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‘Gay men, gay men and more gay men’: Traditional, liberal and critical perspectives on male role models in lesbian families “男同性恋者,男同性恋者,更多的男同性恋者”:对女同性恋家庭中男性榜样的传统、自由和批判观点
Pub Date : 2006-03-01 DOI: 10.53841/bpslg.2006.7.1.19
Victoria Clarke
The argument that children require role models of both sexes is a central theme in opposition to lesbian parenting. Challenges to this opposition have emphasised the ways in which children in lesbian families are compensated for the alleged deficit of a father. In this paper I provide an antidote to gender normalising discussions of male role models by exploring critical accounts of ‘gays as role models’. The first half of the paper examines the deployment of traditional, liberal and critical discourse on male role models in relation to lesbian families. The second half provides a discourse analysis of excerpts from an interview with a lesbian couple raising three children, examining tensions in claiming gay men as positive role models for children in a lesbian family. I conclude by considering the costs and benefits of liberal and critical responses to claims about the necessity of male role models.
孩子们需要男女双方的榜样,这一论点是反对女同性恋父母的核心主题。对这一反对意见的挑战强调了女同性恋家庭的孩子因所谓的父亲缺失而得到补偿的方式。在本文中,我通过探索“同性恋作为榜样”的批判性描述,为男性榜样的性别正常化讨论提供了一剂解药。论文的前半部分研究了传统的、自由的和批判的话语在女同性恋家庭中对男性角色榜样的运用。后半部分对一对抚养三个孩子的女同性恋夫妇的采访进行了话语分析,考察了在女同性恋家庭中,把男同性恋作为孩子的积极榜样时所产生的紧张关系。最后,我考虑了对男性榜样必要性主张的自由主义和批判性回应的成本和收益。
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引用次数: 31
Out in the Antipodes: Australian and New Zealand Perspectives on Gay and Lesbian Issues in Psychology 在两极:澳大利亚和新西兰对同性恋问题的心理学观点
Pub Date : 2006-03-01 DOI: 10.53841/bpslg.2006.7.1.100
D. Riggs, G. Walker
True to its title, Out in the Antipodes comes from clinicians and researchers in Australian and New Zealand. As the editors note, “antipodes” refers to a country on the other side of the globe, or anything that is opposite or contrary. But on the other side of the globe from where? Opposite or contrary to what? Exactly! These words describe relationships, not absolutes. The book’s theme is that culture sponsors psychology, and language sponsors categorization. (Except for some German in Rogers and Booth’s history chapter, “language” means “English.”) Gay and lesbian psychology, then, is not about gay and lesbian people, but rather about categorizing sexuality. As Harwood and Rasmussen observe in their chapter on essentialism, even in examining “gay and lesbian issues,” one assumes that sexual orientation provides a division among “issues.” When sexuality or gender is assigned a single, unchanging nature, the intention is often better than the outcome. Cass, too, rejects essentialism in her description of gay, lesbian, and bisexual identity development. She argues that the “coming-out story” (the subject of Jansen’s chapter) is a local symbol rather than a universal archetype. Her model relies on reciprocal interaction (the relationship between individuals and their environments), although people may use the Western ideal of personal growth to characterize their own development. Boldero’s chapter on attitudes toward safe sex among gay Asian-Australian men details a cross-cultural conflict of categories. Her participants described the near impossibility of identifying both as gay and as Asian, as they felt pressured by each community to silence their membership in the other. Moreover, access to safe-sex resources came at the price of their Asian heritage. Ironically, other chapters are clouded by language and categories—their very subjects. The editors state that they are gay men, that most research on sexual orientation in Australia and New Zealand concerns gay men, and that this inclusively-titled book is, well, mostly about gay men. Of sixteen chapters, two are about women, seven are about men, and seven are about both. Hillier, de Visser, Kavanagh, and McNair propose that heterocentrism accounts both for the omission of sexual orientation in population-based substance use research, and the differences in use they found between heterosexual and nonheterosexual women. The lesbian women interviewed by MacBride-Stewart knew much more about condoms than about dental dams; and MacBride-Stewart wonders why heterosexual people seem the least informed about dental dams. After all, she notes, lesbian women do not have a monopoly on cunnilingus. To be fair, some of the men-only chapters cannot include women, such as van Reyk’s and Violi’s chapters on fathering and Power and Fallon’s chapter on gay Catholic priests. But on the other hand, Adams, Braun, and McCreanor uncover medical attitudes toward gay men in policy statements that combine gay men and lesb
在性别分类变得无用之前,我们可以做出一些关于分类的选择。在这些选择中,既存在着我们在两极的希望,也存在着不足。
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引用次数: 5
Empty spaces, new possibilities 空白的空间,新的可能性
Pub Date : 2006-03-01 DOI: 10.53841/bpslg.2006.7.1.85
S. Hicks
This article responds to contributions to the special issue of Lesbian & Gay Psychology Review, volume 7(1), on lesbian, gay, polyamorous and queer parenting and families. The author draws upon Foucault’s work to suggest that new relational possibilities might be imagined via the practices of lesbian and gay parenting. After briefly reviewing his own involvement in research on gay and lesbian foster care and adoption, the author goes on to discuss questions about gender role models, methodological debates on the nature of research knowledge, and the emergence of narrative/discourse analysis within lesbian and gay parenting studies. The author discusses and responds to a number of problems raised by the contributors, and emphasises an approach to gay and lesbian parenting studies based upon a discursive concern with power/knowledge.
