Pub Date : 2021-06-30DOI: 10.22515/DINIKA.V6I1.3844
Aguk Irawan
The study examines the symbolic meaning of the letter Alif and the esoterism teaching in it, as reflected in Sosrokartono’s calligraphy and Insan al-Kamil’s concept of Al-Jilli.  The purpose of this study is to present the philosophical similarities and differences between the Middle Eastern Sufis and the Indonesian Sufis, which are found in different mediums. The study used library research and hermeneutical approach. The data were analysed using text interpretation from Jorge Garcia and esoteric symbolism from Ferdinand de Saussure. The findings of this study include: first, the letter Alif in the calligraphy holds the meaning of philosophical sufism that aligns with the concept of Insan Al-Kamil by Abdul Karim Al-Jilli. Second, the letter Alif for both Sosrokartono and Al-Jilli holds three dimensional meanings; oneness, strength, and wisdom. This research enriches the repertoire of philosophical Sufism by presenting the meaning of material objects in the form of calligraphy art.Â
{"title":"Esoteric Symbolism of The Letter Alif in Sosrokartono's Calligraphy and Al-Jilli's Insan Kamil Concept","authors":"Aguk Irawan","doi":"10.22515/DINIKA.V6I1.3844","DOIUrl":"https://doi.org/10.22515/DINIKA.V6I1.3844","url":null,"abstract":"The study examines the symbolic meaning of the letter Alif and the esoterism teaching in it, as reflected in Sosrokartono’s calligraphy and Insan al-Kamil’s concept of Al-Jilli.  The purpose of this study is to present the philosophical similarities and differences between the Middle Eastern Sufis and the Indonesian Sufis, which are found in different mediums. The study used library research and hermeneutical approach. The data were analysed using text interpretation from Jorge Garcia and esoteric symbolism from Ferdinand de Saussure. The findings of this study include: first, the letter Alif in the calligraphy holds the meaning of philosophical sufism that aligns with the concept of Insan Al-Kamil by Abdul Karim Al-Jilli. Second, the letter Alif for both Sosrokartono and Al-Jilli holds three dimensional meanings; oneness, strength, and wisdom. This research enriches the repertoire of philosophical Sufism by presenting the meaning of material objects in the form of calligraphy art. ","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74577133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.22515/DINIKA.V6I1.3574
Safaah Restuning Hayati, Dwi Pramesti
Zoya is one of the Muslim clothing companies with halal certification from the authorized institution, MUI (The Council of Indonesian Ulama). This study aimed to determine the effect of halal certification, brand image, and celebrity endorser on Zoya hijab purchasing decisions. This study used incidental sampling technique conducted in the city of Yogyakarta. The data analysis technique used Partial Least Square (PLS), which consists of outer model and inner model tests. The outer model test is divided into two tests: the validity test and reliability test and the inner model test consists of two kinds of tests, namely the R test and the Gof test. The results of the analysis of this study revealed that the variables of halal certification (X1), brand image (X2) and celebrity endorser (X3) have a positive and significant effect on purchasing decisions (Y) of Zoya hijab in Yogyakarta. The results of the R Square test obtained a value of 73%. This means that halal certification, brand image, and celebrity endorser have a strong contribution to the consumers' purchasing decision on Zoya hijab. Halal certification provides an assurance and a guarantee for the quality of a product. This is because the halal label on a product means that the product has been rated thayyib(wholesome).Â
{"title":"Halal Certification, Brand Image, dan Celebrity Endorse: A Study on Zoya Hijab's Consumers","authors":"Safaah Restuning Hayati, Dwi Pramesti","doi":"10.22515/DINIKA.V6I1.3574","DOIUrl":"https://doi.org/10.22515/DINIKA.V6I1.3574","url":null,"abstract":"Zoya is one of the Muslim clothing companies with halal certification from the authorized institution, MUI (The Council of Indonesian Ulama). This study aimed to determine the effect of halal certification, brand image, and celebrity endorser on Zoya hijab purchasing decisions. This study used incidental sampling technique conducted in the city of Yogyakarta. The data analysis technique used Partial Least Square (PLS), which consists of outer model and inner model tests. The outer model test is divided into two tests: the validity test and reliability test and the inner model test consists of two kinds of tests, namely the R test and the Gof test. The results of the analysis of this study revealed that the variables of halal certification (X1), brand image (X2) and celebrity endorser (X3) have a positive and significant effect on purchasing decisions (Y) of Zoya hijab in Yogyakarta. The results of the R Square test obtained a value of 73%. This means that halal certification, brand image, and celebrity endorser have a strong contribution to the consumers' purchasing decision on Zoya hijab. Halal certification provides an assurance and a guarantee for the quality of a product. This is because the halal label on a product means that the product has been rated thayyib(wholesome). ","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"48 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87983949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.22515/DINIKA.V6I1.3514
