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The curation of artists’ film and video and distinction-making processes: Tate as a case study 艺术家电影和视频的策划及区分过程:以泰特美术馆为例
Pub Date : 2024-04-01 DOI: 10.1386/jclc_00038_1
Elisabetta Fabrizi
This article examines the significant changes in the curation of artists’ film and video that occurred at Tate from the mid-1990s. The events taking place in this publicly funded museum, which holds the United Kingdom’s national collection of modern and contemporary art on behalf of the state, are weaved together with the development of the advocacy work in favour of artists’ film and video by US collectors Pamela and Richard Kramlich. The analysis aims to better define the role of private global economic capital in shaping curatorial approaches within state-funded national institutions and, in turn, within the distinction-making processes that lead to social reproduction. Attention is given to how artists’ film and videos, despite their often progressive content and ephemeral nature, in their passage from cinema/television to the gallery, have not escaped the distinction-making role fulfilled by other more traditional art forms, thus contributing to the persistence of class distinctions.
本文探讨了自 20 世纪 90 年代中期以来,泰特美术馆在艺术家影视作品策展方面发生的重大变化。这所由政府出资、代表国家收藏英国现当代艺术品的博物馆所发生的事件,与美国收藏家帕梅拉-克拉姆里奇(Pamela Kramlich)和理查德-克拉姆里奇(Richard Kramlich)为艺术家影视作品所做的宣传工作的发展交织在一起。分析旨在更好地界定全球私人经济资本在国家资助的国家机构中塑造策展方法的作用,以及反过来在导致社会再生产的区分过程中的作用。尽管艺术家的电影和录像作品往往内容前卫且具有短暂性,但在从电影/电视走向画廊的过程中,这些作品也没有逃脱其他更为传统的艺术形式所扮演的区分角色,从而助长了阶级差别的持续存在。
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引用次数: 0
Realist production designs of class and gender in flux in Play for Today’s house party quartet (BBC1, 1975–78) Play for Today》的家庭聚会四重奏(BBC1,1975-78 年)中阶级和性别不断变化的现实主义制作设计
Pub Date : 2024-04-01 DOI: 10.1386/jclc_00036_1
Tom May
Play for Today (PfT) (1970–84) was regarded as the BBC’s flagship strand of single television plays, largely set in contemporary Britain in geographically diverse settings. This article analyses four PfTs from 1975 to 1978 centred on house parties for their representations of class, taste and gender: The Saturday Party (1975), Tiptoe through the Tulips (1976), Abigail’s Party (1977) and Scully’s New Year’s Eve (1978). The article examines the creative input of writers, actors and the overlooked labour of production designers who created these plays’ human spaces within the BBC’s studios. Aspects of set dressing that are analysed include wallpaper, curtains, furniture, reproductions of artworks and props. Analysis is informed by an interview with Moira Tait, a BBC production designer. BBC designers created vividly realistic impressions of contemporary life, which represented structures of feeling in the changing Britain of 1975–78, where increasing home ownership, pleasure and women’s desire for autonomy were pivotal trends.
