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Narrative Framing of the Syrian Refugee Crisis in British Religious News 英国宗教新闻中叙利亚难民危机的叙事框架
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-09-03 DOI: 10.1163/21659214-00802005
G. Perreault
This paper examines how religious news organizations in the UK covered the Syrian refugee crisis in Europe. Using narrative framing theory, this paper examines all coverage from 2015 and 2016 published in bbc Religion (a part of bbc News), The Muslim News, and Christian Today to examine shared and disparate narratives regarding Syrian refugees migrating to the UK. Four major frames emerged from our analysis of the media coverage in religious and mainstream publications: a humanizing frame, saviour frame, dehumanizing frame, and, redemption frame. The publications differed in their use of these frames as well as the use of sources, news values, and tone of coverage. We discuss each of these frames as well as the implications of the differing coverage.
本文考察了英国的宗教新闻机构如何报道欧洲的叙利亚难民危机。本文使用叙事框架理论,研究了2015年至2016年在bbc宗教(bbc新闻的一部分),穆斯林新闻和今日基督教上发表的所有报道,以研究关于叙利亚难民移民到英国的共同和不同的叙述。通过对宗教和主流出版物媒体报道的分析,我们发现了四个主要框架:人性化框架、救世主框架、非人性化框架和救赎框架。这些出版物在使用这些框架以及使用来源、新闻价值和报道语气方面有所不同。我们将讨论这些框架以及不同覆盖范围的含义。
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引用次数: 5
The Eternal Present of Sport: Rethinking Sport and Religion, written by Grano, Daniel A. 《体育的永恒存在:重新思考体育与宗教》,作者:Grano, Daniel A。
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-09-03 DOI: 10.1163/21659214-00802007
Alexander. Ornella
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引用次数: 0
The Habits and Hermeneutics of Digital Bible Readers: Comparing Print and Screen Engagement, Comprehension, and Behavior 数字圣经读者的习惯和解释学:比较印刷和屏幕的参与、理解和行为
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-09-03 DOI: 10.1163/21659214-00802001
J. Dyer
Christians in general and American evangelicals in particular are increasingly using digital media to access Scripture, but it is unclear how this shift is influencing the behaviors they value most: regular reading and in-depth study. Using survey data, assessments of comprehension, and daily reading progress, this study examines how engagement with the Bible varies between print and screens. Results indicated that American evangelicals use a combination of print and digital forms of Scripture based on the kind of engagement they want to carry out (devotional reading, in-depth study, prayer, etc.). The data also suggest readers have lower comprehension when reading the Bible on screens compared to print. Readers using mobile devices are more likely to engage scripture daily than those using printed Bibles, and these effects are more pronounced in male readers than female readers.
一般来说,基督徒,尤其是美国福音派教徒越来越多地使用数字媒体来获取圣经,但目前还不清楚这种转变如何影响他们最看重的行为:定期阅读和深入研究。使用调查数据、理解评估和日常阅读进度,本研究考察了印刷版和屏幕版圣经的参与程度如何不同。结果表明,美国福音派教徒根据他们想要进行的参与类型(灵修阅读、深入研究、祈祷等)结合使用纸质和电子形式的圣经。数据还表明,与印刷版圣经相比,读者在屏幕上阅读圣经的理解力较低。使用移动设备的读者比使用印刷版圣经的读者更有可能每天阅读圣经,而且这种影响在男性读者中比女性读者更明显。
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引用次数: 4
Facebook and Yoga: Gurus, New Age, and Spirituality through Social Media Facebook和瑜伽:通过社交媒体的大师,新时代和灵性
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-09-03 DOI: 10.1163/21659214-00802004
S. Pandya
This article reports a three-year repeated measures study on the effect of guru-led new religious movements’ (gnrm) customized Facebook yoga lessons on followers’ spiritual experiences and religious commitment. Participants comprised 3,488 followers across four gnrms. During the study period, each gnrm Facebook page had an average of 1,095 daily posts and 156 weekly yoga lessons. Results showed that at phase 2, scores of participants on spiritual experiences and religious commitment measures were significantly higher vis-à-vis the comparison group. Within the participant cohort, women, those with stable marital status, and those who performed a combination of devotional and social service activities at the gnrms scored higher. Disciplined Facebook usage influenced regular viewing of the customized yoga lessons, higher quiz scores, and regular self-practice. The strongest predictor of the phase 2 outcome measure scores was regular self-practice. With focused administering and usage, Facebook is an effective medium for intensifying spiritual experiences and religious commitment among gnrms’ fellowship.
