Pub Date : 2019-04-27DOI: 10.22515/DINIKA.V3I2.1166
M. E. Saputro, Eka Riowati
Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1934 – 1938
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Pub Date : 2019-02-08DOI: 10.22515/DINIKA.V3I1.1165
M. E. Saputro, Eka Riowati
Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1930-1933.
{"title":"Rubrik Soeara Moehammadijah 1930-1933","authors":"M. E. Saputro, Eka Riowati","doi":"10.22515/DINIKA.V3I1.1165","DOIUrl":"https://doi.org/10.22515/DINIKA.V3I1.1165","url":null,"abstract":"Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1930-1933.","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78363632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-30DOI: 10.22515/dinika.v3i2.161
Jimmy Marcos Immanuel, G. Lee, Karlina Maizida, T. Pabbajah
This paper aims to discuss the influence of Muhammadiyah in shifting the meaning of Yaa Qowiyyu ritual or Apeman in Jatinom, Klaten. The discussion focuses on examining the role of the dominant group in establishing the mainstream culture in the area. Upon its arrival, Muhammadiyah has established a strong existence in the village and has changed the beliefs of Jatinom residents about the ritual although they still keep the Yaa Qowiyuu existence. Consequently, changes are made in the ritual. The practice is no longer called ‘ritual’ as its term or meaning. Instead, Apeman has turned into a festival. Moreover, the residents’ belief in receiving blessing from the traditional rice flour cake called apem has already gone. Through the ethnographic method, this research shows the ways Muhammadiyah shifted the Jatinom society’s religious perspectives and the critical implications of the efforts to the ritual itself. This paper elaborates the aforementioned problems to observe whether Muhammadiyah did the subtle shifting to the local culture through state power. Using Foucault’s theory about power and knowledge, this research observes the existence of cooperation between Muhammadiyah as the local organization and the state in modifying the ritual and its meaning into the festival. The symbols signifying the cooperation can be seen in this festival. Such cooperation shows that the nationalization and Muhammadiyahization, the process of a society’s shift towards Muhammadiyah, run simultaneously in Jatinom village. Keywords:Ritual, Apeman, and State power
{"title":"The Roles of Muhammadiyah in Shifting Apeman Ritual through State Power and Society","authors":"Jimmy Marcos Immanuel, G. Lee, Karlina Maizida, T. Pabbajah","doi":"10.22515/dinika.v3i2.161","DOIUrl":"https://doi.org/10.22515/dinika.v3i2.161","url":null,"abstract":"This paper aims to discuss the influence of Muhammadiyah in shifting the meaning of Yaa Qowiyyu ritual or Apeman in Jatinom, Klaten. The discussion focuses on examining the role of the dominant group in establishing the mainstream culture in the area. Upon its arrival, Muhammadiyah has established a strong existence in the village and has changed the beliefs of Jatinom residents about the ritual although they still keep the Yaa Qowiyuu existence. Consequently, changes are made in the ritual. The practice is no longer called ‘ritual’ as its term or meaning. Instead, Apeman has turned into a festival. Moreover, the residents’ belief in receiving blessing from the traditional rice flour cake called apem has already gone. Through the ethnographic method, this research shows the ways Muhammadiyah shifted the Jatinom society’s religious perspectives and the critical implications of the efforts to the ritual itself. This paper elaborates the aforementioned problems to observe whether Muhammadiyah did the subtle shifting to the local culture through state power. Using Foucault’s theory about power and knowledge, this research observes the existence of cooperation between Muhammadiyah as the local organization and the state in modifying the ritual and its meaning into the festival. The symbols signifying the cooperation can be seen in this festival. Such cooperation shows that the nationalization and Muhammadiyahization, the process of a society’s shift towards Muhammadiyah, run simultaneously in Jatinom village. Keywords:Ritual, Apeman, and State power","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76802109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-30DOI: 10.22515/dinika.v3i2.141
Nuki Mayasari
Discourse on Islam and politics during the 20th century is inseparable with related scholarly publications about Indonesia, taking time on that period. Reviewing “Indonesia”, a journal issued by Southeast Asia Program Publications at Cornell University, this writing mainly aims to report the notion of how Islam and politics were being represented in the international scholarly works. Three categorizations of sub-themes are gained by evaluating two numbers of “Indonesia”, they are (1) group and hierarchy, (2) perception and knowledge dynamics, and (3) public figure. The categorizations are used as a framework in analyzing how the notion of Islam and politics was internationally perceived through scholarly works issued during that period. The result shows that the impression of the notion of Islam and politics tends to be perceived as a power for promoting groups formation. The power distribution is another critical substance which can be derived from the group formation. The role of religion, to this extent, can easily be used as a legitimate source for any critical political decision. Societal segregation can be considered as a result of a certain kind of discrepancies in the realm of power distribution among several groups of people. In other words, the role of Islam is very critical in shaping the political expression of the people in Indonesia. Keywords:Islam and politics, Group and Hierarchy, Public Figure
