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Wayang Klitik: Form and Function in the Bersih Sendang Ceremony in Wonosoco Village Wayang klitk: worosoco村净选盟仙堂仪式的形式和功能
Pub Date : 2020-12-23 DOI: 10.15294/catharsis.v9i3.45298
Wahyu Iskandar, Muhammad Ibnan Syarif, W. Wadiyo
Wayang klitik is one of the traditional performances that are sacred as a means of bersih sendang ceremonial which is still sustainable today in Wonosoco Village, Undaan District, Kudus Regency. The purpose of this research is to examine the form of puppets and their functions in the bersih sendang ceremony. This study uses qualitative methods with interview data collection techniques, observation and document study. The data validity technique is based on credibility criteria, using data triangulation . Analysis of data is done through data collection, data reduction , data presentation, and data verification. The results of the study, regarding the shape of the wayang klitik made of flat wood formed according to the puppet character, carved and colored with simple decorative techniques, the puppet groups can be distinguished from face color , face shape , accessories, and body position. Wayang klitik in the bersih sendang ceremony has three functions, they are a personal function, a social function and a practical physical function. Personal function as a form of expression wayang klitik maker from realize his idea, social function as a means of rituals in the bersih sendang ceremony, entertainment exciting, educational media to the public, means of communication to God and dhanyang village, and physical function wayang klitik as props/puppets that portray the characters in the story that are playing.
Wayang klitik是一种传统表演,作为bersih sendang仪式的一种神圣手段,在库杜斯摄政区Undaan区的Wonosoco村至今仍然可持续。本研究的目的是探讨布偶的形式及其在贝思桑当仪式中的作用。本研究采用定性方法,采用访谈数据收集技术、观察和文献研究相结合的方法。数据有效性技术基于可信度标准,使用数据三角测量。数据分析是通过数据收集、数据缩减、数据展示和数据验证来完成的。研究结果表明,瓦扬克利提克是根据木偶的性格,采用简单的装饰技术雕刻和着色而成的,其形状可以从面部颜色、面部形状、配件和身体位置等方面进行区分。大礼中的大礼有三种功能,即个人功能、社会功能和实用身体功能。个人功能作为一种表达形式,瓦扬·克利提克从实现他的想法开始,社会功能作为贝尔西·森当仪式中的仪式手段,娱乐刺激,向公众提供教育媒体,与上帝和丹扬村沟通的手段,以及身体功能瓦扬·克里提克作为道具/木偶,描绘正在播放的故事中的人物。
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引用次数: 0
The Wedding Music Industry: An Adaptation of Andy Irawan Music during the Covid-19 Pandemic 婚礼音乐产业:新冠疫情期间安迪·伊拉万音乐的改编
Pub Date : 2020-12-01 DOI: 10.15294/catharsis.v9i3.45347
Violinna Wynsa Natalia, W. Wadiyo, Udi Utomo
 This study aims to identify, reveal, analyze and describe adaptation of Andy Irawan Music's efforts to deal with the Covid-19 pandemic in the wedding music industry. The author uses an interdisciplinary approach, by borrowing theories and concepts from the disciplines of musicology, sociology, and economics. The object in this study is industry and adaptation, with the subject Andy Irawan Music. The research design uses an interpretive case study located in Semarang. The data were collected through observation, interviews, and documentation. The results show that Andy Irawan Music could adapt during the Covid-19 pandemic. Adaptation efforts made by Andy Irawan Music include appearing with new formations, optimizing the use of social media/ digital platforms, applying virtual music, following recommended health protocols, participating in wedding showcases, and creating Andy Irawan Disciples.   
