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Outbond as the Basis of Multiple Intelligences Learning Activity 外结合是多元智能学习活动的基础
Pub Date : 2018-09-27 DOI: 10.15294/CATHARSIS.V7I2.24483
Y. Sari, J. Sutarto, H. Hartono
Every chidren has various kinds of intellegence. As they get older, their intelligence also has been developed . In this case, It is necessary to provide proper stimulation. So on their intellegence can be optimally developed. One of effective stimulation is outbound activities. Through outbond activities, children will be stimulated their bodily-kinesthetic intelligence, intrapersonal intelligence, and naturalist intelligence which are needed by them when interacting with their surroundings. The aim of this study was to analyze intepersonal, bodily kinestic intelligence, and naturalist intelligence of children in outbond activities that has been held in PAUD (TK B) Alam Ar Ridlo Tembalang Semarang. The approach of this study was qualitative. The collected data was carried out through observation, interview, and documentation. The data was validated through data source triagulation, theory triagulation, and triagulation of review information. To analyze data, this study used three techniques, 1) data reduction, 2) data presentation, and 3) conclusion and its verification. This study that was held in PAUD (TK B) Alam Ar Ridlo Tembalang Semarang shows that outbond activities can stimulate children’s interpersonal intelligence, bodily-kinesthetic intelligence, and naturalist intelligence.
每个孩子都有各种各样的智力。随着年龄的增长,他们的智力也得到了发展。在这种情况下,有必要提供适当的刺激。这样他们的智力才能得到最佳的发展。一种有效的刺激方式是外展活动。通过外展活动,激发儿童在与周围环境互动时所需要的身体动觉智能、内省智能和自然智能。本研究的目的是分析在三宝园(TK B) Alam Ar Ridlo Tembalang三宝园举办的外出活动中儿童的人际交往、身体运动智力和自然主义智力。本研究采用定性方法。收集的数据通过观察、访谈和文献记录的方式进行。通过数据源三角、理论三角和综述信息三角对数据进行验证。为了分析数据,本研究使用了三种技术,1)数据简化,2)数据呈现,3)结论及其验证。这项在PAUD (TK B) Alam Ar Ridlo Tembalang Semarang举行的研究表明,外出活动可以刺激儿童的人际智能,身体动觉智能和自然智能。
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引用次数: 1
22. Waves from US Probe into 1MDB May Turn into Tsunami 22.美国调查1MDB的浪潮可能演变成海啸
Pub Date : 2018-09-03 DOI: 10.1355/9789814818926-023
K. Ooi
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引用次数: 0
Ceramics as a Medium for Teaching Fine Arts to Elementary School Students in “SDIT” Permata Hati Banjarnegara 陶艺作为“SDIT”小学美术教学的媒介
Pub Date : 2018-08-21 DOI: 10.15294/catharsis.v7i2.24498
Ratna Puspita, T. Rohidi, T. Triyanto
In the school-based curriculum of fine arts, a school can teach its material to students, including making crafts from ceramics. This research discusses the use of ceramics as a medium for teaching fine arts to elementary school students in “SDIT” Permata Hati, Banjarnegara. This research employed qualitative design with the interdisciplinary approach. It used observation, interview, and literature reviews to collect the data. The data were validated using triangulation. The research followed the sequence of analysis starting from data reduction, data presentation, and verification. This research found that ceramics, as the medium of teaching fine arts, can initiate ideas and creativity for the children. Then, the teaching of fine arts teaches the students to appreciate and create artworks in SDIT Permata Hati inside and outside of the school in the centre of ceramics artisans.