{"title":"Islam and Politics in the 20th Century Scholarship: A Journal Review of Indonesia","authors":"Nuki Mayasari","doi":"10.22515/dinika.v3i2.141","DOIUrl":"https://doi.org/10.22515/dinika.v3i2.141","url":null,"abstract":"Discourse on Islam and politics during the 20th century is inseparable with related scholarly publications about Indonesia, taking time on that period. Reviewing “Indonesia”, a journal issued by Southeast Asia Program Publications at Cornell University, this writing mainly aims to report the notion of how Islam and politics were being represented in the international scholarly works. Three categorizations of sub-themes are gained by evaluating two numbers of “Indonesia”, they are (1) group and hierarchy, (2) perception and knowledge dynamics, and (3) public figure. The categorizations are used as a framework in analyzing how the notion of Islam and politics was internationally perceived through scholarly works issued during that period. The result shows that the impression of the notion of Islam and politics tends to be perceived as a power for promoting groups formation. The power distribution is another critical substance which can be derived from the group formation. The role of religion, to this extent, can easily be used as a legitimate source for any critical political decision. Societal segregation can be considered as a result of a certain kind of discrepancies in the realm of power distribution among several groups of people. In other words, the role of Islam is very critical in shaping the political expression of the people in Indonesia. Keywords:Islam and politics, Group and Hierarchy, Public Figure","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80699713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-30DOI: 10.22515/dinika.v3i2.118
Achmad Fawaid
In the history of Indonesia’s struggle to reach its independence, soldiers, scholars, and students had played great roles. Islamic figures such as Ulama’ and santri were among those heroes with notable contributions. Although many are not recognized regarding its huge numbers, some has nailed their names nationally for their influential political and religious thoughts. This article tries to explore the political and religious thoughts’ of Abdul Wahid Hasyim’s contribution to the establishment of Islam in Indonesia and the establishment of the Republic of Indonesia. His involvement since the Dutch colonial period, the Japanese occupation, until the independence, shows a santri’s struggle for national independence. The result shows that in the context of religion and politics, there are some interesting thoughts delivered by Abdul Wachid Hasyim. His writings on both aspects, religion and politics, predominantly reflect efforts to democratizing different mazhab which led to the modernization of Mazhabiyyah. Wahid Hasyim tried to democratize mazhabiyah differences which previously often cause conflicts and disintegration among Muslims. Wahid Hasyim believes that mazhabiyah differences cannot be obstacles for the unity of the Muslims. On the contrary, these differences can be reformulated to be transformed into a greater concept for the future of Islam. Moreover, he brought about the importance of reconciling political thoughts which can spread unity to the Muslims and Indonesia as a nation. Indonesian Muslims were no longer disintegrated simply due to political issues. He also struggled to reconcile political conflicts involving Muslims and non-Muslims in Indonesia. KeywordsDemocratization, Mazhabiyyah, Reconciliation of politics
{"title":"Democratization of Mazhabiyyah and Reconciliation of Politics","authors":"Achmad Fawaid","doi":"10.22515/dinika.v3i2.118","DOIUrl":"https://doi.org/10.22515/dinika.v3i2.118","url":null,"abstract":"In the history of Indonesia’s struggle to reach its independence, soldiers, scholars, and students had played great roles. Islamic figures such as Ulama’ and santri were among those heroes with notable contributions. Although many are not recognized regarding its huge numbers, some has nailed their names nationally for their influential political and religious thoughts. This article tries to explore the political and religious thoughts’ of Abdul Wahid Hasyim’s contribution to the establishment of Islam in Indonesia and the establishment of the Republic of Indonesia. His involvement since the Dutch colonial period, the Japanese occupation, until the independence, shows a santri’s struggle for national independence. The result shows that in the context of religion and politics, there are some interesting thoughts delivered by Abdul Wachid Hasyim. His writings on both aspects, religion and politics, predominantly reflect efforts to democratizing different mazhab which led to the modernization of Mazhabiyyah. Wahid Hasyim tried to democratize mazhabiyah differences which previously often cause conflicts and disintegration among Muslims. Wahid Hasyim believes that mazhabiyah differences cannot be obstacles for the unity of the Muslims. On the contrary, these differences can be reformulated to be transformed into a greater concept for the future of Islam. Moreover, he brought about the importance of reconciling political thoughts which can spread unity to the Muslims and Indonesia as a nation. Indonesian Muslims were no longer disintegrated simply due to political issues. He also struggled to reconcile political conflicts involving Muslims and non-Muslims in Indonesia. KeywordsDemocratization, Mazhabiyyah, Reconciliation of politics","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87593395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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