本研究旨在识别、揭示、分析和描述Andy Irawan Music在婚礼音乐行业应对Covid-19大流行所做的努力。作者采用跨学科的方法,借用了音乐学、社会学和经济学等学科的理论和概念。本研究以工业与适应为研究对象,以Andy Irawan Music为研究对象。研究设计采用位于三宝垄的解释性案例研究。数据通过观察、访谈和文献收集。结果表明,Andy Irawan Music可以适应Covid-19大流行。Andy Irawan Music的适应努力包括以新的形式出现,优化社交媒体/数字平台的使用,应用虚拟音乐,遵循推荐的健康协议,参与婚礼展示,以及创建Andy Irawan门徒。
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引用次数: 0
The Value of Creative Character of Guci Dance Through The Extracurricular Art of Dance 从课外舞蹈艺术看古茨舞蹈创作品格的价值
Pub Date : 2020-12-01 DOI: 10.15294/catharsis.v9i3.45220
Yusnita Ferawati, H. Hartono, T. Triyanto
Guci dance is one of the dance creations from the Guci area in Tegal Regency which had a characteristic in its variety of movements and it was used as a material for the extracurricular art of dance. This study aims to provide an overview of the value of the creative character of the Guci Dance, which was given through the extracurricular activities learning of dance. The study was conducted by using a qualitative analysis research method with the research location at SMP Negeri 2 Bumijawa in Tegal Regency. The instruments and data collection techniques used observation, interviews, and document study. The data validity technique used data triangulation technique. Meanwhile, data analysis and processing techniques were carried out by collecting, reducing, clarifying and verifying data. The results of the cultivation of creative character values through the extracurricular activities learning art of dance focused on 5 aspects, namely thinking in all directions, changing perspectives, generating ideas, stimulating backgrounds and skills in many ways.
古茨舞是特加尔摄政时期古茨地区的一种舞蹈创作,具有动作多样的特点,被用作课外舞蹈艺术的素材。本研究旨在通过课外舞蹈活动的学习,对古辞舞的创作品格的价值进行概述。本研究采用定性分析研究方法进行,研究地点位于Tegal Regency的SMP Negeri 2 Bumijawa。仪器和数据收集技术使用了观察、访谈和文献研究。数据有效性技术采用数据三角测量技术。同时,通过对数据的收集、还原、澄清和验证,进行了数据分析和处理技术。通过舞蹈艺术课外活动培养创造性人格价值的结果主要集中在五个方面,即全方位思考、转变视角、产生想法、激发背景和技能。
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引用次数: 2
The Cultural Messages of Pyramid House in Palembang 巨港金字塔屋的文化信息
Pub Date : 2020-12-01 DOI: 10.15294/CATHARSIS.V9I3.45644
Ario Bungsu, T. Triyanto, T. Rohidi
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引用次数: 0
An Implementation of Reflective Pedagogy in Hybrid Music Learning of Gamelan Soepra 反思性教学法在加美兰苏普拉混合音乐学习中的实施
Pub Date : 2020-12-01 DOI: 10.15294/catharsis.v9i3.44612
Benidiktus Candra Pamungkas, Udi Utomo, T. Florentinus
Gamelan Soepra is a gamelan instrument that has been changed in tonality to diatonic and has a higher wadhah. With its diatonic tonality, Gamelan Soepra is able to be combined with today's modern instruments and it is able to play many song. The uniqueness of the Gamelan Soepra was used by Pater van Deinse as a music education at SMA Kolese Loyola. Gamelan Soepra is a tool for educating thar is combined with reflective pedagogy as an educational method. Reflective pedagogy has several elements, namely: context, experience, reflection, action, and evaluation. This study aims to understand the implementation of the reflective pedagogy elements in the learning process of Gamelan Soepra. The methods used by the author in collecting data were observation, interview, and document study. Gamelan Soepra Learning through reflective pedagogy not only develops students' abilities in playing music (Competence), but students also are trained to hone and develop their conscience (Compassion), conscience and their commitment and responsibility to what they have chosen (Commitment). This s is study expected to be a reference for developing learning methods, especially music learning
