Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.22
Dharma Pustaka Utama
A leader needs to have political morals in running the government, so as not to abuse the authority and power that causes suffering for the people. In many cases, they use their control to reap personal benefits while ensnaring the people. This article uses a qualitative method with a literature study approach related to Canakya's political morals. Canakya presents politics in a complex way in his Arthasastra. He did not treat politics arbitrarily with power but formed a great leadership candidate by prioritizing the happiness and welfare of his people. For the sake of its continuity, this leadership task must be carried out for every born ksatriya. Katriya is not just birth, and profession but ksatriya is attitude, principle, stance, character, and all of them combined.
{"title":"MORAL POLITIK CANAKYA DALAM ARTHASASTRA","authors":"Dharma Pustaka Utama","doi":"10.61330/vedajyotih.v1i2.22","DOIUrl":"https://doi.org/10.61330/vedajyotih.v1i2.22","url":null,"abstract":"A leader needs to have political morals in running the government, so as not to abuse the authority and power that causes suffering for the people. In many cases, they use their control to reap personal benefits while ensnaring the people. This article uses a qualitative method with a literature study approach related to Canakya's political morals. Canakya presents politics in a complex way in his Arthasastra. He did not treat politics arbitrarily with power but formed a great leadership candidate by prioritizing the happiness and welfare of his people. For the sake of its continuity, this leadership task must be carried out for every born ksatriya. Katriya is not just birth, and profession but ksatriya is attitude, principle, stance, character, and all of them combined.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132993344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.13
Ni Wayan, Sri Rahayu, I. Made, Nuhari Anta, Sekolah Tinggi, Agama Hindu, Dharma Sentana, Sulawesi Tengah
Yoga could be defined as a spiritual science that is currently growing rapidly almost everywhere around the globe. This particular yoga practice, which combines traditional and modern techniques, is intended to enhance all three aspects of physical, mental, and spiritual health in the human body. Asana practice, pranayama exercises, and meditation are the three yoga practices through which these three components can be attained. The third part of Astangga Yoga (the eight stages of doing yoga) is the practice of Asanas or physical movements. Asanas are described as an upright pleasant position. By practicing asanas for 45 minutes in the morning or in the evening, either through Surya Namaskara Yoga movements or individual Asanas movements, one may stretch the muscles, joints, and nerves in the body. The second exercise namely Pranayama, or breathing methods of control; in this situation, proper and good breath control may promote calmness. Respiratory control could also affect an individual’s capacity for controlling their anxiety and handling too much stress. The current condition is able to be obtained due to the breath control that is capable to produce a favorable impact on neurotransmitters, the activity of alpha waves, and the activity of the vagal tone (neurological systems that control the heart, lungs, and gastrointestinal tract). This is therefore capable of producing tremendous usefulness for decreasing passion and providing a sense of calmness. Ability to induce a relaxation state despite undue exertion or pressure. Once the first two exercises are completed successfully, the third practice is meditation, which tries to connect the energy inside humans with the energy of the cosmos or may be viewed as the individual recognizing and comprehending who he/she actually is. Holistic health may be developed or established after these three elements have been attained through yoga practice.
