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Catherine Gomes, Lily Kong and Orlando Woods, eds. Religion, Hypermobility and Digital Media in Global Asia 凯瑟琳·戈麦斯,孔莉莉和奥兰多·伍兹编。全球亚洲的宗教、超流动性和数字媒体
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-31 DOI: 10.1163/21659214-bja10079
Ngatini Ngatini
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引用次数: 0
Baghdad in My Shadow (2019): a Political Thriller in a Multireligious Europe 《我阴影下的巴格达》(2019):多宗教欧洲的政治惊悚片
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-31 DOI: 10.1163/21659214-bja10063
T. Axelson
This article presents the Swiss-Iraqi director Samir Jamal Aldin and his thriller Baghdad in My Shadow (2019) and puts it into a context of the re-negotiation of identities in a culturally diverse Europe. The director’s intention is presented as a wish to deal with taboo issues related to gay rights, women’s emancipation, and religious fundamentalism within an Iraqi community in contemporary London.The film is analysed with the help of (1) theories analysing tensions between liberal-secular and religious-fundamentalist standpoints, and (2) theories about film viewers’ engagement, amplifying audiences’ emotions and thoughts about complex societal issues.The film could be said to advocate a standpoint of dynamic secularism promoting individual rights. The article argues, furthermore, that Samir as a Swiss-Iraqi filmmaker encourages thick viewing through his thriller format and invites the audience to a deeper emotional and intellectual understanding of liberal principles, honour culture, and hybrid identity positions in contemporary Europe.
本文介绍了瑞士裔伊拉克导演萨米尔·贾马尔·奥尔丁和他的惊悚片《我的阴影中的巴格达》(2019),并将其置于文化多元化的欧洲重新协商身份的背景下。导演的意图是希望处理当代伦敦伊拉克社区中与同性恋权利、妇女解放和宗教原教旨主义有关的禁忌问题。对这部电影的分析是借助(1)分析自由世俗主义和宗教原教旨主义立场之间紧张关系的理论,以及(2)关于电影观众参与的理论,放大了观众对复杂社会问题的情感和思考。可以说,这部电影倡导了一种促进个人权利的动态世俗主义立场。此外,这篇文章还认为,作为一名瑞士裔伊拉克电影制作人,萨米尔通过他的惊悚片形式鼓励观众进行深入的观看,并邀请观众对当代欧洲的自由原则、荣誉文化和混合身份立场进行更深入的情感和智力理解。
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引用次数: 1
Live-Streamed Faith: Diffusion of Live Streaming in the Protestant Church 直播信仰:直播在新教教会的传播
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-31 DOI: 10.1163/21659214-bja10060
Ryan A. Geesaman
The coronavirus disease 2019 (covid-19) pandemic and subsequent stay-at-home advisories issued by many states encouraged many houses of worship to begin live streaming or to improve existing capabilities. Even as restrictions on gathering loosened, many people continued to avoid large gatherings out of an abundance of caution, causing many religious institutions to have split congregations: part in person and part virtual. This study examined the motivations and decisions made by U.S.-based Protestant churches of various sizes regarding starting, improving, and continuing live streaming in the face of sudden changes in their ability to reach their congregations. The diffusion of innovations theory was used as a framework to understand how live streaming spread through the Protestant church and how the crisis of the pandemic accelerated that diffusion.
2019冠状病毒病(covid-19)大流行以及随后许多州发布的居家建议鼓励许多礼拜场所开始直播或改进现有能力。尽管对集会的限制有所放松,但出于谨慎,许多人继续避免大型集会,导致许多宗教机构将会众分成两部分:一部分是面对面的,一部分是虚拟的。这项研究调查了美国不同规模的新教教会在面对其接触会众能力的突然变化时,在开始、改进和继续直播方面所做出的动机和决定。创新传播理论被用作一个框架来理解直播如何在新教教会中传播,以及大流行危机如何加速了这种传播。
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引用次数: 0
Fighting Religious Extremism with Faith-Based Entertainment-Education: The Portrayal of isis in Arab Drama 以信仰为基础的娱乐教育对抗宗教极端主义:阿拉伯戏剧中危机的写照
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-31 DOI: 10.1163/21659214-bja10070
Kareem El Damanhoury
isis’s media projected the group’s vision of an Islamic utopia upon declaring its so-called Caliphate in 2014. In response, many counter-messaging campaigns have emerged. Although many examine isis’s media and anti-extremism interventions, very few assess faith-based initiatives in Arab countries. Integrating two bodies of scholarly literature on religious and political conversions and entertainment-education, this study explores al-Siham al-Marika, a faith-based Arab drama portraying life under isis. The study uses mixed-methods to analyze the show’s religious underpinnings, the depiction of positive/negative role models, and the portrayals of religious-political conversions. Focusing on spiritual outcomes, the show illustrates cross-cultural differences in conceptualizing rewards and punishments and uses drama to bolster the persuasive power of religious-political conversion narratives. The study concludes with a discussion on the implications of faith-based entertainment-education in combating extremism and its potential role as a catalyst for bridging the perceived schism between religion and popular culture in some Muslim societies.