佳美兰Soepra是一种佳美兰乐器,它的调性已经改变为全音阶,并且有更高的wadhah。佳美兰Soepra具有全音阶性,能够与当今的现代乐器相结合,能够演奏许多歌曲。甘美兰Soepra的独特性被Pater van Deinse作为SMA Kolese Loyola的音乐教育。Gamelan Soepra是一种结合反思性教学法的教育工具。反思性教学法有几个要素,即:情境、经验、反思、行动和评价。本研究旨在了解反思性教学法元素在佳美兰索普拉学习过程中的实施情况。作者收集资料的方法为观察法、访谈法和文献研究法。通过反思性教学法的学习,不仅能培养学生演奏音乐的能力(Competence),还能培养学生的良知(Compassion)、良知以及对自己选择的承诺和责任(commitment)。本研究可望为学习方法的发展,尤其是音乐学习提供参考
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引用次数: 0
Jonggan Dayak Kanayatn Dance: Study of Educational Values in The Learning Process in Elementary Schools 宗干大乐Kanayatn舞蹈:小学学习过程中的教育价值研究
Pub Date : 2020-05-31 DOI: 10.15294/catharsis.v8i4.37181
Mukhlisin Mukhlisin, H. Hartono, R. Lanjari
The learning process is inseparable from the educational values that occurs during the learning and teaching activities taking place, and also in the learning process of Jonggan Dayak Kanayatn Dance. This study examined the educational value in the learning process of Jonggan Dayak Kanayatn Dance in elementary schools. This research used qualitative method and educational approach. Data collection used observation, interview and document study technique. Data analysis procedures used data reduction, data presentation and data verification. Analysis of the educational value in the learning process of Jonggan Dayak Kanayatn Dance used Rosyadi and Hasbullah Analysis. The validity of the data in this study used triangulation of data sources. The results of the study were: 1). Religious Value; 2). Discipline Value; 3). Responsibility Value; 4). Independence Value; 5). Tolerance Value and Hard Work Value. Specifically, the findings in the Jonggan Dayak Kanayatn Dance learning process, there was an educational value that is reflected in the Jonggan Dayak Kanayatn Dance learning process in Elementary Schools. The benefits of the results of this study can be used as a reference in dance learning in particular and in learning other arts in general.
学习过程与在学习和教学活动中发生的教育价值观是分不开的,也与中甘达亚克卡纳亚特舞蹈的学习过程密不可分。本研究旨在探讨中甘达亚克舞在小学学习过程中的教育价值。本研究采用质的方法和教育方法。数据收集采用观察、访谈和文献研究技术。数据分析程序使用了数据缩减、数据展示和数据验证。运用Rosyadi和Hasbullah分析法对琼甘·达亚克·卡纳亚顿舞蹈学习过程中的教育价值进行分析。本研究中数据的有效性使用了数据源的三角测量。研究结果如下:1)。宗教价值;2) 。学科价值;3) 。责任价值;4) 。独立价值;5) 。宽容价值观和勤奋价值观。具体来说,在中学的Jonggan Dayak Kanayatn舞蹈学习过程中,有一种教育价值体现在Jonggan Daak Kanayatun舞蹈的学习过程中。这项研究的结果可以作为舞蹈学习和其他艺术学习的参考。
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引用次数: 0
The Values of Jaranan Pogogan Art Teguh Rahayu at Sugihwaras Village, Prambon Sub-District, Nganjuk Regency. jananan Pogogan艺术的价值Teguh Rahayu, Sugihwaras村,Prambon街道,Nganjuk摄政。
Pub Date : 2020-05-31 DOI: 10.15294/catharsis.v8i4.37936
Wahyu Prasetyo Bekti, S. Sunarto, Udi Utomo
Jaranan Pogogan art Teguh Rahayu have its own uniqueness. The uniqueness lies in the presentation performed on stage, and is presented by two male dancers who dress up like a pretty woman. A dancer is as a Sasra and another dancer is as Pogog. The purpose of this research is to analyse the values of the art performance of Jaranan Pogogan Teguh Rahayu. This study used a descriptive qualitative approach with a case study model at the art performance of Jaranan Pogogan Teguh Rahayu. This research was conducted in Sugihwaras village, Prambon Sub-district, Nganjuk Regency. The data in this research is classified as two, namely primary data and secondary data. The data collection techniques in this study are field observations, interviews, documents, and library studies. The triangulation is used as the process in the validity of the data of this study. Technique of analysis data used data reduction, data presentation and conclusion and verification. The results showed that there are four values contained in the Pogogan Teguh Rahayu Arts Museum, they are as follows; the value of deity, the value of goodness, the value of righteousness, and the value of beauty. This analysis uses some value on the Pogogan Teguh Rahayu Art which the values reflected in daily activities.
