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Francesco Datini e Hildebrand Veckinchusen: il commercio internazionale dopo la peste del Trecento Francesco Datini和Hildebrand Veckinchusen: 300年瘟疫之后的国际贸易
Pub Date : 2021-01-01 DOI: 10.52056/9788833138732/37
A. Poloni
In Europe the century following the demographic collapse caused by the Black Death epidemics was characterised by profound economic changes. This article approaches the subject from a particular perspective: the organisation of long-distance trade. It considers mainly two merchant communities that may seem very different in terms of technical and legal culture and commercial practices: the Florentines and the Hanseatic merchants. The article aims to show that actually these two communities adopted surprisingly similar organisational solutions to respond to the challenges and risks of the new economic context as it emerged in the second half of the fourteenth century. In particular, both of them moved towards a 'light' network organisation, based on reputation, trust and reciprocity. For the Florentines this was a major change, since in the first half of the fourteenth century, in a completely different economic context, the large, hierarchically organised company had prevailed.
在欧洲,在黑死病流行造成人口崩溃之后的一个世纪,经济发生了深刻的变化。本文从一个特殊的角度来探讨这个问题:长途贸易的组织。它主要考虑了两个商人社区,这两个社区在技术和法律文化以及商业实践方面似乎非常不同:佛罗伦萨商人和汉萨商人。这篇文章旨在表明,实际上这两个社区采用了惊人的相似的组织解决方案,以应对14世纪下半叶出现的新经济背景的挑战和风险。特别是,它们都朝着基于声誉、信任和互惠的“轻”网络组织发展。对于佛罗伦萨人来说,这是一个重大的变化,因为在14世纪上半叶,在一个完全不同的经济背景下,大的,等级组织的公司占了上风。
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引用次数: 0
Elisabeth van Houts, “Married Life in the Middle Ages” 伊丽莎白·范·胡茨:《<s:2> - œMarried中世纪的生活<e:1>》
Pub Date : 2021-01-01 DOI: 10.52056/9788833138732/18
Fabrizio de Falco
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引用次数: 0
3.11 From One Disaster to Another: Japan’s Earthquake 从一个灾难到另一个灾难:日本<s:2>地震
Pub Date : 2021-01-01 DOI: 10.52056/9788833138732/00
F. Coulmas
This paper recounts the experience of the Great Eastern Japan Earthquake on 11th March 2011 and offers an assessment of reactions to it on personal, social and policy levels. Almost a decade after the event, it looks at traces of the disaster, discussing in particular the following questions. What were the consequences if any for Japan’s energy policy? What other consequences were there, for example, concerning crisis management? How did people integrate the earthquake into their view of history? How did the earthquake affect people’s life satisfaction? And how does it relate to current events? It argues that despite its for all concerned unprecedented severity the disaster led to gradual improvements, rather than fundamental change.
本文叙述了2011年3月11日东日本大地震的经历,并从个人、社会和政策层面对地震的反应进行了评估。在事件发生近十年后,这本书回顾了灾难的痕迹,特别讨论了以下问题。这对日本的能源政策有什么影响?比如,在危机管理方面,还有什么其他后果?人们是如何将地震融入他们的历史观的?地震如何影响人们的生活满意度?它与当前事件有什么关系?它认为,尽管这场灾难对所有人来说都是前所未有的严重,但它导致了逐步的改善,而不是根本的改变。
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引用次数: 0
Recensione di Paolo Fonzi, “Fame di guerra” 保罗·方兹评论《战争饥渴》
Pub Date : 2021-01-01 DOI: 10.52056/9788833138732/33
Cinzia Venturoli
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引用次数: 0
Valeria Palumbo, "Non per me sola" 瓦莱里娅·帕伦博,“不适合我。”
Pub Date : 2021-01-01 DOI: 10.52056/9788833138732/04
P. Gabrielli
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引用次数: 0
Recensione di John Gagné, “Milan Undone” 约翰·加涅的《米兰未完成》
Pub Date : 2021-01-01 DOI: 10.52056/9788833138732/35
Angela De Benedictis
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引用次数: 0
«Magis intellegi quam legi». Segni e simboli grafici cristiani nel Mediterraneo tardoantico e altomedievale “权威知识。”基督教在地中海的符号和图形符号
Pub Date : 2020-12-27 DOI: 10.12977/stor811
Dário Internullo
The article aims to illustrate some recent works concerning the use of graphic signs and symbols in the visual and written cultures of Late Antiquity and the early Middle Ages. It intends to highlight the methodological and historiographic contributions as well as the new sources brought to the attention of scholars by Ildar Garipzanov and Antonella Ghignoli. Garipzanov has identified a new theoretical framework, graphicacy, with which Christian graphic signs and symbols can be interpreted. Ghignoli has managed to develop a new methodology capable of framing, classifying and observing in the long term a phenomenon so far totally neglected in the studies: the use of graphic religious and identity symbols in pragmatic writings of post-Roman kingdoms between the fifth and eighth centuries.