isis的媒体在2014年宣布建立所谓的哈里发国时,就展示了该组织对伊斯兰乌托邦的愿景。作为回应,出现了许多反信息运动。尽管许多人研究了isis的媒体和反极端主义干预措施,但很少有人评估阿拉伯国家基于信仰的举措。本研究整合了两个关于宗教和政治转变以及娱乐教育的学术文献,探讨了al-Siham al-Marika,这是一部以信仰为基础的阿拉伯戏剧,描绘了危机下的生活。该研究使用混合方法来分析这部剧的宗教基础,对积极/消极角色模型的描述,以及对宗教-政治转变的描述。该剧聚焦于精神上的结果,展示了在奖惩概念上的跨文化差异,并利用戏剧来增强宗教-政治转变叙事的说服力。该研究最后讨论了以信仰为基础的娱乐教育在打击极端主义方面的影响,以及它作为弥合某些穆斯林社会中宗教和流行文化之间的分裂的催化剂的潜在作用。
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引用次数: 0
Thomas Aechtner, Media and Science-Religion Conflict. Mass Persuasion in the Evolution Wars 托马斯·埃奇特纳,《媒体与科学-宗教冲突》。进化战争中的大众说服
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-31 DOI: 10.1163/21659214-bja10078
T. Kaden
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引用次数: 0
: Emoji and Religion in the Twitter Discourses on the Notre Dame Cathedral Fire :关于巴黎圣母院大火的推特话语中的表情符号和宗教
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-31 DOI: 10.1163/21659214-bja10071
Frederik Elwert, Giulia Evolvi, Anna Neumaier, K. de Wildt
The fire that destroyed a large part of the world-famous Notre Dame Cathedral in France in April 2019 shocked the world. A lively expression of thoughts and feelings during and after the fire arose on Twitter. In this article, we will analyze the discourses about the Notre Dame fire on Twitter, with a specific focus on emoji, focusing on the thoughts and feelings emoji express and how they convey the meanings religious buildings have for people. Based on a dataset of almost 2 million tweets collected in the week following the incident, this paper leverages a variety of computational and qualitative methods to explore the topic from different angles. Temporal analysis and topic modelling show the dynamics of emoji usage, which drastically changes after a few days from expressing sorrow to expressing skepticism. Semantic analysis using the word2vec model reveals the implicit meaning of potentially ambiguous emoji characters.
2019年4月,世界著名的法国巴黎圣母院发生大火,烧毁了大部分建筑,震惊了世界。人们在推特上生动地表达了火灾期间和之后的想法和感受。在这篇文章中,我们将分析Twitter上关于巴黎圣母院火灾的话语,特别关注表情符号,重点关注表情符号所表达的思想和情感,以及它们如何传达宗教建筑对人们的意义。基于事件发生后一周内收集的近200万条推文数据集,本文利用各种计算和定性方法从不同角度探索该主题。时间分析和话题建模显示了表情符号使用的动态,在几天后从表达悲伤到表达怀疑的急剧变化。使用word2vec模型的语义分析揭示了可能模棱两可的表情符号字符的隐含含义。
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引用次数: 0
Fear Not, for I Am with You Again (Socially Distanced): A Qualitative Thematic Analysis of Megachurch Post-covid Lockdown Re-opening Videos on Facebook 不要害怕,因为我又和你在一起了(社交距离):对Facebook上新冠肺炎疫情后大教会重新开放视频的定性主题分析
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-18 DOI: 10.1163/21659214-bja10069
Todd L. Wold
Churches in the United States closed their doors to in-person gatherings during the covid-19 lockdown in March of 2020. As conditions improved, churches began re-opening to indoor worship services, instituting safety measures to comply with cdc guidelines. Churches used social media to promote their re-opening to their congregations. With the goal of evaluating the video messages of churches promoting their re-opening, the study analyzes the content of Facebook videos from non-denominational megachurches between June and October 2020. This qualitative thematic analysis explores how the videos address the threat of covid-19, the risk of attending in-person services, and the efficacy of health and safety measures. The inductive analysis was sensitized by the extended parallel processing model, ritual communication theory, and the concept of security theater. The themes identified have potential implications for future religious and health communication research, especially concerning contentious safety protocols, managing fear and anxiety, liability concerns, livestreaming technology, and more digitally transient congregations.