Jaranan Pogogan艺术Teguh Rahayu有自己的独特性。它的独特之处在于舞台上的表演,由两名打扮成漂亮女人的男舞者表演。一个舞蹈家是萨斯拉,另一个舞蹈家是波高格。本研究的目的是分析Jaranan Pogogan Teguh Rahayu艺术表演的价值。本研究以Jaranan Pogogan Teguh Rahayu的艺术表演为个案研究模型,采用描述性定性方法。这项研究是在Nganjuk摄政Prambon街道的Sugihwaras村进行的。本研究的数据分为两类,即一手数据和二手数据。本研究的资料收集方法为实地观察、访谈、文献及图书馆研究。本研究的数据有效性采用三角剖分法。使用数据简化、数据呈现、结论和验证的分析数据技术。结果表明,Pogogan Teguh Rahayu艺术博物馆包含四个价值,分别是:神的价值、善的价值、义的价值、美的价值。本文分析了波哥大特古拉哈尤艺术在日常活动中体现的价值。
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引用次数: 0
The Aesthetic Usage Response of Baju Kurung in Palembang City Government Tourism Office in Emphasizing Regional Identity 巨港市政府旅游局巴朱古隆在强调地域认同中的美学使用回应
Pub Date : 2020-05-31 DOI: 10.15294/catharsis.v9i1.39732
Efriyeni Chaniago, Tjetjep Rohendi Rohidi, T. Triyanto
BajuKurung is a traditional dress of the Malay community in several countries namely Malaysia, Indonesia, Brunei Darussalam, and southern Thailand. The traditional clothes worn by Palembang women including in the form of bajukurung. In the development era of bajukurung replaced by modern clothes. The modification of bajukurung is now made according to the tastes of customers with a variety of shapes and accessories. This study aims to analyze the aesthetic response to the rules of wearing Palembang's traditional clothing in service in the form of patterns, motifs, textures, and colors of clothes worn by employees. Through this interdisciplinary approach by using qualitative method. The data is presented in the descriptive form. The object of study was the employee's bajukurung in Palembang Government Tourism office. The research data sources are primary and secondary data. The data collection techniques are conducted by observation, interview, and document study. The analysis procedure is conducted by data reduction, data presentation, and data verification. The analysis was conducted with the aesthetic formalism theory, the validity of the data by triangulation of data sources. The results showed that the aesthetic response of the employees was expressed through patterns, motifs, colors, and textures of the bajukurung material that were modified with the addition of beads, sequins, and ribbons. The aesthetic response of the user to the style modification of the kurung displays the beauty of clothes but does not eliminate the original form. Modifications to the clothes do not interferethe activities of the employees while working.
BajuKurung是马来西亚、印度尼西亚、文莱达鲁萨兰国和泰国南部几个国家马来社区的传统服饰。巴列姆邦妇女所穿的传统服装,包括巴列姆巴列姆巴服饰。在发展的时代,八股库荣被现代服装所取代。现在根据顾客的口味,用各种形状和配件对八柱库荣进行了改造。本研究旨在从员工穿着的衣服的图案、图案、质地和颜色等方面分析巴邻邦传统服装在服务中的审美反应。通过这种跨学科的方法采用定性的方法。数据以描述性的形式呈现。研究对象是该员工在巴望政府旅游办公室的Bajukurong。研究数据来源为主要数据和次要数据。数据收集技术通过观察、访谈和文献研究进行。分析程序通过数据缩减、数据展示和数据验证进行。运用美学形式主义理论进行分析,通过对数据来源的三角剖分来验证数据的有效性。结果表明,员工的审美反应是通过添加珠子、亮片和丝带对八柱龙材料的图案、图案、颜色和纹理进行修饰来表达的。用户对kurung风格修改的审美反应显示了服装的美感,但并没有消除原有的形式。对服装的修改不会干扰员工在工作时的活动。
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引用次数: 0
Religious Messages in Rapa’i Tuha Aceh Song Lyrics 拉帕伊图哈亚齐歌曲歌词中的宗教信息
Pub Date : 2020-05-31 DOI: 10.15294/catharsis.v8i4.37199
Kembang Ayu Agustya, Udi Utomo, T. Triyanto
Rapa’i Tuha music comes from Aceh, there are many religious messages conveyed through song lyrics. The purpose of this study was to analyze the religious messages contained in the lyrics of the Rapa’i Tuha Aceh music song. This research used a communication approach using qualitative research methods. Data collection techniques were using observation, interviews and documentation. Data analysis procedures were carried out through data reduction, presentation and verification. Data validity used triangulation of data sources, methods and theories. Analysis of religious messages in song lyrics in Rapa’i Tuha music used communication analysis by Effendy, namely the presence of messages and communicators, recipients of messages and the presence of media. The results of this study indicated that the Rapa’i Tuha contains religious messages namely the message of faith and the message of morals. Specifically, the findings in this study were that there was a message of faith which means everything that should be trusted, believed and faithful as a Muslim. As well as moral messages which are reflected in the behavior patterns of our fellow human beings where all of these religious messages are contained in song lyrics in Rapa’i Tuha Aceh music.