本文报告了一项为期三年的重复测量研究,研究大师领导的新宗教运动(gnrm)定制Facebook瑜伽课程对追随者的精神体验和宗教承诺的影响。参与者包括四个gnrms的3488名粉丝。在研究期间,每个gnrm的Facebook页面平均每天有1095个帖子,每周有156个瑜伽课程。结果显示,在第二阶段,参与者在精神体验和宗教承诺方面的得分明显高于-à-vis对照组。在参与者队列中,女性、婚姻状况稳定的人,以及在gnrms中同时从事宗教和社会服务活动的人得分更高。有规律地使用Facebook影响了定期观看定制瑜伽课程、提高测验分数和定期自我练习。第二阶段结果测量得分的最强预测因子是定期的自我练习。通过集中管理和使用,Facebook是加强gnrms团契之间的精神体验和宗教承诺的有效媒介。
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引用次数: 1
Inconvenient National Discourse and the People Who Walk to Hear It: the Case of the Slovak National Pilgrimage 不便的国家话语和行走的人听到它:斯洛伐克国家朝圣的案例
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-03-20 DOI: 10.1163/21659214-00801003
Alexander Bielicki
The presence of nationalism in the Catholic Church, ostensibly global in its mission and outlook, has been a contentious issue especially in the post-communist countries of East-Central Europe. Events like the Slovak national pilgrimage to Šaštín, broadcast across the country on television, radio and internet, offer Catholic elite in Slovakia a rare chance to freely weave national history and national devotion into religious practice and discourse, but what does elite discourse actually tell us about the production and reproduction of nationhood in the Church? This article calls for increased exploration of reception of elite discourse in the media, not only to gauge audience reaction, but to better understand how the would-be recipients of these messages play a role in producing, reproducing or contesting these media constructions of national identity.
民族主义在天主教会中的存在,表面上是全球性的使命和观点,一直是一个有争议的问题,特别是在东欧的后共产主义国家。像斯洛伐克国民朝圣Šaštín这样的活动,透过电视、广播和网路在全国播放,为斯洛伐克的天主教精英提供难得的机会,自由地将国家历史和国家奉献融入宗教实践和话语中,但精英话语实际上告诉我们,教会中国家地位的生产和再生产是什么?本文呼吁加强对精英话语在媒体中的接受程度的探索,不仅是为了衡量受众的反应,也是为了更好地理解这些信息的潜在接受者如何在制造、复制或反对这些国家认同的媒体建构中发挥作用。
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引用次数: 0
Connected toward Communion: the Church and Social Communication in the Digital Age, written by Danielle Zsupan-Jerome 《走向共融:数字时代的教会与社会传播》,丹尼尔·祖潘-杰罗姆著
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-03-20 DOI: 10.1163/21659214-00801009
B. Altenhofen
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引用次数: 0
Technologies of Religion: Spheres of the Sacred in a Post-secular Modernity, written by Sam Han 《宗教的技术:后世俗现代性中的神圣领域》,韩森著
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-03-20 DOI: 10.1163/21659214-00801012
Ruth Tsuria
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引用次数: 0
The Politics of Affect: the Glue of Religious and Identity Conflicts in Social Media 情感政治:社交媒体中宗教与身份冲突的粘合剂
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-03-20 DOI: 10.1163/21659214-00801002
M. Abdel-Fadil
Affect theory often overlooks decades of anthropological, feminist, queer, and postcolonial scholarship on emotion. I build on this extensive scholarship of emotion and use my online ethnography of a Facebook group that promotes the public visibility of Christianity as a springboard to build a conceptual framework of the politics of affect. I address three theoretical gaps: 1) the lack of distinction between different emotions, 2) how affect is often performed for someone, and 3) the varying intensities of emotion. I delve into the intricate ways in which emotions fuel identities, worldviews, and their contestations, and how fake news may come to be perceived as affectively factual. This article deepens our understanding of the role of affect in polemic and mediatized conflicts. The role of emotion in religious conflicts and identity politics is not simply analytically useful, but is, at times, the very fabric of which political ideas are made.