Munjin Munjin
The article is a research on entrepreneur-based pesantren(Islamic boarding school). The two main questions proposed in this article include; what characters have the students been accustomed to and how to internalize those characters to the students? So far, pesantrenhas been stereotyped as an institution that creates unemployment. The society considers pesantrengraduates as competent, and even prominent, in socio-religious field but are lacking in the creative economy field and the utilization of natural resources. PesantrenAnwarus Sholihin Purwokerto, in this context, were striving to bridge the competency gap. This research found that PesantrenAnwarus Sholihin Purwokerto has internalized entrepreneurial character through education and training, entrepreneurship motivation, and practices in production and marketing. Processed food products, including fruits and vegetables, were made from plants harvested in the farm. Along with these activities, pesantreninstilled the entrepreneurship characters to the students, including honesty, self-motivation, teamwork, risk-taking, and creative-innovative skill. Entrepreneur-based pesantren can provide both material and moral contribution to the society. Apart from being economically independent to support the students’ needs, pesantrencan also create entrepreneurial characters that will make the students proud of being its graduates, and in turn, help them becomepersistent individuals in the future.
{"title":"The Internalization of Entrepreneurial Characters in Pondok Pesantren Anwarus Sholihin Purwokerto","authors":"Munjin Munjin","doi":"10.22515/DINIKA.V6I1.3514","DOIUrl":"https://doi.org/10.22515/DINIKA.V6I1.3514","url":null,"abstract":"The article is a research on entrepreneur-based pesantren(Islamic boarding school). The two main questions proposed in this article include; what characters have the students been accustomed to and how to internalize those characters to the students? So far, pesantrenhas been stereotyped as an institution that creates unemployment. The society considers pesantrengraduates as competent, and even prominent, in socio-religious field but are lacking in the creative economy field and the utilization of natural resources. PesantrenAnwarus Sholihin Purwokerto, in this context, were striving to bridge the competency gap. This research found that PesantrenAnwarus Sholihin Purwokerto has internalized entrepreneurial character through education and training, entrepreneurship motivation, and practices in production and marketing. Processed food products, including fruits and vegetables, were made from plants harvested in the farm. Along with these activities, pesantreninstilled the entrepreneurship characters to the students, including honesty, self-motivation, teamwork, risk-taking, and creative-innovative skill. Entrepreneur-based pesantren can provide both material and moral contribution to the society. Apart from being economically independent to support the students’ needs, pesantrencan also create entrepreneurial characters that will make the students proud of being its graduates, and in turn, help them becomepersistent individuals in the future.","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90812929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-29DOI: 10.22515/dinika.v6i1.3629
M. Haq, A. Halim
One of the most principal sources of Sunni-Shia conflict is the claim aboutthe presence of'tahrīf Al-Qur'an', or the distortion in the Qur'an, in many Shia literatures of Qur'an exegesis books. The claim ends in causing many Shia Muslims to suffer discrimination. For example, they are believed to have a different version of the Qur’an and the doctrin of taqiyyahwith which they the true nature of their belif. This study focuses on the works of Abu al-Hasan ‘Ali bin Ibrahim al-Qummi which are considered to be the main reference for accusing Shia Muslims of distorting some Qur’anic verses(tahrīf). This study aims to review the thought of al-Qummiabout tahrīf al-Qur’anas he claimed. This is library research using content analysis.The research found that al-Qummiwhen developing the concept of 'tahrīf Al-Qur'an'focused on exegetical exercises, not on actual distortion of the Qur’anic texts.This finding was based on the fact that the term ‘tahrif’ which that some classical ulema (figures) of Shia Muslims made did not deal with distortion of the Qur’anic verses (the corruption of texts), but with Qur’an interpretations which contradict the intended meaning of the Qur’anic verses (the corruption of meaning).