{"title":"YOGA: METODE LATIHAN DAN PENYEMBUHAN HOLISTIK","authors":"Ni Wayan, Sri Rahayu, I. Made, Nuhari Anta, Sekolah Tinggi, Agama Hindu, Dharma Sentana, Sulawesi Tengah","doi":"10.61330/vedajyotih.v1i2.13","DOIUrl":"https://doi.org/10.61330/vedajyotih.v1i2.13","url":null,"abstract":"Yoga could be defined as a spiritual science that is currently growing rapidly almost everywhere around the globe. This particular yoga practice, which combines traditional and modern techniques, is intended to enhance all three aspects of physical, mental, and spiritual health in the human body. Asana practice, pranayama exercises, and meditation are the three yoga practices through which these three components can be attained. The third part of Astangga Yoga (the eight stages of doing yoga) is the practice of Asanas or physical movements. Asanas are described as an upright pleasant position. By practicing asanas for 45 minutes in the morning or in the evening, either through Surya Namaskara Yoga movements or individual Asanas movements, one may stretch the muscles, joints, and nerves in the body. The second exercise namely Pranayama, or breathing methods of control; in this situation, proper and good breath control may promote calmness. Respiratory control could also affect an individual’s capacity for controlling their anxiety and handling too much stress. The current condition is able to be obtained due to the breath control that is capable to produce a favorable impact on neurotransmitters, the activity of alpha waves, and the activity of the vagal tone (neurological systems that control the heart, lungs, and gastrointestinal tract). This is therefore capable of producing tremendous usefulness for decreasing passion and providing a sense of calmness. Ability to induce a relaxation state despite undue exertion or pressure. Once the first two exercises are completed successfully, the third practice is meditation, which tries to connect the energy inside humans with the energy of the cosmos or may be viewed as the individual recognizing and comprehending who he/she actually is. Holistic health may be developed or established after these three elements have been attained through yoga practice.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116692070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.21
Ni Luh Arick Istriyanti
Literacy of the Hindu scriptures, namely Bhagavad-gῑtā, is proven to be able to build resilience and the ability to get out of suffering. This study measures the Resilience and Coping Strategy of Bhagavad-gῑtā readers in Bali. The results showed that the motive and frequency in reading Bhagavad Gita together played a role in resilience. The results showed that the the Bhagavad-gῑtā readers’ resilience was influenced by 41.5% by the motive (the inner desire to read Bhagavad-gῑtā) and the frequency of reading Bhagavad-gῑtā. Apart from that, the coping strategy are also valuable for Bhagavad-gῑtā readers. The Resilient and Coping strategy together have a massive role for individuals to survive and even find a way out during difficulties due to the COVID-19 pandemic. This notion also proves that literacy has real impacts on its readers, such as building strength, endurance and ability to get out of crisis. In addition, suicide is not an option in a crisis, as many people do.
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Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.27
Budiana Setiawan
According to the Law of the Republic of Indonesia Number 5 of 1992 concerning Cultural Heritage Objects, Cetho Temple was considered a dead monument, so it cannot be used for religious activities by Hindus. The discourse had changed since the issuance of the Law of the Republic of Indonesia Number 11 of 2010 concerning Cultural Heritage. Nevertheless, in its implementation, regulations have been needed for the interest of regulating the utilization of Cetho Temple as a national level of cultural heritage. In this regard, the problems in this study are: (1) How are the licensing arrangements of utilization of Cetho Temple for religious activities, both by the government of Republic of Indonesia and the government of Karanganyar Regency? (2) What are the benefits of licensing the utilization of Cetho Temple for Hindus and the community around the location of Cetho Temple? This study uses a qualitative method with a case study approach. Research data collection is done through literature review, in-depth interviews, and observation. The results showed that the Government of Karanganyar Regency since 2005 has given permission to Hindus to use the temple as a place of religious ceremony. The ceremonies that are held include: Galungan, Kuningan, Tawur Agung Kesanga, and Mondosiyo. As a consequence of the implementation of the local regulations, at Cetho Temple there is a division of management authority between the Agency of Tourism Youth and Sports of Karanganyar Regency and the Office of Cultural Heritage Conservation of Central Java. The Agency of Tourism Youth and Sports of Karanganyar Regency manages tourists who come to Cetho Temple, especially for ticket sales arrangements. The Office of Cultural Heritage Conservation of Central Java manages the conservation activity at the temple, which is financed using the state budget. The utilization of Cetho Temple as a place of religious ceremony for Hindus will actually enliven tourism activities.