Rapa 'i Tuha音乐来自亚齐,通过歌词传达了许多宗教信息。本研究的目的是分析Rapa 'i Tuha Aceh音乐歌曲歌词中包含的宗教信息。本研究采用定性研究方法的沟通方法。数据收集技术采用观察、访谈和文件。数据分析程序通过数据简化、呈现和验证进行。数据有效性采用三角测量的数据来源、方法和理论。在分析拉帕伊图哈音乐歌词中的宗教信息时,使用了Effendy的传播分析,即信息与传播者、信息接受者和媒介的存在。本研究结果表明,拉帕伊图哈包含宗教信息,即信仰信息和道德信息。具体来说,这项研究的发现是,有一种信仰的信息,这意味着作为穆斯林应该信任、相信和忠诚的一切。以及道德信息反映在我们人类同胞的行为模式中所有这些宗教信息都包含在拉帕伊图哈亚齐音乐的歌词中。
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引用次数: 1
Sada Sabai Dance in Komering Culture of East OKU Regency 佐田纱白舞蹈在东洋町Komering文化中的应用
Pub Date : 2020-05-31 DOI: 10.15294/catharsis.v9i1.38475
Ika Aditia Candra Buana, H. Hartono, T. Triyanto
Sada Sabai dance as one of South Sumatra's traditional art works, especially in East Ogan Komering Ulu Regency is very closely related to Komering culture. Sada Sabai dance is one of the characteristics of the Komering culture that dwells in the South Sumatra region, created based on the spirit of the Komering community when holding a traditional wedding ceremony. Sada Sabai dance is one form of art that is used by many Komering people who are presented during the traditional wedding ceremony. The problem raised in this study aims to analyze the characteristics of the Sada Sabai dance that developed in the Komering culture. The method used is a qualitative method with a case study research design. Data collection techniques include observation, interview and document study. The results showed that Sada Sabai dance was a symbol of the harmony between the bride and groom family, so that in the past Sada Sabai dance was only danced by married families. This phenomenon was clearly seen when the groom's family and the bride danced on the stage how the two of them looked very close to each other. Then, the movement in Sada Sabai dance emphasized improvisation and exploration as its main approach and the main characteristic lied in the middle fingers of the dancers.
萨达·萨拜舞蹈作为南苏门答腊的传统艺术作品之一,尤其是在东奥甘县的Komering Ulu摄政时期,与Komering文化有着非常密切的关系。萨达萨拜舞是居住在南苏门答腊地区的Komering文化的特色之一,是在举行传统婚礼时基于Komering社区的精神而创作的。萨达·萨拜舞是许多科明人在传统婚礼上表演的一种艺术形式。本研究所提出的问题旨在分析在科明文化中发展起来的萨达萨拜舞蹈的特点。所使用的方法是一种定性方法,带有案例研究设计。数据收集技术包括观察、访谈和文献研究。结果表明,萨达萨拜舞是新郎新娘家庭和谐的象征,因此在过去,萨达萨拜舞只有已婚家庭才能参加。当新郎的家人和新娘在舞台上跳舞时,他们看起来非常亲密,这一现象就很明显了。接着,萨达萨拜舞蹈的动作以即兴和探索为主要手法,其主要特点在于舞者的中指。
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引用次数: 0
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