逊尼派-什叶派冲突的最主要来源之一是theÂ声称'tahrÄ“f al - quuran”的存在，或者在许多什叶派的古兰经解经书中对古兰经的扭曲。Â这种说法最终导致许多什叶派穆斯林遭受歧视。例如，他们被认为有一个不同版本的古兰经和教义of taqiyyah，他们用这些教义来表达他们信仰的真实本质。本研究的重点是作品of Abu al-Hasan ~ Ali bin Ibrahim al-QummiÂ，这些作品被认为是指责什叶派穆斯林歪曲一些古兰经经文的主要参考资料(tahrÄ«f)。Â这项研究旨在回顾他所声称的思想of al-Qummiabout tahrÄ“f al- qur”。Â这是使用内容分析的图书馆研究。研究发现that al- quimmi在开发of 'tahrÄ 'f Al-Qur'an'这个概念时，关注的是训诂练习，而不是对古兰经文本的实际歪曲。这一发现是基于这样一个事实，即一些什叶派穆斯林的经典ulema(人物)所创造的术语“塔赫里夫”并没有处理对古兰经经文的扭曲(文本的腐败)，而是处理与古兰经经文的本意相矛盾的解释(意义的腐败)。
{"title":"Abu Al-Hasan ‘Ali Bin Ibrahim Al-Qummi and the Accusation of TahrÄ«f Al-Qur’Än in Books of Shia Muslims: a Study on the Book Tafsir Al-Qummi","authors":"M. Haq, A. Halim","doi":"10.22515/dinika.v6i1.3629","DOIUrl":"https://doi.org/10.22515/dinika.v6i1.3629","url":null,"abstract":"One of the most principal sources of Sunni-Shia conflict is the claim aboutthe presence of'tahrÄ«f Al-Qur'an', or the distortion in the Qur'an, in many Shia literatures of Qur'an exegesis books. The claim ends in causing many Shia Muslims to suffer discrimination. For example, they are believed to have a different version of the Qur’an and the doctrin of taqiyyahwith which they the true nature of their belif. This study focuses on the works of Abu al-Hasan ‘Ali bin Ibrahim al-Qummi which are considered to be the main reference for accusing Shia Muslims of distorting some Qur’anic verses(tahrÄ«f). This study aims to review the thought of al-Qummiabout tahrÄ«f al-Qur’anas he claimed. This is library research using content analysis.The research found that al-Qummiwhen developing the concept of 'tahrÄ«f Al-Qur'an'focused on exegetical exercises, not on actual distortion of the Qur’anic texts.This finding was based on the fact that the term ‘tahrif’ which that some classical ulema (figures) of Shia Muslims made did not deal with distortion of the Qur’anic verses (the corruption of texts), but with Qur’an interpretations which contradict the intended meaning of the Qur’anic verses (the corruption of meaning).","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79408086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-29DOI: 10.22515/DINIKA.V6I1.3554
Imam Subqi, Hasan Maftuh, M. Alwi
The Covid-19 pandemic has impacted all sectors of life, such as changing religious behavior, the number of layoffs, online learning, restrictions on transportation modes. The purpose of this study was to determine the policies for handling the covid-19 outbreak in Semarang Regency and the maturity of community diversity in dealing with policies for handling the COVID-19 pandemic with a qualitative research approach. The results of this study indicate that (1) the policy for handling the covid-19 outbreak in Semarang Regency follows the central government policy, namely large-scale social restrictions,(2) the maturity of the community's religion in dealing with policies for handling the COVID-19 pandemic, including (a) good differentiation, religious behavior in responding to health protocol regulations by wearing masks, washing hands, or using hand sanitizers, keeping a distance in worship away from crowds. (b) dynamic religious life motivation, continuing to pray and implementing health protocols can reduce and even reduce Covid-19 sufferers, (c) consistent and productive implementation of religious teachings, continue to worship with health protocols such as tahlilan, yasinan, ma'tsurat, prayers congregations, holiday gatherings, birthdays of the apostles and other activities. (d) a comprehensive view of life, the community has a moderate perspective with mutual respect and appreciation. (e) an integral view of life, by reminding each other and quickly finding solutions when there are problems, (f) the spirit of seeking and serving God, the community is increasingly aware of the importance of maintaining health, cleanliness, and praying for the common good.
