Pub Date : 2022-09-02DOI: 10.1080/10649867.2022.2140257
P. Sheppard
ABSTRACT This essay argues that Womanist pastoral care is an incarnational theology centering Black bodies, healing practices for individuals and society, and a commitment to the pursuit of justice. From its inception, Womanist pastoral care has responded to systemic injustice and cultural trauma. Contemporary Womanist responses include pastoral care in communal spaces, with activists, and with individuals. Thus, the milieu for care has moved beyond the clinical office and has widened to include ritual, spiritual guidance, body practices, and multireligious influences.
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Pub Date : 2022-09-02DOI: 10.1080/10649867.2022.2156699
Susan J. Dunlap
The first part of this guide consists of six questions for personal reflection. The questions were written by George Horton, who runs the Education Outreach Program, the original and longestrunning life skills empowerment program, sponsored by New York Catholic Charities. The questions encourage readers to think about how the life stories in Sacred Shelter have changed or enriched their perspectives about homelessness and related traumas, and they encourage readers to think about how the stories have changed or enriched their perspectives of themselves and people they know.
{"title":"Sacred Shelter: Thirteen Journeys of Homelessness and Healing","authors":"Susan J. Dunlap","doi":"10.1080/10649867.2022.2156699","DOIUrl":"https://doi.org/10.1080/10649867.2022.2156699","url":null,"abstract":"The first part of this guide consists of six questions for personal reflection. The questions were written by George Horton, who runs the Education Outreach Program, the original and longestrunning life skills empowerment program, sponsored by New York Catholic Charities. The questions encourage readers to think about how the life stories in Sacred Shelter have changed or enriched their perspectives about homelessness and related traumas, and they encourage readers to think about how the stories have changed or enriched their perspectives of themselves and people they know.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"32 1","pages":"252 - 253"},"PeriodicalIF":0.6,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45026363","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-02DOI: 10.1080/10649867.2022.2159657
Danjuma Gibson, M. Moschella
{"title":"Looking to the Future: Pastoral Scholars and Spiritual Caregivers","authors":"Danjuma Gibson, M. Moschella","doi":"10.1080/10649867.2022.2159657","DOIUrl":"https://doi.org/10.1080/10649867.2022.2159657","url":null,"abstract":"","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"32 1","pages":"133 - 134"},"PeriodicalIF":0.6,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44266839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-02DOI: 10.1080/10649867.2022.2156698
C. Doehring
Before diving into Emotions: Problems and Promise for Human Flourishing, I assumed that emotions are hardwired in the neural networks of our brains, ‘ready to be “triggered” by a particular (and specific) stimulus’ (150). For example, I visualized fear as a hardwired alarm system in my brain that could be activated by a news report on more contagious variants of COVID-19. I assumed that emotions such as fear, shame, guilt, anger and disgust were universal and structural. I wasn’t aware that my commonsense notion of emotions didn’t jive with my social constructionist ways of understanding other complex psychological and cultural phenomena. It was enlightening, then, for me to read McClure’s crystal-clear summary of neurophysiological studies proposing that emotions and feelings are constructed out of three psychological processes: (1) basic sensory information from the world that is (2) registered by our brains as ‘core affects’ which we then (3) make meaning of, using stored representations of prior experience and socialized categories, values, and expectations (144). McClure sums up this neurophysiological understanding of emotions:
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Pub Date : 2022-09-02DOI: 10.1080/10649867.2022.2140256
Pamela D. Couture
ABSTRACT In order to replicate clinical supervision in the introductory classroom, the author breaks the learning task of pastoral care counseling into seven spiritual disciplines with a rationale for each. The integration of these practices over many years produces a seasoned practitioner.
