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Christian Globalism at Home最新文献

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Interlude 插曲
Pub Date : 2020-06-09 DOI: 10.23943/princeton/9780691201467.003.0009
Hillary Kaell
Following two sides of a sponsorship story, this interlude experiments with a narrative approach to further highlight the irresolution and silences that constitute global relations. It should be read alongside chapters 6 and 7, both of which raise questions about what it’s like to keep in touch and lose touch during sponsorship. The interlude is based on interviews with individuals I have called Carol and Rizal in 2017 and 2018, respectively. My conversation with Carol lasted nearly three hours and was supplemented by her written recollections and follow-up emails. I contacted Rizal on Facebook and we were in touch for a few months before conducting a phone interview with the help of Kristel Kabigting, a colleague at my university who graciously offered to translate. Carmen Tomas, a Manila-based contractor with whom I have worked many times, transcribed and translated Rizal’s responses into English. I underline phrases that are directly from the transcripts for both interviews (changing first person to third). The rest is paraphrased, with small details added for narrative flow. The final product is thus a result of its creation as I stitched together a patchwork of overlapping voices. Rizal’s story is undoubtedly colored by mistranslations and emotions (“I was nervous,” he said at the end, “This is the longest I ever spoke to someone from another country”). Carol’s bore traces of her own multiple retellings, including a version she wrote in 2015 that I mention in the timeline below....
从赞助故事的两个方面来看,这段插曲尝试用叙事的方式进一步强调构成全球关系的不确定性和沉默。它应该与第6章和第7章一起阅读,这两章都提出了关于在赞助期间保持联系和失去联系的问题。这段插曲是基于我分别在2017年和2018年对Carol和Rizal的采访。我和卡罗尔的谈话持续了将近三个小时,她还写了一些回忆和后续的电子邮件。我在Facebook上联系了Rizal,我们联系了几个月,然后在Kristel Kabigting的帮助下进行了电话采访,Kristel Kabigting是我大学的同事,她慷慨地提出翻译。卡门·托马斯(Carmen Tomas)是马尼拉的一名承包商,我曾与她多次合作,她将里萨尔的回答转录并翻译成英语。我强调了直接来自两次采访记录的短语(将第一人称改为第三人称)。其余的都是意译,并添加了一些小细节来叙述流程。因此,最终的产品是我将重叠的声音拼凑在一起的创作结果。毫无疑问,Rizal的故事被错误的翻译和情绪所影响(“我很紧张,”他在结尾说,“这是我和另一个国家的人说的最长的一次”)。卡罗尔的书中有她自己多次复述的痕迹,包括她在2015年写的一个版本,我在下面的时间轴....中提到过
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引用次数: 0
Synchrony and Territory: 同步及区域:
Pub Date : 2020-06-09 DOI: 10.2307/j.ctvt1sg34.14
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引用次数: 0
Love and Sin: 爱与罪:
Pub Date : 2020-06-09 DOI: 10.2307/j.ctvt1sg34.6
Amber Anthony
Book file PDF easily for everyone and every device. You can download and read online Love and Sin file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with Love and Sin book. Happy reading Love and Sin Bookeveryone. Download file Free Book PDF Love and Sin at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The Complete PDF Book Library. It's free to register here to get Book file PDF Love and Sin.
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引用次数: 0
APPENDIX B: 附录B:
Pub Date : 2020-06-09 DOI: 10.2307/j.ctvt1sg34.18
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引用次数: 0
Systems and Statistics: 系统与统计:
Pub Date : 2020-06-09 DOI: 10.2307/j.ctvt1sg34.8
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引用次数: 0
INDEX 指数
Pub Date : 2020-06-09 DOI: 10.2307/j.ctvt1sg34.21
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引用次数: 0
Materialism and Consumption 物质主义与消费
Pub Date : 2020-06-09 DOI: 10.23943/PRINCETON/9780691201467.003.0007
Hillary Kaell
This chapter studies how the circulation of gifts and money raises fraught questions about U.S. “materialism” and the unjust global distribution of “abundance.” It starts in the 1960s to 1980s, beginning with a shift in how U.S. Christians conceived of materialism. The chapter then explores three popular anti-materialist tactics related to choosing a child to sponsor, small and homespun gifts, and the rhetorical transfiguration of consumer objects into emotions like joy and love. It also draws on the author's contemporary fieldwork at Operation Christmas Child to consider the continued role of objects as points of contact in Christian globalism. Ultimately, U.S. Christians seek to overcome their anxieties about materialism by embracing materiality—the gifts, donations, and other objects of love that seem to provide the surest way to manifest and circulate Love across the world.