{"title":"The Religious Behavior of Rural Communities is the Challenge in Handling the Covid-19 Pandemic in Semarang Regency","authors":"Imam Subqi, Hasan Maftuh, M. Alwi","doi":"10.22515/DINIKA.V6I1.3554","DOIUrl":"https://doi.org/10.22515/DINIKA.V6I1.3554","url":null,"abstract":"The Covid-19 pandemic has impacted all sectors of life, such as changing religious behavior, the number of layoffs, online learning, restrictions on transportation modes. The purpose of this study was to determine the policies for handling the covid-19 outbreak in Semarang Regency and the maturity of community diversity in dealing with policies for handling the COVID-19 pandemic with a qualitative research approach. The results of this study indicate that (1) the policy for handling the covid-19 outbreak in Semarang Regency follows the central government policy, namely large-scale social restrictions,(2) the maturity of the community's religion in dealing with policies for handling the COVID-19 pandemic, including (a) good differentiation, religious behavior in responding to health protocol regulations by wearing masks, washing hands, or using hand sanitizers, keeping a distance in worship away from crowds. (b) dynamic religious life motivation, continuing to pray and implementing health protocols can reduce and even reduce Covid-19 sufferers, (c) consistent and productive implementation of religious teachings, continue to worship with health protocols such as tahlilan, yasinan, ma'tsurat, prayers congregations, holiday gatherings, birthdays of the apostles and other activities. (d) a comprehensive view of life, the community has a moderate perspective with mutual respect and appreciation. (e) an integral view of life, by reminding each other and quickly finding solutions when there are problems, (f) the spirit of seeking and serving God, the community is increasingly aware of the importance of maintaining health, cleanliness, and praying for the common good.","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89256174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-25DOI: 10.22515/DINIKA.V6I1.3366
Wahyudi Akmaliah, Ibnu Nadzir
In the early years of Reform Era, Islam in Indonesia was portrayed as the representation of moderate Islam. While some scholars argue that Islam in Indonesia has strong ties with religious commodification, Indonesia also often presented as the best practice where Islam could work with democracy. At that time, even Islamist groups were never really considered as a real threat to Indonesian democracy, mainly because their activities were mostly described as fragmented and sporadic. In that context, the Jakarta election brings new dynamic as part of the discussion on Islamization in Indonesia after the fall of the New Order. The blasphemy case of Ahok has become a trigger for a series of demonstration that illustrates the strength of political Islam ideology in shaping current Indonesian public sphere. To discuss these recent developments the article revisits the discourse of Islamization in Indonesia. We argue that intertwine between commodification of religious symbols, the use of new media, and political interest serves as the background of the unholy alliances between religious elites and political entrepreneurs in Jakarta election. As a consequence, the event of the Jakarta election has become a critical juncture where the emergence of Islamic populism has threatened both the notion of Indonesian democracy and the existence of moderate Moslem as well.Â
{"title":"The Unholy Alliance of Islamic Populism and Political Entrepeneur in Jakarta Election: The Aftermath Implications","authors":"Wahyudi Akmaliah, Ibnu Nadzir","doi":"10.22515/DINIKA.V6I1.3366","DOIUrl":"https://doi.org/10.22515/DINIKA.V6I1.3366","url":null,"abstract":"In the early years of Reform Era, Islam in Indonesia was portrayed as the representation of moderate Islam. While some scholars argue that Islam in Indonesia has strong ties with religious commodification, Indonesia also often presented as the best practice where Islam could work with democracy. At that time, even Islamist groups were never really considered as a real threat to Indonesian democracy, mainly because their activities were mostly described as fragmented and sporadic. In that context, the Jakarta election brings new dynamic as part of the discussion on Islamization in Indonesia after the fall of the New Order. The blasphemy case of Ahok has become a trigger for a series of demonstration that illustrates the strength of political Islam ideology in shaping current Indonesian public sphere. To discuss these recent developments the article revisits the discourse of Islamization in Indonesia. We argue that intertwine between commodification of religious symbols, the use of new media, and political interest serves as the background of the unholy alliances between religious elites and political entrepreneurs in Jakarta election. As a consequence, the event of the Jakarta election has become a critical juncture where the emergence of Islamic populism has threatened both the notion of Indonesian democracy and the existence of moderate Moslem as well. ","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86646521","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-31DOI: 10.22515/DINIKA.V5I2.3001