在2020年3月的covid-19封锁期间,美国的教堂关闭了面对面聚会的大门。随着情况的改善,教堂开始重新开放室内礼拜服务,并制定了符合疾病预防控制中心指导方针的安全措施。教堂利用社交媒体宣传他们对会众的重新开放。为了评估教会重新开放的视频信息,该研究分析了2020年6月至10月期间无党派大教会的Facebook视频内容。本定性专题分析探讨了视频如何应对covid-19的威胁、参加面对面服务的风险以及健康和安全措施的有效性。归纳分析采用扩展并行处理模型、仪式传播理论和安全剧场概念。确定的主题对未来的宗教和健康传播研究具有潜在的影响,特别是涉及有争议的安全协议,管理恐惧和焦虑,责任问题,直播技术以及更多的数字瞬时会众。
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引用次数: 0
“Covered, Not Bound”: Young Dawoodi Bohra Women’s Self-Representation and Agency through the Online Website Mighzal “覆盖,不束缚”:年轻的Dawoodi Bohra女性通过在线网站Mighzal的自我代表和代理
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-18 DOI: 10.1163/21659214-bja10068
A. Hussain
Mighzal, an online website managed by a team of young Bohra women from various parts of the world, is an online blog/space that is meant to “reflect the myriad dreams, concerns, and preoccupations of practicing Dawoodi Bohra women”. This paper will examine the various blogs, art, and pieces on Mighzal and the profile of its core team members, using digital ethnography and participant observation, to ask how young Dawoodi Bohra women are actively participating in the creation of their own discourses while negotiating and questioning discourses of gender and religious stereotyping that they encounter in their daily lives. How do these representations contribute to the creation of a unique form of agency? How have these spaces enabled them to assert their identities and distinct modes of dress? This paper also draws on the author’s own encounter with these online spaces, and the questions that have been posed here, as a practicing member of the community.
Mighzal是一个线上网站,由一群来自世界各地的年轻Bohra女性管理,是一个线上博客/空间,旨在“反映实践Dawoodi Bohra女性的无数梦想、关切和关注”。本文将检视Mighzal上的各种部落格、艺术和作品,以及核心团队成员的简介,运用数位民族志和参与性观察,探讨年轻的Dawoodi Bohra女性如何积极参与创造自己的话语,同时协商和质疑她们在日常生活中遇到的性别和宗教刻板印象。这些代表是如何促成一种独特的代理形式的创造的?这些空间是如何让她们维护自己的身份和独特的着装方式的?本文还借鉴了作者自己与这些在线空间的接触,以及作为社区实践成员在这里提出的问题。
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引用次数: 0
Sophia Rose Arjana, Buying Buddha, Selling Rumi: Orientalism and the Mystical Marketplace 索菲亚·罗斯·阿贾纳,《买佛卖鲁米:东方主义和神秘市场》
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-18 DOI: 10.1163/21659214-bja10081
J. Borup
{"title":"Sophia Rose Arjana, Buying Buddha, Selling Rumi: Orientalism and the Mystical Marketplace","authors":"J. Borup","doi":"10.1163/21659214-bja10081","DOIUrl":"https://doi.org/10.1163/21659214-bja10081","url":null,"abstract":"","PeriodicalId":29881,"journal":{"name":"Journal of Religion Media and Digital Culture","volume":"11 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74566970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Jessica Johnson, Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire 杰西卡·约翰逊,《圣经色情:情感、劳动和马克·德里斯科尔牧师的福音帝国》
IF 0.5 Q3 COMMUNICATION Pub Date : 2023-01-18 DOI: 10.1163/21659214-bja10082
Amy White
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引用次数: 0
期刊
Journal of Religion Media and Digital Culture
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