根据1992年印度尼西亚共和国关于文化遗产物品的第5号法律，Cetho寺被认为是一个死亡的纪念碑，因此印度教徒不能将其用于宗教活动。自2010年颁布《印度尼西亚共和国关于文化遗产的第11号法》以来，这种说法发生了变化。然而，在其实施过程中，需要制定法规，以规范将Cetho寺作为国家一级文化遗产的利用。在这方面，本研究的问题是:(1)印度尼西亚共和国政府和卡兰甘雅县政府对使用Cetho寺进行宗教活动的许可安排是如何的?(2)对印度教徒和寺址周围的社区发放使用许可的好处是什么?本研究采用个案研究的定性方法。通过文献综述、深度访谈、观察等方法收集研究数据。结果显示，自2005年以来，卡兰甘雅摄政政府已经允许印度教徒将这座寺庙用作宗教仪式的场所。举行的仪式包括:Galungan, Kuningan, Tawur Agung Kesanga和Mondosiyo。由于执行了地方法规，在Cetho寺的管理权在Karanganyar县旅游、青年和体育局和中爪哇文化遗产保护办公室之间进行了划分。卡兰干雅县的旅游、青年和体育局负责管理来Cetho寺的游客，特别是门票销售安排。中爪哇文化遗产保护办公室负责管理寺庙的保护活动，该活动由国家预算提供资金。利用Cetho寺作为印度教徒的宗教仪式场所，实际上会活跃旅游活动。
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Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.25
I Ketut Donder, Prasanthy Devi Maheswari
Beberapa tahun lalu seseorang dianggap sukses oleh masyarakat jika orang itu memiliki pedidikan yang tinggi.Tetapi, belakangan masyarakat tidak lagi menilai bahwa orang yang memiliki pendidikan tinggi dianggap sukses.Jadi, pendidikan tinggi bukan ukuran kesuksesan bagi masyarakat sekarang.Sebagian besar masyarakat menilai kesuksesan seseorang ber-dasarkan jumlah kekayaan yang dimiliki.Realitas ini benar-benar bukti dari kebenaran ajaran Veda terutama tentang ajaran Catur Yuga (empat era waktu yang bersifat berputar secara berulang).Sesuai dengan Catur Yuga saat ini disebut dengan Kaliyuga, yaitu zaman material-listis; uang, artha, kekayaan adalah kreteria kesuksesan dan kemuliaan seseorang.Era Kaliyuga sesungguhnya tidak jelek jika dilaksanakan oleh manusia secara baik dan benar.Sesungguhnya era Kaliyuga adalah implementasi ajaran agama dan praktik teologi-teologi setiap agama direalisasikan dalam nilai-nilai kemanusiaan. Penelitian ini adalah penelitian kualitatif, pendekatan dan sekaligus teori yang diguna-kan adalah Fenomenologi serta teori Terjemahan.Lokus penelitian bersifat global meliputi semua fenomena yang terkait dan dapat dikaitkan dengan pendidikan di dunia dan terutama di Indonesia.Data kualitatif yang diperoleh dengan analisis kualitatif.Hasil penelitian dapat disimpulkan bahwa kompe-tensi ilmu dan skill yang dimiliki oleh setiap peserta didik harus seimbang dengan kompe-tensi spiritualnya. Jika tidak, akan banyak sarjana yang durjana yang tidak peduli sama sekali dengan nilai-nilai kemanusiaan.
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Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.15
Si Luh Nyoman Seriadi
Pemanasan global menjadi masalah serius terkait lingkungan yang dihadapi dunia akibat tumpukan gas-gas rumah kaca di atmosfer. Gas-gas ini terdiri dari Karbondioksida (CO), Metana (CH4), Nitrous Oksida (N2O), Hydroperfluorokarbon (HFCs), Perfluorokarbon (CFCs), Sulfur Heksaflorida (SF6). Gas-gas tersebut secara alami terdapat di udara (atmosfer), sedangkan efek rumah kaca merupakan istilah untuk panas yang terperangkap di dalam atmosfer Bumi dan tidak bias menyebar. Tanpa disadari aktivitas manusia setiap harinya menyumbangkan gas-gas rumah kaca ke atmosfer yang memicu terjadinya pemanasan global. Aktivitas manusia yang semakin canggih dan instan secara langsung dan tidak langsung membawa pengaruh terhadap kesemimbangan alam. Aktivitas tersebut diantaranya, pencemaran udara akibat dari pembakaran hutan, pembakaran lahan gambut, asap kendaraan, asap pabrik, pencemaran air dan lain sebagainya. Menghadapi permasalah lingkungan seperti ini, terdapat konsep tradisional Bali, Tri Hita Karana, yang dapat diimplementasikan untuk meminimalisir dampak dari pemanasan global. Artikel ini menguraikan bagaimana implikasi dari Tri Hita Karana terhadap penurunan dampak pemanasan global menggunakan pendekatan hermeneutik. Tri Hita Karana sebagai konsep tradisional Bali mengajarkan manusia untuk mencapai kebahagiaan dan keseimbangan hidup melalui cara menjalin hubungan harmonis dengan Tuhan, menjalin hubungan harmonis dengan sesame manusia, dan menjalin hubungan harmonis dengan alam sekitar. Menjaga hubungan harmonis dengan alam sekitar inilah yang menjadi poin penting dalam meminimalisir dampak pemanasan global. Jika manusia menjaga kesehatan alam, maka alam juga menjaga dan melindungi kesehatan manusia. Namun jika manusia mengancam keselamatan alam, maka keselamatan manusia itu sendiri juga terancam oleh alam.