在以学校为基础的美术课程中,学校可以向学生教授材料,包括用陶瓷制作工艺品。本研究探讨在Banjarnegara Permata Hati“SDIT”以陶瓷为媒介,对小学生进行美术教学。本研究采用跨学科的定性设计方法。采用观察法、访谈法和文献综述法收集数据。使用三角测量对数据进行验证。研究遵循从数据缩减、数据呈现和验证开始的分析顺序。本研究发现,陶艺作为美术教学的媒介,可以激发幼儿的思想和创造力。然后,美术教学教学生在学校内外的陶瓷工匠中心欣赏和创作艺术作品。
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引用次数: 0
Sogug Musical Instrument to Build Musical Intelligence (Rhythm Element) in Early Childhood Sogug乐器在幼儿时期建立音乐智力(节奏元素)
Pub Date : 2018-08-09 DOI: 10.15294/CATHARSIS.V7I2.24420
M. Tirtaningsih, H. Hartono, T. Florentinus
Sogug musical instrument is a type of traditional musical instrument, including rhythmic musical instruments from the Kalipare village community, Malang Regency. The research aims to describe how Sogug musical instruments can be used to stimulate rhythm sensitivity and how to apply Sogug musical instruments to children. The method used in this study is a qualitative method with descriptive data exposure. The research subjects of the group are Muslimat NU TK A Kalipare Malang, with observation, interview, and document study data collection techniques. Data validation techniques used in this research is source triangulation and data analysis techniques with data reduction, presentation of data and conclusions. The results showed that the Sogug musical instrument was appropriately used and appropriately applied as an alternative to stimulate early childhood musical intelligence (rhythm). It is because of the instruments and ways to play Sogug musical instruments is in accordance with the early childhood stages of growth, needs, abilities and physical motor development.
Sogug乐器是一种传统乐器,包括来自马朗县Kalipare村社区的节奏乐器。该研究旨在描述如何使用索古乐器来刺激节奏敏感性,以及如何将索古乐器应用于儿童。本研究中使用的方法是一种具有描述性数据暴露的定性方法。该小组的研究对象是Muslimat NU TK A Kalipare Malang,采用观察、访谈和文献研究数据收集技术。本研究中使用的数据验证技术是源三角测量和数据分析技术,包括数据缩减、数据呈现和结论。结果表明,索格乐器被适当地使用和应用,作为刺激幼儿音乐智力(节奏)的替代品。这是因为乐器和演奏方式符合索格乐器的幼儿成长阶段、需求、能力和身体运动发育。
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引用次数: 1
Local Wisdom Values of Rumoh Aceh 鲁莫亚齐的地方智慧价值观
Pub Date : 2018-08-07 DOI: 10.15294/catharsis.v7i2.24742
Cut Gesti Maria Ulfahmi, T. Rohidi, T. Triyanto
The purpose of this article is to reveal the local wisdom values of Rumoh Aceh architecture in Garot Cut village. Local wisdom means the wisdom to face something. Aceh’s local wisdom is a reflection of Aceh’s cultural tradition that is manifested in Aceh’s traditional architecture, in this case is Rumoh Aceh in Garot Cut village.  The formulation of problems in this research is local wisdom values that is expressed through Rumoh Aceh.  This research aims at analyzing the local wisdom values in Rumoh Aceh. The method used in this research is qualitative with ethnographical approach. Data collecting techniques are observation, interview, and document study with primary and secondary data sources. The technique of data validity is through source triangulation and data analysis technique through the stage of data reduction, data presentation, and verification. The research is situated in Garot Cut village. Indrajaya district Pidie regency. The research findings show that Rumoh Aceh has local wisdom values. Those values are in the components of building shape and the traditional ceremony of Rumoh Aceh, the values are religious, moral, social, traditional, and sensitive on nature. The knowledge, attitude, and local wisdom behavior Rumoh Aceh  teach the society to adapt, to care with cultural inheritance, and to form the system of social familial system.