这篇文章是对《男女同性恋心理学评论》特刊第7卷第1期关于女同性恋、男同性恋、多角恋和酷儿养育和家庭的文章的回应。作者借鉴了福柯的工作,提出新的关系的可能性可以想象通过女同性恋和男同性恋父母的做法。在简要回顾了自己参与的关于同性恋寄养和收养的研究之后,作者继续讨论了关于性别角色模型的问题,关于研究知识本质的方法论辩论,以及女同性恋和男同性恋养育研究中叙事/话语分析的出现。作者讨论并回应了作者提出的一些问题,并强调了一种基于对权力/知识的话语关注的男女同性恋育儿研究方法。
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引用次数: 12
What might the voices of the second generation tell us? 第二代人的声音可能告诉我们什么?
Pub Date : 2006-03-01 DOI: 10.53841/bpslg.2006.7.1.66
J. Mooney-Somers
This is a pre-copyedited, author-produced PDF of an article accepted for publication in Lesbian & Gay Psychology Review following peer review. The definitive publisher-authenticated version is [MooneySomers, J (2006). What might the voices of the second generation tell us? Lesbian and Gay Psychology Review: Special Issue: Lesbian, gay, polyamorous and queer families, 7(1), 66-69.] Reproduced with permission from Lesbian & Gay Psychology Review , © The British Psychological Society, 2006
这是一篇经过编辑的、作者制作的PDF格式的文章,经过同行评审后,可以在《同性恋心理学评论》上发表。最终的出版商认证版本是[moonysomers, J(2006)]。第二代人的声音可能告诉我们什么?同性恋心理学评论:特刊:女同性恋、男同性恋、多角恋和酷儿家庭,7(1),66-69。经许可转载自《同性恋心理学评论》,©The British Psychological Society, 2006
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引用次数: 4
The cultural formation of S/M: History and analysis S/M的文化形成:历史与分析
Pub Date : 2005-11-01 DOI: 10.53841/bpslg.2005.6.3.147
Kathy Sisson
The cultural visibility of sadomasochism (S/M) has grown markedly in the last 30 years. Is this simply the most recent manifestation of an erotic style that predates terminology such as ‘sadomasochism?’ or is it a unique reflection of contemporary Western culture? This study uses a cultural theory perspective to frame the history of S/M. Synthesising previous research, it presents a new theoretical model of cultural formation and function. The model predicts that sexual cultures develop in five distinct stages, reflect historical and social conditions, and serve specific functions for their members. This study finds that the evolution of S/M conforms to this model and suggests that S/M constitutes both a new sexual culture and a new sexual identity.
在过去的30年里,施虐受虐(S/M)的文化可见度显著增长。这仅仅是在“施虐受虐”等术语出现之前的一种情色风格的最新表现吗?还是当代西方文化的独特反映?本研究运用文化理论的视角来构建S/M的历史框架。综合前人的研究,提出了一种新的文化形成与功能的理论模型。该模型预测,性文化的发展分为五个不同的阶段,反映了历史和社会条件,并为其成员提供了特定的功能。本研究发现,男权的演变符合这一模式,并表明男权构成了一种新的性文化和新的性身份。
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引用次数: 27
Spanner: SM, consent and the law in the UK Spanner: SM,英国的同意和法律
Pub Date : 2005-11-01 DOI: 10.53841/bpslg.2005.6.3.283
E. Chaline, John Pendal
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引用次数: 2
Feminist SM: A contradiction in terms or a way of challenging traditional gendered dynamics through sexual practice? 女权主义SM:这是一种矛盾,还是一种通过性实践挑战传统性别动态的方式?