Arifah Millati Agustina
During the Covid-19 pandemic period, the Indonesian ulama council (Majlis Ulama Indonesia, MUI) issued fatwas related to worship practices particularly in terms of communal prayers such as Ied prayers and Friday prayer. This fatwa is important because the worship of Muslims is much congregated held. This article aims to uncover while testing about whether the MUI fatwa produced during the pandemic era, particularly in terms of the Muslims congregated worshipping practices, contains only sharea dimension or also Sufistic dimension. The study uses the Sufistic fiqh approach of al-Ghazali that posits the existence of unification between fiqh (islamic jurispudence) and Sufism for which the product of the law issued contains the dimensions of both fiqh and at once Sufism. The study found that the fatwa of MUI was grounded three dimensions; first, the dimension of rage evidenced by the use of the religious doctrine in formulating fatwas; second, the dimension of logic attested by the existence of rationality and dynamization in the production, for example keeping shaf (lines) on congregational prayer to avoid the physical interaction, social distancing; third, the Sufistic dimension as evidenced by an appeal to Muslims to frequently and multiply chant (dhikr) bringing peace of mind and peace of mind. The purpose of the existence of these three dimensions is to improve the welfare of all people, generally the Indonesian people from Covid-19.
在2019冠状病毒病大流行期间，印度尼西亚乌拉玛委员会(Majlis ulama Indonesia, MUI)发布了与礼拜活动有关的教令，特别是在公共祈祷方面，如Ied祈祷和周五祈祷。这个法特瓦很重要，因为穆斯林的礼拜是聚集举行的。本文旨在揭示和测试在大流行时期产生的MUI法特瓦，特别是在穆斯林聚集崇拜实践方面，是否只包含共享维度或也包含苏菲主义维度。这项研究使用了al-Ghazali的苏菲派方法，该方法假定菲格(伊斯兰法理学)和苏菲派之间存在统一，颁布的法律的产物同时包含菲格和苏菲派的维度。研究发现MUI的教令是基于三个维度的;首先，愤怒的维度通过在制定法特瓦时使用宗教教义来证明;二是逻辑的维度，证明了生产中存在的合理性和动态性，例如将轴(线)保持在会众祈祷上，以避免身体互动，社会距离;第三，苏菲主义的维度证明了这一点，呼吁穆斯林经常和多次吟唱(dhikr)，带来心灵的平静和安宁。这三个维度存在的目的是为了改善所有人的福祉，特别是受新冠疫情影响的印尼人民。
{"title":"Nalar Fikih Sufistik Fatwa Majelis Ulama Indonesia (MUI) dalam Merespons Pandemi Covid-19","authors":"Arifah Millati Agustina","doi":"10.22515/DINIKA.V5I2.3001","DOIUrl":"https://doi.org/10.22515/DINIKA.V5I2.3001","url":null,"abstract":"During the Covid-19 pandemic period, the Indonesian ulama council (Majlis Ulama Indonesia, MUI) issued fatwas related to worship practices particularly in terms of communal prayers such as Ied prayers and Friday prayer. This fatwa is important because the worship of Muslims is much congregated held. This article aims to uncover while testing about whether the MUI fatwa produced during the pandemic era, particularly in terms of the Muslims congregated worshipping practices, contains only sharea dimension or also Sufistic dimension. The study uses the Sufistic fiqh approach of al-Ghazali that posits the existence of unification between fiqh (islamic jurispudence) and Sufism for which the product of the law issued contains the dimensions of both fiqh and at once Sufism. The study found that the fatwa of MUI was grounded three dimensions; first, the dimension of rage evidenced by the use of the religious doctrine in formulating fatwas; second, the dimension of logic attested by the existence of rationality and dynamization in the production, for example keeping shaf (lines) on congregational prayer to avoid the physical interaction, social distancing; third, the Sufistic dimension as evidenced by an appeal to Muslims to frequently and multiply chant (dhikr) bringing peace of mind and peace of mind. The purpose of the existence of these three dimensions is to improve the welfare of all people, generally the Indonesian people from Covid-19.","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78812032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-30DOI: 10.22515/DINIKA.V5I2.2923
Abd Hannan, Siti Azizah, Husna Atiya