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Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.19
Ni Putu Eka Widyastuti
Indrajāla is the concept of universal holographic interrelationship which relates to energy, consciousness and continuity of universal multidimensional processes. This concept is related to Vedic Cosmology which denies separateness in the universe. This article describes the concept of Indrajāla in the Vedas which later became the central doctrine in Buddhism. This concept has great implications for the consciousness of mankind that everything is connected energetically through a net of illusions that are invisible, but have a real impact. This article was written based on literature research using Sri Aurobindo's Vedic interpretation. The results of this study indicate that the concept of Indrajāla has manifested in various forms and has become the main teaching in Mahayana Buddhism and subsequently reformulated into the concept of universal unity and interconnectedness. A complex interconnection network formed by the relationships between objects in a system, including social networks, particle interactions, and symbols representing ideas in the brain or intelligent computer system. The concept of a universal hologram is directly related to cosmic consciousness and the connectivity of energy in the universe. The implications of this concept will be able to build public awareness that one thought or event will have a wide impact, interrelatedness and interdependence between elements in the universe, including humans and the cosmos.
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Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.18
Wasudewa Bhattacarya, Ni Wayan, Eka Damayanti
Penelitian ini membahas tentang representasi identitas kultural masyarakat Bali yang terdapat pada Gending Rare. Identitas tidak hanya memberikan makna tentang pribadi individu, lebih dari itu identitas menjadi ciri khas sebuah kebudayaan yang melatarbelakanginya. Gending Rare sebagai salah satu produk kebudayaan Bali memiliki peran yang penting dalam membentuk identitas kultural masyarakat Bali. Dewasa ini Gending Rare mulai pudar di tengah masyarakat Bali. Apabila Gending Rare ini hilang, maka identitas kultural masyarakat Bali juga ikut hilang. Tujuan dari Penelitian ini adalah untuk mengetahui gambaran identitas budaya masyarakat Bali pada berbagai macam Gending Rare. Untuk mencapai tujuan penelitian tersebut, penelitian ini menggunakan metode kualitatif dengan data yang bersifat deskriptif dengan teknik observasi dan studi literatur. Hasil dari penelitian ini menunjukkan bahwa Gending Rare menggunakan bahasa Bali sebagai unsur pokok, namun terdapat pula unsur lain yang mencerminkan identitas kultural masyarakat Bali yakni lirik atau syair yang mencerminkan sistem budaya masyarakat Bali seperti sistem religi, sistem mata pencaharian, dan sistem organisasi sosial. Selain itu, Gending Rare juga menggunakan sistem nada sesuai dengan tangga nada khas Bali yaitu nada pentatonis dengan lima nada dasar dengan menggunkan titi laras pelog dan slendro.
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Pub Date : 2022-12-31DOI: 10.61330/vedajyotih.v1i2.24
Ida Bagus Putu Adnyana, Gede Suwantana
The understanding of Īśvara which is still ambiguous among Hindus makes researchersfeel the need to conduct research on these religion issues. The urgency in this research is toexamine in depth the conception of Īśvara so that it can contribute to Hindus as a whole inunderstanding the concept of Īśvara. This research is a qualitative research with an interpretivedescriptive approach that refers to the Hermeneutic theory. This theory is used because most ofthe discussion in this research seeks to interpret the arguments in the sacred literature to supportthe findings in this research. There are two major discussions in this research, namely related totheconceptof ĪśvaraasabsoluterealityandtheconceptofĪśvaraasthepersonalityofBrahman.The conception of Īśvara in the Brahman perspective as absolute reality means that Īśvara is thesupreme entity itself which does not have any attributes and is not affected by guna or maya. Sothat the quality is in the transcendent esoteric dimension. In contrast to Īśvara as an absolutereality,intheperspectiveofĪśvaraasthepersonalityofBrahmanitisexplainedthatĪśvaraispartof Brahman which is equipped with attributes, tasks, functions, and attributes. So that its levelcannot be equated with Brahman as an absolute reality. This is due to the influence of use andmaya.So itsposition isintheexotericdimensionwhich isimmanent.