情感理论常常忽视了几十年来人类学、女权主义、酷儿和后殖民时期关于情感的学术研究。我以这种广泛的情感学术为基础,并利用我在Facebook上的一个在线人种学小组,该小组促进了基督教的公众知名度,作为跳板,建立了情感政治的概念框架。我解决了三个理论空白:1)缺乏不同情绪之间的区别,2)对某人的影响通常是如何表现的,以及3)情绪的不同强度。我深入研究了情感推动身份、世界观及其争论的复杂方式,以及假新闻如何在情感上被视为事实。这篇文章加深了我们对情感在论战和调解冲突中的作用的理解。情感在宗教冲突和身份政治中的作用不仅在分析上有用,而且有时是构成政治思想的基本结构。
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引用次数: 22
Digital Survivance: Mediatization and the Sacred in the Tribal Digital Activism of the #NoDAPL Movement 数字生存:#NoDAPL运动部落数字行动主义中的媒介化和神圣性
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-03-20 DOI: 10.1163/21659214-00801005
L. Clark, Angel M. Hinzo
To explore the role of contestation in mediatization processes, this article utilizes digital and visual methods to analyze instances of Indigenous digital survivance. Focusing on recent examples at the heart of the #NoDAPL movement allows us to flesh out and argue for a decolonizing approach to the study of mediatization, which we define, following Clark (2011), as the process by which collective uses of communication media (1) extend the development of independent media industries and their circulation of narratives, (2) contribute to new forms of action and interaction in the social world, and (3) give shape to how we think of humanity and our place in the world. The article therefore concludes with suggestions regarding the further development of methodological approaches to studying processes of mediatization in relation to contestations over normative claims and pragmatic concerns regarding the role of media systems in our collective future.
为了探讨争议在媒介化过程中的作用,本文运用数位和视觉方法分析原住民数位生存的实例。关注#NoDAPL运动核心的最新例子,使我们能够充实和论证一种非殖民化的方法来研究媒介化,我们根据Clark(2011)将媒介化定义为集体使用传播媒体的过程(1)扩展了独立媒体产业的发展及其叙事的循环,(2)促进了社会世界中新的行动和互动形式。(3)塑造我们对人类和我们在世界上的地位的看法。因此,本文最后提出了关于进一步发展研究调解过程的方法论方法的建议,这些方法与规范性要求的争论和关于媒体系统在我们共同未来中的作用的实用主义关注有关。
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引用次数: 8
Introduction: Media and Religious Controversy 导言:媒体与宗教争议
IF 0.5 Q3 COMMUNICATION Pub Date : 2019-03-20 DOI: 10.1163/21659214-00801001
M. Abdel-Fadil, Helge Årsheim
The phrase “religious controversies” is blunt and evocative, and immediately brings up associations to angry mobs, flag burning and, at times, inexplicable rage at seemingly mundane matters. The capacity of religion, whether in its doctrinal, social or institutional form, to generate, propagate and exacerbate controversy appears endless. While this capacity may not be unique to religion, nor recent in origin, the last couple of decades have seen what would appear to be unprecedented levels of religious controversies around the world. This introduction provides a brief backdrop to the overarching theme of mediatized religious controversies, and identifies some cross-cutting issues that have arisen across the different contributions. We identify some general patterns among the controversies dealt with in this special issue, and ask how these patterns may inspire new research efforts.
“宗教争议”这个词直率而又能引起共鸣,立刻让人联想到愤怒的暴民、焚烧国旗,有时还会让人对看似平凡的事情产生莫名其妙的愤怒。宗教的能力,无论是在其教义,社会或制度形式,产生,传播和加剧争议似乎是无止境的。虽然这种能力可能不是宗教独有的,也不是最近才出现的,但在过去的几十年里,世界各地的宗教争议似乎达到了前所未有的程度。本引言提供了一个简短的背景,调解宗教争议的总体主题,并确定了一些跨领域的问题,已经出现在不同的贡献。我们在本期特刊中讨论的争议中确定了一些一般模式,并询问这些模式如何激发新的研究努力。
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引用次数: 1
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Journal of Religion Media and Digital Culture
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