本文的目的是揭示Garot Cut村Rumoh Aceh建筑的地方智慧价值。地方智慧是指面对事物的智慧。亚齐的地方智慧是亚齐文化传统的反映,体现在亚齐的传统建筑中,在这种情况下是Garot Cut村的Rumoh Aceh。本研究中问题的表述是通过Rumoh Aceh表达的地方智慧价值观。本研究旨在分析鲁默亚齐的地方智慧价值观。本研究采用民族志定性研究方法。数据收集技术包括观察、访谈和文献研究,主要和次要数据来源。数据有效性的技术是通过源三角剖分和数据分析技术,经过数据约简、数据呈现和验证阶段。该研究位于Garot Cut村。因德拉贾亚区皮迪摄政。研究结果表明,鲁摩亚齐具有地方智慧价值。这些价值观体现在建筑形状的组成部分和鲁默亚齐的传统仪式中,这些价值观是宗教的、道德的、社会的、传统的和对自然的敏感。鲁摩亚齐人的知识、态度和地方智慧行为教会了他们适应社会,关爱文化传承,形成社会家族体系。
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引用次数: 1
Arts Education in Pesantren (Islamic Boarding School) : an Aesthetic Expression of Students’ Drawing in MTs Al Asror Semarang Pesantren(伊斯兰寄宿学校)的艺术教育:学生绘画的美学表现
Pub Date : 2018-08-01 DOI: 10.15294/CATHARSIS.V7I2.23695
Aziz Ma’sum, T. Triyanto, M. Syarif
Pesantren Environment is an environment that has different characteristic from other environments. The research purpose is to observe the problem of aesthetic expression of Pesantren students’ drawing, the environment that influences them. Qualitative method was used with descriptive qualitative approach. Data collection techniques were observation, interview, and document study. data validity techniques used source triangulation, technique triangulation, and member checking. Data analysis procedure used data reduction, data presentation, and conclusion drawing. The research results show; first, aesthetic expression of students’ painting shows the visual uniqueness in the lines, looks, shapes, textures, colors, and aesthetic principles. Second, environment that influences, natural-physical environment, social environment, Pesantren cultural environment that is manifested in a form of any symbol that relates to Pesantren.
Pesantren环境是一种具有不同于其他环境特征的环境。研究的目的是观察Pesantren学生绘画的审美表现问题,以及影响他们的环境。定性方法与描述性定性方法相结合。资料收集方法为观察、访谈和文献研究。数据有效性技术使用源三角测量、技术三角测量和成员检查。数据分析程序采用数据简化、数据呈现和结论绘制。研究结果表明:首先,学生绘画的审美表现在线条、外观、形状、纹理、色彩、审美原则等方面表现出视觉上的独特性。第二,影响环境,自然物理环境,社会环境,Pesantren文化环境,以任何与Pesantren相关的符号形式表现出来。
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引用次数: 1
Gandalia Art of Banyumas : a Socio-cultural Change Banyumas的Gandalia艺术:一场社会文化变革
Pub Date : 2018-07-31 DOI: 10.15294/CATHARSIS.V7I2.24372
Aji Sofian Febrianto, S. Sunarto, Udi Utomo
Gandalia is one example of musical arts which can endure changes and times. It is a typical Banyumas traditional music which was used to play a specific Gandalia song, an agricultural pest repellent song. Its instruments has similar forms to musical instruments called Angklung, which are made from bamboo. The instruments produce a unique rhythm. At first, Gandalia was used as a means to drive agricultural pests away, but in its development, it becomes a musical performance. This change is interesting to be studied from the socio-cultural point of view. The writer, therefore, studied the functional change of Gandalia musical instruments based on the socio-cultural change which occur in the society who supports it. In writing this article, the research method applied is qualitative method, a method of collecting data by applying some techniques such as interview, observation, and documentation, while the validity of the data is checked by using triangulation, member checking, and rich and thick description.Milesr that, the data are analyzed using qualitative analysis of Miles and Huberman that is an interactive model of data analysis including some stages such as the process of data collecting, data reduction, and data presentation and verification. The research result shows that Gandalia music which, at first, was a means of driving pests away, now becomes one of the performance arts. This change is influenced by the socio-culture of the society who supports Gandalia art. They are the people of Tambaknegara, Banyumas Regency. This socio-cultural change has created a more complex form of Gandalia art.