{"title":"A Beginner Can Be ‘Good Enough’: Seven Spiritual Disciplines of Pastoral Care and Spiritual Psychotherapy","authors":"Pamela D. Couture","doi":"10.1080/10649867.2022.2140256","DOIUrl":"https://doi.org/10.1080/10649867.2022.2140256","url":null,"abstract":"ABSTRACT In order to replicate clinical supervision in the introductory classroom, the author breaks the learning task of pastoral care counseling into seven spiritual disciplines with a rationale for each. The integration of these practices over many years produces a seasoned practitioner.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"32 1","pages":"140 - 149"},"PeriodicalIF":0.6,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48754052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-02DOI: 10.1080/10649867.2022.2153482
Felicity Brock Kelcourse
ABSTRACT Human development and faith, as life-cycle sequences of becoming, inform pastoral care training in seminaries, chaplaincy, and congregations. A life-cycle perspective considers the requirements for a good life, evaluated not only by cultural norms, but also by the subjective experience of individuals. In a theological understanding of human development, attention to interpersonal and social contexts expands to include the dimensions of soul and faith as intrapsychic experiences, with wisdom as the interpersonal fruit of development. Faith is to wisdom as roots are to fruits. Erikson's eight developmental stages and Schwartz's qualities of Self-leadership, or inner wisdom, are correlated with the developmental stages where they are most likely to emerge. The positive Self-leadership qualities Schwartz identifies are linked with their potential negative counterparts to determine what we are likely to find when Self-Leadership is missing. Wisdom, as the faithful dimension of our humanity, has the potential to grow throughout life.
{"title":"Teaching Human Development and Faith in Pastoral Care","authors":"Felicity Brock Kelcourse","doi":"10.1080/10649867.2022.2153482","DOIUrl":"https://doi.org/10.1080/10649867.2022.2153482","url":null,"abstract":"ABSTRACT Human development and faith, as life-cycle sequences of becoming, inform pastoral care training in seminaries, chaplaincy, and congregations. A life-cycle perspective considers the requirements for a good life, evaluated not only by cultural norms, but also by the subjective experience of individuals. In a theological understanding of human development, attention to interpersonal and social contexts expands to include the dimensions of soul and faith as intrapsychic experiences, with wisdom as the interpersonal fruit of development. Faith is to wisdom as roots are to fruits. Erikson's eight developmental stages and Schwartz's qualities of Self-leadership, or inner wisdom, are correlated with the developmental stages where they are most likely to emerge. The positive Self-leadership qualities Schwartz identifies are linked with their potential negative counterparts to determine what we are likely to find when Self-Leadership is missing. Wisdom, as the faithful dimension of our humanity, has the potential to grow throughout life.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"32 1","pages":"150 - 175"},"PeriodicalIF":0.6,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44204946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-27DOI: 10.1080/10649867.2022.2086369
M. Sharp
ABSTRACT How do theological beliefs matter in pastoral care practices? This article introduces students of pastoral care to theological beliefs that have consequences for care practices. The article connects six foundational questions about pastoral care, six Christian doctrines, and six basic pastoral care skills, to argue that careful mapping of theologies of care is important in a postcolonial, interfaith world. When neoliberalism threatens to reduce care to transactional answers, it is important to linger in transformational practices attentive to the searching questions of healing and well-being in a world of suffering.
{"title":"Mapping with Care: Constructing a Christian Theology of Pastoral Care in a Postcolonial, Interfaith World","authors":"M. Sharp","doi":"10.1080/10649867.2022.2086369","DOIUrl":"https://doi.org/10.1080/10649867.2022.2086369","url":null,"abstract":"ABSTRACT How do theological beliefs matter in pastoral care practices? This article introduces students of pastoral care to theological beliefs that have consequences for care practices. The article connects six foundational questions about pastoral care, six Christian doctrines, and six basic pastoral care skills, to argue that careful mapping of theologies of care is important in a postcolonial, interfaith world. When neoliberalism threatens to reduce care to transactional answers, it is important to linger in transformational practices attentive to the searching questions of healing and well-being in a world of suffering.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"32 1","pages":"223 - 249"},"PeriodicalIF":0.6,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46809457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.1080/10649867.2022.2086370
Leanna K. Fuller
ABSTRACT Loss and grief are fundamental aspects of human experience, yet adapting to the profound changes brought about by loss often proves challenging to individuals and communities alike. This essay introduces readers to the concept of grief as a process of ‘relearning the world,’ and offers a framework for the practice of pastoral care with those who have experienced loss. I begin by exploring some of the central features of loss and grief, and then address the importance of considering contextual factors when caring for those who are grieving. Finally, I suggest that specific practices of care related to meaning-making, lament, and ritual can help grieving persons and communities to relearn their worlds in the wake of significant loss.