This study discusses the dynamics of social role done by Islamic boarding schools or pesantrenin response to the Covid-19 in Madura. There are two main research questions in this article; how do people respond to the Covid-19 pandemic in Madura? What are the dynamics of Islamic boarding schools in Madura in response to the Covid-19? By using the qualitative research, this study found two major findings; first, the response of pesantrento Covid-19 in Madura is quite diverse. This is due to the religious paradigm of pesantrenin Madura, some of them are conservative, while some others are non-conservative. The conservative-based Islamic boarding schools are more reserved and they tend to counter the existence of Covid-19 by not fully following the directions of the health protocol recommended by the government. While some others, the non-conservative ones, prefer to be open to all policies taken by the government as an effort to prevent and combat Covid-19; second, although the response of Islamic boarding schools in Madura to Covid-19 tends to vary, their attitude is generally responsive when it comes to preventing the spread of the virus. They carry out this responsive attitude in the form of two approaches; structural-medical approach such as the implementation of social-physical distancing, and cultural-religious approach such as issuing religious edicts which contain theological explanations of the necessity to follow health protocols. They also provide procedures in carrying out religious rituals in emergency situations during pandemic.
{"title":"Dinamika Pesantren dalam Merespons Pandemi Covid-19 di Madura","authors":"Abd Hannan, Siti Azizah, Husna Atiya","doi":"10.22515/DINIKA.V5I2.2923","DOIUrl":"https://doi.org/10.22515/DINIKA.V5I2.2923","url":null,"abstract":"This study discusses the dynamics of social role done by Islamic boarding schools or pesantrenin response to the Covid-19 in Madura. There are two main research questions in this article; how do people respond to the Covid-19 pandemic in Madura? What are the dynamics of Islamic boarding schools in Madura in response to the Covid-19? By using the qualitative research, this study found two major findings; first, the response of pesantrento Covid-19 in Madura is quite diverse. This is due to the religious paradigm of pesantrenin Madura, some of them are conservative, while some others are non-conservative. The conservative-based Islamic boarding schools are more reserved and they tend to counter the existence of Covid-19 by not fully following the directions of the health protocol recommended by the government. While some others, the non-conservative ones, prefer to be open to all policies taken by the government as an effort to prevent and combat Covid-19; second, although the response of Islamic boarding schools in Madura to Covid-19 tends to vary, their attitude is generally responsive when it comes to preventing the spread of the virus. They carry out this responsive attitude in the form of two approaches; structural-medical approach such as the implementation of social-physical distancing, and cultural-religious approach such as issuing religious edicts which contain theological explanations of the necessity to follow health protocols. They also provide procedures in carrying out religious rituals in emergency situations during pandemic.","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73164457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-29DOI: 10.22515/DINIKA.V5I2.2623
S. Qudsy, M. Awwabin, A. Sholahuddin
Tablighi Jamaat (TJ) has recently been in a global spotlight as it is considered to cause a new cluster of Covid-19 cases to occur. According to some news reported by various media, Tablighi Jamaat remained in their ignorance of the pandemic. This may partly result from the way of interpreting religious texts. This article aims to discuss the views of the Temboro Tablighi Jamaat, Magetan, East Java about Covid-19, the factors that shape their understanding, and their religious activities during the Covid-19 pandemic. This article shows that the followers of Tablighi Jamaat in Temboro, Magetan, East Java, view diseases from the point of view of sharia (exoteric path) and haqiqa (mystcal truth). From the point of view of haqiqa, they see the disease as something that naturally comes from Allah. Meanwhile, adopting the point of view of Sharia, they try to replicate the way the Prophet Muhammad when he dealt with illnesses, which is documented in the hadith about the plague (tha’un). This reflects two reception models, namely exegetical reception and functional reception. This understanding then changed the TJ followers’ way of conducting their activities during the Covid-19 pandemic. Their implementing health protocols and setting reasonable restrictions on the activities they usually perform in normal conditions. Therefore, this article also denies the statements of media about the ignorance of TJ followers in Temboro as to the Covid-19 pandemic.