Gandalia是音乐艺术的一个例子,它可以忍受变化和时代。这是一种典型的Banyumas传统音乐,用来演奏一首特定的Gandalia歌曲,一首农业防虫歌曲。它的乐器与竹子制成的名为Angklung的乐器形式相似。这些乐器发出独特的节奏。起初,Gandalia被用作驱赶农业害虫的手段,但随着它的发展,它变成了一种音乐表演。从社会文化的角度来研究这种变化是很有趣的。因此,作者基于支持甘地乐器的社会文化变化来研究甘地乐器的功能变化,同时采用三角剖分、成员检查、丰富而厚重的描述等方法对数据的有效性进行检验。Milesr也就是说,使用Miles和Huberman的定性分析来分析数据,这是一种数据分析的交互式模型,包括数据收集、数据简化以及数据呈现和验证等一些阶段。研究结果表明,Gandalia音乐最初是驱赶害虫的一种手段,现在已成为行为艺术之一。这种变化受到支持Gandalia艺术的社会文化的影响。他们是Banyumas Regency Tambaknegara的人民。这种社会文化的变化创造了一种更复杂的甘地艺术形式。
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引用次数: 0
A Multicultural Study of Suma Budaya Marawis Music Band in Pekalongan 北卡隆岸Suma Budaya Marawis乐队的多元文化研究
Pub Date : 2018-07-28 DOI: 10.15294/catharsis.v7i2.23292
A. Mujadid, S. Sunarto, Udi Utomo
The entity of the adoption process produced a concept of multiculturalism in the form of marawis music presented by Suma Budaya group. This study aims to analyze the musical elements of the group Suma Budaya marawis Pekalongan City and multicultural characteristics in the context of urban Pekalongan. The research method is qualitative with interdisciplinary approach. The supporting data were collected from observation, interview, and documentation. Then, these data were validated using triangulation technique. The analysis of the data included four steps, including data collection, data reduction, data presentation, and conclusion. The results showed that the musical elements presented by the Suma Culture marawis group brought Arabic, Javanese and Chinese concepts in the show, among others realized through (a) the addition of musical instrument that is Javanese gamelan that have elements of pentatonic tones of Java with the pelog nem is 1 (ji), 2 (ro), 3 (lu), 5 (mo), 6 (nem), and when the tone of nog in gamelan make a diatonic tone it will sound 3 (mi), 4 (fa), 5 (sol), 7 (si), 1 (do); (b) Chinese elements can be seen from the Chinese pentatonic tones found in Ghuzeng musical instruments: 1 (do), 2 (re), 3 (mi), 5 (so), 6 (la); (c) Arabic elements in this case can be seen from rampak marawis itself, including with the musical instrument marawis, bass jidor, and darbuka.
采用过程的实体产生了以Suma Budaya小组呈现的马拉维音乐形式的多元文化主义概念。本研究旨在分析北卡隆岸都市背景下,Suma Budaya marawis Pekalongan City乐团的音乐元素与多元文化特征。研究方法采用跨学科的定性研究方法。支持性数据通过观察、访谈和文献收集。然后,使用三角测量技术对这些数据进行验证。数据分析包括数据收集、数据简化、数据呈现和结论四个步骤。结果表明,提出的音乐元素Suma文化marawis集团带来了阿拉伯语,爪哇和中国概念,等意识到通过(a)的乐器,是爪哇加麦兰五声音调的Java元素与佩罗格nem 1 (ji), 2 (ro), 3(陆)5 (mo), 6 (nem),当支架的语气在佳美兰自然音阶的语气听起来将3 (mi), 4 (fa)、5 (sol), 7 (si), 1(做);(b)中国元素可以从古筝乐器的中国五声音阶中看到:1 (do), 2 (re), 3 (mi), 5 (so), 6 (la);(c)这种情况下的阿拉伯元素可以从马拉维斯兰巴克本身看出,包括马拉维斯乐器、吉达多低音和达布卡。
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引用次数: 3
Kokkang Art Studio : Structure and Function of Passing Down Potentials of Caricature Through Generation 果康艺术工作室:漫画世代传承潜能的结构与功能
Pub Date : 2018-07-28 DOI: 10.15294/catharsis.v7i2.24236
Mundin Beniarso, T. Triyanto, Udi Utomo
Caricature is a picture which is distorted to send a satirical or funny message. It is portrayed in a printed media with a function of becoming a social control or a sword of opinion. This research has several objectives. First, it discusses the structure and function of KOKKANG art studio. Second, it reviews the learning of intergenerational caricature of KOKKANG art studio in Kaliwungu, Kendal. This research used descriptive qualitative design assisted with the approach from the theory of modern sociology. The supporting data were collected from observation, interview, and documentation. Triangulation of sources and data were used to validate the findings. Then, the data were analysed under the steps of data reduction, presentation, and conclusion (verification). There are some points from the findings of the research. First, the functional structure of KOKKANG art studio is interrelated to other structure. Some function in each position of the organization has worked as their job description. Thus, it impacts the inheritance of drawing caricature which is done by the education section of the organization. Second, the non-formal learning pattern done by the studio is friendly and familiar, thereby it produces the cadres of cartoonists which can maintain their existence. Based on the findings, there are some suggestions to be proposed. First, KOKKANG studio should actively promote and regenerate to keep the existence of it in the future. Second, the teenagers in Kaliwungu should actively participate in the part of the community by joining or following the agenda. Third, local government should be involved in supporting the studio whether morally or materially to continue its existence.