{"title":"Relearning the World: Pastoral Care in the Midst of Loss and Grief","authors":"Leanna K. Fuller","doi":"10.1080/10649867.2022.2086370","DOIUrl":"https://doi.org/10.1080/10649867.2022.2086370","url":null,"abstract":"ABSTRACT Loss and grief are fundamental aspects of human experience, yet adapting to the profound changes brought about by loss often proves challenging to individuals and communities alike. This essay introduces readers to the concept of grief as a process of ‘relearning the world,’ and offers a framework for the practice of pastoral care with those who have experienced loss. I begin by exploring some of the central features of loss and grief, and then address the importance of considering contextual factors when caring for those who are grieving. Finally, I suggest that specific practices of care related to meaning-making, lament, and ritual can help grieving persons and communities to relearn their worlds in the wake of significant loss.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"32 1","pages":"176 - 201"},"PeriodicalIF":0.6,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45389305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-17DOI: 10.1080/10649867.2023.2209769
Pamela Cooper-White
ABSTRACT This paper was presented at the Society for Pastoral Theology annual study conference, Montgomery, AL, June 10, 2022. It is based on the author's book The Psychology of Christian Nationalism: Why People Are Drawn In and How to Talk Across the Divide (Fortress Press, 2022). Cooper-White defines Christian nationalism as a social and political movement with the goal of restoring the US to a fictional origin as a ‘Christian nation’ with a not-at-all fictional origin in white, masculinist supremacy. Christian nationalism is a fanatical, radical departure from the teachings of Jesus and any faithful reading of the Hebrew Bible or the New Testament, and it is also dangerously anti-democratic. The paper offers an overview of current sociological research on Christian nationalism and its adherents; a discussion of conscious and unconscious motivations that draw people into extremist beliefs, including individual and group psychodynamics and the role of narcissistic demogogues (citing Freud); and how and under what circumstances to talk with people across this current extreme divide in American religion and politics without resorting either to disrespectful dialogue or to superficial appeals to unity.
{"title":"The Psychology of Christian Nationalism","authors":"Pamela Cooper-White","doi":"10.1080/10649867.2023.2209769","DOIUrl":"https://doi.org/10.1080/10649867.2023.2209769","url":null,"abstract":"ABSTRACT This paper was presented at the Society for Pastoral Theology annual study conference, Montgomery, AL, June 10, 2022. It is based on the author's book The Psychology of Christian Nationalism: Why People Are Drawn In and How to Talk Across the Divide (Fortress Press, 2022). Cooper-White defines Christian nationalism as a social and political movement with the goal of restoring the US to a fictional origin as a ‘Christian nation’ with a not-at-all fictional origin in white, masculinist supremacy. Christian nationalism is a fanatical, radical departure from the teachings of Jesus and any faithful reading of the Hebrew Bible or the New Testament, and it is also dangerously anti-democratic. The paper offers an overview of current sociological research on Christian nationalism and its adherents; a discussion of conscious and unconscious motivations that draw people into extremist beliefs, including individual and group psychodynamics and the role of narcissistic demogogues (citing Freud); and how and under what circumstances to talk with people across this current extreme divide in American religion and politics without resorting either to disrespectful dialogue or to superficial appeals to unity.","PeriodicalId":29885,"journal":{"name":"Journal of Pastoral Theology","volume":"33 1","pages":"22 - 33"},"PeriodicalIF":0.6,"publicationDate":"2022-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48537705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-24DOI: 10.1080/10649867.2022.2028053
N. Hardy
ABSTRACT Spiritual assessment tools (SATs) have become fundamentally integrated into contemporary pastoral care, objectifying spirituality in a way that does little to appreciate its fluidity and dynamicity. In this paper, I use St. Augustine’s theology to argue that spirituality is dynamic and fluctuating, involving continuous movement and growth. To show that SATs cannot insightfully comprehend the spiritual experiences of the terminally ill, I first draw upon St. Augustine’s analysis of time, which accentuates that spirituality cannot be quantified. I then articulate St. Augustine’s account of divine deification, which shows that spirituality is comprised of incessant ascent and descent. I conclude by proposing a narrative chaplaincy approach that draws upon St. Augustine’s account of time and memory. By viewing spirituality through an Augustinian lens and implementing a dynamic narrative approach, chaplains can help instill a sense of peace in the terminally ill and cherish each patient’s fluid spiritual experiences.
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