这篇文章的目的是说明一些最近的作品关于使用图形符号和符号在视觉和文字文化的上古晚期和中世纪早期。它旨在突出方法论和史学的贡献,以及Ildar Garipzanov和Antonella Ghignoli引起学者注意的新来源。Garipzanov已经确定了一个新的理论框架,图形性,与基督教图形符号和符号可以解释。Ghignoli设法开发了一种新的方法,能够长期地构建、分类和观察一个迄今为止在研究中完全被忽视的现象:在5世纪至8世纪的后罗马王国的实用主义作品中使用图形宗教和身份符号。
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引用次数: 1
The Armenian Diplomatic Mission in Constantinople (1918-1923) in the Archivio Apostolico Vaticano 亚美尼亚驻君士坦丁堡外交使团(1918-1923)
Pub Date : 2020-12-18 DOI: 10.12977/stor810
O. Vigano
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引用次数: 0
The ‘Feudal Revolution’ After All? A Discussion on Four Recent Books “封建革命”到底是什么?论最近出版的四本书
Pub Date : 2020-12-15 DOI: 10.12977/stor809
Lorenzo Tabarrini
The article discusses four books published during the 2010s, which address – directly or indirectly – the problem of the ‘feudal revolution’; that is, the break-up of the Carolingian structures of political power that is said to have taken place all across western Europe at some point between the early and the central medieval period, leading to the creation of localised lordships. This interpretative framework was seriously challenged in the early 1990s, when Dominique Barthelemy and other historians argued that the sharp distinction between Carolingian ‘public order’ and ‘feudal’ lordships was ill-conceived. The article shows how the books by Charles West, Alessio Fiore, Nicolas Schroeder and Maria Elena Cortese have contributed – and might further contribute – to this debate.
本文讨论了2010年代出版的四本书,它们直接或间接地讨论了“封建革命”的问题;也就是说,加洛林王朝政治权力结构的瓦解据说在中世纪早期到中期的某个时间点发生在整个西欧,导致了地方领主的产生。这种解释框架在20世纪90年代初受到了严重挑战,当时多米尼克·巴泰勒米和其他历史学家认为,加洛林王朝的"公共秩序"和"封建"领主之间的明显区别是错误的。这篇文章展示了查尔斯·韦斯特、阿莱西奥·菲奥雷、尼古拉斯·施罗德和玛丽亚·埃琳娜·科蒂斯的书是如何为这场辩论做出贡献的——而且可能会进一步做出贡献。
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引用次数: 0
La fede e le opere per la giustificazione nella lettera di Giacomo e in Paolo: il motivo ideologico della Riforma 雅各书和保罗书中的信仰和正当性:改革的意识形态原因
Pub Date : 2020-06-06 DOI: 10.12977/stor787
G. Marconi
The Presence of a Trend affiliated to James in the jewish-christian Mouvement legitimates the Polemic about the Justification of James 2 to Rm 3 and Gal 2. In this context there is the controversy regarding the Pauline theory of justification, which however does not intend to replace the works for faith but to elevate the works to the role of verifying the faith, just as in the first part of the same chapter according to he had made faith the judgment criterion of history
在犹太-基督教运动中,与雅各有关的趋势的存在使雅各书2章到罗3章和加拉太书2章称义的争论合法化。在这种背景下,有关于保罗称义理论的争议,然而,它并不打算取代信仰的行为,而是将行为提升到验证信仰的角色,就像在同一章的第一部分,根据他把信仰作为历史的判断标准
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引用次数: 0
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