Play for Today(PfT)(1970-84 年)被认为是英国广播公司(BBC)单个电视戏剧的旗舰剧目,这些剧目大多以当代英国为背景,地域背景各不相同。本文分析了 1975 年至 1978 年期间以家庭聚会为中心的四部 PfT 作品,探讨了它们对阶级、品味和性别的表现:周六派对》(1975 年)、《踮起脚尖穿过郁金香》(1976 年)、《阿比盖尔的派对》(1977 年)和《斯卡利的新年夜》(1978 年)。文章研究了编剧、演员的创造性投入,以及被忽视的制作设计师的劳动,他们在 BBC 工作室内创造了这些戏剧的人文空间。分析的布景包括墙纸、窗帘、家具、艺术品复制品和道具。分析参考了对 BBC 制片设计师 Moira Tait 的采访。英国广播公司的设计师们创造了生动逼真的当代生活印象,这些印象代表了 1975-78 年不断变化的英国的情感结构,在当时,越来越多的人拥有自己的住房、享乐和女性对自主的渴望成为了关键趋势。
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引用次数: 0
Bad manors: Bergerac as anti-heritage polemic 糟糕的庄园作为反遗产论战的《贝赫拉克》
Pub Date : 2024-04-01 DOI: 10.1386/jclc_00035_1
Emily Hoffman
The BBC’s Bergerac (1981–91) premiered less than a week after ITV’s Brideshead Revisited, which codified the core elements of heritage productions. Heritage and preservation were subjects of contentious cultural and political debate during Margaret Thatcher’s time as prime minister, which largely coincided with Bergerac’s run. While its case-of-the-week stories offer little generic innovation for the police procedural, Bergerac’s content and visual style anticipate the backlash to 1980s–90s heritage productions that emerges near the end of the decade. Jersey’s history, Offshore Financial Center status and its idiosyncratic relationship to the United Kingdom make it ideal for exploring intense scepticism towards unfettered capitalism, the privileges of wealth and the need for a more inclusive definition of heritage, one that accounts for people of economically marginalized status, which, on Jersey, tends to be anyone who is not a millionaire. Practically every episode of Bergerac concentrates on wealthy lifestyles, class disparity and action located at stately country houses. The goal, though, is not to romanticize them, but to critique them through its disapproving protagonist, Detective Sergeant Jim Bergerac. Bergerac operates as a polemic against wealth, consumption and Thatcherism. In doing so, it consistently advocates for a less exclusive definition of ‘heritage’ that challenges the one associated with Thatcher, lavish television adaptations, like Brideshead, and Merchant-Ivory’s films.
英国广播公司的《贝热拉克》(Bergerac,1981-91 年)在 ITV 的《重访新娘头》(Brideshead Revisited)之后不到一周首播,该剧将遗产制作的核心要素编纂成典。在撒切尔夫人担任首相期间,遗产和保护是文化和政治辩论的争议主题,而《伯杰拉克》的播出时间与撒切尔夫人的任期基本吻合。虽然《伯杰拉克》的 "每周一案 "故事没有为警匪片带来多少通用创新,但其内容和视觉风格却预示了上世纪 80-90 年代末期出现的对遗产剧的反弹。泽西岛的历史、离岸金融中心的地位以及它与英国的特殊关系,使其成为探讨对无拘无束的资本主义、财富特权的强烈怀疑以及对遗产的定义需要更具包容性的理想之地,这种定义应考虑到经济边缘化地位的人,在泽西岛,这往往是指任何不是百万富翁的人。伯杰拉克》的每一集几乎都集中在富裕的生活方式、阶级差距以及在庄严的乡间别墅里发生的事情上。不过,《伯杰拉克》的目的并不是将其浪漫化,而是通过主人公吉姆-伯杰拉克(Jim Bergerac)警探的不以为然来对其进行批判。伯杰拉克》是一部反对财富、消费和撒切尔主义的论战小说。在此过程中,它始终主张对 "遗产 "进行不那么排他性的定义,以挑战与撒切尔夫人、《布里兹赫德》等奢华电视改编作品和 Merchant-Ivory 电影相关的 "遗产 "定义。
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引用次数: 0
Bull, Paul Andrew Williams (dir.) (2021), UK: Ingenious Media, Particular Crowd, Teashop Productions, Signature Films and Giant Productions 公牛》,保罗-安德鲁-威廉姆斯(导演)(2021 年),英国:Ingenious Media、Particular Crowd、Teashop Productions、Signature Films 和 Giant Productions。
Pub Date : 2024-04-01 DOI: 10.1386/jclc_00040_5
Katerina Flint-Nicol
Review of: Bull, Paul Andrew Williams (dir.) (2021), UK: Ingenious Media, Particular Crowd, Teashop Productions, Signature Films and Giant Productions
回顾:公牛》,保罗-安德鲁-威廉姆斯(导演)(2021 年),英国:Ingenious Media、Particular Crowd、Teashop Productions、Signature Films 和 Giant Productions。
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引用次数: 0
Policing, surveillance capitalism and the Great British love affair with crime drama in Happy Valley 警务、监控资本主义和英国人对《欢乐谷》犯罪剧的钟爱
Pub Date : 2024-04-01 DOI: 10.1386/jclc_00037_1
Sally Joy Bonsall
Police and crime dramas are one of the most popular forms of TV entertainment in Britain. I first show that over the course of the past few decades, policing and surveillance has become more invasive than ever before. These phenomena are strongly tied to new forms of neo-liberalism and capitalism that encourage increasingly individualistic and fragmented societies. Yet, data shows that trust in the police is high, regardless of class background: Why might this be? I turn to depictions of surveillance and policing in British crime drama, in particular, the recently highly acclaimed Happy Valley. Whilst a well-written, heart-warming and satisfying TV series, I point to several themes that illustrate how British neo-liberal societal decay, policing and surveillance culture might be apparent. Police are presented as capable of filling the void left by the neo-liberal decimation of public services and the accompanying loneliness of intense individualism in poorer towns and cities.