Pub Date : 2005-11-01 DOI: 10.53841/bpslg.2005.6.3.227
Ani Ritchie, M. Barker
Much academic literature on SM (sadomasochism) still portrays it as anti-feminist with authors arguing that, for example, SM reproduces and reinforces heterosexual gendered hierarchies and power imbalances. This study explored how women who identify as SMers understand and explain their practices in relation to feminist principles and gendered dynamics. An in-depth focus group discussion was conducted with a group of women who practice SM. Participants were involved in designing and managing the discussion and in analysing the transcripts. It is clear that these women did not perceive their SM practices to be necessarily incompatible with a feminist agenda. The potential for SM scenes to subvert or reveal traditional gendered dynamics was discussed and themes of distinguishing fantasy from reality and the importance of choice emerged.
许多关于SM(施虐受虐)的学术文献仍然将其描述为反女权主义,作者认为,例如,SM复制并强化了异性恋的性别等级和权力不平衡。本研究探讨了自认为是中小企业的女性如何理解和解释她们在女权主义原则和性别动态方面的做法。与一组从事SM的妇女进行了深入的焦点小组讨论。与会者参与设计和管理讨论,并分析会议记录。很明显,这些女性并不认为她们的SM行为必然与女权主义议程不相容。讨论了SM场景颠覆或揭示传统性别动态的潜力,并提出了区分幻想与现实以及选择重要性的主题。
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引用次数: 39
Women who engage in S/M (sadomasochistic) interactions for money: A descriptive study 为了钱而参与虐恋互动的女性:一项描述性研究
Pub Date : 2005-11-01 DOI: 10.53841/bpslg.2005.6.3.209
Kathy Sisson, C. Moser
Previous research has not systematically studied S/M (sadomasochistic) professionals. In this questionnaire study, 31 women who engaged in S/M interactions for money on a regular basis were obtained by a variety of sampling techniques. Results show that these women were S/M practitioners and tended to be dominant in their personal lives. They maintained primary relationships, reported satisfaction with their lives, tended to be sexually adventurous, and often had experience in other areas of sex work. They saw themselves as different from traditional prostitutes. They were no more likely to report a history of sexual abuse than women in the general population. The implications of these results are discussed and possibilities for future research outlined.
以前的研究没有系统地研究过施虐狂专业人士。在本问卷研究中,通过各种抽样方法获得了31名定期从事金钱买卖互动的女性。结果表明,这些女性是S/M实践者,在个人生活中往往占主导地位。他们维持着基本的关系,对自己的生活感到满意,倾向于在性方面冒险,并且通常在性工作的其他领域有经验。她们认为自己与传统的妓女不同。与一般人群中的女性相比,她们不太可能报告遭受性虐待的历史。讨论了这些结果的含义,并概述了未来研究的可能性。
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引用次数: 1
Unleashing gender: Dependency, subjectivity and recognition in dominant/submissive relationships 释放性别:支配/顺从关系中的依赖、主体性和认知
Pub Date : 2005-11-01 DOI: 10.53841/bpslg.2005.6.3.177
S. A. Smith
Within psychoanalysis, BDSM (bondage, dominance, submission, sadism and masochism) has typically been interpreted as pathological, resulting from the (gendered) tension between assertion and recognition developed in the oedipal phases and enforced in dominant ideology. To practitioners, however, BDSM recognises the physical and psychological dependence of people on each other. The tasks inherent to successful BDSM redefine traditional masculine and feminine identity; dominants recognise their own dependence and submissives are independently powerful. Expanding on feminist psychoanalytic theory, this paper argues that BDSM relations may embody the psychologically ideal state of ‘mutual recognition.’ Practitioners take pleasure in connection without the threat of engulfment. Significantly, the skills developed in BDSM may help mediate a variety of interpersonal and institutional power relations.
在精神分析学中,BDSM(捆绑、支配、服从、施虐和受虐)通常被解释为病态的,是由在俄狄浦斯阶段发展起来的主张和承认之间的(性别)紧张关系造成的,并在主导意识形态中被强制执行。然而,对于从业者来说,BDSM承认人们在生理和心理上相互依赖。成功的BDSM所固有的任务重新定义了传统的男性和女性身份;支配者认识到自己的依赖性,而服从者则独立强大。在女性主义精神分析理论的基础上,本文认为BDSM关系可能体现了“相互认可”的心理理想状态。“从业者在没有被吞没的威胁的情况下享受联系。值得注意的是,BDSM中发展的技能可能有助于调解各种人际关系和制度权力关系。
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引用次数: 4
Developing an SM awareness tool 开发SM感知工具
Pub Date : 2005-11-01 DOI: 10.53841/bpslg.2005.6.3.268
M. Barker
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引用次数: 3
期刊
Lesbian & Gay Psychology Review
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