漫画是一种扭曲的图片,以传递讽刺或有趣的信息。它被描绘在印刷媒体上,具有成为社会控制或舆论之剑的功能。这项研究有几个目标。首先论述了果康艺术工作室的结构和功能。其次,回顾肯德尔Kaliwungu KOKKANG艺术工作室代际漫画的学习。本研究采用描述性定性设计,并辅以现代社会学理论的方法。支持性数据通过观察、访谈和文献收集。来源和数据的三角测量被用来验证研究结果。然后,根据数据约简、呈现、结论(验证)等步骤对数据进行分析。从这项研究的发现中可以得出一些观点。首先,果康艺术工作室的功能结构与其他结构是相互关联的。组织中每个职位的一些职能已经成为他们的工作描述。因此,它影响了该组织教育部门绘制漫画的传承。第二,工作室所做的非正式学习模式是友好的、熟悉的,从而产生了能够维持其存在的漫画家干部。在此基础上,提出了一些建议。首先,KOKKANG工作室应该积极推动和再生,以保持它在未来的存在。其次,Kaliwungu的青少年应该通过加入或遵循议程积极参与社区的一部分。第三,地方政府应该在道德上或物质上支持工作室继续存在。
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引用次数: 0
The Spatial Lay Out of Joglo Pencu House in the Socio Cultural Change the Settlement of Kauman Community in Kudus 社会文化变迁中Joglo Pencu住宅的空间布局——库都斯考夫曼社区的定居
Pub Date : 2018-07-28 DOI: 10.15294/catharsis.v7i2.23492
Rico Andriansyah, T. Triyanto, Sri Iswidayati
Socio cultural life of Kauman community in Kudus Kulon (western Kudus) has changed and influenced the spatial lay out of Kudus traditional house of traditional house, Joglo Pencu. The purpose of this research was to analyze the following problems: (1) how is the socio cultural change in the settlement of Kauman Community in Kudus? and (2) how is the spatial lay out of Kudus traditional house that has been  influenced by socio cultural in the settlement of Kauman community in Kudus? Methodologically, this research used qualitative method and observed interdisciplinary. The research data was collected by the technique of observation, interview, and document study. The data validity was used source triangulation. Data analysis was done by reduction, presentation, and verification of data. The research results were; first, the society in Kauman community Kudus Kulon developed influencing the population composition, economic life change, and belief system change. Second, the socio cultural change influences the spatial lay out of Joglo Pencu house. It is suggested to the heir of Kudus traditional house owner to manage the spatial lay out and to maintain it wisely the heritage house. This research is beneficial to the heir of the house and the development of science.
库都斯库隆(库都斯西部)考夫曼社区的社会文化生活改变并影响了库都斯传统民居Joglo Pencu的空间布局。本研究的目的是分析以下问题:(1)库都斯考夫曼社区定居过程中的社会文化变迁如何?(2)受社会文化影响的库都斯传统民居在库都斯的考夫曼社区定居中的空间布局如何?在方法论上,本研究采用了定性方法,并进行了跨学科观察。研究资料采用观察、访谈、文献资料等方法收集。数据有效性采用源三角测量。数据分析是通过数据的简化、展示和验证来完成的。研究结果为:;首先,库杜斯·库隆社区的社会发展影响了人口构成、经济生活的变化和信仰体系的变化。第二,社会文化的变迁影响着乔洛·彭库住宅的空间布局。建议库都斯传统民居的继承人对传统民居的空间布局进行合理的管理和维护。这项研究有利于该房屋的继承和科学的发展。
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引用次数: 0
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