警匪剧是英国最受欢迎的电视娱乐节目之一。我首先要说明的是,在过去几十年中,警务和监控变得比以往任何时候都更具侵略性。这些现象与新自由主义和资本主义的新形式密切相关,新自由主义和资本主义鼓励日益个人化和碎片化的社会。然而,数据显示,无论阶级背景如何,人们对警察的信任度都很高:为什么会这样呢?我转向了英国犯罪剧中对监控和警务的描述,尤其是最近备受好评的《欢乐谷》。虽然这是一部文笔优美、感人至深、令人满意的电视剧,但我指出了几个主题,这些主题说明了英国新自由主义社会的衰败、警务和监控文化是如何显而易见的。新自由主义削弱了公共服务,贫困城镇和城市随之出现了强烈个人主义的孤独感,而警察被认为有能力填补这一空白。
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引用次数: 0
The myth of meritocracy: An interview with Sam Friedman 唯才是举的神话萨姆-弗里德曼访谈录
Pub Date : 2024-04-01 DOI: 10.1386/jclc_00039_7
Jon Baldwin
An interview with Sam Friedman on notions in the media (and wider) industries of the myth of meritocracy, privilege mistaken as talent, the class ceiling and class pay gap.
萨姆-弗里德曼(Sam Friedman)就媒体行业(以及更广泛的行业)中的 "唯才是举"、"特权被误认为天赋"、"阶级天花板 "和 "阶级薪酬差距 "等观念接受采访。
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引用次数: 0
It’s not research: It’s intellectual activism! 这不是研究,这是智力活动!
Pub Date : 2023-04-01 DOI: 10.1386/jclc_00019_2
Deirdre O’Neill
This editorial explores the ethical and ideological questions involved in dealing with questions of class. It considers questions of perception and representation in relation to class and academic research. Paying particular attention to the specific positionality of the working-class academic it asks if it is possible for academics from working-class backgrounds to have an insight that those academics from more privileged backgrounds might not have access to.
这篇社论探讨了处理阶级问题所涉及的伦理和意识形态问题。它考虑了与阶级和学术研究相关的感知和表现问题。它特别关注工人阶级学者的特殊地位,它询问来自工人阶级背景的学者是否有可能拥有那些来自更特权背景的学者可能无法获得的洞察力。
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引用次数: 0
A class act: The problem with ‘identifying’ into a class 类行为:“识别”到一个类的问题
Pub Date : 2023-04-01 DOI: 10.1386/jclc_00020_1
R. Francis
This personal essay explores the social, philosophical and ethical issues that arise when individuals and groups self-identify as a particular class. The broadening of what class is understood as through various academic and creative disciplines has also opened up questions and problems that need addressing. Drawing on sociology, environmental, evolutionary and social psychology, I unpack different markers of class and identity, their interplay and interconnections, and consider the fragmentation of class-specific cultures and communities. These ideas are interrogated through personal reflection, literary criticism and with reference to popular culture to appraise the ways class focus has shifted and the obstacles arising in its wake.