{"title":"Temboro Tablighi Jamaat’s Reception to Hadith on Covid-19","authors":"S. Qudsy, M. Awwabin, A. Sholahuddin","doi":"10.22515/DINIKA.V5I2.2623","DOIUrl":"https://doi.org/10.22515/DINIKA.V5I2.2623","url":null,"abstract":"Tablighi Jamaat (TJ) has recently been in a global spotlight as it is considered to cause a new cluster of Covid-19 cases to occur. According to some news reported by various media, Tablighi Jamaat remained in their ignorance of the pandemic. This may partly result from the way of interpreting religious texts. This article aims to discuss the views of the Temboro Tablighi Jamaat, Magetan, East Java about Covid-19, the factors that shape their understanding, and their religious activities during the Covid-19 pandemic. This article shows that the followers of Tablighi Jamaat in Temboro, Magetan, East Java, view diseases from the point of view of sharia (exoteric path) and haqiqa (mystcal truth). From the point of view of haqiqa, they see the disease as something that naturally comes from Allah. Meanwhile, adopting the point of view of Sharia, they try to replicate the way the Prophet Muhammad when he dealt with illnesses, which is documented in the hadith about the plague (tha’un). This reflects two reception models, namely exegetical reception and functional reception. This understanding then changed the TJ followers’ way of conducting their activities during the Covid-19 pandemic. Their implementing health protocols and setting reasonable restrictions on the activities they usually perform in normal conditions. Therefore, this article also denies the statements of media about the ignorance of TJ followers in Temboro as to the Covid-19 pandemic.","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80804784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-29DOI: 10.22515/DINIKA.V5I2.2721
Raha Bistara
This article examines Mehdi Golshani thoughts on the integration of knowledge, which is integration between sacred sciences and secular sciences during the Covid-19 pandemic. The debates that have arisen in the community between religious people and scientists regarding Covid-19 can be resolved if they are put together in a science forum. For this reason, Mehdi Golshani came up with a new idea that was different from the previous Muslim scientific ideas. Mehdi Golshani's solution regarding the debate between religion and science is not deconstruction, reconstruction, or reconciliation. However, to find answers of questions in society about the contributions of religionists and scientists is a method of integration with the Islamic science formula. The conclusion of this article is that science and Islam are an integral part that cannot be separated or even disputed. Science desperately needs divine and religious entities to be filled with a scientific dimension. Â
{"title":"Polemik Agamawan dan Saintis Seputar Covid-19: Menilik Gagasan Integrasi Agama dan Sains Perspektif Mehdi Golshani","authors":"Raha Bistara","doi":"10.22515/DINIKA.V5I2.2721","DOIUrl":"https://doi.org/10.22515/DINIKA.V5I2.2721","url":null,"abstract":"This article examines Mehdi Golshani thoughts on the integration of knowledge, which is integration between sacred sciences and secular sciences during the Covid-19 pandemic. The debates that have arisen in the community between religious people and scientists regarding Covid-19 can be resolved if they are put together in a science forum. For this reason, Mehdi Golshani came up with a new idea that was different from the previous Muslim scientific ideas. Mehdi Golshani's solution regarding the debate between religion and science is not deconstruction, reconstruction, or reconciliation. However, to find answers of questions in society about the contributions of religionists and scientists is a method of integration with the Islamic science formula. The conclusion of this article is that science and Islam are an integral part that cannot be separated or even disputed. Science desperately needs divine and religious entities to be filled with a scientific dimension. Â ","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76569086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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