{"title":"ĪŚVARA TATTWA: PROLEGOMENA ANTARAREALITASABSOLUTDANPERSONALITIBRAHMAN","authors":"Ida Bagus Putu Adnyana, Gede Suwantana","doi":"10.61330/vedajyotih.v1i2.24","DOIUrl":"https://doi.org/10.61330/vedajyotih.v1i2.24","url":null,"abstract":"The understanding of Īśvara which is still ambiguous among Hindus makes researchersfeel the need to conduct research on these religion issues. The urgency in this research is toexamine in depth the conception of Īśvara so that it can contribute to Hindus as a whole inunderstanding the concept of Īśvara. This research is a qualitative research with an interpretivedescriptive approach that refers to the Hermeneutic theory. This theory is used because most ofthe discussion in this research seeks to interpret the arguments in the sacred literature to supportthe findings in this research. There are two major discussions in this research, namely related totheconceptof ĪśvaraasabsoluterealityandtheconceptofĪśvaraasthepersonalityofBrahman.The conception of Īśvara in the Brahman perspective as absolute reality means that Īśvara is thesupreme entity itself which does not have any attributes and is not affected by guna or maya. Sothat the quality is in the transcendent esoteric dimension. In contrast to Īśvara as an absolutereality,intheperspectiveofĪśvaraasthepersonalityofBrahmanitisexplainedthatĪśvaraispartof Brahman which is equipped with attributes, tasks, functions, and attributes. So that its levelcannot be equated with Brahman as an absolute reality. This is due to the influence of use andmaya.So itsposition isintheexotericdimensionwhich isimmanent.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122562698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-29DOI: 10.61330/vedajyotih.v1i1.5
Putu Dana, Febri Vive, Kananda
The quality of Hindu religious education that has existed since ancient times and has developed until now, of course, must receive greater attention. This is important as an effort to address various religious issues. In the midst of the condition of Hindus who are currently in an anxious position due to a lack of basic understanding of their religious teachings, of course it is a shared responsibility, especially the responsibility of Hindu intellectuals who play an important role in conveying religious teachings contained in the sacred Vedic literature. Various types of improvements are needed in the Hindu education system so that the objectives of the Hindu education system can be achieved. Another thing that is also needed is mutual awareness to maintain Hinduism so that it is able to have better quality and can have a strong belief in the teachings they have.
{"title":"SIKAP KRITIS TERHADAP KUALITAS PENDIDIKAN AGAMA HINDU DI TENGAH KONDISI UMAT YANG MENCEMASKAN","authors":"Putu Dana, Febri Vive, Kananda","doi":"10.61330/vedajyotih.v1i1.5","DOIUrl":"https://doi.org/10.61330/vedajyotih.v1i1.5","url":null,"abstract":"The quality of Hindu religious education that has existed since ancient times and has developed until now, of course, must receive greater attention. This is important as an effort to address various religious issues. In the midst of the condition of Hindus who are currently in an anxious position due to a lack of basic understanding of their religious teachings, of course it is a shared responsibility, especially the responsibility of Hindu intellectuals who play an important role in conveying religious teachings contained in the sacred Vedic literature. Various types of improvements are needed in the Hindu education system so that the objectives of the Hindu education system can be achieved. Another thing that is also needed is mutual awareness to maintain Hinduism so that it is able to have better quality and can have a strong belief in the teachings they have.","PeriodicalId":298696,"journal":{"name":"Veda Jyotih: Jurnal Agama dan Sains","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116899599","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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