这篇个人文章探讨了当个人和群体自我认同为一个特定阶级时出现的社会、哲学和伦理问题。通过各种学术和创造性学科来理解阶级,也带来了需要解决的问题和问题。借鉴社会学、环境、进化和社会心理学,我揭示了阶级和身份的不同标志,它们的相互作用和相互联系,并考虑了阶级特定文化和社区的碎片化。这些想法通过个人反思、文学批评和参考流行文化来评估阶级焦点转移的方式和随之而来的障碍。
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引用次数: 0
A testimonio of trials, tribulations and hope: Community college as pathway to a four-year university 考验、磨难和希望的见证:社区大学是通往四年制大学的途径
Pub Date : 2023-04-01 DOI: 10.1386/jclc_00022_1
Jesus Jaime-Diaz, S. Dubkin-Lee
The purpose of this study was to explore the early lived experiences that some Mexican American students utilize to further their education in a community college in Oregon, United States. The research questions for the study were ‘What experiences (personal, educational, familial, etc.) influenced your decision to pursue a college education?’ and ‘How has community college served as a tool for empowerment to further your education?’ Through testimonio we explored the lived experiences of Mexican descent students. Each participant was interviewed; all data were recorded, then transcribed for themes. The findings that overlapped across student testimonios were early lived struggles, memories of K-12 and community college empowerment which highlighted the importance for students in community college to revisit their early socialization. The authors advise that in furthering the community college pathway, self-reflexive methodologies be incorporated that cultivate educational resilience and transformational resistance in the transfer of Mexican descent students onto four-year universities.
本研究的目的是探讨一些墨西哥裔美国学生在美国俄勒冈州一所社区大学的早期生活经历。该研究的研究问题是“什么经历(个人、教育、家庭等)影响了你接受大学教育的决定?”以及“社区大学是如何帮助你获得进一步教育的?”“通过证词,我们探索了墨西哥裔学生的生活经历。每个参与者都接受了采访;所有的数据都被记录下来,然后转录成主题。在学生的证词中,发现重叠的是早期生活的挣扎,K-12的记忆和社区大学的赋权,这突出了社区大学学生重新审视他们早期社会化的重要性。作者建议,在进一步推进社区大学的道路,自我反思的方法被纳入培养教育弹性和转变阻力在墨西哥裔学生转移到四年制大学。
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引用次数: 0
Class dismissed: The application of popular education to create digital spaces of working-class emancipation beyond restrictive formal education practices 阶级解散:大众教育的应用创造了工人阶级解放的数字空间,超越了限制性的正规教育实践
Pub Date : 2023-04-01 DOI: 10.1386/jclc_00021_1
Peter Shukie
This article considers the ways in which a far-from-neutral ecology of educational technology serves to further marginalize minoritarian knowledges. A persuasive push towards increased technology use is considered as a result of capitalist EdTech promotion of commodities. This challenges concepts of technology as an emancipating presence that acts neutrally in concerns over social justice. The article includes discussion around the ways in which knowledge itself is framed by the technologies that are used to share it. The culmination of the article is the presenting of alternatives that allow technology to be conceptualized as a means of emancipating knowledges and encouraging diversity of who creates knowledge and how this is shared and developed using technology.
本文考虑了一个远离中性的教育技术生态如何进一步边缘化少数民族知识。对增加技术使用的有说服力的推动被认为是资本主义教育技术促进商品的结果。这挑战了技术作为一种解放的存在,在社会正义方面发挥中立作用的概念。本文讨论了知识本身是如何被用于共享知识的技术所框定的。这篇文章的高潮是提出了一些替代方案,这些方案允许将技术概念化为解放知识的手段,并鼓励谁创造知识以及如何利用技术共享和开发知识的多样性。
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引用次数: 0
期刊
Journal of Class & Culture
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