Muslims and make religion a protective shield. At this level, terrorist groups have become a threat to national resilience, because its existence can threaten the safety of the community through bombing actions carried out in various places. Besides, this group has also infused people with a radical ideology that has disrupted the country’s sovereignty with their desire to uphold Islamic law in Indonesia.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127735745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.55
Ni Luh Ratna Sari, I Gede Suwantana
Guru is a central position in the spiritual world. Spiritual learning without teacher guidance will have no impact. In the Upanishads, the teacher is the key to the success of a student. Those who learn from a teacher, spiritual development can be known stages. One of the texts that discusses the importance of the teacher's presence in the spiritual tradition is the Taittiriya Upanisad. This work descriptively describes how devotion to the teacher is good and right so that it has a direct impact on spiritual success. The teacher is a god who has the form of an id on the face of the earth. From the teacher spiritual lessons can be transferred and transformed into students. Gurus are those who understand the teachings of the Vedas (srotriya) and who have experienced self-realization/merge with Brahman (brahmanistha). The teacher becomes a guide because he has directly experienced the highest consciousness. Likewise, the teacher is able to teach it in accordance with the development of students' awareness. On that basis the teacher deserves respect, and with the respect given, the spiritual process can run optimally.
{"title":"GURU BHAKTI DALAM TAITTRIYA UPANISAD","authors":"Ni Luh Ratna Sari, I Gede Suwantana","doi":"10.61330/vedajyotih.v2i1.55","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.55","url":null,"abstract":"Guru is a central position in the spiritual world. Spiritual learning without teacher guidance will have no impact. In the Upanishads, the teacher is the key to the success of a student. Those who learn from a teacher, spiritual development can be known stages. One of the texts that discusses the importance of the teacher's presence in the spiritual tradition is the Taittiriya Upanisad. This work descriptively describes how devotion to the teacher is good and right so that it has a direct impact on spiritual success. The teacher is a god who has the form of an id on the face of the earth. From the teacher spiritual lessons can be transferred and transformed into students. Gurus are those who understand the teachings of the Vedas (srotriya) and who have experienced self-realization/merge with Brahman (brahmanistha). The teacher becomes a guide because he has directly experienced the highest consciousness. Likewise, the teacher is able to teach it in accordance with the development of students' awareness. On that basis the teacher deserves respect, and with the respect given, the spiritual process can run optimally.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"22 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125685383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-20DOI: 10.61330/vedajyotih.v2i1.40
Nadia-dwi-damayanti Nadia
The purpose of this paper is to determine the existence of arrangements related to ceremonial (traditional) waste in Bali by understanding the form of government responsibilityfor ceremonial (customary) waste management to be able to protect the environment basedon Tri Hita Karana carried out by the community, which is contained in “Law No. 18 of 2008 concerning Waste Management “in article 20 paragraph (1) and” Regulation of the State Minister for the Environment Number 13 of 2012 concerning Guidelines for the Implementation of Reduce, Reuse and Recycle through a Waste Bank “, which are basically regulated in Article 7 paragraph (4), as well as many other waste management regulations. This study uses normative legal research methods. The results of this research are, first, with a type of legal research approach obtained from literature studies, by analyzing a legal problem through legislation, other reference materials related to waste management, this study uses legal material collection techniques using the snow ball technique. Then the legal materials collected are analyzed using descriptive techniques, then evaluated, then interpreted and concluded with arguments. Second, the results of the study show that there has not been a specific legal rule from the local government or pararem of each customary village which has abinding legal basis and strength so that it becomes the legal basis for the application of sanctions for violators in each place. So that the government’s responsibility can only apply or appeal to the community with the existence of an environmental management system.
{"title":"PENANGANAN SAMPAH UPACARA DI BALI DALAM UPAYA MEMBANGUN BALI CLEAN AND GREEN","authors":"Nadia-dwi-damayanti Nadia","doi":"10.61330/vedajyotih.v2i1.40","DOIUrl":"https://doi.org/10.61330/vedajyotih.v2i1.40","url":null,"abstract":"The purpose of this paper is to determine the existence of arrangements related to ceremonial (traditional) waste in Bali by understanding the form of government responsibilityfor ceremonial (customary) waste management to be able to protect the environment basedon Tri Hita Karana carried out by the community, which is contained in “Law No. 18 of 2008 concerning Waste Management “in article 20 paragraph (1) and” Regulation of the State Minister for the Environment Number 13 of 2012 concerning Guidelines for the Implementation of Reduce, Reuse and Recycle through a Waste Bank “, which are basically regulated in Article 7 paragraph (4), as well as many other waste management regulations. This study uses normative legal research methods. The results of this research are, first, with a type of legal research approach obtained from literature studies, by analyzing a legal problem through legislation, other reference materials related to waste management, this study uses legal material collection techniques using the snow ball technique. Then the legal materials collected are analyzed using descriptive techniques, then evaluated, then interpreted and concluded with arguments. Second, the results of the study show that there has not been a specific legal rule from the local government or pararem of each customary village which has abinding legal basis and strength so that it becomes the legal basis for the application of sanctions for violators in each place. So that the government’s responsibility can only apply or appeal to the community with the existence of an environmental management system.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127851701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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