这一章研究了礼物和金钱的流通如何引发了关于美国“物质主义”和“富足”的不公平全球分配的令人担忧的问题。它始于20世纪60年代至80年代,始于美国基督徒对物质主义观念的转变。然后,本章探讨了三种流行的反物质主义策略,这些策略涉及到选择一个孩子来赞助,小而朴素的礼物,以及把消费者的物品修辞成快乐和爱等情感。它还借鉴了作者在“圣诞儿童行动”的当代实地工作,以考虑在基督教全球主义中,物体作为接触点的持续作用。最终,美国基督徒寻求通过拥抱物质来克服他们对物质主义的焦虑——礼物、捐赠和其他爱的物品似乎提供了最可靠的方式来体现和传播爱在世界各地。
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引用次数: 0
Food and Famine 食物与饥荒
Pub Date : 2020-06-09 DOI: 10.23943/PRINCETON/9780691201467.003.0005
Hillary Kaell
This chapter explores shock imagery in late nineteenth-century missions and the First World War. When war struck, relief organizations proliferated on a scale that far outstripped previous humanitarian interventions. Among the tools they mobilized was sponsorship. The chapter discusses two programs: Near East Relief (NER) and Fatherless Children of France (FCF). Like many equivalent organizations, they operated out of New York City, were non-sectarian, and championed by elite donors. The chapter then focuses on new visual media, especially photography, that bolstered U.S. Christians' ability to incorporate absent/present children into the intimate spaces of family life, while honing a god's eye view of the world. It considers this visual media together with visceral (embodied) techniques as collaborative tools in emergency relief.
本章探讨了19世纪后期传教和第一次世界大战中的震撼意象。当战争爆发时,救援组织激增,其规模远远超过了以往的人道主义干预。他们动员的工具之一是赞助。本章讨论了两个项目:近东救济(NER)和法国孤儿救助(FCF)。像许多类似的组织一样,他们在纽约市运作,非宗派,并得到精英捐助者的支持。这一章接着聚焦于新的视觉媒体,尤其是摄影,它增强了美国基督徒将缺席/在场的孩子融入家庭生活的亲密空间的能力,同时磨练了上帝的世界观。它将这种视觉媒体与内脏(具体化)技术一起视为紧急救援中的协作工具。
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引用次数: 0
CONCLUSION: 结论:
Pub Date : 2020-06-09 DOI: 10.2307/j.ctvt1sg34.15
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引用次数: 0
Family and Friendship 家庭与友谊
Pub Date : 2020-06-09 DOI: 10.4324/9781315510774-17
Hillary Kaell
This chapter assesses the promise of intimacy by exploring the intersection of kin-like relations and racial ideologies in the 1950s and 1960s. It focuses on mainline Protestant Christian Children's Fund (CCF), founded in 1938 and the largest organization of its type at the time, along with two of its evangelical competitors, World Vision and Compassion, founded in 1950 and 1952, respectively. These organizations are exemplary of a major shift in twentieth-century sponsorship from emergency relief into a form of permanent fundraising. The chapter then considers the role of race in sponsorship's promise of kin-like relations. Unlike their First World War antecedents, which principally focused on white children in need of wartime relief, mid-century sponsorship organizations solidified a pattern that continues today: the presumed white sponsor of the non-white child. The chapter also studies how organizations shaped children's letter-writing and the dynamics of U.S. family life in which the letters played a part.
本章通过探索20世纪50年代和60年代亲属关系和种族意识形态的交集来评估亲密关系的前景。它主要关注于1938年成立的主流新教基督教儿童基金会(CCF),它是当时最大的同类组织,还有两个福音派的竞争对手,分别成立于1950年和1952年的世界宣明会(World Vision)和同情会(Compassion)。这些组织是20世纪赞助从紧急救济向永久筹款形式的重大转变的典范。然后,本章考虑了种族在赞助承诺的亲属关系中的作用。第一次世界大战期间,赞助机构主要关注战时需要救济的白人儿童,而本世纪中叶的赞助机构巩固了一种延续至今的模式:假定白人赞助非白人儿童。这一章还研究了组织是如何影响孩子们写信的,以及信件在美国家庭生活中所起的作用。
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引用次数: 0
期刊
Christian Globalism at Home
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